Lewis. in the Making of an Alternative Public Sphere
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Transcript of Lewis. in the Making of an Alternative Public Sphere
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7/28/2019 Lewis. in the Making of an Alternative Public Sphere
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In the making of an alternative public sphere, or how
Oscar Lewis ethnography helped to redefine
democracy in Mexico.
Juan Carlos Snchez Sierra, PhD
Posdoctoral Research Fellow, UNAM-CEIICH
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
The Realm of this research
History of contemporary opposition journalism based on the discourses it
promoted
A snapshot of the Mexican cultural field in the 1960s
Measure the pulse of left-leaning discourses expressed in both political and
cultural journalism
Research Question. What was the reaction of leftist political and cultural
journalists to the publication and aftermath of Lewis LHS in Mexico?
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
Hypothesis
Academics, journalist and intellectuals in Mexico used his
core findings cast inLos Hijos de Sanchezas a platform toconfront an authoritarian political regime in order to claim a
democratic transformation
1960s cultural and left-leaning journalism served as anembryonic alternative public sphere that used Oscar Lewis
research as a standpoint for setting a political agenda
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
Empirical material
Poltica (1960-1967)
La Cultura en Mxico (1963-1966c)
Methodological Approach:
Critical Discourse Theory (CDA) (Cfr. Fairclough; van Dijk)
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
The context of discourse production
Crisis of the revolutionarypublic sphere
The hegemony of la gran prensaproduction of narratives on revolution lost appeal
in the public
Political and cultural journalism (not excluding categories) grasped an opportunity to
denounce the 1917 achievements of revolution as out of track.
In the 1960s cultural and left leaning journalism served as an embryonic public
sphere
Journalists and intellectuals used OscarLewis research as a standpoint for setting a
political agenda
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
Poltica (1960-1967)
(Dir, Manuel Marcu)
Political orientation. Editorial Line.
Contributors
Attempt to call for a
renovation of the meaningof revolution.
Prosecuted by government
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
La Cultura en Mxico
(1963-1966c )
Dir. Fernando BenitezJos
Pages Lergo.
Contributors:
Arts, Literature, essay,
debates, cinema.
All portrayed with a political
light.
Political eclecticism
Revisionism in the left
Radical stances, but expressed
in a warm intellectualist
position
(La maffia et al, its heyday)
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La Maffia in the 1960s
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La Maffia in the1960s
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
Poltica
Poverty was not anew topic for theeditorial board
Among others, N.Bassols wrote an
analysis on povertyand its roots. April1961
Cinema andcensorship. Oct1962, regarding the
royalties andcopyrights for thefilm on Lewis book.Starred by SofiaLauren and directedby Vittorio di Sicca.
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Debate on poverty andcensorship of FCEpublishing house wastriggered. Feb 1965.
The government decideto interfere in FCEsAutonomy, and withsome signals ofxenophobia and theusual repressiveattitude removedArnaldo Orfila Reynalfrom the editorial
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In the making of an alternative public sphere, or how Oscar Lewis
ethnography helped to redefine democracy in Mexico.
Lewisetnography isdiscussed as a form offoreign intrusion,presenting a falseimage of the country
The book was a excusefor governmentsdenial on the issue.
Poltica started toquestion legitimacy ofpolitical institutions forfailing to the majorityof Mexican population.
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
E. Poniatowska Interview.
Attempt to portrayLewis work as a piece ofart, a novel, a piece ofMexican neorealism
Her interest on sexualtopics, pushed Lewis toclarify that the topic isnot relevant, and itcannot be seen asnatural by themorbosa interpretationmade by its readers.
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
La Cultura en Mxico
The book was regarded as aliterary curiosity
Aspects of language,popular distress, and
imagery of poverty wereexploited in a artistic vein.
Intellectuals found theproblem of poverty as agood mechanism tonegotiate with thegovernment the future of
intellectual influence,without endangering itsrhetoric beyond usual limitshistorically tolerated.
Silva Herzog wrote anassessment on the issue; itwas a rather official
opinion for the epoch
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In the making of an alternative public sphere, or how Oscar
Lewis ethnography helped to redefine democracy in Mexico.
Further essays highlight the relationbetween misery, the perpetuation ofits cycle, and how exclusion becameinstitutionalized
Several issues tackled the problem,but suggestions for solutions wereabsent
The culture of poverty became aconceptual tool to explain the culturalissues in Mexico. Predominant topicuntil 1966, when a final balance ofALM government was made. (In the
light of GDO displays of force at publicuniversities and against intellectuals)
The final balance, No 138, was rathermild to the president leaving, and didnot established a position of theintellectuals to sustain in face of the
new appointed successor. (GDO)
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
For discussion
The publication o LHS became a good justification for leftist journalists,to bring into the spotlight unconformities in their relation to politicalinstitutions (PRI-crowded)
It give us a glance of how in the 1960s the emergence of an alternativepublic sphere happened
Helps to distinguish the return/rediscovery of intellectuals to a topicthat bolstered the voices against the regime
Established a clean-cut distinction between the nationalist discourse,and more cosmopolitan perspectives on how to rule culture inMexico
Editorial field expanded to new alternatives to FCE (JM / Siglo XXI) thatopened up political debates with a variety of new scopes of analysis
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
For Discussion Two different approaches to the problem.
Cultural / Political = fragmentation of opposition
Both created a sense of communion gathering strength to resist governmentrepression, but formally there was not convergence
Despite that common goal, both versions exclude each other regarding what typeof contention should be necessary (Struggle Vs Negotiation)
The fractures that emerged in this period accelerated the division of left leaningjournalism between
nationalists / cosmopolitanisms.
This divide shaped intellectual sectors in the years that brought about theemergence of the student movement.
A claim for democracy, but based on a different notion of what type of alternativepublic sphere should be fostered.
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In the making of an alternative public sphere, or how Oscar Lewis ethnography helped to
redefine democracy in Mexico.
Provisional Conclusions
Despite the chasm that divided both styles of journalism, they contributed to buildan alternative public sphere, suspicious of the hegemonic voice of the granprensa.
The booming years of such discussions on the direction of the nation and the lostpath of a revolutionary ideal prepared Mexican youth and the growingreadership- for a new relation to the government
Even though cultural and political journalism perpetuated paternalist andcondescendence as natural approaches to the underclass in Mxico, opposition
journalism established a ground for a critical examination of government, politicalculture.
The form how la maffia referred to people in poverty and the form how culturebecame a status marker and discourse to exclude a wide range of social sectors isa subject matter that requires further research.