LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

18
LECTURE

Transcript of LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Page 1: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

LECTURE

Page 2: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.
Page 3: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

‘An Oak Tree’

Michael Craig-Martin

Page 4: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Jacques Derrida

Gilles Deleuze

Page 5: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

1. Modernity

II. Crisis (1900-1950)

III. Postmodernity (?)

Page 6: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Modernity 1: Faith in Reason

- The Enlightenment (17th/18th Century)

“Enlightenment is man’s emergence from his self-incurred immaturity...

“The motto of Enlightenment is Sapere Aude [dare to know]: have courage to make

use of your own understanding”

Immanuel Kant (1724-1804) from “Answering The Question: What Is Enlightenment”

(1784)

Page 7: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

René Descartes (1596-1650)

Cogito Ergo Sum

“I think, therefore I am”

Page 8: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Modernity II: Power over nature

- Knowledge as power

“The sovereignty of man lieth hid in knowledge” -- Francis Bacon (1561 - 1626)

- Industrial Revolution (18th/19th Centuries)

Page 9: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Modernity III: Idea of Progress

Voltaire (1694-1778)

Immanuel Kant (1724-1804)

John Stuart Mill (1806-73)

Page 10: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Charles Darwin (1809-1882) -- theory of evolution and the idea of progress

“progress has been much more general [in human history] than

retrogression; ...man has risen, though by slow and interrupted steps, from a lowly condition to the highest standard as yet

attained by him in knowledge, morals and religion.”

from, The Descent of Man (1871)

Page 11: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

1900 (Exposition Universelle, Paris)

Page 12: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Crisis: World War 1

Page 13: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Crisis: Wall St. Crash / Great Depression

Page 14: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Crisis: Rise of Fascism in Europe

Page 15: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Crisis: World War 1I

Page 16: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Postmodernity 1

Adorno & Horkheimer, Dialectic of Enlightenment

(1944)

“...we [have] set ourselves nothing less than the discovery of why

mankind, instead of entering into a truly human condition, is sinking into

a new kind of barbarism.”

“...the Enlightenment has always aimed at liberating men from fear and establishing their sovereignty. Yet

the fully enlightened earth radiates disaster triumphant.”

Page 17: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Postmodernity 11

“Simplifying to the extreme, I define ‘postmodern’ as

incredulity toward metanarratives [grand récits].”

“I will use the term modern to designate any science that legitimates itself with reference to a metadiscourse... making an appeal to some grand narrative, such as the dialectics of spirit

[Hegel], the hermeneutics of meaning [Schleiermacher], the emancipation of the

rational subject [Kant] and the working subject [Marx], or the creation of wealth [Adam

Smith].”Jean-François Lyotard, The Postmodern Condition (1979)

Page 18: LECTURE. ‘An Oak Tree’ Michael Craig-Martin Jacques Derrida Gilles Deleuze.

Postmodernity 111

a. Difference vs. universality“Underneath all reason lies delirium, and drift”

Gilles Deleuze, Desert Islands & Other Texts, 1953-74.

b. Truth, Morality & Power

“There are no facts, only interpretations.”

“...life simply is will to power.”Friedrich Nietzsche, 1880s Notebooks & The Gay Science (1882)

c. Power & Modern Institutions“Is it surprising that prisons resemble

factories, schools, barracks, hospitals, which all resemble prisons?”

Michel Foucault, Discipline & Punish (1977)