Lomilomi Massage

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    Lomilomi massage

    This article is about the massage technique. For Lomi

    lomi salmon, seeLomi salmon.

    Lomilomi is the word used today to mean massage ther-

    apist or Hawaiian massage. In theHawaiian language,

    the word used traditionally, called lomi, means to knead,

    to rub, or soothe; to work in and out, as the paws of a con-

    tented cat.[1]

    1 Traditional practice

    Lomilomi practitioners use the palms, forearms, fingers,

    knuckles, elbows, knees, feet, even sticks and stones. It

    may be performed with or without lubrication. Lomilomi

    practices varied by family,Ahupuaa(traditional region)

    and island.[1]

    Traditionally inancient Hawaiilomilomi was practiced in

    four contexts:

    1. As a healing practice of native healers -- kahuna

    lau lapaau (healers) and kahuna hh (diagnos-ticians)

    2. As a luxury and an aid to digestion, especially by the

    ruling chiefs (alii)

    3. As restorative massage within the family

    4. By lohelua(masters of the Hawaiian martial arts)

    Although the term kahuna lomilomi is widely used in

    contemporary writings, traditionally the people who per-

    formed lomilomi were calledka poe lomilomi(the mas-

    sage people) or kanaka lomi (massage person). A re-lated term, kauka lomilomi, was coined in 1920 to de-

    scribeosteopathic physicians.[2] The word kauka is the

    Hawaiianizedversion ofdoctor.

    Future practitioners were selected in childhood, around

    age 5, based on birth signs such as weather events, birth-

    marks (especially on the head), and kind behavior. After

    a decade or more of study, they would begin to practice

    but mastery was believed to take a lifetime.[1]

    Like all endeavors in old Hawaii, lomilomi was conducted

    with prayer and intention. Hawaiian kupuna (elder) Aun-

    tie Margaret Machado describes lomilomi as praying

    work.[3] Emma Akana Olmstead, a kupuna of Hana,Maui, in the 1930s, said, When a treatment is to be

    given, the one who gives the treatment first plucks the

    herbs to be used. He prays as he picks the herbs. No one

    should call him back or distract his attention, all should

    be as still as possible for they do not want the vibration

    broken. They knew the laws of vibration. They knew

    the power of the spoken word. They knew Nature. They

    gathered the vibration of the plentiful.[4]

    2 History of lomilomi

    The early Polynesian settlers brought their own form of

    massage and it evolved to become something uniquely

    Hawaiian. It was practiced by everyone, from child to

    chief. As an indigenous practice that evolved over hun-

    dreds of years in isolated valleys throughout the island

    chain, there are many different schools of lomilomi

    with different approaches and techniques.[1]

    After American missionaries arrived in 1820 and con-

    verted many in theKingdom of Hawaii to Christianity,

    various laws prohibited heathen worship and any re-

    lated Native Hawaiian healing practices. Lomilomi as

    part of medical practice went underground. But lomilomi

    as restorative massage remained popular not only among

    the Hawaiians, but among foreign residents and visitors

    as well. Charles Wilkes describes it being offered af-

    ter his ascent ofMokuaweoweoin 1841 on the United

    States Exploring Expedition.[5] ForRobert Louis Steven-

    sonit was disagreeable, but English adventurerIsabella

    Bird found it delightful.[6] Not only did foreigners re-

    ceive lomilomi, they also gave it. According toWilliam

    Brighamthe first Director of theBishop Museum, writ-

    ing in 1908, one of the most skilled practitioners was

    Sanford Dole, one of the leaders of the overthrow of the

    Kingdom.[7]

    Although the Legislature of the Kingdom of Hawaii

    banned curing through superstitious methods in 1886,

    massage was not subject to legislation until 1945. In

    1947, the Board of Massage was established to regulate

    lomilomi and massage. The law required practitioners to

    pass a written test on anatomy, physiology and massage

    theory. Many renowned native healers were unable or un-

    willing to pass the test, and thus lomilomi as restorative

    massage was forced underground. In 2001, the Legisla-

    ture passed Act 304, amending HRS section 453, allow-

    ing native practitioners to be certified by the Hawaiian

    medical board, Papa Ola Lkahi, or by the various com-

    munity health centers. This law is controversial amongsome native practitioners, but those who are certified (but

    not licensed) can provide lomilomi without fear of pros-

    1

    https://en.wikipedia.org/wiki/Kingdom_of_Hawaiihttps://en.wikipedia.org/wiki/Sanford_Dolehttps://en.wikipedia.org/wiki/Bishop_Museumhttps://en.wikipedia.org/wiki/William_Brighamhttps://en.wikipedia.org/wiki/William_Brighamhttps://en.wikipedia.org/wiki/Isabella_Birdhttps://en.wikipedia.org/wiki/Isabella_Birdhttps://en.wikipedia.org/wiki/Robert_Louis_Stevensonhttps://en.wikipedia.org/wiki/Robert_Louis_Stevensonhttps://en.wikipedia.org/wiki/United_States_Exploring_Expeditionhttps://en.wikipedia.org/wiki/United_States_Exploring_Expeditionhttps://en.wikipedia.org/wiki/Mokuaweoweohttps://en.wikipedia.org/wiki/Charles_Wilkeshttps://en.wikipedia.org/wiki/Kingdom_of_Hawaiihttps://en.wikipedia.org/wiki/Hawaiianizehttps://en.wikipedia.org/wiki/Osteopathic_physicianhttps://en.wikipedia.org/wiki/Lua_(martial_art)https://en.wikipedia.org/wiki/Aliihttps://en.wikipedia.org/wiki/Kahunahttps://en.wikipedia.org/wiki/Ancient_Hawaiihttp://localhost/var/www/apps/conversion/tmp/scratch_4/%EE%BF%80https://en.wikipedia.org/wiki/Hawaiian_languagehttps://en.wikipedia.org/wiki/Lomi_salmon
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    2 4 REFERENCES AND SOURCES

    ecution under Hawaii state law.[8]

    3 Lomilomi today

    Many traditionally taught lomilomi practitioners find itvirtually impossible to offer authentic lomilomi in a spa

    setting and are unwilling to work in most spas or massage

    offices. They prefer to treat selected clients quietly and

    privately, often in home settings. Lomilomi practitioners

    may also ask their clients to pray, meditate, change their

    diets, and engage in other self-help activities usually be-

    lieved to lie outside the scope of massage in an effort to

    truly help the clients obtain optimal health.

    Unlike traditional lomilomi kupuna (elder) recognized by

    the Hawaiian community who require students to study

    with them for years, some massage schools around the

    world purport to train therapists in lomilomi in a fewhours and some massage therapists may incorporate tech-

    niques from other massage modalities during the session.

    While often pleasant, this style of massage which is now

    a common and popular massage modality throughout the

    world, especially in Hawaii, Japan, Europe and Australia,

    is very different from authentic lomilomi.[9]

    4 References and sources

    [1] Stillerman, Elaine (2009). Modalities for Massage and

    Bodywork. Mosby. pp. 115126. ISBN 032305255X.

    [2] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:

    Traditions of Hawaiian Massage and Healing. p. Page

    85.

    [3] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:

    Traditions of Hawaiian Massage and Healing. p. Page

    39.

    [4] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:

    Traditions of Hawaiian Massage and Healing. p. Page

    40.

    [5] Charles Wilkes (1849). Narrative of the United States Ex-

    ploring Expedition. Volume IV. p. Page 162.

    [6] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:

    Traditions of Hawaiian Massage and Healing. p. Page

    77.

    [7] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:

    Traditions of Hawaiian Massage and Healing. p. Page

    26.

    [8] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:

    Traditions of Hawaiian Massage and Healing. p. Page

    177.

    [9] R. Makana Risser Chai (2005). Na Moolelo Lomilomi:Traditions of Hawaiian Massage and Healing. p. Page

    209.

    Pukui & Elbert dictionary

    R.Makana Risser Chai,Na Mo'olelo Lomilomi: The

    Traditions of Hawaiian Massage & Healing, Bishop

    Museum Press.

    R. Makana Risser Chai, Hawaiian Massage

    Lomilomi: Sacred Touch of Aloha, Hawaiian

    Insights.

    Nancy Kahalewai,Hawaiian Lomilomi - Big Island

    Massage, Island Massage Publishing.

    Robert Noah Calvert, The History of Massage, Heal-

    ing Arts Press.

    History of Lomilomi, July 2000 issue of Massage

    Magazine.

    Hawaiian Lomilomi Association

    http://www.lomimassage.com/https://en.wikipedia.org/wiki/Nancy_Kahalewaihttps://en.wikipedia.org/wiki/Makana_Risser_Chaihttps://en.wikipedia.org/wiki/Makana_Risser_Chaihttp://books.google.com/books?id=lbMNAAAAQAAJhttp://books.google.com/books?id=lbMNAAAAQAAJhttp://www.amazon.com/Na-Moolelo-Lomilomi-Traditions-Hawaiian/dp/158178046Xhttp://www.amazon.com/Na-Moolelo-Lomilomi-Traditions-Hawaiian/dp/158178046Xhttp://www.amazon.com/Na-Moolelo-Lomilomi-Traditions-Hawaiian/dp/158178046Xhttp://www.amazon.com/Na-Moolelo-Lomilomi-Traditions-Hawaiian/dp/158178046Xhttps://en.wikipedia.org/wiki/Special:BookSources/032305255Xhttps://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Mosby_(publisher)
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