Reconstruction and Redemption 1863-1877 “A splendid failure “A splendid failure…”
Listen! The Splendid Servant Speaks!
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Transcript of Listen! The Splendid Servant Speaks!
8/8/2019 Listen! The Splendid Servant Speaks!
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LISTEN! THE SPLENDID SERVANT SPEAKS!
The 2nd Sunday after Epiphany - January 16th, 2010
Isaiah 49:1-6
There are times when we hear things come out of other people’s mouths that just leave us dead in
our tracks! Children especially have the ability to take us back with what they say. Sometimes it’s the
wisdom in their words that leaves us speechless. Other times it’s the careless profanity that makes us
question, “Where did they hear THAT?” Especially, I’ve noticed with Christian children, I am often awe-
struck by their words of simple faith, and their simple, yet powerful confessions of trust in Jesus as
Savior. Those kinds of words often leave us speechless, and yearning to possess that child-like faith that
Jesus himself commends.
We know how powerful words can be, and how, at times, they are so shocking and astonishing
that we can be left truly speechless on the receiving end. This morning, we are invited to listen carefully
to the splendid servant of Isaiah chapter 49. Last week we were introduced to him as the “chosen one,”
and now we hear him speak – some 700 years before he took on our human flesh, and be sure that what
he says is not just a mumbling of meaningless words that have no significance for us today. What thisservant says will take us back and leave us in astonishment, because he speaks of his agonizing labor, the
depths of which we can never personally know by experience, and he speaks of his all-encompassing,
global love, the lengths of which we can never comprehend. Listen! For the splendid servant is about to
speak – and what he says will blow you away!
I. Of his agonizing labor
He says first of all verse 1: “1 Listen to me, O coastlands, and give attention, you peoples from a far.
The LORD called me from the wom b, from the body of my mother he named my nam e.” Essentially what he
is saying is that he has been assigned work, a task and this task is the entire reason that he has entered
the womb and was called out of the womb and given that special name – Jesus, Savior, the great Joshua,
who brings saving grace and truth...which is exactly what John the Baptist fleshed out in our gospel lesson
by announcing: “Look! The Lamb of God who takes away the sin of the world.”
The servant continues to speak... “2 He made my mouth like a sharp sword...he made me a polished
arrow...” A sword, an arrow – those are instruments of harm, pain, and death. What he says, his message
cuts to the heart with a deadly blow. How often did Jesus’ words cut to the very core of the Pharisees
who thought themselves righteous and holy and ready to stand before the throne of Almighty God, when
in reality their hearts were so far from God in their self-righteous spirit? How many times did Jesus
thrust a deadly blow to the rich and powerful, exposing the blackness/darkness of their soul becausetheir hearts sought only earthly comfort and treasure, all at the expense of their eternal welfare?
When our Savior speaks in Scripture, his word runs us through. He strikes our pretentiousness,
our conviction that we have no need for divine help. He hits us in the heart with the simplest of divine
commands: “Love the Lord your God; Love your neighbor as yourself,” because our pattern of behavior is
to hate God and to hate our neighbor, elevating ourselves above both. He slices us open when,
repeatedly, he teaches that glory comes through suffering, and that eternal glory cannot and will not be
acquired by our pursuit of temporal glory in works or treasures.
8/8/2019 Listen! The Splendid Servant Speaks!
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Now that’s shocking to us! But the reason that we must be struck, that we must be harmed,
pierced, sliced by the law’s demands is so that our splendid servant may apply the healing balm that
binds up the wounds that the law opens up...the balm of the gospel. The reason that we are dragged
kicking and screaming to the foot of Sinai is so that we can see the majestic holiness of God, that we hear
the thunderous sound of his voice. It’s not pleasant for us that the law harms us. But we need to
recognize that of our own merit, we are dead to God. We are in desperate need of mercy, and are left with
no excuse to ever think or believe, “This servant’s labor I don’t need!”
Yes, we do. Does a stab victim not need the careful and gentle hands of the surgeon? Can they
bind themselves back up? Can they stitch themselves back together? We need his labor, in all its
darkness, in all its horror, in all its gore, in all its terrible reality, which the servant speaks of when he
says in verse 4: “4But I said, “I have labored in vain; I have spent my strength for nothing and vanity.”
Do you hear the echoes of Gethsemane? Do you sense in his words rejection and abandonment?
That’s the agony of his labor. He labors for those who would abandon him. He labors for those who hate
him. He labors for those who could care less that he entered the world to die for them. And nonetheless,
he allowed the piercing arrow of the law’s curse, the sharp sword of sin’s wages to pierce his hands, his
feet, his side, his soul – so that “by his wounds, we are healed,” Isaiah 53 reminds us.
That’s the depth of his commitment to you, the depth of his agony for you, and the depth of hislove for you. He doesn’t leave us torn apart, broken and destroyed. He is torn apart, in body and soul,
binding us up and healing us completely through agonizing, laborious sacrifice that, as John the Baptist
proclaimed, “takes away the sin of the world.”
II. Of his global love
The depths of the servant’s agony is shocking in and of itself. But these words jump right off of the
pages of Isaiah 49, words spoken by the Father to his Son: “5 And now the LORD says: “It is too light a thing
that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will
make you as a light for the nations, that my salvation may reach to the end of the earth.”
Too light a thing? These are words that we REALLY need to listen carefully to! It wasn’t enough, it
wasn’t satisfactory, it was too small of a thing to the Father that his Son would labor in agony for just a
select few. Yes, the Israelites were chosen by God to carry the special promise of this splendid servant.
And yes, they were set apart from the nations of the world for that very purpose. However, the reach of
the gospel’s healing balm was not to be limited to one group, to one family, to one bloodline, to one area
of the world, because, “All have sinned and fall short of the glory of God, and are justified freely by his grace
through the redemption that came by Christ Jesus.”
Here’s the point: nobody is left out! No one is excluded, which is astonishing given how big the
world is, and how many people occupy it. No one is forgotten. The woman who has been granted 80years of life and has lost the ability to speak, to hear, to eat and is just awaiting that moment in time when
life will finally ebb away – forgotten by many, not by Jesus. The child in the womb of a teenage mother,
whose destiny is set because the mother has decided in selfishness or despair to abort it – known by no
one, not forgotten by Jesus. The murderer who sits on death row, despised by all, a shedder of blood –
his sins covered in full by Jesus’ innocent blood. Here at home, and far off, in places we’ll never see, in
countries we’ve never heard of, in places that even maps don’t recognize, in areas that are forgotten by
most, are precious blood-bought souls remembered and redeemed by Jesus with no exception!
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And the beauty of that truth is that you are included! You have not slipped through the cracks. It
was too small a thing in the sight of the Father that you not be included in the full healing that Jesus
provides through his agonizing suffering. As a point of thanksgiving, see to it that it’s too small a thing for
you to exclude others. See to it that it is too small a thing to be hoarders of the word that is the difference
between eternal life and eternal death. In the words of our final hymn today: “Love to tell the story of
Jesus and his love,” because everyone is in need and everyone is included in its promised blessings.
Powerful words with powerful meaning. That’s what we’ve had in front of us today as the
splendid servant speaks in Isaiah. Continue to listen to his life-giving word, giving ear to the most
important message you will ever hear, his message of agonizing labor and global love, because the depth
of his service to you and the length of his love for the whole world will never fail to leave us speechless.
Amen.