Lecture-1 an Introduction to Indian Philosophy

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INTRODUCTION TO INDIAN PHILOSOPHY Dr. Satya Sundar Sethy Department of Humanities & Social Sciences Indian Institute of Technology Madras Chennai-600 036, India

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an Introduction to Indian Philosophy

Transcript of Lecture-1 an Introduction to Indian Philosophy

Page 1: Lecture-1 an Introduction to Indian Philosophy

INTRODUCTION TO INDIAN PHILOSOPHY

Dr. Satya Sundar SethyDepartment of Humanities & Social Sciences

Indian Institute of Technology MadrasChennai-600 036, India

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Indian Philosophy (Darshana) deals with various philosophical thoughts of many several traditions those originated in Indian subcontinent, including

- Hindu Philosophy

- Jain Philosophy

- Buddhist Philosophy Indian Philosophical Schools had been formulated chiefly from 1500 BC

to a few centuries AD.Since there are different systems and developed in different times,

people involved in these systems must have different opinions on an idea, or a concept, or an event.

However, ‘unity in diversity’ is found among all the Indian Philosophical Schools.

What is Indian Philosophy?

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Indian Philosophical Systems

Indian Philosophical Systems

Heterodox Orthodox

Charvaka

Jainism

Buddhism

Yoga

Samkhya

Nyaya

Uttar-Mimansa

Purva- Mimansa

Vaisesika

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Common Features of Indian Philosophical

Systems

Spiritual orientation - Inquisitiveness towards the realization of the true

nature of self/soul.

Closeness to life - The classics of the Indian Philosophy ‘The Gita’,

‘The Upanishads’ are not dissociated from human life.

- We have learnt many things from these classics.

- Since we learn from our past, hence past cannot be overlooked & ignored while performing the present actions.

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Spiritual dissatisfaction

- Although Buddha and Jaina do not prescribe the spiritual activities as āstikas do but certainly they aim at for optimistic approach and removal of passimism. In majority cases, we find them moving towards happiness of life.

Liberation is the ultimate end

- knowledge in Indian Philosophy means divine transformation of life and emancipation from worldly miseries.

- It is a spiritual stage where human beings found themselves over and above the earthly attachments.

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Ignorance- All human sufferings & cravings are due to bondage, which presupposes the ignorance of an individual.

- Many people can't even identify their ignorance as ignorance, as a result they suffer in their life in various ways.

- Buddhism & Vendanta: what are the root causes of our ignorance and how to eradicate them.

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Practice of yoga for mokṣa

- Practice of yoga helps for removing the psychological and spiritual ignorance of individuals.

- The eightfold yoga of Patanjali regards by all the systems.

- To bring the positive changes in life is the aim of spiritual practice.

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Psychological basis

- From Buddha to Patanjali (Yoga), Samkara, Ramanuja: emphasized the psychological aspects of philosophy.

- Yogic exercises are prescribed to cure the physical & mental maladies, and to concentrate our mind.

- In Vedanta, the analysis of different stages of human consciousness is found. These are:

Jagrata (the state of waking consciousness) Svapna (the state of dreaming) Susupti (dreamless sleep) Turiya (transcendental consciousness)

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Synthesis of Religion & Philosophy

- The common goal of philosophy and religion are; the transformation of human life emancipation from worldly miseries

- The concept of ‘Dharma’ is a debatable topic of both philosophy & religion.

Intellectualism - All systems seek truth in their own way without any

biases and prejudices.

- In some occasions, one system repudiates others’ theories through rational & logical arguments.

- Also, gets defended from other schools.

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Synthetic Approach

- Indian Philosophical systems while addressing to the individual’s development also deal with social issues of everyone’s concern and their impacts on earthly life.

- While recommending an individual for spiritual practices they also suggest some good practices for social reforms.

- Thus, their concern is not only for individual’s spiritual attainment, worldly achievement and salvation but also spiritual transformation of society.

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Dynamism

- It is not only the case that Indian systems’ approaches are synthetic in their nature but also dynamic in their applications.

- As a result, all these systems are popularised and celebrated even in the 21st century of modern world.

Faith in the Past

- Faith in old scriptures: The Gita, The Upanishads, Vedanta, etc.

- Orthodox systems regard the scriptures by knowing that these are not based on words but on ‘intuitive truth’.

- Thus, scriptures are the repository of intuitive knowledge of the Indian seers.

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Faith in Karma

- The theory of karmic influx

- The past karmas are accumulated in the form of impressions (sanskāra) & it directly falls in our next birth.

- Liberation is nothing but emancipation from the bondage of karma.

- Different schools have different prescriptions for the attainment of liberation.

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Faith in Rebirth

- The theory of karmic and rebirth go hand in hand.

- Your next birth depends on your present karma

- Due to different karma, human soul has to be reborn in different bodies.

- Liberation frees a person from rebirth.

- Except Chārvākas, other systems agree with these concepts in some degrees.

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Thank you