Latest Murli Points 26 50 English

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    MURALI POINTS 27 (PRAJAPITA HERE, NOT IN SUBTLE WORLD, PBKS,

    QUEEN BEE)..........................................................................................................................2

    MURALI POINTS 28 (PRAJAPITA-FACE TO FACE, IMPORTANCE OF

    TRIMURTY)...........................................................................................................................4

    MURALI POINTS 29 (CREATION OF BRAHMINS PRAJAPITA HERE NOT IN

    SUBTLE WORLD).................................................................................................................4

    MURALI POINTS 30 (IMPORTANCE OF CHART-SAKAR MUST KNOW)...............5

    URALI POINTS 31 (ONE CANT KNOW WHEN SHIVBABA ENTERS).....................6

    MURALI POINTS 32 (NO NEED TO TIE RAKHI)..........................................................7

    MURALI POINTS 33 (BRAHMAS DAY AND NIGHT)...................................................7

    MURALI POINTS 34 (ENTRY OF MAMMA AND BABA INTO CHILDREN)............8

    NTS 35 (COLLECTION OF FUNDS)..................................................................................9

    MURALI POINTS 36 (KINGDOM OF WORLD)..............................................................9

    MURALI POINTS 37 (FATHER-TEACHER-SATGURU 3 IN 1).................................9

    MURALI POINTS 38 (PRAJAPITA PBKS)....................................................................10

    MURALI POINTS 39 (INDIVIDUL SERVICE FORMS)................................................11

    MURALI POINTS 40 (TRUE TRIMURTHY)...................................................................11

    MURALI POINTS 41 (DIRECTION THROUGH BODY)..............................................12

    MURALI POINTS 42 (NOTHING CAN BE DONE THROUGH INSPIRATION)......13

    MURALI POINTS 43 (SITTING AND REMEBERING).................................................13

    MURALI POINTS 44 (DOES FATHER DIE?).................................................................14

    MURALI POINTS 45 (FAITH BASED ON DIVINE VISIONS).....................................15

    MURALI POINTS 46 (IMPORTANCE OF CORPOREAL MEDIUM).........................15

    MURALI POINTS 47 (EXPERIENCE SOUL WORLD HERE).....................................16

    MURALI POINTS 48 (TRIMURTHY STAMP)................................................................17

    MURALI POINTS 49 (RADHA KRISHNA SAME KINGDOM OR DIFFERENT).....17

    MURALI POINTS 50 (LIVING AND NON-LIVING PICTURES)................................18

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    MURALI POINTS 26 (FACE TO FACE STUDY THROUGH TEACHER)

    "Ab geet ka akshar suna - kaun aaya padhaaney! Teacher aatey hain

    na. School may padhney vaaley jaantey hain teacher aaya. Yahaan kaun

    aaya hai? Ek dam romanch khadey ho jaaney chaahiye. Oonch tay oonch

    baap fir say padhaaney aaye hain. Samajhney kee baat hai na! Takdeer

    kee bhi baat hai. Padhaaney vaala kaun hai? Bhagwaan. Vah aakar

    padhaatey hain. Vivek kahta hai - bhal koi kitni bhi badey tay badi

    padhaai padhta ho, fat say vah padhaai chod kar aae Bhagwaan say

    padhey. Ek second may sab kuch chod Baap ke paas padhney aaye..Tohaur sab padhaaiyan chod is padhaai may lag jaana chaahiye kyunki

    Baap aatey hee hain kalpa kay baad. Baap kahtey hain mai har 5

    hazaar varsh kay baad aata hoon sammukh padhaaney. Wonder hai na.

    .. 7 roz bhatti bhi gaayi hui hai." (BKs dwara prakaashit revised

    sakar murli taareekh 4.8.05, page 1)

    - Baba toh kah rahey hain ki jaisey hi Bhagwaan ki padhaai ka

    pata chaley toh ek second may sab kuch chod kar Baap ke paas

    padhney aa jaana chaahiye. Mt. Abu may toh keval saal may kuch

    poorva nirdhaarit dinon may hi Bapdada ki padharamani hoti

    hai. Fir agar koi baaki ke dinon may ek second may sab kuch

    chod kar Baap say direct padhaai padhney aana chaahey ya unsay

    milna chaahey toh kahaan jaaye? Madhuban, Mt. Abu may toh

    Dadiyan aur centaron par toh teachers padhaati hain. SwayamShivbaba kahaan padhaai padha rahey hain?

    "Now you heard the song - Who has come to teach? Teacher comes,

    isnt it? Those who study in a school think that teacher has come.

    Who has come here? The hairs of the body should immediately bristle

    with joy. The Greatest Father has come to teach again. It is a

    matter to be understood, isnt it? It is a matter of luck also. Who

    is the teacher? God. He comes and teaches. Conscience says

    Although one may be studying any highest study; he should

    immediately leave that study and come and learn from God. One should

    leave everything in a second and come to the Father to study.So one

    should leave all other studies and get involved in this study

    because Father comes only after a Kalpa. Father says I come afterevery 5000 years to teach face to face. It is a wonder, isnt it? .

    7 days bhatti is also famous. (Revised sakar murli dated 4.8.05,

    page 1 published by BKs)

    - Baba is telling that as soon as anyone comes to know about the

    teaching of God, then one should leave everything in a second

    and come to study from Father. Bapdada comes only on very few

    pre-determined dates at Mt. Abu. Then if anyone wants to leave

    everything and wishes to come and study directly from Father

    or to meet him during the rest of the year, then where should

    he/she go? At Madhuban, Mt. Abu it is the Dadis and at the

    centres it is the teachers who are teaching. But where is

    Shivbaba Himself teaching?

    MURALI POINTS 27 (PRAJAPITA HERE, NOT IN SUBTLE WORLD, PBKS, QUEEN BEE)

    "Baaki jo bhi dharma hain un sabka vinaash karaaney nimitt banta

    hoon....Aisa dhandha toh aur koi nahi kartey hain. Kaha jaata hai

    Shankar dwara vinaash. Vishnu bhi Lakshmi Narayan hi hain. Prajapita

    Brahma bhi toh yahaan hai.....Shivbaba hum bachhon ko samjhaatey

    hain. Niraakaar aatmaen ab sakaar may baithi hain. Toh Baap bhi

    saakaar may samjhaayengey na.....Shiv Bhagwaanuvaach bachhon prati.

    Khud yahaan present hai na. ....Prajapita Brahma ke bachhey Brahman

    yahaan hain. Prajapita Brahma sookshmavatan may toh ho nahi

    sakta...... Yahaan tum samajhkar fir transfer hotay ho, oopar

    class may. Kamra hee doosra milta hai. ...... Shiv Bhagwaanuvaach

    bachhon prati. Aisey-aisey akshar hongey toh aakar samjhengey bhi.

    Naam likha hua hai Prajapita Brahmakumar-kumariyan. Prajapita Brahma

    say hee Brahman rachtey hain. ....Moolvatan kee kitni badi yatra

    hogi. Sabki sab aatmaen jaayengi. jaisey makkhiyon ka jhund jaata

    hai na. Makkhiyon kee bhi rani bhaagti hai toh unkay pichaadi sab

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    bhaagtey hain. Wonder hai na. Sab aatmaen bhi machharon misal

    jaayengi. Shiv kee baaraat hai na. Tum sab ho brides. Mai bridegroom

    aaya hoon sabko lay jaaney. " (BKs dwara prakaashit revised sakar

    murli taareekh 5.8.05, page 2, 3 aur 4)

    - Naa toh Brahma Baba dwara aur na toh Gulzar Dadi dwara anek

    dharmon ke vinaash ka part chala hai. Brahma ka toh Maa ka

    komal part tha aur hai. Fir anek dharmon ke vinaash ke liye

    raudra roop kauna aur kab dhaaran karega?

    - Baba kah rahey hain ki Baap saakar may present hain, toh voh

    kahaan hain?

    - BKs kahtey hain ki Prajapita Brahma sookshmavatan may hain.

    Lekin Baba oopar kah rahey hain ki "Prajapita Brahma

    sookshmavatan may toh ho nahi sakta. Fir Prajapita Brahma

    kahaan hain?

    - Yahaan (BK may) samajhkar fir kaunsey class may transfer hotey

    hain?

    - Baba nay toh bachhon ka naam rakha hai Prajapita Brahmakumar-

    kumariyan (PBKs) toh fir hum apney ko keval BKs kyun kahlaatey

    hain?

    - Baba kah rahey hain ki "Mai bridegroom aaya hoon sabko lay

    jaaney", lekin Brahma Baba toh kisi ko saath liye bina hi

    chaley gaye. Toh fir Bridegroom ke roop may saath may kaun leyjaayega? Bhaktimarg may toh Shiv-Shankar Bholeynath ki baaraat

    prasiddh hai. Aur vah Rani makkhi kaun hai jiskay pichaadi

    sabhi aatmaen jaayengi?

    "Whatever be the religions that are remaining, I become instrumental

    in destroying all of them....No one else does such a business. It is

    said, destruction through Shankar.Vishnu is also Lakshmi Narayan.

    Prajapita Brahma also is here.....Shivbaba explains to us, the

    children. All the incorporeal souls are sitting in corporeal form.

    So Father will also explain the children in a corporeal form, isn't

    it? ....... God Shiv speaks to the children. He himself is present

    here, isn't it? ... Prajapita Brahma's children, i.e. Brahmins are

    here. Prajapita Brahma cannot be in the subtle world. ..... Here youunderstand and get transferred to a higher class. You get a separate

    room.God Shiv speaks to the children......If such words are used,

    then people will come and understand also. The name is written as

    Prajapita Brahmakumar-kumaris. Brahmins are created through

    Prajapita Brahma only. How big would be the journey to the soul

    world! All the souls would depart. Just as a group of mosquitoes

    travels, isn't it? When the queen bee of honeybees flies, then all

    thebees run behind it. It is wonderful, isn't it? All the souls

    would depart like mosquitoes. Shiva's marriage procession is there,

    isn't it? All of you are brides. I, your bridegroom have come to

    take everyone along with me." (Revised Sakar murli dated 5.8.05,

    page 2, 3 & 4 published by BKs)

    -

    The role of destruction of various religions has taken placeneither through Brahma Baba nor through Gulzar Dadi. Brahma

    role was and is a gentle role of a mother. Then who will

    assume the fierceful form of Rudra for the destruction of

    various religions and when?

    - Baba is telling that Father is present in corporeal form, then

    where is he?

    - BKs say that Prajapita Brahma is in the subtle world. But Baba

    is telling above "Prajapita Brahma cannot be in the subtle

    world". Then where is Prajapita Brahma?

    - In which class do we get transferred to after studying here

    (in BK class)?

    - Baba has named his children as Prajapita Brahmakumar-kumaris

    (PBKs) then why do we call ourselves only BKs?- Baba is telling that " I, your bridegroom have come to take

    everyone along with me", but Brahma Baba departed without

    taking anyone along with him. Then who will take us along in

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    the form of a bridegroom? In the path of worship the marriage

    party of Shiv-Shankar Bholeynath is famous (as mentioned in

    the murli above). And who is the queen bee, whom all the souls

    will follow?

    MURALI POINTS 28 (PRAJAPITA-FACE TO FACE, IMPORTANCE OF TRIMURTY)

    "Prajapita Brahma ke bachhey Brahman hee thahrey. Brahman tab hongey

    jab Prajapita sammukh hoga. Abhi tum sammukh ho. Tum har-ek

    Prajapita Brahma kee aulaad apney ko samajhtey hoShivbaba bhikahtey hain mai is shareeer dwara baat karta hoon. Nahi toh mai

    kaisey aaoon? Mera janma divya haiMai inkay baaju may aakar

    baithta hoon, jahaan aatma rahti hai. Mai swatantra hoon. Kahaan bhi

    jaa aa sakta hoon.Baba nay kaha tha har-ek chitra may likho

    paarloukik parampita parmatma Trimurty Shiv Bhagwaanuvaach. Trimurty

    na likhney say kahengey Shiv toh niraakaar hai, vah kaisey gyaan

    dengey?" (BKs dwara prakaashit revised sakar murli taareekh 8.8.05,

    page 2, 3 aur 4)

    - Baba toh kah rahey hain ki Brahman tabhi hongey jab Prajapita

    sammukh hoga. Lekin BKs toh kahtey hain ki Prajapita Brahma

    sookshma vatan may hai. Toh fir vah sammukh kaisey hai? BK

    centaron ki teacher behnein Brahma Baba ke chitra ki taraf

    ishara karke kahti hain ki hum Brahma ke sammukh baithey hain,lekin vah toh sirf jad chitra hai. Fir chaitanya may Prajapita

    Brahma kahaan hai?

    "Children of Prajapita Brahma would be called Brahmins only.

    Brahmins will exist only when Prajapita is present face to face. Now

    you are face to face. Every one of you considers yourself to be the

    child of Prajapita Brahma. .... Shivbaba also says that I speak

    through this body. Otherwise how will I come? My birth is divine....

    I come and sit beside him, where the soul resides. I am free. I can

    go and come wherever I wish..... Baba had said, Write in every

    picture Paarloukik (dweller of the Supreme Abode) Supreme Father

    Supreme Soul Trimurty God Shivas verdict: If the word Trimurty

    is not written, then they will say that Shiv is incorporeal, howwill he give knowledge? (Revised sakar murli dated 8.8.05, page 2,

    3 & 4 published by BKs)

    - Baba is telling that Brahmins will exist only when Prajapita

    is present face to face. But BKs say that Prajapita Brahma is

    in the subtle world. Then how is he face to face? While

    pointing towards the picture of Brahma Baba the teachers of BK

    centres say that we are sitting face to face with Brahma. But

    that is only a non-living picture. Then where is Prajapita

    Brahma in living form?

    MURALI POINTS 29 (CREATION OF BRAHMINS PRAJAPITA HERE NOT IN SUBTLE

    WORLD)"Brahman jo apney ko kahlaatey hain, unsay poochana chaahiye Brahma kahaan

    say aaya? Yah kiski rachana hai. Brahma ko kisney create kiya? Kabhi koi

    bataa na sakey, jaantey hee nahi. ....Prajapita Brahma kee aulaad Brahman

    hotey hain - Yah koi jaantey nahi sivaay tum bachhon kay. Unko pataa bhi

    kaisey padey, jabki Brahma ko sookshmavatan may samajh letey hain. Vah

    jismaani Brahman alag hain jo pooja kartey hain, dhaama khaatey hain. Tum

    toh dhama aadi nahi khaatey ho. ... Prajapita Brahma toh yahaan hai.

    Brahmanon dwara gyaan yagya rachtey hain toh jaroor Brahman hee chaahiye

    na. Prajapita Brahma bhi yahaan chaahiye, jis say Brahman hon.

    .....Shivbaba toh patiyon ka pati hai. Sagaai ho jaati hai, toh fir kahtey

    hain hum aisey pati ke saath kab milengi. Aatmaen kahti hain - Shivbaba

    hamaari toh aapsey sagaai ho gayi. Ab aapsey hum milein kaisey?" (BKs

    dwara prakaashit revised sakar murli taareekh 12.8.05, page 1, 2 aur 4)- Baba toh kah rahey hain ki jo Brahma ko sookshmavatan may

    samajhtey hain vah galat hain aur Prajapita Brahma toh yahaan

    chaahiye jis say Brahman hon. Lekin BKs toh Brahma ko

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    sookshmavatan may hee bataatey hain. Toh fir Brahma kahaan

    hai?

    - Baba toh kah rahey hain ki jismaani Brahman dhaama khaatey

    hain. Hum roohani Brahmanon (BKs) ko toh dhaama nahi khaana

    chaahiye. Lekin dekha gaya hai ki har centre may satguruvaar

    ke bhog ke alaava bhi BKs ke janmadin, shaadiyon ya ghar ke

    udghaatan ya kisi anya kaaran say bhog aur Brahma bhojan hotey

    hee rahtey hain. Fir kya ham apney ko sachhey roohani Brahman

    kahla saktey hain?

    "You must ask those who describe themselves as Brahmins that where did

    Brahma come from? Whose creation is he? Who created Brahma? Nobody can

    tell. They do not know at all.....Children of Prajapita Brahma are

    Brahmins. Nobody knows this except you children. How can they know, when

    they consider Brahma to be the resident of the subtle world? Those

    physical Brahmins are different, who worship and eat dhaama (feast). You

    do not eat dhaama (feast) etc. .... Prajapita Brahma is here. Gyan Yagya

    is created through Brahmins. So certainly Brahmins only are required,

    isn't it? Prajapita Brahma is also required here, from whom Brahmins could

    be created......Shivbaba is the husband of all husbands.When the

    engagement takes place then they say that when will we meet such a

    husband. The souls say - Shivbaba we have been engaged to you. Now how do

    we meet you?" (Revised sakar murli dated 12.8.05, page 1, 2 & 4 publishedby BKs)

    - Baba is telling that those who consider Brahma to be a

    resident of subtle world are wrong and that Prajapita Brahma

    should be present here to create Brahmins. But BKs consider

    Brahma to be in the subtle world. Then where is Prajapita

    Brahma?

    - Baba is telling that the physical Brahmins (i.e. Brahmins by

    physical birth) eat dhaama (meals organized after any

    religious ceremony in the Hindu community). We spiritual

    Brahmins (BKs) should not eat dhaama. But it has been observed

    that in every centre, apart from the regular bhog on

    Thursdays, bhog and Brahma Bhojan are also arranged on various

    occasions like the birthdays and marriages of BKs,inauguration of new houses of BKs etc. Then, can we call

    ourselves as true spiritual Brahmins?

    MURALI POINTS 30 (IMPORTANCE OF CHART-SAKAR MUST KNOW)

    "Yah aankhein criminal hain, koi ko dekhney say vikaar ki drishti

    jaati hai toh unkay 84 janma nahi hongey. Vah nar say Narayan nahi

    ban sakengeyIsliye Baba kahtey hain roz raat ko apney ko dekho.

    Agar sapoot bachhey hain toh chart bhejein. Bhal koi chart likhtey

    hain, parantu saath may yah likhtey nahi ki hamney kisko dukh diya

    va yah bhool kee. .Toh Baba sabko raay detey hain chart may yah bhi

    likho aankhon nay dhokha toh nahi diya? Paap toh nahi kiya?Aankhein koi na koi baat may dhokha jaroor deti hain. Aankhein

    bilkul sheetal ho jaani chaahiye. Apney ko ashareeri samjho. Yah

    karmaateet avastha pichaadi may hogi. So bhi jab Baba ko apna chart

    bhej dengey. Bhal Dharmaraj kay register may sab jamaa ho jaata hai

    automatically. Parantu jabki baap saakaar may aaye hain toh kahtey

    hain saakaar ko maloom padna chaahiye. Toh khabardaar karengey. .

    Likhtey hain hum kisko dukh nahi detey hain. Baba kahengey achha,

    chart lekar aana toh dekhengey. Baba bulaayengey bhi aisey achhey

    bachhey ko ham dekhein toh sahi. Sapoot bachhon ko baap bahut pyaar

    kartey hain." (BKs dwara prakaashit revised sakar murli taareekh

    15.8.05, page 1-4)

    - Baba toh kah rahey hain ki Yah karmaateet avastha pichaadi

    may hogi. So bhi jab Baba ko apna chart bhej dengey. GulzarDadi may jab Bapdada ki praveshata hoti hai toh bachhey unko

    direct apna chart toh dey nahi saktey. Aur baaki samay may

    Baba madhuban, Mt. Abu may hotey nahi. Toh fir chart kisko

    dein? Jyotibindu niraakaar baap ko man may bataaney say bhi

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    kaam nahi chalega kyunki Baba oopar kah rahey hain ki saakaar

    ko maaloom padna chaahiye. Toh vah saakaar kahaan hai jo chart

    padh kar achhey bachhon ko bulaayengey?

    "These eyes are criminal. If the vision becomes vicious by

    looking at anyone, then they will not take 84 births. They will

    not be able to transform from a man to Narayan..... That is why

    Baba says, check yourself in the night daily. If you are a worthy

    child then send your chart. Although some children write chart,

    they do not write along with it if they have caused any sorrow toanyone or if they have committed any mistake..... So Baba advices

    everyone to also write in the chart whether the eyes have

    deceived or not? Whether you have committed any sin or not? Eyes

    definitely deceive in some matter or the other. Eyes should

    become completely cool. Consider yourself to be bodiless. This

    karmateet stage(the stage beyond actions) will be achieved in the

    end, that too when you send your chart to Baba. Although

    everything gets accumulated in the register of Dharmaraj

    automatically, but when Father has come in a corporeal form then

    He says that the corporeal medium should also know. Then he will

    caution.....Children write that we do not cause sorrow to anyone.

    Baba will say, OK, bring your chart, then I will see. Baba will

    also call such good children, Let me see. Father loves theworthy children very much. (Revised sakar murli dated 15.8.05,

    page 1-4 published by BKs)

    - Baba is telling that This karmateet stage will be achieved in

    the end, that too when you send your chart. When Bapdada

    enters into Gulzar Dadi then children are not allowed to

    directly submit their chart to him. And in the remaining time

    Baba is not present in Madhuban, Mt. Abu. Then whom do we send

    the chart? It is not sufficient if we tell the point of light

    incorporeal Father in the mind because Baba is telling above

    that the corporeal medium must know. Then where is that

    corporeal medium, who will read the charts and call the good

    children to meet him?

    URALI POINTS 31 (ONE CANT KNOW WHEN SHIVBABA ENTERS)

    "Baba ko maaloom thodey hee padta hai. Shivbaba kee aatma kaisey

    aati jaati hai. Aisey bhi nahi, sadaiv ismay rahti hai. Toh yahee

    chintan karnaa hai. Tum bachhon ko Baap aisa gyaan detey hain jo

    kabhi koi ko mil na sakey." (BKs dwara prakaashit revised sakar

    murli taareekh 18.8.05, page 1)

    - Baba toh kah rahey hain ki Baba ko maaloom thodey hee padta

    hai. Shivbaba kee aatma kaisey aati jaati hai. Gulzar Dadi

    may jab (shareeer ke jhatkey tatha shaaririk parivartanon ke

    saath) Bapdada ki praveshata hoti hai toh bachhon ko tatkaal

    pata pad jaata hai. Fir kya Gulzar Dadi may Shiv Baap ki

    praveshata hoti hai ya fir sirf sookshma shareeerdhari Brahma

    ki?

    "Baba does not know how the soul of Shivbaba comes and goes. It is

    also not true that it (Soul of Shivbaba) remains in this body

    always. So one must think only about this. Father gives you children

    such a knowledge which cannot be attained by anyone at any time.

    (Revised sakar murli dated 18.8.05, page 1 published by BKs)

    - Baba is telling that Baba does not know how the soul of

    Shivbaba comes and goes. When Bapdada enters into Gulzar Dadi

    (along with a jerk of the body and some physical changes) then

    children immediately come to know about his entering into her

    body. Then is it Father Shiva who is entering into the body of

    Gulzar Dadi or is it only the subtle bodied Brahma who isentering into her?

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    MURALI POINTS 32 (NO NEED TO TIE RAKHI)

    "Brahmakumar-Brahmakumariyan baith pavitrata kee pratigya karaaney

    kee raakhi baandhti hain. Baap kahtey hain maamekam yaad karo toh

    tum paavan ban paavan duniya kay maalik ban jaayengey. Baaki koi

    raakhi aadi baandhney kee darkaar nahi hai." (BKs dwara prakaashit

    revised sakar murli taareekh 19.8.05, page 2)

    - Baba toh kah rahey hain ki Baaki koi raakhi aadi baandhney

    kee darkaar nahi hai. Kintu kayi varshon say yah dekha gaya

    hai ki mukhyalay Mt. Abu tatha BK centres par Dadiyan yabehnein raakhiyan baandhti hain aur badley may paisa bhi

    sweekaar karti hain (kayi baar khullam-khulla naa ki band

    covers may, jaisa ki gupt seva ka tareeka hai). Baba toh

    pavitrata kee pratigya leney ke liye kah rahey hain. Fir kya

    sthool raakhi baandhney ki jaroorat hai?

    "Brahmakumar-Brahmakumaris sit and tie the Rakhi of enabling one to

    take the pledge of purity. Father says remember only me, then you

    will become pure and also become the masters of pure world. As

    regard the Rakhi, there is no need to tie Rakhi etc. (Revised sakar

    murli dated 19.8.05, page 2 published by BKs)

    - Baba is telling that there is no need to tie Rakhi etc. But

    it has been observed since many years that both in theheadquarters Mt. Abu and in the BK centres, raakhis are tied

    by the Dadis or sisters and they also accept money in return

    (many a times openly, and not in covers, as should be the

    method of incognito service). Baba is asking us to take a

    pledge of purity. Then, is there any need to tie a physical

    rakhi?

    MURALI POINTS 33 (BRAHMAS DAY AND NIGHT)

    "Gyaan say din, bhakti say raat kaisey hoti hai yah bhi koi

    samajhtey nahi hain. Kahengey Brahma tatha Brahma mukhvanshavali

    Brahmanon kaa din fir unhee Brahmanon kee raat. Din aur raat yahaan

    hota hai, yah koi nahi samajhtey. Prajapita Brahma kee raat, toh

    jaroor unkay Brahma mukhvanshavali Brahmanon kee bhi raat hogi.Aadhakalp din, aadhakalp raat." (BKs dwara prakaashit revised sakar

    murli taareekh 22.8.05, page 1 & 2)

    - 5000 varsh ke broad drama may na toh Brahma hoga aur na

    mukhvanshavali Brahman, toh fir 2500 varsh ke satyug aur

    tretayug ko Brahma ka din aur agley 2500 varsh ke dwapar aur

    kaliyug ko Brahma kee raat kaisey kah saktey hain?

    - Brahma aur Brahman toh Sangam par hotey hain, toh Brahma ka

    din aur Brahma kee raat bhi Sangam par honay chaahiye na? Kya

    iska arth yah hai ki jab Bhagwaan Shiv direct Prajapita Brahma

    ke roop may Brahman bachhon ke sanmukh ho toh vah Brahma ka

    din hai aur jab bachhey is bhram may aa jaatey hain ki

    Bhagwaan Shiv Paramdhaam laut gaye hain (jabki vaastav may

    aisa nahi hai), tab Brahma kee raat hai?

    "Nobody understands how day is brought about through knowledge and

    how night is brought about by bhakti. They say day of Brahma and

    Brahmas mouth born progeny Brahmins and then the night of the same

    Brahmins. Nobody understands that day and night are here only. When

    it is the night of Prajapita Brahma, then certainly it will also be

    the night of Brahmas mouth born progeny Brahmins. Half-kalpa day

    and half kalpa night. (Revised sakar murli dated 22.8.05, page 1 &

    2 published by BKs)

    - In the broad drama of 5000 years there will not be any Brahma

    or or mouth born Brahmins, then how can the 2500 years period

    of Golden and Silver Age be called as Brahmas day and the

    next 2500 years period of Copper and Iron Age as Brahmas

    night?

    - Brahma and Brahmins are in the Confluence Age, so the Brahmas

    day and night also must be in the Confluence Age only, isnt

    it? Does it mean that when God Shiva is directly present in

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    the form of Prajapita Brahma before the eyes of Brahmin

    children, it is the Brahmas day and when children are under

    the illusion that God Shiva has returned to the soul world

    (while actually it is not so) it is the Brahmas night?

    MURALI POINTS 34 (ENTRY OF MAMMA AND BABA INTO CHILDREN)

    "Bahut kahtey hain hamaarey may Mamma aati hai, Shivbaba aatey hain

    parantu nayi-nayi points toh mukarrar tan dwara hee sunayengey ki

    doosrey kisi dwara sunayengey. Yah ho nahi sakta. Aisey tohbachhiyan bhi bahut prakaar kee points apni bhi sunaati hain.

    Magazine may kitni baatein aati hain. Aisey nahi ki Mamma-Baba unmay

    aatey, vah likhvaatey hain. Nahi, Baap toh yahaan direct aatey hain,

    tab toh yahaan sun-ney ke liye aatey ho. Agar Mamma-Baba koi may

    aatey hain, toh fir vahaan hee baith unsay padhein. Nahi, yahaan

    aaney kee sabko kashish hoti hai. Door rahney vaalon ko aur hee

    jaasti kashish hoti hai." (BKs dwara prakaashit revised sakar murli

    taareekh 27.8.05, page 3)

    - Baba toh kah rahey hain ki nayi-nayi points toh mukarrar tan

    dwara hee sunaayengey. BKs kahtey hain ki Shiv nay pehley

    Brahma Dada Lekhraj may pravesh kiya, fir ab Gulzar Dadi may

    aa rahey hain. Toh mukarrar tan kaunsa hai? Brahma Dada

    Lekhraj ka ya Gulzar Dadi ka ya fir koi aur?- Ek aur murli may bola hai ki Baba ant tak naye-naye points

    sunaatey rahengey. Gulzar Dadi kay dwara jo Avyakta vaniyan

    sunaai jaa rahi hain, unmay toh adhiktar gyaan dharna say

    sambandhit hota hai jo 1969 say dohraaye jaatey rahey hain.

    Fir drama ke aadi-madhya-ant say sambandhit naye-naye points

    kis tan dwara sunaaye ja rahey hain?

    - Baba kah rahey hain ki Baap yahaan direct aatey hain. BKs toh

    kahtey hain ki Shiv paramdhaam say pehley sookshmavatan may

    Brahma ke sookshma tan may pravesh kartey hain aur fir dono

    milkar Gulzar Dadi may pravesh kartey hain. Yah toh direct

    aana nahi hua na. Toh fir direct Shiv kismay pravesh kartey

    hain jaisey Brahma Dada Lekhraj ke tan may pravesh kartey

    thay?

    "Many say that Mamma comes in us, Shivbaba comes, but is it thatthe

    newer points be narrated only through the fixed body or through

    anyone else? This cannot happen. Even sisters (bachhiyan) also

    narrate many kinds of points of their own. So many points appear in

    the magazine! It is not so, that Mamma and Baba come in them, or

    they cause them to write. No; Father comes here directly; only then

    do you come here to listen. If Mamma and Baba enter into someone,

    then they can sit there itself and study through them. No, everyone

    feels attracted to come here. Those who live far away get more

    attracted. (Revised sakar murli dated 27.8.05, page 3 published by

    BKs)

    -Baba is telling that the newer points will be narrated onlythrough the body fixed in the drama. BKs say that earlier Shiv

    used to enter into Brahma Dada Lekhraj, and then he is now

    entering Gulzar Dadi. So, which is the fixed body? Is it

    Brahma Dada Lekhraj or Gulzar Dadi or anyone else?

    - In another murli it has been said that Baba will keep

    narrating new points till the end. The Avyakta Vanis being

    narrated through Gulzar Dadi mostly contain Dharana points,

    which are being repeated since 1969. Then through which human

    body are new points related to the beginning, middly and end

    of the world drama being narrated?

    - Baba is telling that Father comes here directly. BKs say that

    incorporeal Shiv first leaves the soul world and enters into

    the subtle body of Brahma in the subtle world and then both ofthem enter into the body of Gulzar Dadi. This cannot be called

    as a direct entry, isnt it? Then in whom does Shiv enter

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    directly, just as He used to enter into the body of Brahma

    Dada Lekhraj?

    NTS 35 (COLLECTION OF FUNDS)

    "Baba kay bahut dekhey huay hain. Koi badaa sanyaasi aata hai toh

    bahut unkay followers hotay hain. Fund (chanda) ikattha kartey hain.

    Apni-apni taaqat anusaar funds nikaaltey hain. Yahaan baap toh aisey

    nahi kahengey- funds ikattha karo. Nahi, yahaan toh jo beej boyengey

    21 janma uska fal paayengey." (BKs dwara prakaashit revised sakarmurli taareekh 29.8.05, page 2)

    - Baba toh kah rahey hain ki funds ikattha nahi karna hai, jabki

    BK centres may aam taur par yah dekha jaata hai ki teacher

    behnein kisi na kisi programme ya building banaaney kay naam

    par funds (chanda) ikattha karti rahti hain. Kya yah ukta

    Shrimat ka ullanghan nahi hai?

    "Baba has seen many people. If a renowned sanyasi comes, he has many

    followers. They collect funds. They contribute funds as per their

    individual capacity. Here father will not say collect funds. No.

    Whoever sows the seeds here will get its fruits for 21 births.

    (Revised sakar murli dated 29.8.05, page 2 published by BKs)

    -Baba is telling that we should not collect funds, while it iscommonly seen at the BK centres that the BK teachers keep

    collecting funds in the name of some or the other programme or

    construction of buildings. Is it not a violation of above

    mentioned Shrimat?

    MURALI POINTS 36 (KINGDOM OF WORLD)

    "Abhi jaantey ho Baba fir say aakar hamko vishwa kee baadshaahi

    detey hain. Koi kee buddhi may nahi aayega ki vishwa ki baadshahi

    kya hoti hai. Vishwa maana saari duniya." (BKs dwara prakaashit

    revised sakar murli taareekh 01.09.05, page 2)

    - Baba toh kah rahey hain ki voh hamey vishwa kee baadshaahi

    detey hain aur vishwa maana saari duniya. Lekin BKs dwara

    prakashit Lakshmi Naryan ke chitra may toh keval Bhaarat ka

    naksha dikhaya jaata hai. Toh fir satyugi Lakshmi Narayan ko

    toh keval Bhaarat ke baadshaah kaha jaayega na ki vishwa ke

    baadshaah? Kya saarey vishwa aur saarey dharmon kee aatmaon ke

    maat-pita ya baadshaah ke roop may pratyaksh honay vaali

    aatmaen koi aur hain?

    "Now you know that Baba has come again and is giving us the kingship

    of the world. It will not strike the intellect of anyone else as to

    what is the kingship of the world (vishwa kee baadshaahi)? Vishwa

    means entire world. (Revised sakar murli dated 01.09.05, page 2

    published by BKs)

    - Baba is telling that He is giving us the kingship of the world

    and that vishwa means the entire world. But the picture of

    Lakshmi-Narayan published by the BKs shows only the map of

    India. Then the Golden-aged Lakshmi-Narayan will be called

    only the Emperor of India and not the World Emperor. Are the

    souls, who get revealed as the mother and father or Emperor &

    Empress of the entire world and all the souls of the world

    different?

    MURALI POINTS 37 (FATHER-TEACHER-SATGURU 3 IN 1)

    "Baap satya hai, satya shikshak bhi hai, satguru bhi hai. Kab sunaa

    hee nahi. Abhi arth sahit tum samajhtey ho..Yahaan toh wonder hai-

    baap, teacher, satguru sab ek hee hai. Baap kahtey hain, mai saath

    lay chaloonga." (BKs dwara prakaashit revised sakar murli taareekh01.09.05, page 2)

    - Baba toh kah rahey hain ki yahaan Baap, Teacher, Satguru ek

    hee hai. Brahma Baba kay dwara maa ka part to bajaaya gaya

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    lekin Baap ke roop may varsa deney ka part, teacher ke roop

    may hamaari Geeta arthaat murliyon ka clarification deney ka

    part aur satguru ke roop may mukti-jeevanmukti deney ka part

    to nahi bajaa. Fir kya yah teenon part ek dwara bajaaney ka

    kaarya kisi aur tan dwara chalega? Baba kah rahey hain ki vay

    hamey saath lay jaayengey. Lekin Brahma Baba toh kisi ko saath

    lekar hee nahi gaye. Fir saath lay jaaney ka part kya kisi aur

    dwara chalega?

    "Father is truth. He is a true teacher also, Satguru (true

    preceptor) too. It was never heard of. Now you understand

    meaningfully. .. Here it is a wonder Father, Teacher and Satguru

    all are one only. Father says I will take you along with me.

    (Revised sakar murli dated 01.09.05, page 2 published by BKs)

    - Baba is telling that here Father, Teacher and Satguru are all

    in one. There is no doubt that a mothers role was played

    through Brahma Baba, but the role of giving inheritance as a

    father, giving clarifications of our Geeta, i.e. murlis as a

    teacher and granting mukti (salvation) and jeevanmukti (true

    salvation) as a Satguru was not played. Then, will the task of

    playing all these three roles through one be fulfilled through

    some other human body? Baba is telling that he will take us

    along with him. But Brahma Baba did not take anyone along with

    him. Then will the role of taking along with Him be played

    through some other personality?

    MURALI POINTS 38 (PRAJAPITA PBKS)

    "Tum toh ho sena. Tumhaara naam hee hai Prajapita Brahmakumar-

    kumariyan (PBKs), koi bhi andar aaye, pehley-pehley toh ye poocho ki

    kahaan say aaye ho? Kiskey paas aaye ho? Kahengey ham BK kay paas

    aaye hain. Achha Brahma kaun hai? Prajapita Brahma ka naam kabhi

    suna hai? Haan Prajapita kay toh tum bhi bachhey ho. Praja toh sab

    ho gaye na. Tumhaara baap hai, tum sirf jaantey nahi ho. Brahma bhi

    jaroor kisi ka bachha hoga na." (BKs dwara prakaashit revised sakar

    murli taareekh 03.09.05, page 2)- Baba toh kah rahey hain ki tumhaara naam hee hai PBK, lekin

    Brahmakumari ashram may toh sab apney ko BKs kahlaatey hain.

    Kya unhay PBKs nahi kahna chaahiye?

    - Baba toh kah rahey hain ki Praja toh sab ho gaye na, maana

    saari duniya. BKs Dada Lekhraj ko Prajapita Brahma kahtey

    hain, lekin unkay jeevan kaal may toh keval kuch aatmaon nay

    unhay Prajapita Brahma sweekaar kiya. Toh fir kya Prajapita ka

    part bajaaney vaali aatma Brahma Dada lekhraj say alag hai?

    - Baba toh kah rahey hain ki Brahma bhi jaroor kiska bachha hoga

    na. Hum sabhi murliyon kay aadhaar par jaantey hain ki Brahma

    Baba ko lambey samay tak saakshaatkaron kay arth ka pata nahi

    chala. Jis vyakti may pravesh kar Baba nay Brahma Baba ko

    saakshatkaaron ka arth samjhaaya, kya Baba usee vyakti kayliye kah rahey hain ki Brahma bhi jaroor kiska bachha hoga na?

    "You are the army. Your name is Prajapita Brahmakumar-kumaris. If

    anyone comes inside, first of all ask them, Where have you come

    from? Whom have you come to meet? They will say, We have come to

    meet B.K (Brahmakumar). O.K. Who is Brahma? Have you ever heard the

    name of Prajapita Brahma? Yes, you are also children of Prajapita.

    Praja (subjects) includes everyone, isnt it? He is your father.

    Only thing is that you dont know him. Brahma is also certainly

    somebodys child, isnt it? (Revised sakar murli dated 03.09.05,

    page 2 published by BKs)

    - Baba is telling that your name is PBK, but the members of

    Brahmakumari organization call themselves BKs. Should theyalso be called PBKs?

    - Baba is telling that Praja (subjects) includes everyone, i.e.

    the entire world. BKs call Dada Lekhraj as Prajapita Brahma,

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    but he was accepted as Prajapita Brahma only by a few souls

    during his lifetime. So is the soul which plays the role of

    Prajapita different from Brahma Dada Lekhraj?

    - Baba is telling that Brahma is also certainly somebodys

    child. On the basis of murlis we all know that Brahma Baba

    could not understand the meanings of divine visions caused to

    him for a long time. Is Baba referring to the person, through

    whom He clarified the meanings of divine visions caused to

    Brahma by telling above that Brahma is also certainly

    somebodys child?

    MURALI POINTS 39 (INDIVIDUL SERVICE FORMS)

    "Tumhaarey paas koi bhi aatey hain toh unko alag-alag samjhaao,

    Karachi may ek-ek ko alag-alag baith samjhaatey thay. . Isliye Baba

    kahtey hain alag-alag bithaao, fir samjhaao. Form bharaao toh

    maaloom padega, kyunki koi kisko maan-ney vaala hoga, koi kisko.

    Sabko ikathha kaisey samjhaayengey. Apni-apni baat sunaaney lag

    padengey. Pehley-pehley toh poochna chaahiye kahaan aaye ho? BK ka

    naam suna hai? Prajapita Brahma tumhaara kya lagta hai? Kabhi naam

    sunaa hai? Tum Prajapita Brahma kee santaan nahi ho? Hum toh

    practical may hain. Ho tum bhi, parantu samajhtey nahi ho.

    Samjhaaney kee badee yukti chaahiye." (BKs dwara prakaashit revisedsakar murli taareekh 05.09.05, page 3 & 4)

    - Baba toh kah rahey hain ki ek-ek ko alag-alag bithakar

    samjhaana chaahiye aur form bharvaaya jaana chaahiye. Kya BKs

    dwara aisa kiya jaata hai ?

    - Baba toh kah rahey hain ki aaney vaalon ko samjhaao ki ham toh

    practical may Prajapita Brahma ki santaan hain. Lekin BKs toh

    kahtey hain ki Prajapita Brahma sookshma vatan may hai. Toh

    fir ham apney ko practically Prajapita Brahma ki santaan

    kaisey kahla saktey hain?

    "Whoever comes to you, explain them individually. At Karachi, they

    used to explain each individually. .. That is why Baba says, Make

    them sit separately and then explain. Get the form filled up. Thenyou will know (their views), because somebody believes in someone

    and somebody in someone else. How will you explain everyone

    collectively? They start expressing their individual views. First of

    all they should be asked, Where have you come? Have you heard the

    name of B.K.? What is your relationship with Prajapita Brahma? Have

    you ever heard his name? Are you not the child of Prajapita Brahma?

    We are his children practically. You are also children, but you do

    not realize that. One needs toexplain tactfully. (Revised sakar

    murli dated 05.09.05,page 3 & 4 published by BKs)

    - Baba is asking us to explain individually and to get the form

    filled up. Are the BKs doing that?

    - Baba is asking us to explain the visitors that we are the

    children of Prajapita Brahma practically. But BKs say thatPrajapita Brahma is in the subtle world. So how can we call

    ourselves to be the children of Prajapita Brahma practically?

    MURALI POINTS 40 (TRUE TRIMURTHY)

    "Yah Lakshmi Narayan ka chitra toh bahut achha hai. Ismay sirf

    likhna hai ek hee satya Trimurty Shivbaba, Satya Trimurty Shiv

    Teacher, Satya Trimurty Shiv Guru. Trimurty akshar nahi likhengey

    toh samjhengey parmaatma toh niraakaar hai, vah teacher kaisey ho

    sakta hai. ." (BKs dwara prakaashit revised sakar murli taareekh

    06.09.05, page 2)

    - Baba toh kah rahey hain ki Trimurty akshar jaroor likhna hai,

    jabki BKs adhiktar karyakramon aur parchon may Trimurty chitra

    aur akshar ka upyog nahi kar rahey hain. Kya Satya Trimurty

    Shivbaba kay sthaan par Trimurty Dadiyon ko pratyaksh karna

    Shrimat ke anusaar hai?

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    - BKs dwara prakaashit Trimurty kay chitra may Brahma ke sthaan

    par toh Dada Lekhraj ka chitra dikhaaya gaya hai, lekin

    Shankar aur Vishnu ka part kahaan bajaaya jaa raha hai?

    - BKs toh kahtey hain ki Shivbaba toh Paramdhaam may hain. Toh

    fir Parmatma Satya Trimurty Shivbaba, Teacher aur Guru ka part

    kahaan bajaa rahey hain?

    "This picture of Lakshmi Narayan is very good. It must only be

    written in it True Trimurty Shivbaba, True Trimurty Shiv Teacher,

    True Trimurty Shiv Guru. If you dont write the word Trimurty then

    they will think that Shiv is incorporeal, how can he be a teacher.

    (Revised sakar murli dated 06.09.05, page 2 published by BKs)

    - Baba is telling that the word Trimurty should certainly be

    written, while BKs are not using the picture of Trimurty or

    the word in most of the programmes or pamphlets. Is it in

    accordance with Shrimat to reveal Trimurty Dadis instead of

    True Trimurty Shivbaba?

    - In the picture of Trimurty published by BKs the picture of

    Dada Lekhraj has been shown in the place of Brahma, but who

    plays the role of Shankar and Vishnu?

    - BKs say that Shivbaba is in Paramdham. Then where is Baba

    playing the role of True Trimurty Shivbaba, Teacher and Guru?

    MURALI POINTS 41 (DIRECTION THROUGH BODY)

    "Chitra bhi hain, koi say poochana chaahiye Gita ka Bhagwaan kaun

    hai? Mukhya baat hee yah hai. Bhagwaan toh ek hee hota hai, jis say

    varsa milta hai muktidhaam ka. .... Gaayan bhi hai na jo

    khilaayengey, jahaan bithaayengey, jo direction dengey vah karengey.

    Direction toh jaroor tan dwara hee dengey na." (BKs dwara prakaashit

    revised sakar murli taareekh 19.09.05, page 4)

    - Baba toh kah rahey hain ki Bhagwaan toh ek hee hota hai, jis

    say varsa milta hai muktidhaam ka. Yadi Dada Lekhraj Brahma ko

    hee Bhagwaan ka roop maan lein toh fir unsay mukti-jeevanmukti

    ka varsa toh nahi mila, fir vah ek roop kaunsa hai jis say

    mukti/jeevanmukti ka varsa milta hai?- Baba kah rahey hain ki directions toh jaroor tan dwara hee

    dengey na. Brahma Baba ke samay toh har kadam par directions

    miltey thay, lekin ab har kadam par directions kahaan say mil

    saktey hain? Gulzar Dadi ji ke dwara toh saal ke kuch nishchit

    dinon par keval kuch samay ke liye Avyakta Vani chalti hai, jo

    ki general directions hotay hain, na ki kisi vishesh

    paristhiti ya vyakti ya samooh vishesh ke liye. Toh fir aisey

    directions Shivbaba kis dwara aur kahaan dey rahey hain?

    "Pictures are also available. You must ask anyone who is the God of

    Gita? The main issue itself is this. God is only one, from whom we

    get the inheritance of muktidhaam(abode of salvation)...... There

    is even a song, isnt itwhatever you feed, wherever you ask me to

    sit, what ever directions you give me I will follow.Directions will

    definitely be given through a body, isnt it? (Revised sakar murli

    dated 19.09.05, page 4 published by BKs)

    - Baba is telling that God is only one, from whom we get the

    inheritance of muktidhaam (abode of salvation). If Dada

    Lekhraj Brahma is considered to be the only corporeal form of

    God, then we have not obtained the inheritance of

    salvation/true salvation from him. Then which is that only

    form through whom we get the inheritance of salvation/true

    salvation?

    - Baba is telling that directions will be certainly given

    through a body. During the lifetime of Brahma Baba directions

    used to be received at every step, but how can we get

    directions at every step now? The Avyakta Vanis are narrated

    only on a few fixed dates for some time. They are general

    directions and not for a particular circumstance or individual

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    or group. So through whom and where are such directions being

    issued by Shivbaba?

    MURALI POINTS 42 (NOTHING CAN BE DONE THROUGH INSPIRATION)

    "Abhi tum jaantey ho hamaara Baba aaya hua hai inmay. Is shareeer ki

    apni aatma bhi hai, fir Parampita Parmatma kahtey hain - mai inkay

    rath par viraajmaan hoon. Isliye Bapdada kahtey ho. Ab Dada ko toh

    in aankhon say dekhtey ho, Baap ko nahi dekhtey ho. Jaantey ho Baba

    gyan ka saagar hai, vah is shareeer dwara hamko gyaan sunaa raheyhain. Vah gyaan ka saagar patit-paavan hai. Niraakaar raasta kaisey

    bataayengey? Prerana say toh koi kaam nahi hota. Bhagwaan aatey

    hain, yah kisko bhi pata nahi hai. Shivjayanti bhi manaatey hain,

    toh jaroor yahaan aata hoga na. Tum jaantey ho abhi vah hamko padha

    rahey hain." (BKs dwara prakaashit revised sakar murli taareekh

    22.09.05, page 2)

    - Baba toh kah rahey hain ki prerana say toh koi kaam hota nahi.

    Unko jaroor yahaan aakar gyaan sunaana padta hai. BKs toh

    kahtey hain ki niraakaar Shiv Brahma dwara kuch varshon ke

    liye gyaan sunaakar vaapas Paramdhaam chaley gaye hain. Agar

    niraakaar Shiv ko Paramdhaam may baith kar prerana say hee

    gyaan dena hota toh fir kuch varshon ke liye neechey aaney ki

    jaroorat kya thi?- Baba kah rahey hain ki voh hamko gyaan suna rahey hain, padha

    rahey hain. Toh voh kahaan gyaan sunaa rahey hain?

    "Now you know that our Baba has come in him. This body has its own

    soul, and then the Supreme Father Supreme Soul says I am sitting

    in his chariot. That is why you say Bapdada. Now you see Dada

    through these eyes; you do not see Bap. You know that Baba is ocean

    of knowledge. He is narrating knowledge to us through this body. He

    is ocean of knowledge and purifier of the sinful. How can the

    incorporeal show the path? Nothing can be done through inspiration.

    Nobody knows that God comes. Shivjayanti (birthday of Shiv) is also

    celebrated. So certainly he must be coming here, isnt it? You know

    that He is now teaching us. (Revised sakar murli dated 22.09.05,page 2 published by BKs)

    - Baba is telling that nothing can be done through inspiration.

    He has to certainly come here and give knowledge. BKs say that

    the incorporeal Shiv narrated knowledge through Brahma for

    some time and then went back to Paramdham. If the incorporeal

    Shiv had to give knowledge from Paramdham itself then why was

    it necessary for him to enter into him by descending on the

    earth?

    - Baba is telling that he is narrating knowledge and teaching us

    now. So where is He giving knowledge?

    MURALI POINTS 43 (SITTING AND REMEBERING)

    "Baba ko toh ghadi-ghadi yaad karna hai. Neshtha may ek jagah

    baithney kee baat nahi. Chaltey-firtey yaad karna hai. Train may bhi

    tum service kar saktey ho. Tum koi ko bhi samjha saktey ho ki oonch

    tay oonch kaun hai? Unko yaad karo. Varsa unsay hee milega." (BKs

    dwara prakaashit revised sakar murli taareekh 01.10.05, page 3)

    - Baba toh kah rahey hain ki neshtha may ek jagar baithney kee

    baat nahi. Lekin BKs toh adhiktar ek jagah baith kar yaad

    karney ki practice karvaatey hain, vah bhi dehdhaariyon say

    drishti ka len-den kartey huay. Kya yah shrimat ke anuroop

    hai?

    - Baba kah rahey hain ki Unko yaad karo. Varsa Unsaymilega.

    Jab Shivbaba Brahma kay tan may baith yah baat kah rahey hain

    toh fir Unko (oonch tay oonch ko) yaad karney ke liye kyun

    kah rahey hain? Kya Oonch tay oonch is srishti par sabhi

    dharmapitaon ki aatmaon ki upathiti may is prithvi par hoga ya

    fir sookshma vatan may?

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    "One must remember Baba every second. It is not a question of

    sitting in faith (neshtha)at one place. One must be in remembrance

    even while walking and moving. You can do service even in the train.

    You can explain anyone that who is the greatest among all. Remember

    Him. The inheritance will be obtained from Him only. (Revised sakar

    murli dated 01.10.05, page 3 published by BKs)

    - Baba is telling thatit is not a matter of sitting in neshtha

    at one place. But BKs generally enable us to practice sitting

    at one place and remember Baba while taking drishti from human

    beings? Is it in accordance with Shrimat?

    - Baba is asking us to remember Him and that the inheritance

    will be obtained from Him only. If Shivbaba is speaking the

    above versions sitting in the body of Brahma, then why is He

    asking the children to remember Him, the highest among all?

    Will the Highest among all be proved on this earth when

    souls of all the religious fathers are present or will it be

    proved in the subtle world?

    MURALI POINTS 44 (DOES FATHER DIE?)

    "Baap aaya fir chalaa jaayega. Unkay liye aisey thodey hee kahengey

    ki mar gaya. Jaisey Shivanand kay liye kahengey shareer chod diyafir kriyakarma kartey hain. Yah Baap chalaa jaayega toh inka

    kriyakarma, ceremony aadi kuch bhi nahi karna hota. Unkay toh aaney

    kaa bhi pataa nahi padta. Kriyakarma aadi kee toh baat hee nahi hai.

    Aur sab manushyon ka kriyakarma kartey hain. Baap ka kriyakarma hota

    nahi, unko shareeer hee nahi. Sab manushya sarson misal peeskar

    khalaas ho jaatey hain." (BKs dwara prakaashit revised sakar murli

    taareekh 04.10.05, page 2)

    - Baba toh kah rahey hain ki Baap ke liye toh aisey thodey hee

    kahengey ki mar gaya. Lekin BKs jis Brahma Baba ko Bhagwaan

    kay ekmaatra saakaar swaroop kay roop may dikhaatey hain, voh

    toh shareeer chod chukay hain aur unka kriyakarma bhi kiya

    gaya? Toh kya Brahma ke dwara keval maa ka part chala? Fir

    pita ka part, jo ki avinaashi hai vah kahaan chal raha hai?- Yadi ham kahein ki ukta point may Baap shabda niraakaar

    jyotibindu Shiv ke liye kaha gaya hai toh fir Kalpa Vriksha ke

    chitra may globe ke oopar Shankar ko baithey huay kyun dikhaya

    hai jabki sabhi aatmaen paramdhaam jaa rahi hai. Kya Shiv

    Shankar hee Bhagwaan ka avinaashi roop toh nahi jisay shareeer

    chodtey huay koi manushyatma nahi dekh paati?

    - BKs kahtey hain ki Gulzar Dadiji may Shiv kee praveshata hoti

    hai aur unki praveshata ka kaaryakram kayi maheenon pehley say

    ban jaata hai aur Gulzar Dadi kay shareeer may jhatkey ke

    saath praveshata hoti hai jis say bhi praveshata ka pata chal

    jaata hai. Lekin Baba kah rahey hain ki unkay toh aaney kaa

    bhi pataa nahi padta. Toh fir Gulzar Dadi may keval

    manushyatma arthaat Brahma kee praveshata hoti hai ya Shiv keebhi?

    "Father has come and will depart. It cannot be said that he is dead.

    For e.g. it wouldbe said for Shivanand that he left his body; then

    they perform the last rites. When this father departs then there

    will not be any necessity to perform his last rites, (funeral)

    ceremony etc. One does not even know about his arrival. There is no

    question of performing the last rites at all. Last rites are

    performed for all other human beings. Last rites cannot be performed

    for Father. He does not have a physical body at all. All the human

    beings get destroyed after being crushed like the mustard seeds.

    (Revised sakar murli dated 04.10.05, page 2 published by BKs)

    -Baba is telling that it cannot be said that he is dead. ButBrahma Baba, whom BKs reveal as the only corporeal medium of

    God, has left his body and his last rites were also performed.

    So cant it be said that only the role of a mother was played

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    through Brahma? Then where is the fathers role being played,

    which is indestructible?

    - If we say that in the above murli point the word Father has

    been used only for the incorporeal point of light Shiv. Then

    in that case, why has the picture of Shankar been shown

    sitting on a globe within the picture of World Tree (Kalpa

    Vriksha)? Is Shiv Shankar the indestructible form of God, whom

    no other human soul is able to observe leaving his body?

    - BKs tell that Shiv enters into Gulzar Dadi aur the programme

    of his entry is fixed many months earlier. Even the entry into

    Gulzar Dadi takes place with a jerk, which also indicates the

    entry. But Baba is telling that one does not even know about

    his arrival. Then does only a human soul, i.e. Brahma enters

    into Gulzar Dadi or is it Shiv also?

    MURALI POINTS 45 (FAITH BASED ON DIVINE VISIONS)

    "Mera hee part hai saakshaatkaar karaaney ka. Saakshaatkaar honay

    say kitna khush ho jaatey hain. Milta kuch bhi nahi....Meera ko

    saakshaatkaar hua. Parantu mukti ko thoday hee paaya. Manushya

    samajhtey hain vah rahtee hee vaikunth may thee. Parantu vaikunth

    Krishnapuri hai kahaan. Yah sab hai sakshaatkaar. Baap baith sab

    baatein samjhaatey rahtey hain. Inko bhi pehley - pehley Vishnu kasaakshaatkaar hua toh bahut khush ho gaya. Vah bhi jab dekha ki mai

    Maharaja banta hoon. Vinaash bhi dekha fir raajaai ka bhi dekha tab

    nishchay baitha oho! Mai toh vishwa ka maalik banta hoon."(BKs dwara

    prakaashit revised sakar murli taareekh 4.10.05,pg 4)

    - Baba toh kah rahey hain ki Brahma Baba ko toh sakshaatkaar

    honay ke baad hi nishchay baitha aur khushi hui. Baba yah bhi

    kah rahey hain ki saakshaatkaar say milta kuch bhi nahi hai.

    Atah kaun adhik shreshtha partdhaari hoga, gaayan aur poojan

    yogya hoga jisay saakshaatkaar ke aadhaar par nishchay aur

    khushi ho ya jisnay keval gyaan ke teesrey netra say Shivbaba

    ke part ko pehchaana hai?

    "It is only my part to cause divine visions. How happy people becomewhen they experience divine visions! They dont gain anything at

    all.......Meera also had divine visions. But she did not get any

    salvation. Human beings think that she was residing in Vaikunth

    only. But where is Vaikunth, the abode of Krishna? All these are

    visions. Father sits and explains all these matters. When he (i.e.

    Brahma Baba) also had the divine vision of Vishnu initially, then he

    felt very happy. That too, when he saw that I am going to become

    Maharaja. He saw destruction as well as kingdom. Then he developed

    faith. Oho! I become the master of the world. (Revised sakar murli

    dated 04.10.05, page 4 published by BKs)

    - Baba is telling that Brahma Baba developed faith and became

    happy only after he had divine visions. Baba is also telling

    that nothing can be gained from divine visions. Hence, whoplays a greater role and who is more worshipworthy and

    praiseworthy the one, who develops faith and becomes happy

    on the basis of divine visions or the one, who recognizes

    Shivbaba only through the third eye of knowledge?

    MURALI POINTS 46 (IMPORTANCE OF CORPOREAL MEDIUM)

    "Baap kee raay par chalney may hee kalyaan hai. Apna bhi kalyaan

    karna hai. Koi ko worth pound banaa nahi saktey hain toh worth

    not a penny thahrey na. Pound ban-ney laayak nahin. Yahaan value

    nahin toh vahaan bhi value nahin rahegi. Serviceable bachhon ko

    service ka kitna shauk rahta hai. Chakra lagaatey rahtey hain.

    Service nahi kartey toh unko rahamdil, kalyaankaari kuch bhi nahin

    kahengey. Baba ko yaad nahee kartey toh tuchh kaam kartey hongey.

    Pad bhi tuchh payengey. Aisey nahin, hamaara toh Shivbaba say yog

    hai. Yah toh hai hee BK. Shivbaba Brahma dwara hee gyaan dey saktey

    hain. Sirf Shivbaba ko yaad karengey toh murli kaisey sunengey? Fir

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    nateeja kya hoga? Padhengey nahi toh pad kyaa payengey?" (BKs dwara

    prakaashit revised sakar murli taareekh 17.09.05, pg 3 & 4)

    - BKs toh kahtey hain ki 1969 say Shivbaba vaapas Paramdhaam

    chaley gaye hain, isliye Shivbaba ko jyotibindu ke roop may

    vaheen yaad karna hai. Lekin Baba toh kah rahey hain ki Sirf

    Shivbaba ko yaad karengey toh murli kaisey sunengey? Kya BKs

    Gulzar Dadi dwara Shiv ko yaad kartey hain, jinhay vay

    Paramatma Shiv ka maadhyam maantey hain?

    - BKs toh kahtey hain ki Shivbaba 1969 say Gulzar Dadi dwara

    gyaan suna rahey hain. Lekin Baba toh kah rahey hain ki

    Shivbaba Brahma dwara hee gyaan dey saktey hain. Fir kya

    Gulzar Dadiji ko Brahma kaha jaata hai? Yadi nahi kahtey toh

    fir unkay dwara gyaan sunaaney vaali aatma Shiv hai ya keval

    Brahma?

    "Benefit lies only in following the advice of father. One must also

    uplift himself. If children cannot make anyone worth pound, then

    they themselves remain worth not a penny, isnt it? They are not

    capable of becoming pound. If there is no value here, then there

    will not be any value there. Serviceable children have so much

    interest in doing service! They keep on visiting places. If they do

    not do service, then they cannot be called merciful, benefactor. If

    they do not remember Baba, then they must be doing useless things.

    Even the post that they get will be valueless.One should not think

    that Our yog (link) is only with Shivbaba (i.e. point of light).

    They are BKs only. Shivbaba can give knowledge through Brahma only.

    If you remember only Shivbaba, then how will you listen to murli?

    Then what will be the result? If you dont study, then which post

    will you achieve? (Revised sakar murli dated 17.09.05, page 3 & 4

    published by BKs)

    - BKs say that Shivbaba has returned to the soul world in 1969

    and that we must remember Him as a point of light in the soul

    world. But Baba is telling that if you remember only Shivbaba,

    then how will you listen to murli? Do BKs remember Supreme

    Soul Shiv through Gulzar Dadi, whom they consider to be the

    medium of God?

    - BKs say that Shivbaba is narrating knowledge through Gulzar

    Dadi since 1969. But Baba is telling above that Shivbaba can

    give knowledge only through Brahma. Then is Gulzar Dadi called

    as Brahma? If she is not called Brahma, then is the soul

    narrating knowledge through her Shiv or only Brahma?

    MURALI POINTS 47 (EXPERIENCE SOUL WORLD HERE)

    "Shanti aur ashaanti kee baat yahaan vishwa par hee hoti hai. Vah

    toh hai hee nirvaandhaam, jahaan shaanti-ashaanti ka prashna hee

    nahi uth sakta hai." (BKs dwara prakaashit revised sakar murli

    taareekh 21.09.05, pg 1)

    -BKs toh buddhi say Paramdhaam may jaakar jyotibindu Shiv koyaad karney aur shaanti ka anubhav karney ka abhyaas kartey

    hain. Lekin Baba toh ukta murli may kah rahey hain ki oopar

    nirvaandhaam may shaanti-ashaanti ka prashna hee nahi uth

    sakta hai. Toh kya buddhi ko Paramdhaam may tikaakar shaanti

    ka anubhav karna ya jyotibindu ko yaad karna theek hai?

    "The question of peace and peacelessness is applicable here in this

    world only. That is nirvaandhaam(soul world), where the question of

    peace or peacelessness does not arise at all. (Revised sakar murli

    dated 21.09.05, page 1 published by BKs)

    - BKs practice experiencing peace and remembering the point of

    light Shiv by taking their intellect to the soul world. But

    Baba is telling that the question of peace or peacelessnessdoes not arise in the soul world above at all. So, is the

    method of experiencing peace or remembering the point of light

    by focusing the intellect on the soul world correct?

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    MURALI POINTS 48 (TRIMURTHY STAMP)

    "Jis-jis kee raajaai may jis oonch purush kee past kee history achhi

    hoti hai, toh unki stamp bhi banaatey hain. Ab Shiv kee jayanti bhi

    manaatey hain. Samjhaana chahiye sabsey oonch jayanti kiski hui?

    Kiski stamp banaani chaahiye? Koi saadhu-sant athava Sikhon ka,

    Musalmaanon ka va Angrezon ka, koi Philosopher achha hoga toh unki

    stamp banaatey rahtey hain. Jaisey Rana Prataap aadi kee bhi

    banaatey hain. Ab vaastav may stamp honi chaahiye Baap kee, jo sabka

    sadgati daata hai. Sabsey oonch tay oonch hai Shivbaba, patitpaavan..Stamp bhi Shivbaba kee kaisey banaaen? Bhaktimarg may toh

    Shivling banaatey hain. Vahee oonch tay oonch aatma thahrey. ..

    Manushyon ko jab poora gyaan ho tab arth sahit stamp nikley. Satyug

    may stamp nikalti hee in Lakshmi-Narayan kee hai. Shivbaba ka gyaan

    toh vahaan rahta nahi. Toh jaooor oonch tay oonch Lakshmi Narayan

    kee hee stamp lagti hogi. Abhi bhi Bharat ka vah stamp hona chahiye.

    Oonch tay oonch hai Trimurty Shiv." (BKs dwara prakaashit revised

    sakar murli taareekh 23.09.05, pg 1 & 2)

    - Baba toh kah rahey hain ki stamp toh oonch tay oonch Trimurty

    Shiv ya fir oonch tay oonch Lakshmi Narayan ki honi chaahiye.

    Lekin BKs nay jab 1994 may stamp nikalvaaya toh usmay sirf

    Dada Lekhraj ka chehra dikhaaya gaya tha. Kya vah stamp

    Shrimat ke anusaar tha?- Kya Satyug may sthool chitthiyan bhejney ki jaroorat hogi jo

    us par sthool stamp bhi lagaani padey?

    "In whichever kingdom, whichever person has a good history in the

    past, then stamps are also released in their commemoration. Now, the

    birthday of Shiv is also celebrated. It must be explained, Whose

    birthday is the highest? Whose stamp must be prepared? If a monk or

    saint or a philosopher of Sikhs, Muslims or Englishmen is good (i.e.

    famous), then they go on making their stamps. For e.g. stamps of

    Rana Pratap etc; are also prepared. Now actually stamp should be of

    Father, who bestows salvation upon everyone. Greatestamong all is

    Shivbaba, the purifier of the sinful. .. How can the stamp of

    Shivbaba be prepared? In the path of worship Shivlings are prepared.He only is supposed to be the greatest among all souls. .. When the

    human beings get complete knowledge, then they will release the

    meaningful stamp. In the Golden Age, stamps of these Lakshmi and

    Narayan are only released. Awareness about Shivbaba will not be

    there (in the Golden Age). So certainly the stamp of the greatest

    among all, i.e. Lakshmi and Narayan only must have been in use. Even

    now that should be Indias stamp. Greatest among all is Trimurty

    Shiv. (Revised sakar murli dated 23.09.05, page 1&2 published by

    BKs)

    - Baba is telling that the stamps should be of the highest among

    all, i.e. Trimurty Shiv or the highest among all, i.e. Lakshmi

    & Narayan. But when the BKs got a postal stamp released in

    1994, it contained the portrait of Dada Lekhraj only. Was itaccording to Babas Shrimat?

    - Will there be any necessity to affix stamps on letters in the

    Golden Age?

    MURALI POINTS 49 (RADHA KRISHNA SAME KINGDOM OR DIFFERENT)

    "Aajkal kahtey hain, ek raajya, ek dharma, ek bhasha ho. One caste,

    one religion, one God. Ab Government likhti bhi hai, one God hai,

    fir sarvavyaapi kyon kahtey hain? One God toh koi maanta hee nahi

    hai. Toh ab tumko fir yah likhna hai." (BKs dwara prakaashit revised

    sakar murli taareekh 05.09.05, pg 4)

    "Bhaaratwaasiyon ko yah pataa nahi hai ki Radhey-Krishna aapas may

    kya lagtey thay. Dono hee alag-alag raajaai kay thay. Fir swayamvar

    baad Lakshmi-Narayan bantey hain. Yah sab baatein Baap hee aakar

    samjhaatey hain." (BKs dwara prakaashit revised sakar murli taareekh

    07.10.05, pg 3)

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    - Oopar ullikhit dono murli points ek doosrey say tally nahi

    hotay hain. Ek murli may Baba kah rahey hain ki ek dharma, ek

    raajya hona chaahiye. Aur doosrey murli point may Baba kah

    rahey hain ki Radha aur Krishna alag-alag raajaai kay thay.

    Kya sachmuch may Satyug may do raajya hotay hain? Yadi aisa

    hai toh fir Baba aisey kyon kah rahey hain ki Bhaaratwaasiyon

    ko yah pataa nahi ki Radhey-Krishna aapas may kya lagtey thay?

    Kya dono ek hee raajai vaaley maa-baap kee santaan thay?

    "Now a days people say that there should be one kingdom, one

    religion and one language. One caste, one religion, one God. Now

    Government also writes, God is one, then why is God called

    omnipresent? Nobody considers God to be one at all. So now you must

    write this again. (Revised sakar murli dated 05.09.05, page 4

    published by BKs)

    "Indians do not know what was the relationship between Radha and

    Krishna? Both belonged to different kingdoms. Then after engagement,

    they become Lakshmi and Narayan. Father only comes and explains all

    these matters. (Revised sakar murli dated 07.10.05, page34

    published by BKs)

    - Both the murli points mentioned above do not tally with each

    other. In one murli Bab ais telling that there should be onereligion, one kingdom. And in another murli point Baba is

    telling that Radha and Krishna belong to different kingdoms.

    Were there really two kingdoms in the Golden Age? If so, then

    why is Baba telling that the Indians do not know what was the

    relationship between Radha and Krishna? Were they children of

    the same parents belonging to the same kingdom?

    MURALI POINTS 50 (LIVING AND NON-LIVING PICTURES)

    "Mandiron may bhi Aadi Dev ka chitra hai na. Tum vahaan jaayengey

    toh samjhengey yah toh hamara yaadgaar hai. Baba bhi baithey hain,

    ham bhi baithey hain. Yahaan Baap chaitanya may baithey hain, vahaan

    jad chitra rakhey hain. Oopar may swarga bhi theek hai, jinhonay

    mandir dekha hai, vah jaantey hain ki Baba hamko ab chaitanya mayRajyog sikha rahey hain." (BKs dwara prakaashit revised sakar murli

    taareekh 05.09.05, pg 2)

    - Baba toh kah rahey hain ki yahaan Baap chaitanya may baithey

    hain, vahaan jad chitra rakhey hain. Yadi Mt. Abu sthit

    Madhuban may Baap chaitanya may baith Rajyog sikha rahey hain

    toh fir kya vahaan Brahma, Saraswati, Didi, Dadiyon, aur anya

    BKs ke chitra pradarshit karna aavashyak ya theek hai? Kya yah

    bhaktimarg nahi ho gaya? Kya Madhuban ke jad chitra is baat

    kee ore ishaara nahi kartey ki chaitanya may Baap kahin aur

    Rajyog sikha raha hai, jahaan Maa-Baap ya bachhon ke jad

    chitra nahi lagaaye jaatey hain?

    "In the temples also there are pictures of Aadi-Dev (the firstdeity) isnt it? When you go there (to the Dilwara Temple) you will

    feel that it is our reminder (yaadgaar). Baba is also sitting; we

    are also sitting. Here Father is sitting alive, and there, inert

    pictures have been kept. The heaven above (engraved on the ceiling

    of Dilwara temple) is also correct. Those who have seen the temple

    know that Baba is now teaching us Rajyog alive. (Revised sakar

    murli dated 05.09.05, page 2 published by BKs)

    - Baba is telling that here Father is sitting alive and there,

    non-living pictures have been kept. If Father is sitting alive

    in the Madhuban situated at Mt. Abu and is teaching Rajyog,

    then is it necessary or correct to display the non-living

    pictures of Brahma, Saraswati, Didi, Dadis and other BKs? Is

    it not like following the path of worship? Dont the non-living pictures at Madhuban point towards the fact that Father

    is teaching Rajyog alive somewhere else, where the non-living

    pictures are not displayed?

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