Bismillah Ar-Rahman

Ar-Raheem

ILMUL AL JAFAR

If one is successful in doing such in the mentioned way, then, if he compiles his book of

comprehensive Jaffar, or the great Jaffar or Mass'haf-eQamari, or Loh-e-Mehfooz, or

whatever you may call it, he will know all the chapters of wisdom and power. It will not

only be of benefit to him, but through him, also to his close fellows and fellows of the

city and all others, in money and achievement, and it will safeguard him and others from

the evil of the devil and others.

CHAPTER 1...The Differnt Alloom (knowledges)

The Ilm of Astrology

Let it be clear that, out of those Alloom (plural of ilm) which provide the information regarding the future

and the past, the ilm of astrology is the oldest. First, for the reason of sacredness, it is not acceptable;

secondly, it is a branch of mathematics and for this reason one needs to work very hard in this field. For

most, it is not only difficult, but also almost impossible.

In India, generally, the Brahmins have learned a few Asloaks (rules) and have tried to become Jotish

(fortunetellers) and have brought a bad name to Jotish. Even if they master the Jotish, more often than

not what they say turns out to be wrong, because the foundation upon which they laid their Jotish has

long since rotted.

Between now and then there have been many changes in the Solar system. For example, in the olden

days, the point of balance of Rabbei (a rabbah means square) was in first degree of Aries, and the

entrance of the Sun into this point, called Nau-Rose (the new day), was on the 21st of March. Now the

Sun enters Aries on the 13th or 14th of April, but comes to the point of normality or balance on the 21st of

March. This is the day when night and day are of the same quantity in time.

From this, it is quite obvious that due to the changes in the Solar system, the point of balance has moved

from the first degree of Aries to eight or nine degrees of Pisces. This is explained only to justify the above

statement. I could give many logical reasons, but it would only lengthen the subject.

The Ilm-e-Rummal

The second oldest ilm is Ilm-e-Rummal (geomancy)which has been related to many Prophets, especially

Prophet Adam, Prophet Idris and Prophet Daniel (peace be upon them).

This ilm requires the same principles as mentioned earlier for the sake of piousness. But the use of this

ilm has been discouraged unless and until it is absolutely necessary. This is advised in many books of

Hadiths and others. My deceased father wrote a detailed book on the subject, named the Ketab Aitamad-

ul-Rummal.

If this ilm is used without necessity, it will be of no use, like other books of fortune telling. And even

though one has very deeply and carefully studied the drawings of all the sixteen types of horoscopes

(geomantic figures), many times he will make mistakes and it will bring him nothing but embarrassment.

The Ilm of Mesmerism

The third oldest ilm is of Mesmerism(Hypnotism), which is that, in the state of relaxation, one

concentrates the Soul towards a special matter and things begin to clear up. There are two different

kinds: in the first, one will take the subject into a trance and with his spiritual power make the subject

unconscious and then question him or her. In the second kind, one will concentrate through his soul to

find out the required matter. This really requires concentration and meditation, which eventually will be a

hindrance in remembering and praying to Allah. Like other Alloom, it has human errors. It is very easy to

make mistakes. My father wrote a nice book on the subject, called Khuab-e-Maqnatees (Dream of

magnetism).

Power of imagination is a must for these ilm. This is also known as Makkashaffa. Whatever comes in light

from these three Alloom are not trustworthy, due to human error. Sometimes one may find out something

unwanted that may cause embarrassment or something that one may not be able to control.

The Ilm-ul-Jaffer

Therefore ilm-ul-Jaffer is the only ilm that not only provides the information of past and future, but also is

not a hindrance to prayers, because by ilm-ul-Jaffer itself is a prayer. This, unlike evil (black) magic, does

not harm the performer. If one makes a mistake, the result will still be good, though of a lesser intensity.

Done in any way, the outcome is beneficial. The effects of this ilm, whether performed correctly or

wrongly, begin to show within four weeks, which is the time limit for the results for this ilm. If the Saturn

square has more Fire Alphabets, then the results should be expected in the first week. If Air Alphabets

are more in number, then in two weeks, Water in three and Earth in four weeks. The explanation of

Haroof (alphabets) will follow in the next chapters.

CHAPTER 2...The Alphabets of Ilm-ul-Jffr

In this ilm, the most important thing is to understand the rules of Haroof-e-Basta(opened alphabets) and their use. There is no doubt that Ilm-ul- Jaffer is a Lunar book

and has a complete relationship with affairs of the Moon. In the same way that the

Moon has 28 stages that translate into 28 Alphabets. And in the same way that the

orbit of the Moon is divided into 360 degrees, so the Qawaid-e-Basta Haroof (the rules

of opened alphabets) are 360. That is why, when the Moon is conjunct the Sun or is in

the sign of Scorpio or in any other way in fall or inimical, it is forbidden to write it.

In ilm-ul-Jffer, the term Qawaid-e-Basta and Haroof-e-Basta means to make analphabet from another alphabet. In all the books it has been agreed that there are only

360 Qawaid-e-Basta. But not one book has mentioned more than a few ordinary

Qawaid. In reality, this ilm is an ocean, where every one has tried his best and written

according to his findings. But they did a wise thing by taking it from hearts to books. I

am also doing the same and will write down what ever I got from the ancestors, so that

one can benefit from it. But one must look to the spirits of the purest Imams, so that he

can enlighten his heart with the blessings of Allah.

The first Abjad is Abjad-e-Jammal Kabbir, which has eight words. The first word

Abjad consists of four letter. The second word is Hawwadh, which has three letter.Third is the three letter word Hutti. The fourth is the four letter Kaleman. Fifth is thefour letter Sfas. Sixth is the four letter Qarashat. The seventh is the three letterThakhkhaz and the eighth is the three letter Dazagh.First Abjad - Abjad-e-Jammal Kabbir

Abjad 4 Letter (Arabic)English A (Aa) B (b) J ( j) D

Arabic Alif Ba Ja Dal

Urdu Alif Bay Jeem Dal

Hawwaz (dh) 3 Letters (Arabic)English H (ha) W (wa) Z (zz)

Arabic H Wa'ov Za

Urdu Hay Wao Zay

Hutti 3 Letters (Arabic)English H (ho) T I

Arabic Ha T Ya

Urdu Hay Ty (To'aiy) Yay

Kaleman 4 Letters (Arabic)English K (kl) L (lay) M (ma) N

Arabic Ka (Kaf) Lam Meem Noon

Urdu Kaf Lam Meem Noon

S'fas 4 Letters (Arabic)English S A (en) F S

Arabic Saa (S) Ain (en) Fa Saad

Urdu Seen Ain (en) Fay Saad

Qar'shat 4 Letters (Arabic)English Q (Q) R (ra) S (sh) T (et)

Arabic Qaf Ra Sheen Ta

Urdu Qaf Ray Sheen Tay

S(th)akh'khaz 3 Letters (Arabic)English S (sa)(th) kh kha z

Arabic Sa kha Za

Urdu Say Khay Zay

Zaz'Zagh

(Dazakh) 3 Letters (Arabic)English Zaz za gh

Arabic Zad za gha

Urdu Zad zoy ghain

CHAPTER 3.... The Alphabets of Ilm-ul-Jffr

First Abjad - Abjad-e-Jammal Kabbir

The letters of all eight words and their numerical values are as follows:

Alphabet Value Alphabet Value Alphabet Value Alphabet Value

1. Alif 1 8. Ha 8 15. Seen 60 22. Ta 400

2.Ba 2 9. Ta 9 16. Ain 70 23. Sa 500

3. Jeem 3 10.Ya 10 17. Fa 80 24. Kha 600

4. Dal 4 11.Kaf 20 18. Saad 90 25. Zal 700

5. Ha 5 12.Laam 30 19. Qaf 100 26. Zad 800

6. Wao 6 13.Meem 40 20. Ra 200 27. Za 900

7. Za 7 14.Noon 50 21. Sheen 300 28. Ghain 1000

The ilm of numerology depends upon this Abjad, and because of this, all the

present, past and future work Is done.

Second Abjad- Asbat - Haroof-e-Tahhaggi

The second Abjad is Asbat, which is known as Haroof-e-Tahhaggi, and is taught in the common

rules of interpretation of Haroof.

Second Abjad - ASBAT

1. Alif 8. DaI 15.Zad 22. Kaf

2. Ba 9. Zal 16.Ta 23. Lean

3. Ta 10. Ra 17.Za 24. Meem

4. Se 11. Za 18.Am 25. Noon

5. Ja 12. Seen 19.Ghain 26. Wao

6. Ha 13. Sheen 20.Fa 27. Aa

7. Kha 14. Saad 21.Qaf 28. Ya

In Abjad-e-Jamal (Camel, big) Kabir (great) the top in sequence are those numbers which are

known as numbers of status or honor or hidden numbers. In subordination to these are real

numbers and are related to Jamal-e-Kabir numbers. Both are used in this Jim, and in certain

circumstances the Honored numbers are taken from the second Abjad, namely Asbat. It will be

stated later. These are said to be the oldest words, meaning that, these are found in the oldest

sayings. With regard to pronunciation and the number of the Moons stages, these are

twenty-eight in total. And the above-mentioned eight words are the names of Allah. And their

pronunciation and the way of writing them is the oldest. First these were written in Suriani and

then in Hebrew language, then in Arabic and Persian language.

The Methods of Working with Ilm-ul-Jffr

Relationship to Haroof-e-Abjad

It is a must that the Aamil (the performer/doer)

of Jaffer and Takseer (The method of breaking the

alphabets and changing their values), before starting an Ammal (the doing of the work) or the

writing of a consent or a Taweez (writing the values in certain mathematical form to increase the

power, such squares, rectangle etc., should pay the Zakaat, otherwise it will not work. Or in

Azeemat Khawani (reading/recitation of holy verses ) it may reverse the effects.

The easy way to pay Zakaat is as follows: The first thing is to follow the cleanliness conditions

explained earlier. The second is to consider the dignity and the exaltation of the planet. It should

in no way be inimical or in fall. So must the Aamil start the Ammal for the Zakaat in the moment

of the dignity of the planet. The Aamil should read every day, four thousand, four hundred and

forty four times [4,444] every alphabet for twenty-eight days continously.

The Aamil should wear non-alcoholic perfume (s) specifically related to the said Planet. If the

alphabet is Fire, then he should burn the Baghure (a perfume seed which, when burned, gives

out perfumed smoke) related to the Fire planet. and so on, respectively. It must remain so

throughout the Ammal.

The meaning of the 8 names of Allah are:

1. Abjad He started 5. Sfas He learned

2. Hawwadh He met 6. Qarashat He sequenced

3. Hutti He came to know 7. Thakhkhaz He kept watch

4. Kaleman He talked 8. Dazagh He finished

Planet Exaltation Fall Ruler ship Detriment

Sun 19 Aries 19 Libra Leo Aquarius

Moon 3 Taurus 3 Scorpio Cancer Capricorn

Mars28

Capricorn28 Cancer Aries Taurus

Scorpio Libra

Mercury15 Virgo 15 Pisces Gemini Sagittarius

Virgo Pisces

Their letters are divided in the following way:

1. First seven are Fire

2. Second seven are Air

3. Third seven are Water

4. Fourth seven are Earth

For the Fire alphabet he should face East and keep the Baghure burner pot near him, with fire in

it. If he writes the alphabets then he should burn them in a fire of berry tree wood (a special berry

tree found in the Middle East and South Asia).

For the Air alphabet he should face West and sit at a higher elevation, where air can blow around

him. If he writes the alphabet, then he should hang this writing on a tree.

For the Water alphabet he should sit near Water. If this is not possible then he should keep a pot

of water near him and face North. He should put his writing in water, like a river, a pond or a well.

For Earth he should face South and sit on clean earth (soil). If he writes it, he should then bury it

in the earth or soil. The same rules apply for the writing or reading of Azeemat and Taweez.

Otherwise the whole Ammal will not bear fruit.

Elements Saturn Jupiter Mars Sun Venus Mercury Moon

FireAlif Ha Ta Meem Fa Sheen Zal

AirBa Wao Ya Noon Saad Ta Zaad

Water

Jeem Za Kaf Seen Qaf Sa Za Earth

Dal Ha Laam Ain Ra Khay Ghain (In Astrology the status of the Earth element is over the Water element. Whereas in ilm-ul-Jaffer it is the other way

around.)

Pisces Virgo

Venus27 Pisces 27 Virgo Taurus Aries

Libra Scorpio

Saturn21 Libra

all of

SagittariusCapricorn Cancer

Aquarius Leo

Planet Day Benefit/Purpose Perfume Color

Saturn Saturday,1st /

3rd

quarter of

the day

For the construction of

house,

buildings, hidden

treasures, separation

between enemies &

their

destruction, etc.

Loban Black

Sun Sunday For higher status &

government

matters, etc.

Cinnamon Yellow

Moon Monday Living, food and love Camphor Green

Mars Tuesday For destruction and

conquering of enemies,

war, battles, etc.

Uud Red

Mercury Wednesday To impeach, control

enemys

tongue, speech

Red

Sandalwood

Turquoise

Jupiter Thursday To receive education,

progress & earn a

living, etc.

Musk,

Sandalwood

Venus Friday For progress,achievement, earn a

living, music, etc.

Sandalwood White

The Taweez of the Nine box Square:

Since I mentioned Taweez, it seems reasonable that I, in this respect, write briefly on this too.

So let it be clear that when one has to write a Taweez of Names of Allah or Azeemat (holy

verses), then he should take the numbers of it, according to Jamal Kabir, and then subtract

twelve out of it. If the remainder is divisible by three, then it will be correct to write a Taweez,

otherwise it will not work. What you get after the division by three is your starting number.

From there you increase respectively.

Example 1 -- For example, the word Hawwa (Eva)

has three letters in it, and their power is asExample 2 -- Take another number as an

example:

Jupiter15 Cancer 15 Capricorn Sagittarius Gemini

follows:

Ha = 8 Lets say the number 36 = 36

Wao = 6 Subtract 12 (as a rule) -12

Alif = 1 24

Total = 15 Divide by 3 (as rule) 24 3 = 8

Subtract 12 (as rule) -12 So our starting number = 8

= 3

3 is divisible by 3

so 3 3 = 1

Therefore our starting number = 1

Since there are nine boxes in a square, we need nine numbers, which will be as follows:

In Example 1: 1, 2, 3, 4, 5, 6, 7. 8 and 9.

In Example 2: 8,9,10,11,12,13,14, 15, and 16

The method to place them in the square is as follows -- Whatever the Name of Allah or Azeemat you are

writing, you must consider the predominant element of the letters. For example, if the name or Azeemat

has mostly Fire letters, then you must write the first number in the middle box of the top line of the

square. If it has mostly Air letters, then start with the middle box of the right line of the square. Earth

will go to the bottom line and Water to the left of the square in the same way.

The next number has to follow the sequence in following way. And this is in the manner of

chess play. After the first number, move like a knight to two and a half boxes and the third will

move like a knight again. Then fourth will move like a rook to the next box. Then write the fifth

with the move of bishop, and the sixth with the same move. Again with the move of a rook

write the seventh. Again like a knight write eight. Then again like a knight for the ninth. Make

sure that all the lines of the square, including the diagonals, add up to the number fifteen.

6 1 8 =15

7 5 3 =15

2 9 4 =15

=15 =15 =15 =15

13 8 15 =36

14 12 10 =36

9 16 11 =36

=36 =36 =36 =36

Relationship to Haroof-e-Abjad

The Taweez of a Sixteen box Square:The method for this is to take the total numbers of the Azeemat or name of Allah and addthem up. Then subtract thirty out of it and divide the remainder by four. If the remainder is

divisible by four then the

obtained number is written in, according to element, in the particular box. Proceed as

follows:

The second will move as knight to two and a half boxes. The third will go as

bishop, fourth as knight, fifth as rook, sixth as knight, seventh as bishop, eighth as

knight, ninth as

Example 1 --

Evenly divided number (no

remainder)

Total number of

Haroof = 34

Subtracting 30 (as

rule) -30

= 4

Divide by 4 (as rule) 4 /

4 = 1

Example 2 --

Remainder of 1 after

subtraction and then

division

Total number = 35

Subtract 30 as a

rule -30

=5

Divide by 4 as a

rule 4 / 4 =1

[Remainder]

=1

Then do the same process

as above but add One to the

number in the thirteenth box.

Example 3 ---

Remainder of 2

Total number is =36

Subtract 30 as a rule -30

=6

Divide by 4 as a rule 4 / 4

=1

[Remainder] = 2

If left with Two, then add One in

the ninth box.

In the first example

where,

there is nothing left,

the numbers are:

1, 2, 3, 4, 5, 6,

7, 8,9, 10, 11,

12, 13, 14,

15, and 16.

8 11 14 1

13 2 7 12

3 16 9 6

10 5 4 15

Example 4 --

Remainder of 3

Total number is =37

Subtract 30 as a rule -30

=7

Divide by 4 as a rule 7 / 4 =1

[Remainder] =1

If left with three then add one to the Fifth box. For example, when writing in the thirteenth box

add one to its value. Lets say this number was thirteen, so write fourteen in this box. The rest of

the numbers will follow in the normal way.

In the first example where,

there is nothing left,

the numbers are:

1, 2, 3, 4, 5, 6,

7, 8,9, 10, 11,

12, 13, 14,

15, and 16.

8 11 14 1

13 2 7 12

3 16 9 6

10 5 4 15

Example 3.

Where Two (2) is left after division, the

numbers are:

1, 2, 3, 4, 5, 6, 7, 8,

Add One in the 9th box,

so we get:

1, 2, 3,4, 5, 6, 7. 8,

10, 11, 12, 13, 14,

15, 16, 17

8 12 15 1

14 2 7 13

3 17 10 6

11 5 4 16

Example 4.

In which three (3) is left after division,

the numbers are:

1, 2, 3, 4,

Add One in the 5th box,

so we get:

1, 2, 3, 4, 6, 7, 8.

9, 10, 11, 12, 13, 14, 15,

16, 17

9 12 15 1

14 2 8 13

3 17 10 7

11 6 4 16

CHAPTER 5...Consideration of the strengths of the elements and the planets

Relationship of Elements to Each Other

One must take into consideration the Element factor in each case, especially for the one whowants to have Ammal done and the subject on whom the Ammal is being done. Keep in mindthat if the Seeker has the Fire element in abundance in his name and the subject has the Airelement in abundance, or the seeker has more Air and the subject has more Fire elements, thenthe Taweez will work very quickly and the impact will be deep. The same thing is true if the

seeker has more Earth and the subject has more Water element letters in their names and viceversa. And if the seeker has more Fire and subject has more Water element letters, then theTaweez will never work. The same thing is true if the seeker has more Air and the subject hasmore Earth letters.

Friendship and Enmity of Planets

It is very important that one should keep in mind the friendship and the enmity of each planet inconsideration. Always write a Taweez or read an Azeemat keeping these factors inconsideration; also many other factors may make them their enemies or at fall or becomedignified. A condition of a sextile (making 60 degree aspect) is half friendship. A Trine is a fullfriendship. A square is a half, whereas an opposition is a complete enmity.

Power and Weakness of Planets

Another important factor is the power and weakness of a planet, many times a malefic planetmay become benefic. Therefore the impact of both the benefic and malefic planet will be great.See chapter 4 for the benefic and malefic positions of the planets. All the Planets are in detriment in thefifth house or sign from the sign of their ruler ship.

Sun Moon Mars Mercury Jupiter Venus Saturn

Friends Jupiter Sun Moon Sun Sun Mercury VenusMoon Mercury Sun Venus Moon Mercury

Mars Jupiter Mars Saturn

Neutral VenusMars

Venus Mars

Mercury Saturn Saturn Saturn Saturn Mars Jupiter

Jupiter Jupiter Jupiter

Enemies Venus Mercury Sun SunSaturn Mercury Moon Moon Mars

Venus MoonCHAPTER 6...How to find ascendant and position of Sun and Moon on a particular day

In Ilm-ul-Jaffer it is very important to find out the Ascendant (Taaleh / rising sign), and the

positions of the Moon and the Sun.

Sign Days Sign Days

Capricorn 29 Cancer 31

Aquarius 30 Leo 31

Pisces 30 Virgo 31

Aries 31 Libra 30

Taurus 31 Scorpio 30

Gemini 32 Sagittarius 29

Position of Sun

Add all the days passed from 1st of January until the day of the question and add to it ten (10) asa rule. Then divide it by the sign and the amount of days allocated as follows:Example:On the 22nd of March someone wants to know the position of the Sun -- at what degree and inwhat sign is it?Add the days passed through the 22nd of March from the 1st of January.

January = 31

February = 28

March = 22

Total days = 81

Add 10 as a rule =10 91 -

89 = 2 Give the 2 to

Aries. The Sun is at two (2)

degrees of Aries.

Give 29 days to Capricorn = 29

30 days to Aquarius = 30

30 days to Pisces. = 30

Total = 89 days

Total = 91

Position of the Moon

Say someone asked about the position of the Moon. To find it, one must know the Moon monthdate. Let us say that the date today is 4th of Rabbih-ul-Awwal. Multiply the date by thirteen (13)and add to it twenty- six ( 26) as a rule. Then divide it equally among all signs giving 30 to eachsign. Starting from the Suns sign at the time of birth of the Moon.

Example:

Todays date is the 4th of Rabbih-ul-Awwal

4x13 =52

Add 26 as arule +26

Total = 78

Say the Sun was in Pisces at the time of birth of the Moon. So giving:

30 to Pisces = 30

+ 30 to Aries = 30

Total = 60 so 78 - 60 =18

We are left with 18, which will go to Taurus. Therefore the Moon is at 18 degrees of Taurus.

Position of the AscendantOne should know how many Gharis have passed until the time of the question. There are sixty(60) Gharis from sunrise to sunrise. Count the Gharis at the time of question and multiply it by six (6) as a rule. Thenadd the degrees the Sun has moved in the present sign.Begin to give the days according to the table provided above, starting from the sign the Sun is in.

Example:On the 22nd of March 1877, a question was asked, then it was 6th of Rabbih-ul-Awwal 1194Hijra. And the Sun was one (1) degree of Aries, and the time was 10 Gharis.

Number of Gharis = 10Multiply by 6 as a rule x 6 = 60Add 1 degree of Sun + I = 61

Give 30 to Aries, 30 to Taurus and the remaining 1 to Gemini. The Ascendant at that time wasone (1) degree Gemini.

The other method to find the ascendant is to know how many degrees the Sun has traveled inthe sign it is in. Now the Sun always rises with the sign it is in.This rising sign and the following signs rise for a particular time. Start by dividing the totalnumber of Gharis passed over from sunrise to sunrise (60 Gharis) by the total of signs passed(12 signs) to see how many Gharis it will take for a sign to pass (5 Gharis).If Sun was at 1 degree of Aries and time was 10 Gharis.

Number of Gharis passed = 1060 12 = 5 Gharis for a sign to pass10 5 = 2 signs passed

Thus from 1 degree Aries to 1 degree Taurus is one sign, and from 1 degree Taurus to 1 degreeGemini is the second sign. So at 10 Gharis, the Ascendant was one (1) degree of Gemini.

CHAPTER 8...The method of making the complete book

Jaffer-e-Jammiah

The method for Jaffer-e-Jammiah is as such that a book of (28) twenty-eight lines is created,

in which every part has (28) twenty-eight pages, and in every page there are (28) twenty-eight

boxes, and in every box (4) four letters are written. The first letter is considered the box, the

second letter taken as a line, the third is taken as a page and the fourth as a part.

Therefore there will be four Alif in the first box. The meaning of this is that the first box is the

first line, and the first page and the first part.

In the second box will he one Bay and three Alif. And in the last box of the first line will be one

Ghain and three Alifs, to mean that the twenty-eighth ( 28th ) box will be the first line, and thefirst page and the first part. The last box of the last page of this book will have four Ghain in it.

Jaffer-e-Kabir

The second way is that the first letter is marked for part, the second marked for page, the third

marked for line and the last marked for the box. This is called Jaffer-e-Kabir. The result for

both is the same. Both have the same value, status, benefit and the rules of extraction of

results.

This book will have a total of 784 pages, 32952 lines and 922656 boxes. Therefore in this

world, every word a human being can possibly pronounce can be found in this book, whether

it is meaningful or not, and from any language.

If it is a four-letter word, then one can find it in one box. If it is more than four letters then it can

be found combining with the other boxes. For example, the Arabic word Khaliq can be found in

Jaffer-e-Jammiahs box number twenty-four (24),on

line one (1) of page twelve (12) and part nineteen (19). The Persian word Aizd can he found in

the Jaffer-e-Jammiahs box one (1), line ten (10), page seven (7) and part four (4). The

Sanskrit (Indian) word Eeshwar can be found in box one (1), line ten (10), page twenty (21?),

and part twenty (20).

This book is a complete book. If you want to find out any persons name, the name of a planet,

the name of an angel, or of a Mowakal, and the name of any other thing or matter, you can

find it in the same manner in this book. If it is a four-letter word, then you will find it in one box,

and if more than four letters then take it from the next box and therefore the line where the

name is found in the box is the diary of that person or matter. The lines before that box are the

future of that person and the lines after are the past.