7/23/2019 Laws of Salah. 140

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Method of alāĥ

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5.  If someone performs first Rak’at’s Rukū’ with the Imām, he willgain the Šawāb of Takbīr-e-Aulā. (Fatāwa-e-'Ālamgīrī, pp. 69, vol. 1) 

2. Qiyām 

1.  The least level of Qiyām is that if the hands are stretched, theyshould not reach knees whereas complete Qiyām is to stand erect.(Dur-re-Mukhtār, pp. 163, vol. 2) (Rad-dul-Mutār, pp. 163, vol. 2) 

2.  The duration of Qiyām and that of Qirā-at is the same; standing

in Qiyām is Far, Wājib or Sunnaĥ for as long as Far  Qirā-at,Wājib Qirā-at or Sunnaĥ Qirā-at requires respectively. (ibid) 

3.  Qiyām is Far for Far, Witr, Eīdaīn and the Sunan of Fajr alāĥ.If anyone offered any of these alāĥ sitting without a valid reason,alāĥ would not be valid. (ibid) 

4. 

Feeling just slight pain in standing is not a valid excuse, instead, aperson can be exempted from Qiyām when he/she is unable tostand or perform Sajdaĥ, or when his wound bleeds due to standingor performing Sajdaĥ or a drop of urine is released, or his quarterSitr is exposed, or he is quite unable to do Qirā-at. Similarly, if aperson is able enough to stand, but it will result in the intensity orprolongation of his illness or unbearable pain, he can offer alāĥ

sitting. (Ghunyaĥ, pp. 261-267) 

5.  If it is possible to stand for Qiyām leaning on a staff (crutches) orwall, or by the help of a servant, it is Far to do so. (Ghunyaĥ, pp. 261) 

6.  If it is possible to utter just Takbīr-e-Tarīmaĥ standing, it is Far 

to utter               whilst standing and then (if it isn’t possible to

remain standing anymore), he may sit down. (ibid, pp. 262)