Language’and’Social’Change’web.stanford.edu/~eckert/Institute2015/Slides/change.pdf · *una...
Transcript of Language’and’Social’Change’web.stanford.edu/~eckert/Institute2015/Slides/change.pdf · *una...
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Language and Social Change
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When is change? • Ge4ng away from a stadialist perspec<ve. • Change as an infinitessimal series of infinitessimally small events.
• Consider change in light of course themes: – Reproduc<on – Categories – Indexicality – Stylis<c Prac<ce – Authen<city – Pejora<on – Appropria<on
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Edmont, Edmond and Gilliéron, Jules. (1902-‐1920). Atlas linguis<que de la France. Paris: H. Champion.
Language Life Cycles
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*una granda fiλa kanta bene/plane
‘a big girl sings well’
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• France wasn’t just there to begin with -‐ it had to be constructed.
• The construc<on of a common standard language -‐ French -‐ was central to the construc<on of France.
• This involved codifica<on, regula<on, both of the spoken and wriYen language. – French got standardized -‐ that is, a rela<vely invariant dialect was created
– French got grammars and dic<onaries – French got enforced -‐ required in documents, and administra<ve fuc<ons, etc.
How did French become a language and the rest dialects?
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A common linguis<c variety can serve to unify a na<on in two ways:
– As a lingua franca, facilita<ng communica<on across the en<re popula<on. – As indexical of na<onhood, of (a par<cular) common origin.
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Power …
• Elites can sustain themselves by hoarding access to communica<on. In pre-‐revolu<onary France, schools in the countryside were discouraged:
– Depriving peasants of the standard and the literacy that goes with it keeps their voices local.
– Keeping peasants limited to the local, hence on the land, keeps the ci<es fed.
– Keeping peasants from different places from speaking diverse varie<es keeps them from uni<ng (a strategy that was used extensively in the slave trade).
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Language Shi_
A_er the French revolu<on, in the interests of par<cipatory democracy, universal educa<on was ins<tuted -‐ above all to give everyone access to French and to literacy in French.
This had its own abuses.
French was promoted as superior to ‘patois’, denigra<ng not only non-‐French dialects, but linguis<c variability, and the cultures -‐ even the minds -‐ associated with non-‐French dialects.
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Ngũgĩ wa Thiong'o English as Cultural Bomb
..the biggest weapon wielded and actually daily unleashed by imperialism against that collec<ve defiance is the cultural bomb. The effect of a cultural bomb is to annihilate a people’s belief in their names, in their languages, in their environment, in their heritage of struggle, in their unity, in their capaci<es and ul<mately in themselves. It makes them see their past as one wasteland of non-‐achievement and it makes them want to distance themselves from that wasteland. It makes them want to iden<fy with that which is furthest removed from themselves; for instance, with other peoples’ languages rather than their own. Excerpted from Decolonising the Mind: The Poli8cs of Language in African Literature. London: James Currey, Nairobi: Heinemann Kenya, New Hampshire: Heinemann, 1986 hYp://www.swaraj.org/ngugi.htm
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Language Shi_
• Usually involves languages with unequal power (“H and L”).
• Diglossia – creates a linguis<c division of labor in which the two languages are used in unequal domains.
• This (along with other factors) results in the pejora<on – and eventual death – of the less powerful language.
Eckert, P. (1980). Diglossia: Separate and unequal. Linguis<cs, 18, 1053–64.
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Language Shi_ & Indexical orders
Language shi_ involved the replacement of the local variety by French situa<on by situa<on:
school
businesses
church
the street
the café
the home
French and “patois” come to index opposi<onal meanings based on: educa<on Wealth urbanity in<macy
Changing soundscapes
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Borrowing: French words came to index progress, global knowledge, refinement
French Gloss Borrowing trottoir sidewalk trutwer tracteur tractor trat:yr fourchette fork (hurko) fursheto
géographie geography geografio pharmacie pharmacy farmasio
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French words came to sound “finer” than the Gascon equivalents
French Gloss Orig. Gascon
Borrowing
anémie anemia febleso anemi front forehead testo frunt menton chin barbo mantun
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Which led to pejora<on
French Gloss Orig. Gascon
Borrowing
varicelle chicken pox
pigoto bariselo
grange barn bordo grangeo chiffon rag peyot chifun
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Béziers 2007
Construc<ng ethnicity Indexical inversion?
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Coming full circle: Is it Gascon?
• *f>h French [fœ], Gascon huk • *n> ø/V_V French [lyn], Gascon [lyo] • Affirma<ve par<cle que
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Language Shi_
Shi_ing func<ons Shi_ing indexicali<es
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Sadiqi, Fa<ma. 2003. Women, gender, and language in Morocco. Leiden: Brill.
• Arabic is a language con<nuum – Classical Arabic as a unifying language
• lingua franca • sacred language
• North Africa was colonized, mostly by French – French became the language of globality, finance – Postcolonial: French and Arabic as standards
• Arabic indexes cultural, religious authen<city, masculinity • French indexes European culture, inauthen<city, femininity
Another Language Life Cycle
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Gendered PaYerns of Language Shi_
In tradi<onal Arc<c culture, men engaged in ice fishing, polar bear hun<ng, and seal hun<ng – ac<vi<es that took them far from home and into considerable danger. While women went out into the tundra to hunt eggs and berries, they stayed fairly close to home, and their major ac<vi<es involved processing the products of the men’s hunt, curing the skins of the bears and seals and making clothing and structures from them.
Wyman, Leisy. 2012. Youth culture and linguis<c survivance. Clevedon, UK: Mul<lingual maYers
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1. Mike: Kavialuq caught maklaar (bearded seal) at Friday. 2. Tom: Did they go out Friday? 3. Mike: Kavialuq and Ned’s dad. 4. Evon: Cikigaq? 5. Mike: Ned’s dad. 6. Evon: Cikigaq. 7. Mike: Who’s Cikigaq? 8. Tom and Evon: Ned’s dad. 9. Mike: Yeh. Cikigaq caught maklaar (bearded seal). You know when we go down, we go that way? I mean, that this way? And then, there was a maklaar (bearded seal) right there. Issuriyagaq (one-‐year-‐old spoYed seal), Ernie said took ’em, and then . . . We were shoo<ng that one, and then they went that way. And they xxx this way, and then they shot it. It went “Qrr ch: . . . vvuu tksh;” on the second one. Almost/ sink./ 10. Evon: /Was it in/ the water? Under water? When they harpoon it? 11. Tom: Evon-‐am pugtangainarnartuq (never let it pop up) 12. Evon: Neh, it was gonna kit’aq (sink) it was like this, its back, very big, and it was going down. First it went like this “ch:” /staying on the water/. 13. Tom: /And then it was/ it was floa<ng. 14. LTW: Hmm. 15. Mike: Tegullruan? (Did you take it with your hands?) 16. Evon: Harpoon.
Wyman, Leisy. 2012. Youth culture and linguis<c survivance. Clevedon, UK: Mul<lingual maYers
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Tok Pisin in New Guinea
• People coming back to villages from migrant work, introducing cosmopolitan status.
• Missionaries Introducing hierarchy – Buying labor – Church hierarchy – Pejora<on of na<ve culture
• ‘Satan is in the bush’
Kulick, Don. 1992. Language shi_ and cultural reproduc<on. Cambridge: Cambridge University Press.
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Social change and Cajun language ideology
Dubois, S. and Melançon, M. 1997. Cajun is dead; long live Cajun: Shifting from a linguistic to a cultural community. Journal of linguistics, 1.63-93.!!
1921 legisla<on established English as the only official language in Louisiana, conver<ng the educa<onal system from French to English. Cajun way of life was heavily s<gma<zed
78% did not believe that having French as a first language was important to being Cajun
1997 survey: Preserva<on of French not considered vital to the survival of the Cajun community
58% said it was not important to live in a Cajun town or even to live in Louisiana
Young, French fluent people iden<fied more strongly as Cajuns than the older genera<on did.
For a small number of people, mainly younger people who knew no French, joie de vivre was the only aYribute they associated with being Cajun.
1960s -‐ Cajun Renaissance: Cajuns’ socioeconomic status has risen significantly.
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Dubois, Sylvie and Horvath, Barbara. 1998. Let's <nk about dat: Interdental Frica<ves in Cajun English. Language varia<on and change, 10.245-‐61.
Dubois, Sylvie and Horvath, Barbara. 1998. From accent to marker in Cajun English: A study of dialect forma<on in progress. English World Wide, 19.161-‐88.
Closed networks -‐ most friends live in town
stronger tendency for women to have open networks than men
Most people over 60 have French as their first language.
All young speakers have English.
women
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In older genera<on, girls stayed in school while boys worked on the farms.
In the tourist age, ‘outdoorsy’ Cajun culture is in the hands of men
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Jonathan Holmquist. 1985. Social correlates of a linguis<c variable: a study in a Spanish village. Language in Society 14:191-‐203
el trabajo del campo no lo saben ‘field work they don’t know it’ el trabaju del campu no lo saben
[u] = 0 . . . . . . . . . . . . . . . . . . . . . [o] = 4
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HOLMQUIST, JONATHAN. 1985. Social correlates of a linguis<c variable: A study in a Spanish village. Language in Society, 14.191-‐203.
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Height of (u) in Ucieda
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% apical /r/ in Montreal (from Clermont, J. and Cedergren, H. 1979. Les "R" de ma mère sont perdus dans l'air. Le français parlé: Etudes sociolinguis<ques, ed. by P. Thibault, 13-‐28. Edmonton, Alberta: Linguis<c Research.)
WW II
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Sankoff, Gillian and Blondeau, Hélène. 2007. Language change across the lifespan: /r/ in Montreal French. Language, 83.560-‐88.
Individual changes in % dorsal /r/
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Moore, Emma. 2004. Sociolinguis<c style: A mul<dimensional resource for shared iden<ty crea<on. Canadian journal of linguis<cs, 49.375-‐96.
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Was this man born a Yuppie?
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male yuppie
male state
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Personae: The doctor, the son, and the gay diva
Released /t/ Burst duration
Medical 6% 33 ms.
Barbecue 3% 49 ms.
p=.010 p<.048
Podesva, R. (2004). On construc<ng social meaning with stop release bursts. Paper Presented at Sociolinguis<cs Symposium 15. Newcastle upon Tyne.
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Varia<on and Social Change
• People change as they go from minute to minute, situa<on to situa<on, day to day, and through life.
• These changes are embedded in, and can bring about, social change.
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Styles and Registers
• Style makes loca<ons in the social landscape observable.
• Stylis<c prac<ce is an ongoing process that shi_s the landscape as people make impercep<ble and percep<ble social moves.
• Once a style is widely recognized, becoming a broadly consensual loca<on in the social landscape, it might be called a register
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Register • “a linguis<c repertoire that is associated, culture-‐internally,
with par<cular social prac<ces and with persons who engage in such prac<ces” Agha, Asif. 2004. Registers of language. A companion to linguis<c anthropology, ed. by Alessandro Duran<, 23-‐45. Cambridge: Cambridge University Press.
• “a coherent complex of linguis<c features linked to a situa<on of use .... which draws on cultural images of persons” Irvine, Judith. 1990. Registering affect: Heteroglossia in the linguis<c expression of emo<on, . Language and the poli<cs of emo<on, ed. by Catherine A. Lutz and Lila Abu-‐Lughod, 121–61. New York: Cambridge University Press.
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Enregisterment
• The process by which a linguis<c repertoire COMES TO BE associated, culture-‐internally, with par<cular social prac<ces and with persons who engage in such prac<ces. Agha, Asif. 2003. The social life of a cultural value. Language and communica<on, 23.231-‐73.
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Form Form Form
... interpretant interpretant interpretant ...
Meaning Meaning Meaning
Collected Papers of Charles Sanders Peirce, 8 vols. Edited by Charles Hartshorne, Paul Weiss, and Arthur W. Burks (Harvard University Press, Cambridge, MassachuseYs, 1931–1958; vols. 1–6 edited by Charles Harteshorne and Paul Weiss, 1931–1935; vols. 7–8 edited by Arthur W. Burks, 1958).
Linguis<c change as change in signs, not just form
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A sign is ... Something that stands for something, to someone in some capacity (Stanford Encyclopedia of Philosophy) .
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Something that stands for something, to someone in some capacity. .
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CREAK
• Yuasa, I. P. (2010). Creaky voice: A new feminine voice quality for young urban-‐oriented upwardly mobile American women? American Speech, 85(3), 315–337.
• Podesva, R. (2010). Gender and the social meaning of non-‐modal phona<on types. Paper presented at the Berkeley Linguis<c Society.
• Callier, P. and Podesva, R. (2015) Gender differences in the acous<c realiza<on of creaky voice: evidence from conversa<onal data collected in inland California. Paper presented at Linguis<c Society of America annuall mee<ng, Portland, OR.
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Two very different personae
Sally Herships Mara Liasson
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Sally Herships is an award winning journalist who's been making radio for over a decade. She's produced or reported for BBC World Service, NPR, WNYC, Studio 360, has put in many hours at Radio Lab and is a regular contributor to public radio's Marketplace. Sally's work has been presented at UnionDocs Center for Documentary Art and she's taught radio workshops at NYU, Smith College, Feet in Two Worlds, Willie Mae Rock Camp for Girls and many other places. Her inves<ga<ve project "The Five Percent Rule" was awarded the 2011 Third Coast Radio Impact Award and best Prepared Report for the 2011 Front Page Awards from the Newswomen's Club of NY and was an IRE finalist. Sally teaches Wri<ng for Radio at Sarah Lawrence College. When she's not making or teaching radio she enjoys siDng around, daydreaming, and drawing supermodels, robots and cats for sohosally.com
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Elise Hu Zoe Chace Steve Henn
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Zoe Chace • “this new genera<on of NPR reporters is big on the uptalking and the vocal frying and every other vocal vice you can think of, but I was actually thinking about her accent proper, uptalking notwithstanding.”
• “It's not an accent, it's her actual voice. It grates like cheese. Her accent is generic, inoffensive Eastern Seaboard.”
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Herships
Product Liability 2012
Spare Chair 2014
Blackberry 2011
Policing the Police 2013
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ʔit’s ʔok a y ʔits Blackberry Ten ʔis late
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Creakiness
Mean H1-‐H2 Sig. vs.
Blackberry 1.56 .011
Spare Chair 1.72 .005
Liability 2.42 ns
Policing 4.00
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Pitch differences from Policing
Pitch Range in IPs
Mean sig
Blackberry
273 .0002
Spare Chair
270 .0001
Liability
260 .0257
Policing
212
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Pitch differences from Policing
Pitch Excursion Max. Pitch
Mean sig Mean sig
Blackberry
273 .0002 359 .0003
Spare Chair
270 .0001 361 .0001
Liability
260 .0257 360 .0077
Policing
212 305
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Pitch differences from Policing
Pitch Excursion Max. Pitch Min Pitch
Mean sig Mean sig Mean sig
Blackberry
273 .0002 359 .0003 96 ns
Spare Chair
270 .0001 361 .0001 91 ns
Liability
260 .0257 360 .0077 100 ns
Policing
212 305 93
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Percent GloYal Stops
Value sig
Blackberry 55 .0123
Spare Chair 80 2.56038E-‐07
Liability 61 .0109
Policing 36
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Pauses/IP
Value sig
Blackberry .41 .0220
Spare Chair .59 0.000e
Liability .36 0.0821
Policing .17
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The experiment He says (Blackberry)
He says (Policing)
Terence Jones
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Turkers’ Age by Decade
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Terence Jones age p=.0003
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Middle Americans
p=.0001 n.s.
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Coastal
p=.0041 p=.0002
Age p=.062
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p=.0001 Age p=.0079
Coastal
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Policing age: p=.0620
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Policing: over and under 40
P=.0216
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Under 40
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Over 40
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Personae • Change is what makes language viable for human life.
• Social change, like linguis<c change, must take place in small enough increments to maintain interpretability.
• Changes in personae cons<tute small and immediately accessible social changes.
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• The young are leaders in both social and linguis<c change.
• The new personae they construct cons<tute new dis<nc<ons in the social order.
• These dis<nc<ons are less interpretable to people who do not par<pate in the new social order.
• Older people are likely to interpret stylis<c changes in terms of an older social order.
Indexical Obsolescence
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