Kimono
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Transcript of Kimono
INTRODUCTION
First of all I would like to thank En Nizam Bin Yusof for giving me this wonderful
opportunity to do report on similarity and differences between cultures of Malaysia and
Japan. Third language is a subject offered in diploma programme at Universiti Teknikal
Malaysia Melaka (UTeM). Language that I choose to learn is Japanese Language. I choose
Japanese Language because I wanted work in Japan. Knowing the language will be an extra
advantage for me other than technical skills I possess. Other than that recently I am addicted
to Japanese animated series such as One Piece and Fairy Tail. I have an interest to watch
these animated series without subtitles. To be able to do so I have to understand and speak
Japanese language very well.
Malaysia and Japan are very unique country in terms of cultures. Dressing culture of
people in each nation is very different and interesting. In Japan we have traditional costume
called kimono and in Malaysia each race has its own traditional costumes such as baju
kurung, cheongsam and saree. This kind diversity made me choose dressing culture in Japan
and Malaysia as my topic for this assignment. During the period of this assignment I wish to
learn about the dressing culture of Japanese people more deeper.
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JAPAN
INTRODUCTION
The kimono is a Japanese traditional garment worn by men, women and children. The word
"kimono", which literally means a "thing to wear" (ki "wear" and mono "thing"), has come to
denote these full-length robes. The standard plural of the word kimono in English
is kimonos, but the unmarked Japanese plural kimono is also sometimes used. Kimono are T-
shaped, straight-lined robes worn so that the hem falls to the ankle, with attached collars and
long, wide sleeves. Kimono are wrapped around the body, always with the left side over the
right (except when dressing the dead for burial.), and secured by a sash called an obi, which
is tied at the back. Kimono are generally worn with traditional footwear
(especially zōri or geta) and split-toe socks (tabi). Today, kimono are most often worn by
women, and on special occasions. Traditionally, unmarried women wore a style of kimono
called furisode, with almost floor-length sleeves, on special occasions. A few older women
and even fewer men still wear the kimono on a daily basis. Men wear the kimono most often
at weddings, tea ceremonies, and other very special or very formal occasions.
Professional sumo wrestlers are often seen in the kimono because they are required to wear
traditional Japanese dress whenever appearing in public. Up until the mid 19th century it was
the form of dress worn by everyone in Japan. That began to change slowly with the import of
suits dresses and other western fashions during the Meiji Era. Thanks to the popularity of
ukiyo-e woodblock prints in the West at the beginning of the last century, the kimono-clad
maiden became one of the quintessential images of Japan. Dressing up in the kimono and
other accoutrements of the geisha or maiko is still one of the more popular activities for
visiting tourists.
TYPES OF KIMONO
WEDDING KIMONO : Uchikake - the wedding kimono. Worn by Japanese brides at traditional Japanese weddings.
FURISODE KIMONO : The most formal and gorgeous kimono for single Japanese girls and women.
YUKATA KIMONO : Summer casual kimono worn by Japanese men and women.
HOUMONGI KIMNO : A formal kimono worn by married Japanese women.
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TOMESODE KIMONO : Formal Japanese kimono worn by a Japanese woman to special family functions.
PARTS OF KIMONO
HOW TO WEAR KIMONO
1. Hold the two collar ends (erisaki) with the right hand. Place the yukata to the right side and take a step forward.
2. Bring the yukata over the back of the body. Open it up.3. Wear the yukata over the shoulders. Hold both overlaps with both hands away from
the body.4. Hold the yukata tightly and lift it off the floor. Lower the yukata slowly to adjust its
length. The skirting of the yukata is worn just above the ankles.5. Continue to hold the yukata tightly. Bring the left overlap over the body and adjust its
width such that its edge runs along the right point of the hipbone.
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yuki - sleeve length
ushiromigoro - rear main section
uraeri - inner collar
doura - upper lining
sodetsuke - armhole seam
fuki - hem guard
sode - sleeve okumi - front panel below the
collar
miyatsukuchi - opening below
armhole
sodeguchi - sleeve opening
tamoto - sleeve pouch
maemigoro - front main
section
furi - sleeve below armhole
tomoeri - overcollar
eri - collar susomawashi - lower lining
6. Continue to hold the yukata tightly. Open up the left overlap and bring the right overlap over the body. Lift the end of the right overlap by about 3-5cm.
7. Continue to hold the yukata tightly. Bring the left overlap over the right overlap and hold its end with the right hand. Take the first waist sash (koshi himo sash) with the left hand.
8. Remove any creases around the stomach, waist and back with the left hand. Tie the koshi himo sash around the waist.
9. Insert both hands into the openings under the arm (miyatsuguchi). Use both hands to remove any creases around the waist on both the back and front of the body.
10. Hold the centre line on the back with the left hand and adjust the distance between the collar and neck by pulling the collar ends with the right hand. Please note that the distance between the collar and the neck should be the size of a clenched fist.
11. Fold the top right overlap to make a triangle shape.12. Bring the upper left overlap over the upper right overlap. Tie the upper overlaps with
a second koshi himo sash.13. Check that the top and bottom parts are aligned.14. Check the centre line on the back.15. Hold the obi board (obi ita) with the left hand. Please note that obi ita is used to
maintain the shape of the obi tie.16. Wear the obi ita on the front of the body.
Picture of girls wearing kimono.
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MALAYSIA
INTRODUCTION
Malaysia is a truly blessed country with a good blend of ethnic races and cultural diversity.
Due to the influx of Chinese and Indian migrants into Malaysia since the early 19th century,
various cultural elements from these ethnic groups have been introduced into Malaysia. This
provides a good mix of cultural diversity in addition to the Malays and the indigenous
inhabitants who were already residing in the country. Among the cultural elements influenced
include clothing, food, ethnic celebrations, as well as religious and cultural practices. This
article will focus on the traditional clothing of women in Malaysia.
1. Baju Kurung (Malays)
Baju kurung is the traditional clothing worn by Malay women. This attire is a loose-fitting
blouse that is usually worn over a long skirt. The blouse stretches in length to approximately
knee-level. The outfit is complemented with a shawl (selendang) or a headscarf (tudung). The
baju kurung replaced the "kemban", which was a sarong wrapped around the body above the
chest, as more Malay women became Muslims around the 20th century. The baju kurung is
an excellent replacement for the "kemban", as it adheres to Islamic guidelines that the body
should be fully covered (with the exception of the hands and the face) and that the clothing
should not be tight fitting. The baju kurung can be worn for any occasion and traditional
events such as weddings and funerals (white is normally worn as a sign of respect).
baju kurung.
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2. Cheongsam (Chinese)
The cheongsam, also known as qipao in Chinese or "long dress" when translated directly
from Cantonese, is the traditional clothing worn by Chinese women. The cheongsam is a
stylish tight-fitting garment that comes in one piece. It has a high or stand-up collar, a slit on
one or both sides of the skirt, and buttons or small clip closures near the shoulders. This outfit
is normally made from soft exquisite materials such as silk or satin, hence displaying charm
and elegance. The colour of the outfit is usually red, which symbolizes prosperity in the
Chinese culture; however, it can also come in other colours such as white. The cheongsam is
worn on special occasions, such as during Chinese New Year celebrations and also weddings.
3. Sari/Saree (Indians)
The sari is the traditional clothing worn by Indian women in Malaysia. This attire is made up
of a cloth which could range anywhere from 4 to 9 yards (usually 5 to 6 yards) which is
wrapped around the waist, with the pallau end of the cloth (the printed or extensively
embroided end) then being draped over the left shoulder. A similar shaded petticoat goes with
the sari as a supporting garment, as well as a blouse called choli which could either match or
contrast the shade chosen. The sari is regularly worn as everyday wear for Indian women,
although sari made with exquisite material, texture, design and colours are preferred for
special occasions.
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5. Baju Kebaya (Baba Nyonya/Peranakan)
The Baba Nyonya culture, or also known as Peranakan, is prevalent in the state of Malacca in
Malaysia. This culture came about when Chinese migrants married local Malays, which led
to a fusion of the Chinese and Malay cultures. The baju kebaya is the traditional clothing
worn by the Peranakan women, and it made from kain rubiah (silk voile) coupled with the
intricate embroidery of colorful silk thread along the borders and edges of the dress. A set of
three "kerosangs", or brooches, fastens the kebaya edges together. The baju kebaya normally
has a floral design which makes it appealing to the eye, but sometimes can have other designs
too such as butterflies. Other accessories that may accompany the baju kebaya include the tali
pinggang (waist belt), kasut manik (beaded slippers) and dompet manik (beaded purse)
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CONCLUSION
Japan and Malaysia are both very unique in terms of cultural heritages. When it comes to
traditional costumes cultures of both nation differs very much but the occasion people wear
the traditional costumes are similar to each other such festivals, wedding, funeral and some
other. As the educated civilization of this modern world we must be able to understand and
accept the similarities and differences between our cultures to strengthen the bond exists
between two nations. At the same time we must teach our culture to the next generation so
that the culture would not vanish as time passes and younger generation appreciate the
meaning of cultural importances. To we will forge unity in our diversity!
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