Khilafat-e-Ali(as)

Khilafat-e-Ali(as) haq az khilafat-e-sheikhain batil…

Hamd hai uss Allah ki jo her tarah ki ibadat o tareef ke layek hai jiska koi humsar nahin durood o salam hon usskey Nabi Muhammad(saw) per aur unki All-e-tahir(as) per…

Aur iss article main haqeer Ameer-ul-Momineen Ali ibn-e-Abi Talib(asws) ki khilafat-e-bilafasl per behes karney ka qasd rakhta hai jo ke khawarij ki motaber kutub se tawatur ke sath saabit hai aur bohot se aisey haqaiq khawarij ki kutub main mojood hain jin se Ameer(as) ki khilafat ki taraf waazey ishaarey hain in main 2 aqsaam hain (1)Qurani nasoos (2) Hadis ki nasoos yaani jis tarah Nabi(saw) ne baar ha jaga jaga per Ali(as) ki khilafat ka elaan farmaya issi tarah Allah talla ne Quran main bhi bohot se maqamaat per Ali(as) ki khilafat ki taraf ishara farmaya hai aur main in tamam umoor per roshni daalney ka qasd rakhta hun zikr karaingey un umoor ka jo Nabi(saw) ki zubaan e mubaarik se saadir huey aur un umoor ka jo sahaba(r.a) ki zuban se saadir huey neez zikr karaingey ke Hazrat abubakar aur hazrat umer ne khud Ali(as) ki khilafat ke haq ka aur Ap(as) ki fazeelat ka iqrar kiya phir un qurani nasoos ko naql karaingey jo Ali(as) ki khilafat per sareeh nasoos hain aur waazey dalaalat karti hain phir Ameer ul Momineen(as) k un aqwal ko naqal karaingey jin main Hazrat(as) ne apni khilafat ke haq ka izhaar farmaya or jawab daingey uss jahilana sawal ka ke ager khilafat Ameer(as) ka haq thi tou isskey hasool ke leay Hazrat ne talwar kyun na uthaai main chahta hun k iss article main un tamam umoor ko biyaan karoon jin se haq ki wazahat hosakey her shakhs ko aqal issleay di gai hai taa ke wo isska istemaal karey aur aqal per jahallat ko ghalba na dey jesa ke Ameer ul Momineen(as) ka farman hai “malaika ko aqal di gai baghair khuwaish ke aur janwaron ko khuwaish di gai baghair aqal ke magar insan ko aqal bhi di gai aur khuwaish bhi pus jiski aqal usski khuwaish per ghaalib agai wo malaika se afzal hai aur jiski khuwaish usski aqal per ghaalib agai wo janwar se badtar hai”[Alal-ul-Sharaey] lehaza iss(khilafat) k zaman main her insan ko sochna chaheeay ke aik khalifah ke andar kesi khusoosiyaat honi chaheeain wo kin khusoosiyaat ka haamil hona chaheeay khilafat ke lughwi aur istilahi maani se aashnaai hona zaroori hai aur jub kisi main aisi khusoosiyat nazr ayen tou phir apni khuwaish se nahin balkey aqal se faisla karna chaheeay ke khilafat ka ziyada haqdaar kon hai…(or qaarieen se maazrat chahoonga ke guzishta articles ki tarah main iss article main scan pages upload nahin kar paounga usski wajha waqt ki qillat hai kyunke jald he mujhey aik doosrey mulk ke leay safar karna hai jiski wajha se mere pas waqt bohot kum hai

albata qarieen mujhey email kar k mujh se hawala jaat ke aik khas waqt main scan pages le saktey hain ([email protected])

Hawala Jaat Kutub…

1-Jamia-ul-Tirmazi Muhammad bin esaa tirmazi urdu tarjuma molana fazal ahmed sahb Daarul ishaat M.A Jinnah road Karachi pakistan

2-Tareekh-ul-Khulufa Jalal uddin abdulrehman al sayyuti urdu tarjuma al ustad tariq ismail faazil bhera shareef zawia publishers darbar market Lahore pakistan

3-Sawaiq-ul-Muharikka ahmed ibn-e-hijr al makki al shaafi urdu tarjuma alama akhter fateh poori shabbir brothers urdu bazaar Lahore pakistan

4-Tareekh e tabari Abu jaffar Muhammad bin jurair al tabari urdu tarjuma syed Muhammad Ibrahim nadwi nafees acdemy urdu bazaar karachi pakistan

5-AL-Sunan al kubra ahmed ibn-e-shoaib abu abdul rehman nisai daarul kutub ul ilmia beroot Lebanon 1411-1191

6-Khasais-e-Ali(as) ahmed ibn-e-shoaib abu abdul rehman nisai urdu tarjuma alama saim chishti chishti kutub khana jhang bazaar Faisalabad pakistan

7-Tareekh damishq ul kabeer Ibn-e-asakir abul qasim ali bin Hassan daarul ahaya al taraas ul arabi beroot Lebanon 1421-2001

8-Kanzul umaal Hassam uddin hindi moasat ul risala beroot Lebanon 1399/1979

9-Kanzul umaal Hassam uddin hindi idara taleefat e ashrafiyya beroon bohar keet multan pakistan

10-Majma ul zawaid ali bin abubakar haizmi daarul riyaan ul taras cairo misr 1407/1987

11-Al mustadrak alal sahihain Hakim-e-neshabori daarul harmain al nashr wal tawazee makka mukarimma

12-Dur e Mansoor jalal uddin sayyuti zia ul quran publications Lahore,Karachi Pakistan…

13-Sahi al bokhari Muhammad bin ismail bokhari urdu tarjuma abdul hakeem khan akhter shahjahan pori fareed book stall 38 urdu bazaar Lahore

14-Al,musnad Ahmed ibn-e-hambal urdu tarjuma molana muhammad zafar iqbal maktaba-e-rehmania ghazni street urdu bazaar Lahore

15-Al Musnad ahmed ibn-e-Hambal Al maktab-ul-Islami beroot Lebanon[1398-1978]

16-Fazail-e-Sahaba ahmed bin hambal moasat ul risala beroot Lebanon

17-Al mojam ul kabeer suleman bin ahmed al maroof tabrani mutawallid 260 mutawaffi 360 matba tul zahra-ul-hadisiya mosal Iraq

18-Zakhair-ul-uqba fi manaqib zowi-ul-qurba Abu abbas ahmed bin Muhammad maktaba-tus-sahaba jeddah Saudi arab 1415/1995

19-Manaqib-e-Ali(as) Abul Hassan Ali bin Muhammad al wasti al maroof ibn-e-maghazli daarul asaar al nashr wal tauzee 1423/2003

20-Al kamil fi zo’ufa ul rijaal abu ahmed Abdullah jarjaani daarul fikr beroot Lebanon 1409/1988

21-Arhaj ul Matalib obaidullah amritsari Haq brothers anarkali Lahore pakistan

22-Anwar-e-Ali(as) Sharah Khasais-e-Ali(as) ahmed bin shoaib nisaai mutarjim o shareh Muhammad ameer shah qadri gillani shah Muhammad ghos academy yaka toot Peshawar sheher Pakistan…

23-Tafseer-e-Kabeer Razi,Muhammad bin umer bin Hassan bin Hussain(543/606) 1149/1210 daarul kutub ul ilmia tehraan iran…

24-Musnad Imam Zaid Zaid bin Ali bin Hussain ibn-e-Ali ibn-e-Abi Talib(asws) urdu tarjuma Abu-al-Alla Muhammad Mohi-uddin Jahangeer Shabbir Brothers urdu bazaar Lahore Pakistan…

25-Sahi Muslim,Muslim bin al hajaaj urdu tarjuma allama waheed uz zaman khan Khalid ehsan publishers Lahore Pakistan…

26-Dalail-ul-Nabuwat Abu Naeem Ahmed bin Abdullah Mehraani Asfahani Urdu Molana Hafiz Qari Muhammad Tayyib Zia ul Quran Publications Lahore Karachi Pakistan

27-Tafseer ibn-e-Kaseer Hafiz Hammad-uddin Abul Fida ibn-e-Kaseer Urdu Tarjuma Khateeb-ul-Hind Molana Muhammad Joona Garhi Maktaba-e-Qudoosia Ghazni street urdu bazaar Lahore Pakistan

28-Al Mojam ul Ost,Suleman bin Ahmed Maktaba tul Muaarif Riaz Saudi Arab[1408/1985]

29-Khateeb-e-Baghdadi,Tareekh-e-Baghdad Abubakar ahmed bin Ali daarul kitab ul arabi beroot Lebanon

30-Asad-ul-Ghaba, Abu Hassan ali bin Muhammad juzri al maroof ibn-e-aseer daarul kutub ul ilmia beroot Lebanon

31-Zia Muqadisi, Muhammad bin abdul wahid hambali maktaba tul nehza-tul-Hadisiya makka mukarimma Saudi arab

32-Tabrani,Mojam ul Sagheer Suleman bin ahmed daarul kutub ul ilmia beroot Lebanon [1403-1983]

Miyaar-e-Khilafat…

Iss zaman main bajaey isskey ke kitabon ke hashion per lihki hui ibaraton ka naqool karain behtar hai ke jo miyaar-e-khilafat Allah talla ne apni mohkam tareen kitab main muqarrar farmaya hai ussey zikr main laayen aur kuch umoor ki tafseel ko waazey karain lehaza khalqat-e-Adam(as) ke waqt ki mashoor ayaat hain “Main anqareeb zameen main aik khalifah qarar dainey wala hun issper (malaika ne arz ki) parwardigar too hum main se kisi ko khalifah qarar dey kyunke insan ko hum ne dekha hai k wo maasi main mubtila hai aur zameen main qatl o ghaarat karta hai aur fasaad phelata hai(issper Allah ne farmaya) theek hai main tum main se kisi ko khalifah bana daita hun magar mene Adam(as) ko asma ka ilm diya hai ager tum mujhey un asma ke naam bata dou tou main tum main se khalifah banaounga magar koi malk bhi un asma ke naam na bata saka magar jub Adam se poocha gaya tou unhon ne tamam ke tamam asma ke naam bataey”

In ayaat-e-mubaarika se humain miyaar-e-khilafat maloom hota hai khalifah humesha wo hota hai jo khalaiq main se sub se ziyada allam ho usska ilm usskey gheron se ziyada ho neez Allah ki taraf se aisi batain janta ho jo usska gher na janta ho maloom hua ke khalifah humesha wo hota hai ke jo qoum main sub se ziyada ilm rakhney wala ho…

Intikhaab-e-khilafat…

Phir iss ayat se humain khalifah ke intikhaab ke mutalliq hukm maloom hota hai ke siwaey Allah ke kisi ko haq nahin ke wo kisi ko khalifah banaey aur humesha zameen

main wohi khalifah muqarrar fermata hai insano ko koi haq nahi ke wo kisi ko bhi khalifah muqarrar karain jesa ke aik aur jagha Allah talla irshad fermata hai”wo log jo emaan laaey namaz qayem kartey hain aur zakaat ada kartey hain khuda zaroor unhain zameen main khilafat dega”[surah-e-noor ayat 35] aik aur jagha fermata hai “Wohi tou hai jisney tumhain zameen main khilafat di”[Surah-e-fatir ayat 39] in ayaat se bhi waazey sabot milta hai ke khalifah ka taqarrur humesha zaat-e-ahdiyyat he karti hai aur insano ko issmey koi ikhtiyar hasil nahin isski misl bohot si hain jesa ke surah e baraat ke waaqiya main Nabi(saw) ne hazrat abubakar ko surah e baraat dekar bheja magar wahhi aai ke issey ya Ap(saw) ya wo shakhs jo Ap(saw) se ho ke elawa koi nahin leja sakta aur Rasool(saw) ne Ali(as) ko bheja aur farmaya ke abubakar se surah e baraat le lo aur tum khud jakar baraat karo aur abubakar ko mazool kardiya issey khawarij ke mukhtallif muhadison ne naqal kiya hai jinhain mukammal hawalon ke sath baad main biyaan kiya jayega al gharz itna ke Ameer muqarrar karna Khuda k ikhtiyar main hai na ke bandon main mazkoora ayaat ne humari rehnumai ki ke khalifah logon maim sub se ziyada allam hona chaheeay aur khalifah ka intikhab humesha Allah karta hai aur InshAllah in ayaat ki roshni main in khusoosiyaat ko zara baad main biyaan kiya jayega aur Allah se maddad ke talabgar rahaingey…

RasoolAllah(saw) ki khilafat k mutalliq hadis…

Trimazi ne jabir bin samra se biyan kiya hai ke Nabi(saw) ne farmaya mere baad bara 12 ameer ayengey…………………………aur wo sub ke sub quresh se hongey…

[Trimazi jild 1 abwab ul fitan safa 813 hadis 2044 ]

Tirmazi ne issey Hassan sahih kaha hai…

Phir hadis 2046 main khilafat e Rashda ka biyan hai jismey Nabi(saw) ki taraf mansoob hai k mere baad khilafat e rashda 30 saal hogi abubakar,umer,usman or Ali(as) inki muddat e hukoomat ko gin laina…tirmazi ne issey Hassan kaha hai…magar hum arz kartey chalain ke yeh hadees mattan,sanad aur tabteek ke lehaz se na qabil-e-qabool hai aur durust nahin…

Pehli wajha…

Issey tirmazi ne Hassan qarar diya hai magar asqalaani ne tehzeeb main isskey raviaan ka zikr kiya hai jis se maloom hota hai ke iss riwayet ke tamam ravi pukhta nahin…

Doosri wajha…

Sayyuti ne bokhari ki tareekh se naqal kiya hai k Nabi(saw) ne farmaya mere baad abubakar,umer aur usman khulufa hongey magar bokhari he kehtey hain key yeh

hadees sahih nahin hai kyunke umer,Ali(as) o usman ne khud kaha hai ke Rasool(saw) ne kisi ko khalifah muqarrar nahin kiya

[Tareekh ul Khulufa safa 26 ]

Teesri wajha…

Ager abubakar,umer,usman aur Ameer ul Momineen(saw) ki khilafat ki muddat ko shumaar kiya jaey tou yeh 29 saal aur 6 maah banti hai jubkey Nabi(saw) ke qol main na tou 30 saal se aik din ziyada hai na he 30 saal se aik din kum hai or tirmazi ki riwayet main Imam Hassan(asws) ki 6 maah ki khilafat ka zikr nahin phir bhi khawarij hazraat ajkal yeh kehtey huey dikhaai daitey hain ke khalifah-e-rashid 5 hain aur un main Imam Hassan(as) bhi shaamil hain magar inki itni motaber tareen kitab tirmazi main aisa kuch bhi biyaan nahin….

Lehaza iss hadis ko sahih tasleem karney ki khawarij ke pas koi bhi wajha nahin isski sannad bhi durust nahin phir bokhari ne bhi issper wuzaa lagaya aur isska mattan bhi durust nahin…

Khawarij key shubhaat ka biyaan…

Pehla shubhaa…

Nabi(saw) ne hazrat abubakar ko imamat ka hukm diya tha jis se saabit hota hai Nabi(saw) ne apne baad hazrat abubakar ko musalmano ka quaid chun lia tha aur un per ameer muqarrar farma diya tha…

Jawab…

Khawarij ka yeh shubha kai wujohaat ki bina per ghalat saabit hota hai un main pehli yeh ke khawarij ne yaqeenun apne mukhalifeen per iss riwayet ke zareeay hazrat abubakar ki khilafat per hujjat qayem ki hai magar yeh adal nahin kyunke shian-e-Ali(as) ki kutub main tou aisi kisi riwayet ka wujood tak nahin albata yeh baat zaroor mazkoor hai hazrat Ayesha aur hafza ne apne apne baap ke naam leay aur kaha unhain imamat ke leay muqarrar farma dain tou issper Nabi(saw) ne unhain danta diya…

2-phir iss riwayet ke batil honay per wo hadees bhi dalaalat karti hai Nabi(saw) ne kisi ko ameer muqarrar nahin kiya ab ager khawarij iss riwayet ko sahih bhi tasleem karlain tou bhi unka iss riwayet se hujjat pakarna durust nahin kyunke Nabi(saw) ne kisi ko khalifah muqarrar nahin kiya tou apko kon si wahhi naazil hogai ke iss se muraad hazrat abubakar ki khilafat hai ager khawarij iss riwayet ki bina per hazrat abubakar ko Rasool(saw) ka khalifa e bila fasl tasleem kartey hain tou phir khawarij ko hazrat abubakar aur hazrat abdul rehman bin aof ko bhi Nabi(saw) per muqaddam karna hoga aur inhain Rasool(saw) per ameer muqarrar karna hoga kyunke khawarij hazraat ne

apni tasaneef main ibn-e-Abbas(r.a) se riwayet ki hai Nabi(saw) ne ma siwaey hazrat abubakar ke kisi ki iqtidda main namaz nahin parhi albata aik safar main ap(saw) ne abdul rehman bin aof ki iqtidda main aik rakat ada ki…

[Sawaiq ul muharikka safa 102 ]

Ab tou khawarij ko 2 main se aik baat ko tasleem karna zaroori hai ya tou iqrar karlain ke hazrat abubakar aur abdul rehman bin aof Nabi(saw) se bhi afzal thay ya aitraaf karlain hazrat abubakar ka imamat karaney se khilafat hergiz saabit nahin hoti aur issey khilafat o amaarat ki alaamat qaraar daina ain jahallat o nadaani hai…ager khawarij kehtey hain ke hazrat abubakar ki iqtidda main Nabi(saw) ki namaz adda karney se hazrat abubakar Nabi(saw) se afzal nahin hotey tou ap kese keh rahey hain ke imamat ki bina per wo Ali(as) se afzal hogaey aur khilafat ke haqdaar thehrey???

3-Phir iss riwayet ke batil honay per aik aur daleel hai ibn-e-odai ne al kamil main likha hai k zahir hai hazrat abubakar ko Nabi(saw) ne imamat ka hukm diya aur Nabi(saw) he ka farman hai ke tum main imamat sirf wo shakhs karwaey jo quran ka sub se ziyada alim ho aur iss riwayet se saabit hota hai hazrat abubakar mahajareen o ansar main sub se ziyada quran ke alim thay….

Jubkey ibn e hijr or sayyuti ne likha hai Ameer ul Momineen Ali ibn e abi talib(asws) farmatey thay “wallah mujhey quran ki her aik ayat ka shan-e-nazool pata hai ke kub kahan aur kis ke haq main nazil hui waghera waghera…aur abu tufail kehtey hain aisa daawa Ali(as) ke elawa koi doosra na kar saka…

[Tareekh ul khulufa safa 228,sawaiq ul muharikka safa 319]

Inhee dono hazraat ne likha hai ke masrooq kehtey hain ke ashaab e Rasool(saw) ka ilm Hazrat Ali(as) hazrat umer or ibn e Masood(r.a) per khatam hogya…

[Sawaiq ul muharikka safa 317]

Iss riwayet main bhi hazrat abubakar ka kahin bhi zikr he nahin aur guzishta riwayet se saabit hota hai ke Nabi(saw) ne abubakar ko imamat ka hukm nahin diya kyunke hum saabit kar chukkey hain ke Ali(as) sub se ziyada Alim-e-Quran thay aur Ap(as) ke elawa koi aisa daawa bhi na karsaka tou kese Nabi(saw) alim ke hotey huey gher-e-alim ko imamat ka hukm dey saktey hain???

Doosra Shubha…

Tirmazi or hakim ne riwayet ki hai ke Nabi(saw) ne farmaya mere baad abubakar aur umer ki iqtidda karna lehaza iss se bhi hazrat abubakar ki khilafat e bila fasl saabit hoti hai aur tamam uzr manqatta hojatey hain…

Jawab…

Guzishta riwayet ki tarah yeh riwayet bhi Shian-e-Ali(as) ki kisi kitab main nahin paai jaati lehaza shion per iss riwayet se hujjat qayem karna bekaar hai lekin khawarij iss hadis ko sahih maantey huey bhi iss se khilafat ke maani murad nahin le saktey kyunke ager iss riwayet se hazrat abubakar ki khilafat murad hai tou phir ibn-e-Masood(r.a) bhi khalifah hogaey kyunke tirmazi he ne Ameer ul Momineen(asws) se riwayet ki hai k Nabi(saw) ne farmaya ager main baghair mashwarey k kisi k ameer muqarrar karta tou wo ibn-e-Masood(r.a) hota…

[Tirmazi jild 2 abwab ul manaqib safa 585 hadis 3577]

Humari samajh se bahir hai ke khawarij hazraat Nabi(saw) ko samajhtey kya hain?ke kabhi Nabi(saw) hazrat abubakar o umer ki iqtidda ka hukm daitey hain tou kabhi ibn e masood(r.a) ki iqtidda ka aur anqareeb hum hakim ki sahih riwayet pesh karaingey ke Nabi(saw) ne farmaya Ali(as) ki itaat meri itaat hai ab hum tazaad ke ghehrey samundar main phans chukkey hain ke ager hazrat abubakar ki khilafat per imamat wali riwayet se hujjat laity hain tou phir humain unko Rasool(saw) per bhi aik lamhey ke leay muqaddam karna hoga aur Rasool(saw) per khalifah tasleem karna hoga aur ager iqtidda wali riwayet se hujjat pakartey hain tou ibn-e-masood(r.a) o Ameer ul Mmomineen(asws) ki khilafat kahan jaati hai?? Lehaza yeh riwayet hazrat abubakar ki khilafat ko saabit karney ke leay kafi nahin aur adl ke manafi hai…

Teesra shubha…

Quran e majeed main jihad ki aik ayat hai jiskey tehet siwaey hazrat abubakar ke aur kisi ne jung nahin ki lehaza iss se hazrat abubakar ki khilafat saabit hoti hai balkey ibn e abi hatim ne likha hai ke iss se hazrat abubakar ki khilafat wajib saabit hoti hai…

Jawab…

Yaqeenun khawarij ka iss baat per ijmaa naqal hai ke abubakar bil itteffaq quran ke sub se ziyada alim thay tou iss aitebaar se unhain Ali(as) jitna alim hona chaheeay kyunke Ali(as) poorey quran ke alim thay jo hum saabit kar chukkey hain aur ager hazrat abubakar poorey quran ke alim thay tou unhain apni khilafat ki nus ka ilm hona chaheeay tha ke jis ayat ke mutalliq Hassan basri(kharji) ko shubha hua ke iss se murad hazrat abubakar ki khilafat hai farz kejeay ager uss ayat se murad inki khilafat hai phir tou kisi ko haq nahin pohanchta ke wo apne qol main kahey ke Hazrat abubakar khilafat ke ehel nahin kyunke yeh saraser takzeeb-e-quran hogi hatta ke

hazrat abubakar ko bhi yeh haq nahin pohanchta ke wo kahain main khilafat ke layek nahin kyunke yeh manafi-e-quran hoga aur bil itteffaq khawarij ka ijma hai ke hazrat abubakar sub se ziyada quran ke alim thay…magar hazrat abubakar ne tou khud farmaya ke main khilafat ka ehel nahin tha aur tum logon ne mujhey apne ooper khalifah muqarrar kiya tum logon ne meri gardan main mujh se ziyada wazan daal diya tum logon ne bohot bura kaam mere supurd kiya aur yeh ke kash main pair-a-hun-e-khilafat ko umer ya abu obaida ke galay main daal daita…

Mulahizza ho…

Hazrat abubakar ne hamd o sana ke baad farmaya tum logon ne mujhey ameer banaya halankey main isskey qaabil na tha aur na main tum logon se behter hun…

[Tareekh ul khulufa safa 88]

Mujhey aik bohot bura kaam supurd kiya gaya aur meri gardan main taqat se ziyada bojh daal diya gaya

[Kitab mazkoora safa 89]

Yeh bhi hazrat abubakar ka qol hai ke kash main 3 kam na karta 1-kash main Fatima(sa) ka ghar na khulwata agerchey wo log wahan jung ke leay he tayari kyun na kar rahey hotey

2-Kash main al fajat ul salma ko zinda na jalata balkey ya tou issey qatl kardaita ya chor daita

3-Kash main saqeefa waley din iss amaarat ko in dono(umer or abu obaida) main se kisi aik ke galay main daal daita

[Tareekh-e-tabari jild 2 hiss doem safa 205]

Ab apky pas 2 rastey hain ya tou ap kahain ke hazrat abubakar Ali(as) se ziyada quran ke alim na thay ya phir hazrat abubakar ne Allah aur Nabi(saw) ke qol ki mukhaliffat ki kyunke yaqeenun khawarij ke nazdeek hazrat abubakar ki khilafat ki nus quran main hai lehaza yeh Allah ka hukm hua tou janab ne Allah ke hukm ki itaat kyun na ki jubkey unhain Allah ne khalifah muqarrar kiya tha tou unhon ne kyun farmaya ke main isska ehel nahin ager ap in dono main se kisi aik ko bhi tasleem kartey hain tou phir bhi apka moaqaf batil saabit hota hai aur hazrat abubakar ki khilafat baatil saabit hoti hai aur jub apkey pehle khalifah jinhain sohbat e Rasool(saw) hasil hai aur jinhain ap sahaba main se afzal mantey hain unhain apni khilafat ki ayat ka nahin pata tou hassan basri ko kya khaak pata hoga???Lehaza iss ayat se bhi khilafat e hazrat abubakar qattan sabit nahin hoti…

Chotha Shubha…

RasoolAllah(saw) ne masjid k sehen main khulney waley tamam sahaba k darwazon ko band karney ka hukm diya tha magar hazrat abubakar ke ghar ka khula rehney diya jis se hazrat abubakar ki tamam sahaba per fazeelat saabit hoti hai aur iss fazeelat k roo se ap se ziyada koi doosra shakhs khilafat ka haqdaar nahin theherta…

Jawab…

Sub se pehle khawarij issi hadis ko shia ki kisi motaber tareen kitab se saabit karain???phir iss hadis se bhi hazrat abubakar ki khilafat o fazeelat saabit nahin hoti kyunke yeh hadis tou Hazrat Ali(as) ke leay bhi riwayet ho chukki hai…

Tirmazi ne ibn e abbas or nisaai ne ibn-e-Abbas(r.a) se 2 mukhtallif asnaad se riwayet ki hai k Nabi(saw) ne siwaey Hazrat Ali(as) k darwazey k masjid main khulney waley tamam darwazon ko band karney ka hukm diya…

[Tirmazi al jamia jild 2 abwab ul manaqib safa 562 hadis 3503]

[Nisai, al sunan al kubra jild 5 safa 119 hadis 8427,8428]

[Nisai, Khasais e Ali(as) safa 59 hadis 51 safa 60 hadis 52]

Nisaai ne yeh hadis apni sannad k sath zaid bin arkam se bhi riwayet ki hai(1)

Nisai ne isey ibrahim bin saad ke tareek se saad bin abi waqas se bhi riwayet kiya hai(2)

Nisai ne isey hars bin maalik ke tareek se saad bin abi waqas se riwayet kiya hai(3)

Nisai ne isey hazrat Abbas(r.a) se bhi apni sannad se riwayet kiya hai(4)

1,2,3,4-[Nisai al sunan al kubra jild 5 safa 118 hadis 8423,safa 118 hadis 8424,safa 118 hadis 8425 safa 119 hadis 8426]

Nisai,Khasais e Ali(as) safa 56 hadis 47 safa 57 hadis 48 safa 58 hadis 49 safa 59 hadis 50 ]

Phir issi hadis ko hakim ne bhi riwayet kiya hai jiskey zikr ki gunjaish nahin…

Ab khawarij batayen ke wo kisey khalifah tasleem karaingey??ager wo iss hadis ko hazrat abubakar ki khilafat per nus qarar daitey hain tou yai hadis Hazrat Ali(as) ke fazail main bhi waarid horahi hai such baat tou yeh hai ke aisi koi hadis abubakar ke barey main hai he nahin yeh tou Ali(as) ki fazeelat ko chupaaney ke leay aisi riwayet gharri gai jis se sheikhain per Ali(as) ki fazeelat saabit na hosakey inshAllah anqareeb hazrat umer ka qol pesh karaingey jis se saabit hojayega ke aisi koi hadis hazrat

abubakar ke mutalliq nahin aai balkey yeh jail saazi ke zamaney main gharri janey wali ahadees main se aik hai aur ap ne dekha ke iss se tou Hazrat Ali(as) ki bhi fazeelat o bartari sabit horahi hai lehaza iss riwayet se ap kis chakar main hazrat abubakar ki khilafat ko sabit kar rahey hain???

Khilafat-e-Ali(as)…

Ab hum aghaaz kartey hain baari baari un waqiyaat o riwayaat ka jinsey Hazrat Ali(as) ki khilafat e bil fasl saabit hoti hai…

Tabari Imam Muhammad Baqir(as) se riwayet karta hai ke Khalid bin waleed ko Nabi(saw) ne fatah-e-makka ke baad daai-e-islam muqarrar farma kar atraaf main bheja aur Khalid ko jung karney se manna kiya Khalid jub bannu jazeema ki taraf gaya tou wahan jakar un logon se kaha hathyaar daal dou hum tumko qatl nahin karaingey kyunke tum islam la chukkey ho jub unhon ne hathyaar daal deay tou Khalid ne unhain qatl karna shuroo kardiya unka maal loot liya aur orton aur bachon ko qaidi bana liya gaya jub Nabi(saw) ko isska ilm hua ke Khalid ne Nabi(saw) ki nafarmaani kartey huey jung ki aur be gunnah logon ko qatl kardiya tou ap ne bargah e khudawandi main arz ki aye parwardigar main Khalid k iss amal se barri uz zima hun too janta hai…

1-Banni jazeema ki deet…

Phir Ap(saw) ne Ali ibn-e-Abi Talib(asws) ko hukm diya ke tum in logon ke pas jao jinhain Khalid ne qatl kiya hai aur inka kuch faisla karo jahiliyyat ke khayaal ko zehen main na aaney daina Ali(asws) iss qabeela k pas aaey Ap(as) ke sath rupiya bhi tha jisey RasoolAllah(saw) ne bheja tha Ali(as) ne iss rupiya se unka khoon baha ada farmaya aur inki imlaak ka tawaan ada kiya yahan tak ke kuttey ke palney ki deet bhi dey di jub tamam maamlaat be baak hogaey aur kuch rupiya Ali(as) k pas bach gaya tou Ap(as) ne farmaya ab tou tumhara koi mutalibba nahin unhon ne kaha nahin aur Ali(as) ne farmaya main nahin chahta ke RasoolAllah(saw) ko kisi baat se la ilm rakhoon lehaza yeh bacha hua rupiya bhi tum log he rakh lo iss rupiya ko dekar Ali(as) RasoolAllah(saw) k pas agaey aur Ap(saw) ko tamam waqiya sunaya tou Nabi(saw) ne farmaya tum ne bht acha aur theek kiya ke aisa salook un logon se kiya isskey baad ap(saw) qibla roo hoker kharey huey aur dono dast e aqdas buland keay aur dua ki aye Allah main Khalid ke fehel se tere saamney apne ap ko qattan barri uz zima qarar daita hun…(yaani mene ussey mana farmaya tha ke qatl o ghaarat mut karna magar usney meri nafarmani ki aur ismey kisi tarah bhi meri marzi shamil nahin thi)

[Tareekh-e-tabari jild 2 hissa awal safa 313]

Iss waqiya per ghor kiya jaaey tou Hazrat Ali(as) ki waazey khusoosiyat aur bartari saabit hoti hai aur yeh saabit hota hai RasoolAllah(saw) ko sub se ziyada Ali(as) per aitmaad tha aur Rasool(saw) k nazdeek Ali(as) behtareen faisla goh thay sheikhain per

Ali(as) ki bartari iss waaqiya main kuch yun saabit hai ke jis majmey main se Nabi(saw) ne Ali(as) ko maamlaat suljhaaney ke leay bheja tha ussi majmey main sheikhain bhi mojood thay magar yeh aik bohot he naazuk masla tha jismey Nabi(saw) ne Hazrat Ali(as) he ko sheikhain ki mojoodgi main khusoosiat ke sath bheja jub bhi aisey muammlaat hon tou her shakhs humesha aik aisey shakhs ko bhejta hai jo usskey nazdeek sub se ziyada qaabil-e-aitmaad ho jiskey mutalliq ye maloom ho ke wo mere jesa he hukm saadir karega aur jo baaki logon main ilm,adaalat o taqwa k lehaaz se afzal ho lehaza ye waaqiya humain batlaata hai Rasool(saw) ke baad unki musnad per bethney ka Ali(as) ke elawa koi doosra shakhs haqdaar nahin…

2-Mere baad Ali(as) her momin ka wali hai…

Tirmazi or nisai ne imran bin haseen(r.a) se riwayet ki hai ke Nabi(saw) ne farmaya Ali(as) mujh se hai aur main Ali(as) se hun aur Ali(as) mere baad her momin ka wali hai…


[Nisai,sunan al kubra jild 5 safa 126 hadis 8453 or yai hadis nisai ne bureeda se bhi riwayet ki hai hadis no 8454 ]

[Nisai,al khasais-e-Ali(as) safa 93 hadis 98 bar riwayet bureeda safa 94,95 hadis 99 ba riwayet ibn e abbas safa 43 hadis 30]

Yeh hadis Ameer(a.s) ki khilafat-e-bila fasl per waazey aur mohkam daleel hai agerchey isski taveel main humarey mukhalifeen ne hum se ikhtilaf kiya hai magar hadees ka mattan batlata hai ke khawarij ki taveel durust nahin aur shia jo iss hadis ki taveel kartey hain wohi durust o ziyada sahih hai maslan khawarij ne jo iss hadis ki taveel ki hai wo aam dosti se ibaarat hai yaani Rasool(saw) ne logon ko Hazrat Ali(as) se dosti karney ka hukm diya unsey muhabbat karney ka hukm diya kyunke wali ke maani dost hotey hain lehaza iss hadis se Hazrat Ali(as) ki khilafat o fazeelat qattan saabit nahin hoti….

Jawab…

Wali ke jo maani Quran ne batlaaey hain wo hakim aur oola ke leay istemaal huey hain khawarij ki taveel chund aik wajohaat ki bina per durust nahin jesa ke in hazraat ne gumaan kiya hai ke wali se murad dost hai tou iss se murad aam si dosti hui lekin aisa bilkul bhi nahin kyunke ager iss se murad aam dosti hoti tou Rasool(saw) kabhi bhi “mim baadi” ka lafz istemaal na farmatey yaani mere baad her momin ka wali hoga ager aam dosti aur muhabbat murad hoti tou Rasool(saw) ki mojoodgi main Ali(as) se muhabbat aur dosti main kya karahat thi?lekin choonkey lught wali ke leay sarparast,madadgar aur hakim ke maani ka ehtimaal bhi daiti hai aur hum nazr karaingey Nabi(saw) k qol “mim baadi” per tou zahir o ayaan hojayega ke iss se murad

Ali(as) ki haakmiyyat thi kyunke dost waley maani laina khilaaf e usool hoga Huzoor(saw) phir yeh farmatey k Ali(as) her momin ka wali hai magar hergiz mere baad ka lafz istemaal na farmatey aur iss se maqsood yeh tha ke isswaqt main momino per sarparast,madagar or unka hakim hun lehaza mere baad Ali(as) he sarparast,hakim o madadgar hoga dekheay Allama saim chishti aur mutarjim-e-mishkaat ne bhi madadgar wala he tarjuma kiya hai lehaza iss se murad Ali(as) ki waazey fazeelat or bartari hai…aur hadis e Rasool(saw) k mutaabiq Ali(as) he momino per khalifah aur hakim thehrey….ab ghor farmaeay ke RasoolAllah(saw) ke baad aik aisey shakhs ki zaroorat thi jo qoum ki hidayet karta jub qoum ko kisi qism ki mushkil darpesh aati tou wo uss wali ki taraf ruju kartey aur wo apney iss mansab ke ehel honay ki bina per logon ki maddad karta aur unhain hidayet karta humarey moaqaf ki taeed iss bat se bhi hoti hai Rasool(saw) ne apne baad Ali(as) he ko hadi muqarrar farmaya aur logon ko batlaya ke mere baad Ali(as) he hadi hai ya doosrey alfaz main wali hai kyunke wilayet ka wohi mafhoom yahan biyaan horaha hai jo hum saabit karna chahtey hain yani Mola Ali(as) wilayet ke uss darjey per Fayez hain jismey hakmiyyat o amaarat muraad aati hai aur usskey leay zaroori hota hai ke wasi e Rasool(saw) honay ke aitbaar se wo qoum ki hidayet ke leay kaafi ho aur unka rehnuma ho tou sayyuti ne sub se pehle ibn e jareer ke hawaley se zuhaak se riwayet ki hai iss ayat ke tehet “tum nahin ho magar aik daraaney waley aur pori qoum ke hadi”[surah e raad ayat 7] RasoolAllah(saw) ne farmaya main daraney wala hun aur Ali(as) hidayet karney wala hai mere baad Ali(as) se hidayet paaney waaley hidayet payengey(1)

Sayyuti bahawala ibn e mardawiyya abu barza salami se biyan kartey hain ke Rasool(saw) ne farmaya Ali(as) mere baad tamam qomon ka hadi hai(2)

Ibn e abbas se riwayet hai ke Rasool(saw) ne farmaya main munzar hun aur Ali(as) mere baad her qoum ka hadi hai(3)

Hakim Ali(as) se riwayet kartey hain ke RasoolAllah(saw) munzar hain aur main hadi hun(4)

1,2,3-Tafseer-e-dur e Mansoor jild 4 safa 129

4-[Al mustadrak,hakim jild 3 safa 151 hadis 4709,dur e mansoor jild 4 safa 129]

Aur kaseer ulama ne issey riwayet kiya hai lehaza yeh riwayet bhi saabit karti hai ke iss hadis main Nabi(saw) ne Ali(as) k leay khilafat ke maani murad leay aur apne baad ke quaid ka elaan farmaya yeh zaati fazillat hai koi doosra issmey janab-e-Ameer(as) ka shareek nahin

3-Wilayet-e-Ali(a.s) ki wasiyyat…

Ibn-e-asakir ne Amar Yasir(r.a) se riwayet ki hai ke Nabi(saw) ne farmaya jo mujh per emaan laya aur meri tasdeeq ki main usey Ali(as) ki wilayet ki wasiyyat karta hun bila shubba Ali(as) ki wilayet meri wilayet hai aur meri wilayet Allah ki wilayet hai aur Ali(as) ki muhabbat meri muhabbat aur meri muhabbat Allah ki muhabbat hai aur Ali(as) se bughz mujh se bughz aur mujh se bughz Allah se bughz rakhna hai…

[Ibn-e-asakir Tareekh damishq ul kabeer jild 45 safa 181,182]

[Haizmi,Majma ul Zawaid jild 9 safa 108,109]

[Ali mutaqee,Kanzul umaal jild 11 safa 211 hadis 32958]

Haizmi ne iss hadis k zail main likha hai ke yeh riwayet tabrani ki hai aur isskey rijaal siqa hain….

Iss hadis se bhi Ali(as) ki khilafat-e-bila fasl saabit hoti hai balkey wajib saabit hoti kyunke Khud Rasool(saw) ne isska hukm diya aur yeh bhi maloom hogaya ke Ali(as) ke leay wali ka lafz aam dost ke leay nahin istemaal hota balkey hakim ke leay istemaal hota hai kyunke ap dekh rahey hain ke mazkoora riwayet main wilayet ka lafz alag hai aur muhabbat ka lafz alag hai jis se ye sabit hota hai Nabi(saw) ne Ali(as) ki khilafat per emaan laaney ki wasiyyat farmai…

4-Ali(as) arab ke sardar hain…

Hakim Ayesha se 2 mukhtallif asnaad se biyaan kartey hain ke Nabi(saw) ne farmaya main Aulad-e-adam(as) ka sardar hun aur Ali(as) arbon ka sardar hai….

[Al mustadrak jild 3 safa 144 hadis 4689,4690]


Iss hadis se Hazrat Ali(as) ki sheikhain per waazey bartari aur fazeelat saabit hoti hai aur yeh maloom hota hai ke Ali(as) bila shak o shubba sheikhain se afzal hain marhoom zahbi ki bughz e Ali(as) ki intehaa tou dekheay kehtey hain iss se murad nasb ki fazeelat hai…pehle tou mujhey koi yeh bataey ke kya zahbi ko wahhi aai thi ke iss se murad nasb ki fazeelat hai?phir ager zahbi ki zikr karda baat maan li jaaey tou Rasool(saw) ki fazeelat bhi nasb k aitbaar se hui na k zaati fazeelat marhoom zahbi ne daawa tou kardiya magar issper unhon ne koi daleel pesh nahin ki balkey saraser qiyaas kiya jubkey khawarij bhi iss baat ko mantey hain ke qiyaas sirf usswaqt jaiz hai jub aik cheez ke mutalliq quran o hadis main hukm ho mulahizza ho tazkira tul muhadiseen alama ghulam rasool saeedi beshuk Nabi(saw) aulad e adam(as) ke sardar or unsey afzal hain lehaza jo maani hadis main Nabi(saw) ke leay hain wohi Hazrat Ali(as) ke leay bhi laina zaroori hain ager Ali(as) ko iss se mustasna kiya jaaey tou yeh khilaf e usool hoga aur hadis ka mafhoom badal diya jayega aur isski taveel

khudsaakhta hogi aur hadis main kaheen bhi nasb ka zikr tak nahin lehaza kisi ko haq nahin pohanchta ke wo Nabi(saw) ki hadis ki khudsaakhta taveel karey aur usskey maani ko badley al mukhtasar iss hadis main Ali(as) ko tamam arab se afzal aur unka sardar qarar diya gaya hai jis se qattan saabit hota hai ke Ali(as) sheikhain ki nisbat khilafat ke ziyada haqdaar thay balkey Rasool(saw) ke baad koi doosra Khilafat ke ehel nahin tha kyunke Ali(as) ki yeh fazeelat zaati hai aur issmey koi Ap(as) ka shareek nahin….

5-Waaqiya-e-surah-e-baraat…

Nisaai habshi bin junaada se riwayet kartey hain ke Nabi(saw) ne farmaya Ali(as) mujh se hai aur main Ali(as) se hun aur mera pegham siwaey mere aur Ali(as) k aur koi nahin pohancha sakta(1)

Nisaai ne zaid bin sabee,saad bin abi waqas,anas bin maalik aur jabir ibn e Abdullah ansari se apnni alag alag asnaad se riwayet ki hai Nabi(saw) ne hazrat abubakar ko surah e toba dekar bheja aur Rasool(saw) ne unkey peechey he Ali(as) ko bheja ke jao aur abubakar se surah e baraat le lo kyunke mere Rab ne mujhey hukm diya hai key yeh pegham ma siwaey mere ya uss shakhs k jo mujh se ho koi aur nahin pohancha sakta(2)

1-[Nisai,Sunan al kubra jild 5 safa 128 rakam 8459]

2-[Nisai sunan al kubra jild 5 safa 128 rakam 8460 safa 128 rakam 8461 safa 129 rakam 8462 safa 129 rakam 8463]

Pehli hadees se bhi Hazrat Ali(as) ki khilafat e bila fasl saabit hoti hai kyunke her hukmuraan apna pegham apne qayem makaam ke zareeay he pohanchaata jis per ussey sub se ziyada aitmaad ho aur Nabi(saw) ka farmana ke Ali(as) k siwa koi mera pegham nahin pohancha sakta ya sirf main tou iss se saabit hota hai Rasool(saw) k baad Ali(as) sub se ziyada afzal hain kyunke yeh sharf sheikhain ko bhi haasil nahin phir hadis no 8459 main hai ke Ali(as) he mera safee o ameen hai tou yeh bhi iss baat per dalalat karti hai Rasool(saw) ne apne baad ka khalifah ummat ko dikha diya tha…

Atey hain doosri riwayet ki taraf ibn e hijr makki ne likha hai ke arbon main riwaaj tha k wo apna pegham ya khud pohanchatey thay ya unka ehel pohanchata tha lehaza iss se Ali(as) ki abubakar per fazeelat saabt nahin hoti Rasool(saw) ne tou sirf arbon ki rasm nibhaai thi…yeh Ameer(as) ki zaati fazillat hai aur koi doosra issmey apka shareek nahin

Jawab…

Sharm aani chaheeay thi ibn e hijr ko Nabi(saw) k baarey main aisi baat kartey huey ye sub kaam dor e jahallat ke thay jinsey Nabi(saw) her tarah se barri o munazza thay aur

Nabi(saw) tou rung o nasl ke jhagron ko mitaaney aaey thay ager hazrat abubakar Ali(as) se afzal thay tou isska matlab hai Nabi(saw) ne taqwa o fazeelat ka lehaaz na rakhtey huey afzal o chor kar usskey gher ko bhej diya yeh sub kaam jahallat o nadaani aur be rahrawi se ibarrat hain jubkey Nabi(saw) insey bohot bohot oola hain doosri baat ye tou Allah ne hukm diya tha ke Ali(as) ko bheja jaaey tou kya Allah bhi arabion ke dor e jahallat ki rasoom ko ada kar raha tha??MAAZALLAH yeh tou Allah talla per aftara baandha jar aha hai InshAllah qurani nasoos main isski dobara zikr karaingey jiss se baaki maanda shubhaat ka bhi azaala hojayega aur iss riwayet se Ali(as) ki hazrat abubakar per saaf saaf fazeelat saabit horahi hai aur saabit hota hai Allah ke nazdeek Ali(as) tamam sahaba per muqaddam hain kyunke apko Nabi(saw) ne ameer e hajj muqarrar farmaya aur elaan e baraat karwaya aur iss fazeelat main koi shakhs bhi hazrat Ali(as) ka shareek nahin….

6-Nisbat-e-Harooni…

Bokhari,muslim,tirmazi,ibn e majah,nisaai,hakim,abul Hassan maghazli aur mutaddad ulama ne mukhtalif ravion se biyan kiya hai ke Nabi(saw) ne Hazrat Ali(a.s) se farmaya tumhain mujh se wohi nisbat hai jo haroon(as) ko Moosa(as) se thi magar yeh k mere baad koi Nabi nahin…

[Bokhari jild 2 kitab ul manaqib safa 421 hadis 903]

Baaki kutub ke naam hum ooper darj kar chukkey hain waqt ki qillat na hoti tou tamam se hawala jaat yahan darj kartey kher yeh hadis mutawatir hai kyunke nisaai ne isski 15 asnaad biyaan ki hain….yeh hadees Ameer ul Momineen(as) ki khilafat e bila fasl per mohkam hujjat hai aur jese Haroon(as) Moosa(a.s) ke wazeer thay jesa ke quran e majeed main Moosa(as) ki dua bhi hai k khudaya mere bhai ko mera khalifah aur mera wazeer bana tou iss nisbat se Ali(as) Nabi(saw) k wazeer o khalifah o wasi qarar paatey hain aur isski taveel main jo kuch khawarij ne biyaan kiya hum usska jawab apne article “Aqal or Imamat” main pesh kar chukkey hain qarieen dekh saktey hain phir shia moaqaf ki taeed aik aur wajha se hoti hai hum quran e majeed main paatey hain ke Moosa(as) ne Allah se aik wazeer or khalifah ka sawal kiya aur Allah ne unko Harron(as) ki surat main atta kiya Ab ager Ali(as) Rasool(saw) se wohi nisbat rakhtey hain jo shia maantey hain tou kya aisi riwayet bhi hai jismey Nabi(saw) ne farmaya ho ke Ali(as) mera wazeer hai aur mera khalifah hai aisi riwayet yaqeenun waarid hui hai jisey ahl-e-naqal ne naqal kiya hai…aur yeh Ameer(as) ki fazillat bila shirkat e gher hai….

Dawat-e-zul-asheera…

Ali(as) se riwayet hai k Nabi(saw) ne dawat e zul asheera waaley roz farmaya ke kon hai tum main se jo meri maddad karney ka elaan karta hai aur yeh ke wo tum main mera wazeer mera wasi or mera khalifah qarar paaey tou main uss majlis main sub se

chota tha pus mene arz ki aye Allah k Nabi(saw) main tumhara wazeer banta hun aur apki nusrat ka elaan karta hun aur Nabi(saw) ne meri garden thaam kar farmaya yeh tum main mera khalifah mera wazeer aur mera wasi hai yeh jo kuch kahey usski itaat karna issper tamam ahl e majlis hans parhey aur Abu Talib(asws) se kehney lagey aj se tum per tumharey bête ki itaat wajib hogai hai….

[Tareekh e tabari jild 2 hissa awal safa 71] issey sayyuti ne dur e mansoor ahmed ne musnad waghera main bhi riwayet kiya hai hum ne mukhtasar zikr kardiya hai…

Iss riwayet se qattan saabit hojata hai ke hadis e manzillat main Nabi(saw) ne Ali(as) k leay khilafat k maani murad leay hain aur yeh tou sarasar saabit hogaya ke Nabi(saw) ne Ali(as) ko apne baad khalifah bhi muqarrar farma liya ab tou yeh amar bilkul waazey tor per saabit hai magar hum yahan khaatima nahin karaingey….abhi tou bohot kuch hai biyaan karney ko…ye fazillat Ameer(as) ki apni zaati hai koi shakhs apka shareek nahin kyunke riwayaat batlaati hain ke janab-e-Ameer(asws) ki umr ya tou 7 ya 8 ya 9 ya 10 saal ki thi farz kejeay ager 10 saal bhi thi tou shaoor-e-emaan itni si umr main kisi mojzey se kum nahin aur itni si umr main apne baap aur chachaon ki mojoodgi main yeh wada karna k main humesha Allah ke Nabi(saw) ka madadgar bannonga aur kisi tarah ka uzr pesh na karna aur kisi se zara sa bhi khof na khana aur itni kum umr main phir Nabi(saw) ka apko apna khalifah muqarrar karna isskey bar’aks ke apkey chacha wahan mojood thay ye un khasail main shaamil hai jinhain aqal tasleem karney se aajiz hai magar zaat-e-Ameer(asws) choonkey hai he aik mojiza lehaza aisey khasail sirf Ali(as) he ki zaat main nazr atey hain apky muqabilley main apka gher in khasaal se barri hai lehaza koi apka shareek nahin apki in fazilaton main…

7-Muhammad-e-Mustafa(saw) ke baad Ali(as) ki tamam khalqat per fazeelat…

Ibn-e-hijr kehtey hain ke aik Hassan hadis main ke RasoolAllah(saw) ki wafaat ke chattey roz jub hazrat abubakar qabr e Rasool(saw) ki ziyarat ke leay aaey tou Hazrat Ali(as) ne kaha ya khalifa tur Rasool(saw) aagey barheeay lekin hazrat abubakar ne jawab diya uss shakhs se aagey kese barhoon jiskey baarey main mene khud RasoolAllah(saw) se suna hai ke Ali(as) ko mujh se wohi nisbat hai jo mujhey mere Rab se hai…

[Sawaiq ul Muharikka safa 418]

Yani main apne Rab k baad tamam kainaat main afzal tareen shskhs hun aur mere baad Ali(as) kainaat main afzal tareen shakhs hai ap dekh rahey hain k hazrat abubakar ne khud Ali(as) ki fazeelat ka iqrar bhi kiya aur kaha ke main ap se agey nahin barh sakta ager hazrat abubakar Ali(as) se afzal hotey(maazallah) tou kbhi bhi yun na kehtey ke main Ap(as) se agey nahin barh sakta ya phir Ali(as) jawab main kehtey aisa nahin balkey ap mujh se afzal hain(maazallah) magar riwayet main aisi koi baat nahin pus

saabit hua ke Ali(as) shaeikhain se tou kya balkey Muhammad(saw) ke baad baaki tamam Ambiya(asws) se bhi afzal hain…yeh Mola Ali(as) ki zaati aur munfarrid fazillat hai jismey koi doosra Nabi(saw) bhi apka humsar nahin aur hseikhain tou phir gher e Nabi hain…

8-Elaan-e-ghadeer…

Tirmazi ibn e majah nisai hakim ahmed tabari waghera aur bht se ulama ne yeh hadis biyaan ki hai jis jis ka main mola hun pus Ali(as) bhi usska mola hai isski taveel main jo hum se khawarij ka ikhtilaaf hai usska jawab bhi main apne article “Aqal or Imamat” main dey chukka hun mulahizza ho mukhtasaran yeh ke yeh aik mufassal aur waazey daeel hai Ali(as) ki khilafat per jo tamam qism ke uzr manqata kardeti hai bila shubba Nabi(saw) ne iss elaan ke zareeay musalmanon per apne baad ka imam,quaid aur sarparast moeean farma diya tha aur yeh ain hukm e elahi ke mutaabiq tha jesa ke qurani nasoos main biyaan hoga iss se murad sarparast waaley maani he thay kyunke surah e tehreem main irshad e rabaani hai ke “ager tum dono Nabi(saw) ke khilaaf koi saazish karogi tou yad rakhna Allah isska sarparast(Mola) hai” yeh tarjuma kanzul emaan ka hai jismey mola ke maani sarparast ke leay biyaan huey hain yeh baat yaqeeni hai ke logon per Nabi(saw) Allah ki taraf se sarparast e Alla thay aur Nabi(saw) ka sarparast e Allah Allah azawajal hai lehaza Hazrat(saw) ke qol “mun kuntu moula” ka mafhoom ke main jis jis per hakim aur sarparast hun “fa Ali un moulla” uss uss per Ali(as) per Ali(as) bhi hakim aur sarparast hai iss qol e mubaarik ki roo se hazraat e sheikhain per Ali(as) ki itaat wajib qarar paati hai magar unhon ne Ali(as) ki itaat nahin ki yeh itaat waaley maani muraad thay ya dosti waaley yaqeenun itaat ke maani muraad thay aur iss per Nabi(saw) ki hadis humarey moaqaf ko sahih saabit karti hai jisey hakim ne Abuzar(r.a) se 2 mukhtallif asnaad se biyaan kiya hai “jis ne meri itaat ki usney Allah ki itaat ki jisney meri nafarmani ki usney Allah ki nafarmani ki aur jisney Ali(as) ki itaat ki usney meri itaat ki aur jisney Ali(as) ki nafarmani ki usney meri nafarmani ki”

[Al mustadrak jild 3 safa 140 hadis 4780]

[Kanzul umaal jild 11 safa 614 rakam 32973]

Iss hadis ki roo se bhi sheikhain per itaat-e-Ali(as) wajib thi aur elaan e ghadeer ka mafhoom wohi nikalta hai jiskey shia qayel hain issey dost ke maani murad laina sarasar jahallat arabi lught se na ashnaai aur bughz o adaawat ki alaamat hai….apni iss fazillat main Janab-e-Ameer(asws) koi shareek nahin rakhtey…aur InshAllah aqwal-e-salf ki fasal main biyaan karaingey ke Ali(as) ne issi hadis se apni khilafat ka istidlal kiya jo ke Ahl e sunnat ki kutub se saabit hai…

9-Ali(as) musalmano ka sardar hai….

Saad bin zarara se riwayet hai ke Nabi(saw) ne farmaya mujhey Allah ne Ali(as) ke 3 alqaab wahhi keay hain 1-Ana-hoo syed ul muslimeena “ke wo musalmano ka sardar hai” 2-wa imam ul mutaqeena “aur wo mutaqion ka imam hai” 3-wa quaid al gharal-hajeena “aur wo chamakti peshaanion walon ka quaid hai”

[Al mustadrak jild 3 safa 160 hadis 4731] yeh hadees ibn e abbas or jabir(r.a) waghera se bhi mustadrak main riwayet hai…

Yeh riwayet bi Ali(as) ki khilafat per aik mohkam nus hai jisey Allah ki taraf se naazil kiya gaya aur maloom hua ke Allah ne Ali(as) ko tamam musalmano per sardar qayem farmaya aur her shakhs per fazeelat di jiski roo se sheikhain ki khilafat qattan baatil saabit hoti hai….yeh teeno alqaab Allah talla ne Ali(as) ke leay makhsoos keay iss fazillat main koi doosra apka shareek nahin…

10-Ali(as) ki sheikhain per waazey fazillat…

Anas bin maalik se riwayet hai ke Nabi(saw) ki khidmat main aik bhuna hua parinda laya gaya pus Hazrat(saw) ne ki aye Allah wo shakhs jo tujhey makhlookaat main(mere baad) sub se ziyada mehboob hai ussey bhej taa ke wo mere sat hiss parindey ka gosht kha sakey ravi biyan karta hai ke itney main hazrat abubakar aaey magar RasoolAllah(saw) ne unhain andar aaney ki ijazat na di phir hazrat umer aaey magar unhain bhi ijazat na mili phir Hazrat Ali(as) aur apko ijazat mil gai yun dono ne mil ker wo parinda khaya…

[Nisai,Al sunan al kubra jild 5 safa 107 hadis 8398] issey timrazi or hakim ne bhi riwayet kiya hai aur hakim ne issey 2 mukhtaliff sanadon se biyaan kiya hai….

Yeh riwayet bhi Hazrat(as) ki khilafat per aik mohkam daleel hai aur ismey apki sheikhain per waazey fazeelat saabit hai jis se yeh qatti tor per saabit hota hai ke Hazrat(as) sheikhain se bohot oola hain aur mansab e khilafat ka ap se ziyada haqdaar koi nahin ager sheikhain ko Ali(as) per koi fazillat hoti tou yaqeenun unhain ijazat milti magar Rasool(saw) ka un dono ko ultey paaoun wapis karna aur Ali(as) ko khush amdeed karna iss baat per dalalat karta hai Ap(as) sheikhain se afzal hain aur khuda jisey pasand karta hai usskey zikr ko buland karta hai bila shubba hadees se saabit hai k Nabi(saw) k baad Ali(as) se sub se ziyada muhabbat karta hai lehaza koi doosra apki iss fazeelat main apka shareek nahin hosakta aur yeh sabit hota hai Nabi(saw) k baad khuda jis se muhabbat karta hai wohi Nabi(saw) ke member per bethney ka haqdaar hai anqareeb sheikhain ke aitraaf ko naqal karaingey jismey dono ne aitraaf kiya ke waqai ye member Ali(as) ka hai…iss fazillat main Ali(as) tanha aur munfarrid hain apka gher issmey apka shareek nahin…

11-Ali(as) ki sheikhain per aik aur fazillat…

Ulama ki aik jamaat ne Abusaeed (r.a) se mutaddad tareek se riwayet ki hai ke main ikhtisaar ko apnata hun farmatey hain ke hum Nabi(saw) ki khidmat main hazir thay aur Nabi(saw) ne farmaya tum main aik shakhs aisa hai jo tanzeel e quran ki tarah taveel e quran per bhi jung karega aur hazrat abubakar kharey huey aur kaha kya wo main hun farmaya nahin…phir umer kharey huey aur arz ki kya wo main hun?farmaya na too aur na he tera dost balkey joota murammat karney wala raavi(abu saeed r.a) farmatey hain ke uswaqt Ali(asws) joota murammat kar rahey thay…

[Masnad ahmed hambal jild 5 safa 103 hadis 11309]

[Nisaai Khasais e Ali(as) safa 145,146 hadis 162]

[Masnad ahmed hambal jild 5 safa 247,248 hadis 11795] isskey baad ahmed ne isski aik aur sannad biyaan ki hai…

Iss se bhi Ali(as) ki sheikhain per waazey bartari aur fazeelat saabit hoti hai un dono ko mustasna karna aur Ali(as) ko muqarrar karna yeh batlaata hai ke Ali(as) Allah aur usskey Rasool(saw) ki nazr main in hazraat se oola hain kyunke Allah talla ne in dono hazraat ki mojoodgi main iss amr e azeem ke leay Ali(as) ka chunaao farmaya aur yeh takhsees humain batlaati hai ke Allah ki nazr main Ali(as) sheikhain se bht bht afzal hain…aur yeh Hazrat(as) ki fazillat bila shirkat-e-gher hai koi issmey apka shareekh nahin…

12-Ali(as) mere nafs ki manand hai…

Abuzar ghaffari(ra) se riwayet hai k Nabi(saw) ne bani rabeea ko tanbeeh kartey huey farmaya k tumhari taraf aisey shakhs ko bhejunga jo mere nafs(jaan) ki manand hai jo tumhain qatl karega or tumhari olaadon ko qaidi banaega or mere hukm ka tum per nafaaz karega issi isna main umer aaey or main(abuzar) ne unsey kaha iss se murad Ap(saw) ka sathi hai unhon ne poocha kon mene kaha joota murammat karney wala unhon ne kaha joota tou Ali(as) murammat kartey hain…

[Nisaai sunan al kubra jild 5 safa 127 hadis 8457]

[Khasais-e-Ali(as) safa 81 hadis 80]

Ab tou sheikhain ko Ali(as) per wohi fazillat dega jo sheikhain ko Nabi(saw) se bhi afzal manta hai kyunke Ali(as) ko tou khud Nabi(saw) ne apna nafs qarar diya lehaza nafs e Rasool(saw) per kisi ko muqaddam karna dar-asal Rasool(saw) per muqaddam karna hai yeh hadis sanadan sahih hai aur iss se muraad yai hai k Ali(as) Nabi(saw) ka nafs hain kyunke isski taeed main aik hadis waarid hui hai jis se her qism ka shak o shubba door hojata hai mulahizza ho

Ahmed,ibn e asakir aur saalbi Janab Suleman Farsi(r.a) se riwayet kartey hain ke Nabi(saw) ne farmaya main aur Ali(as) aik he noor thay aur wo noor Adam(a.s) ko peda karney se 14000 saal pehle Allah talla ki itaat o taqdees karta raha jub Allah ne Adam(as) ko khalq kiya tou yeh noor unki salb main rakh diya phir yeh noor humesha aik he raha yahan tak Abdul Mutlib(as) ki salb main akar juda hua aik hissa tou main hun aur doosra Ali ibn e Abi talib(asws) hain…

[ibn e asakir tareekh,jild 45 safa 52]

[Ahmed fazail e sahaba jild 2 safa 663]

[Saalbi fi tafsir e quran safa 89]

Phir aik aur hadis isski taeed karti hai chunaanchey Jabir ibn e Abdullah ansari(r.a) se riwayet hai ke Nabi(saw) ne farmaya tamam logon ke shajrey alag alag hotey hain jubkey main aur Ali(as) aik he darakht ki aik shaakh(tiny) hain…

[Tareekh ul khulufa safa 212,213]

[Tafseer e dur e Mansoor jild 4 safa 126]

Aik aur hadis hai jisey ahl-e-naqal ne Bara bin azib aur ibn e Abbas(r.a) se riwayet kiya hai k Nabi(saw) ne farmaya Ali(as) ka maqaam mujh se aisa hai jese mere badan se sar ka…


Phir isskey sabot main aik aur hadis hai jo ibn-e-bureeda se riwayet hai k Nabi(saw) ne farmaya un logon ka kya hoga jo Ali(as) ki gustaakhi kartey hain suno jisney Ali(as) ko bura kaha ussney mujhey bura kaha jo Ali(as) se alag hua wo mujh se alag hua tehkeek Ali(as) mujh se hai aur main Ali(as) se hun meri aur Ali(as) ki takhleeq aik he teenut se hui hai aur meri takhleek Ibrahim(as) ki teenut se hui hai aur main Ibrahim(as) se afzal hun “hum main se baaz baaz ki olad hain” aur Allah ye batain jaan,ney wala hai Ali(as) mere baad her momin ka wali hai..

[Tabrani,Mojam ul Ost jild 7 safa 49,50 rakam 6081]

[Haizmi,Majma ul Zawaid Jild 9 safa 128]

Hazrat Ali(as) ka Rasool(saw) ka nafs hona quran se bhi saabit hai jo ke qurani nasoos main biyaan hoga aur iss hadis ki roo se ap(as) Rasool(saw) k baad afzal ul khalq qarar paatey hain aur Ap(as) ki yeh fazillat bhi bila shirkat e gher hai Muhammad e Mustafa(saw) k baad koi aisa Nabi(as) nahin jo Ali(as) ki iss fazillat main apka shareek ho aur sheikhain tou phir bhi Nabion ke saamney mamooli se insan hain lehaza in dono hazraat ko Ali(as) per fazillat daina foqiat daina nafarmani-e-Rasool(saw) hogi jo ke

asallan kufr hai al gharz iss hadis se Ali(as) ki khilafat bhi bht waazey alfaaz main saabit hoti hai…yeh Hazrat-e-Ameer(as) ki zaati fazillat hai jubkey koi issmey apka shareek nahin

13-Meri niyaabat sirf Ali(as) karsakta hai…

Tirmazi habshi bin junada se Hassan,sahih riwayet kartey hain ke meri niyaabat mere elawa sirf Ali(as) he karsakta hai…


Nisai Ayesha bint e saad se riwayet kartey hain aur wo apne walid saad bin abi waqas se ke Rasool(saw) ne farmaya mere qarzey mere elawa sirf Ali(as) he adda karsakta hai…

[Al sunan al kubra jild 5 safa 107 hadis 8397]

[Khasais e Ali(as) safa 23,24 hadis 8]

Yeh ahadees bhi dalalat karti hain ke Ali(as) he Nabi(saw) ke qayem maqaam hain aur iss mansab main koi shakhs ap(as) se oola nahin balkey ap(as) he oola hain jubkey Khud Nabi(saw) ne ap(as) apko iss kaar e azeem ke leay muntakhib farmaya hai…aur ap(as) issmey munfarrid hain aur koi apky iss sharf main apka shareek nahin…

14-Siwaaey Ali(as) k sub darwaazey band kardo…

Yeh hadis hum kai turk aur asaneed se hum ooper biyaan kar chukkey hain aur yeh bhi ke aisi he hadis aama ne hazrat abubakar ke mutalliq gharry hai jo aik jhooti aur mangharrat baat hai kyunke Hazrat umer farmatey hain ke Ali(as) ko 3 cheezain aisi mili hain jo kisi ko nahin mileen aur ager un main se koi aik bhi mujhey mil jaati tou mujhey tamam aalam se ziyada mehboob hoti 1-Rasool(saw) ne apni Beti(sa) ka aqad Ali(as) se karwaya

2-Ap(saw) ne in Dono(asws) ko masjid main rehney diya Iss masjid main jo kuch in dono ke leay halal hai wo mere leay halal nahin

3-Aur jung e Khyber waaley din Nabi(saw) ne Ali(as) ko apna allam diya …


iss riwayet se saabit hota hai ke darwazon waali hadis ke misdaaq sirf or sirf Ali(as) he hain aur hazrat abubakar ke mutalliq aisi koi bhi hadis kyunke hazrat umer ke qol main

abubakar ka naam o nishan tak nahin phir bhi Ali(as) ki sheikhain per waazey fazillat saabit hoti hai k jo kuch Ali(as) k leay masjoid main halal hai wo sheikhain ke leay haram hai…aur iss fazillat ke Ap(as) tanha maalik hain aur koi doosra issmey Ap(as) ka shareek nahin….

15-Ali(a.s) Moosa(a.s) bhi bun gaey…

Mossa(as) Allah ke jaleel ul qadr Nabi k jinhain kaleem ullah ka laqab atta hua yaani Allah unsey hum kalaam hota hai magar Moosa(as) iss fazillat main tanha nahin humarey maa baap qurban jayen Hazrat e Ameer(as) per k Ap(as) Moosa(as) ki iss fazillat main unkey shareek hain chunaanchey Jabir bin Abdullah ansari(r.a) ne biyan kiya hai ke taif waaley din Nabi(saw) ne Ali(as) ko bulaya aur unsey kafi dair tak sargoshi ki issper logon ne poocha Ya RasoolAllah(saw) aj bht dair tak apne chacha zaad se sargoshi ki ap ne…farmaya mene nahin balkey Allah ne khud Ali(as) se sargoshi ki hai…

[Tirmazi Jild 2 abwab ul manaqib safa 560 hadis 3498]

Iss hadis se bhi Ali(as) ki Nabi(saw) k tamam sahaba samait poori ummat per waazey bartari or fazeelat saabit hoti hai aur yeh fazillat bhi bila shirkat-e-gher hai kyunke iss bar-aks aisi koi riwayet nahin jis se yeh saabit ho ke sheikhain samait kisi aur sahabi se Allah talla hum kalaam hua ho lehaza yeh fazillat bhi hazrat(as) ki zaati fazillat hai hai aur iss se bhi saabit hota hai ke Ali(as) sheikhain se bohot afzal hain…

16-Farman-e-Rasool(saw) Ali(as) mere wassi hain…

Ibn-e-hijr bahawala delmi hazrat Ayesha aur bahawala tabrani aur ibn e mardawiyya Ibn e Abbas(r.a) se biyaan kartey hain hain Nabi(saw) ne farmaya 3 admi sabqat karney waaley hain Hazrat Moosa(as) ke wassi Yoosha bin noon(r.a) Hazrat Essa(as) ke wassi Yaseen(r.a) aur Hazrat Muhammad(saw) ke wasi Ali ibn e Abi Talib(asws) hain…


Iss khusoosiyyat ke bhi Ali(as) tanha maalik hain aur RasoolAllah(saw) ne logon ko tanbeeh kardi aur unper aashkaar kardiya k Ali(as) he unkey wassi hain jubkey iss manzilat main bhi koi doosra apka shareek nahin….

17-Sheikhain per Ali(as) ki aik aur bartari o fazillat…

1-Bureeda se riwayet hai k abubakar or umer ne Hazrat Fatima(sa) k baarey main Nabi(saw) se khuwasstgaari ki magar Ap(saw) ne inkar farma diya hai phir Ap(saw) ne Mola Ali(saw) se Bibi(saw) ki shaadi karwa di…

[Nisaai,Sunan al Kubra jild 5 safa 143 hadis 8508]

2-Abdullah ibn e Masood(ra) se riwayet hai k Nabi(saw) ne farmaya mujhey Allah ne hukm dia hai k Fatima(sa) ko Ali(as) ki zojiat main dey dun….

[Tabrani,Mojam ul Kabeer jild 10 safa 156 rakam 10305]

3-Mola Ali(as) se riwayet hai k Nabi(saw) ne farmaya mere pas aik farishtey ne akar mujhey Allah ka salam diya or kaha k Allah ne Fatima(sa) ka nikah arsh per Ali(as) se parh dia hai pus Ap(saw) zameen per bhi nikah parha dain…

[Muhibuddin tabari fi zakhair ul uqba safa 73]

Iss hadis main bhi Ameer(as) ki sheikhain per waazey aur munfarrid bartari hai balkey iss fazillat main tou khud Nabi(saw) bhi Ali(as) ke shreek nahin hain kyunke Fatima tuz Zahra(s.a) kainaat ki sub se afzal tareen khatoon hain aur yeh sharf sirf aur sirf Ali ibn e Abi Talib(asws) he ko mila hai k janab e sayyida(as) Hazrat(as) ki zojiat main ayeen phir hum nazr karaingey Nabi(saw) ka hazrat abubakar or hazrat umer ko inkar karna aur Ali(as) ko muntakhib karna tou maloom hojayega k Nabi(saw) k nazdeek Ali(as) sub se muqaddam hain aur choonkey Allah ne yeh hukm diya k Fatima(sa) ka aqad Ali(as) se kiya jaaey tou Allah aur Nabi(saw) dono ke nazdeek Ali(as) logon main sub se afzal hain baad az Muhammad-e-Mustafa(saw) kitney dukh ki baat hai yeh zalim un logon ko Ali(as) per foqiat daitey hain jinhain Rasool(saw) ne bar bar mustasnna kiya kabhi mazool kiya tou kabhi mustasnna kiya aur Ali(as) ko humesha muqarrar farmaya Nabi(saw) or Khuda ke nazdeek jo shakhs sub se ziyada muqaddim tareen hai ussey chothey number per rakh diya aur jisey bar bar inkar kiya jata hai aur kbhi mazool kiya jata hai usska pehla number hogaya wah rey fiqah hai ya sarkas????

18-Mera waris aur wasi Ali(as) hai…

Abul Hassan maghazli ne apni sannad se Abdullah ibn e bureeda aur ibn e odai ne apni sannad se riwayet kiya hai ke Nabi(saw) ne farmaya her aik Nabi(saw) ka koi na koi wasi or waris hota hai jubkey mere wasi or waris Ali ibn-e-Abi Talib(asws) hain…

[Manaqib-e-Ali(as) ibn-e-Maghazli safa 261,262 baab 84 hadis 238]

[ibn-e-odai Al kamil jild 4 safa 1330]

19-Ali(as) dosh-e-Nabi(saw)

Ahmed, Ali(as) se riwayet kartey hain ke RasoolAllah(saw) khana kaaba k pas mere kandhon per sawar huey magar meri kamzori ko dekh kar farmaya Ali(as) beth jao pus main betha aur ap(saw) neechey utrey aur khud beth gaey phir farmaya tum mere

kandhon per sawar hojao aur button ko tor dou pus main dosh e Nabi(saw) per buland hua aur jub bulanad hua tou ager main chahta tou uffaq ko choo sakta tha………………………..,,,,

[Masnad ahmed jild 1 safa 334 hadis 644] isey nisai or ibn e abi shaiba ne bi riwayet kiya hai….

Yeh fazillat bhi Hazrat(saw) ki zaati fazillat hai jismey koi doosra apka shareek nahin….

20-Ali(as) ummat main sub se afzal hain…

Ali mutaqee ne bahawala khateeb-e-baghdai janab-e-bureeda se riwayet ki hai k Huzoor(saw) ne Syeda Fatima(saw) se farmaya tumhara shohar meri ummat main sub se afzal hai,sub se ziyada alim hai,sub se ziyada haleem hai aur islam main sub se muqaddam hai”

[Kanzul umaal jild 6 safa 398]

[Anwar-e-Ali(as) sharah khasais-e-Ali(as) safa 7 zail hadis no 4]

Isskey elawa beshumar ahadees-e-Nabwi(saw) hain jinsey Ali(as) ki khilafat ka haq zahir hota hai magar hum ikhtisaar ko mad-e-nazr rakhtey huey apni behes ko aagey barhaatey hain aur aslaaf ke un aqwaal ko naqal kartey hain jinsey yeh amar mazeed waazey o ashkaar hojaey ke khilafat sirf Ali(as) ka haq tha….

Dar sana-e-salf…

1-Ali(as) ki 18 sifaat…

Ibn-e-Abbas(r.a) farmatey hain ke Ali(as) k andar 18 sifaat aisi thieen jo kisi doosrey sahabi main nahin…


2-Bargah e Nabwi(saw) main maqaam-e-Ali(as)…

Ameer(as) farmatey hain wo maqaam jo mujhey Rasool(saw) ki bargah main hasil tha wo makhlookaat main kisi doosrey ko haasil nahin…

[Khasais e Ali a.s safa 115]

3-Quran kisey Ameer ul Momineen kehta hai?

Ahl e naqal ne ibn-e-Abbas(r.a) ka qol naqal kiya hai ke jahan kaheen quran main “ya ayuhalazeena aminu” k alfaaz naazil huey hain wahan samajhna chaheeay ke Ali(as) he inkey ameer o sardar hain ibn e abbas(r.a) he farmatey hain k jo kuch quran main Ali(as) ki fazillat main naazil hua hai wo kisi ki fazillat main naazil nahin hua neez ap he farmatey hain ke Ali(as) ki shan main quran ki 300 ayaat naazil hueen…(yeh riwayaat tabrani,ibn e abi hatim or ibn e asakir ki hain)



Iss riwayet se bhi saabit hota hai ke Allah ne Ali(as) ko momino per ameer o khalifah muqarrar kardiya tha aur ma siwaaey Ali(as) k roo-e-zameen per kisi ko bhi ameer ul momineen kehna kufr o takzeeb e quran ke mutaabiq hai kyunke Quran ke nazdeek kainaat main sirf or sirf Ali(as) he Ameer ul Momineen hain,,,tum kis chakkar main sheikhain aur hazrat usman ko ameer ul momineen kehtey phirtey ho?isski taeed main aik riwayet hai k Abuzar(r.a) sakht bemaar huey tou unhon ne Ali(as) ke naam apni wasiyyat ki logon ne kaha aye Abuzar(r.a) kya he acha hota ager too yeh wasiyyat ameer ul momineen umer k naam kardaita tou Abuzar(r.a) ne farmaya mene apni wasiyyat suchey Ameer ul Momineen(asws) k naam ki hai…

[Arhaj ul Matalib safa 35]

4-Sheikhain ne Khilafat-e-Ali(as) ka iqrar kiya….

Riwayet ke mutaabiq hazrat abubakar aik din khtuba dey rahey thay ke itney main Imam Hassan al Mujtaba(asws) tashreef laaey aur abubakar se kaha utar jao mere baap ke mimber se issper Ali(as) ne Hassan(asws) ko danta tou abubakar ne farmaya Ya abul Hassan(as) Hassan(as) theek kehtey hain yeh member waqaai inkey walid ka hai….


Ibn e hijr ne likha hai ke aisa he waaqiya hazrat umer ke sath bhi pesh aya tha aur unhon ne bhi yai jawab diya tha…

Doosri riwayet k mutaabiq hazrat umer khutba dey rahey thay ke itney main Imam Hussain(as) tashreef laaey aur farmaya aye umer utar ja mere baap k member se issper Ameer(as) ne Imam Hussain(as) ko daanta tou umer ne farmaya Ya Ali(as) ap Hussain(as) ko haq baat kehney se kyun roktey hain yeh member waqai inkey baap ka hai…

[Tareekh ul khulufa safa 178 sayyuti ne kaha isski asnaad sahih hain…]

5-Amar ibn e Yasir(r.a)

Shoora ke din Amaar Yasir(r.a) ne abdul rehman bin aof se farmaya ager chahtey ho ke Musalmanon main ikhtilaaf na ho tou Ali(as) k hath per bayyat karo aur Miqdaad(r.a) ne farmaya Amaar(r.a) durust kehtey hain ager tum Ali(as) ki bayyat karlo tou issi main hum bhi itaat karaingey phir Amaar(r.a) ne farmaya aye logo haqeeqat yeh hai ke Khuda ne humain apne peghamber(saw) o mazhab ki wajha se izzat di hai tum kub tak iss amr-e-khilafat se Ahl-e-bait(saw)-e-Peghamber(saw) ko door rakhogey?issper logon ne Amar Yasir(r.a) ko gaaliyan daina shuroo kardieen…

[Tareekh-e-Tabari jild 3 hissa awal safa 262]

Inn sahaba k in chand aik aqwaal se bhi saabit hota hai ke khilafat dar haqeeqat sirf or sirf Ali(as) ka haq tha aur koi doosra shakhs ap(as) se ziyada isska ehel nahin tha aur bhi bht se aqwaal hain magar ikhtisaar ki pesh e nazr itna kafi hai lehaza hum ab Janab-e-Ameer(as) k apne un aqwaal ko naqal karaingey jin main unhon ne apni khilafat k haq ko zahir farmaya magar uss se pehle iss amar ko saabit kartey hain ke Ali(as) ne Hazrat abubakar,umer or usman ko kabhi bhi apna imam ya apne ooper hakim tasleem nahin kiya aur na he in hazraat ki itaat ki….

Ali(as) ne sheikhain ki sunnat per amal karney se inkar kardiya…

1-Tabari ne biyan kiya hai ke shoora main abdul rehman bin aof ne Ali(as) se kaha ager ap ehed karain tou hum sub apki kitab o sunnat aur sunnat e sheikhain per bayyat kartey hain magar Hazrat Ali(as) ne sunnat e sheikhain per amal karney se inkar farma diya..

[Tareekh e tabari jild 3 hissa awal safa 263]

Ahmed ne abu wayel se riwayet ki hai aur baaki alfaaz wohi hain jo ooper darj ho chukkey hain…

[Musnad ahmed ibn e hambal jild 1 safa 304 hadis 557]

Iss riwayet se qattan saabit hota hai ke kabhi bhi Ali(as) ne sheikhain ko apne ooper hakim,ameer ya khalifah ya imam tasleem he nahin kiya tha ager kiya hota tou Ali(as) unki sunnat per amal kartey magar riwayet main Ali(as) ka waazey inkar batlaata hai ke kabhi Ameer(as) ne in dono hazraat ko apna imam tasleem nahin kiya…

2-Ali(as) ne usman ko bhi apna imam tasleem nahin kiya…

Ahmed waghera ki riwayet ke mutaabiq marwan bin hukm waghera usman bin affan k sath chaltey jarahey thay k achaanak aik shakhs hajj o umra ka talbia keay huey nazr aya tou usman ne farmaya yeh shakhs kon hai maloom karney per pata challa ke wo Ali

ibn e Abi Talib(asws) hain usman Ali(as) se miley aur unsey kaha kya apky ilm main nahin ke mene isski mumaaniyyat kardi hai?Ali(as) ne farmaya kyun nahin magar main tumhaari baat per Nabi(saw) ki baat ko nahin chor sakta…

[Masnad ahmed ibn e hambal jild 1 safa 368 hadis 733]

Issey bokhari ne bhi apni sahih main riwayet kiya hai…

Lehaza iss riwayet se bhi humain maloom hua ke jese Ali(as) ne sheikhain ko apna imam tasleem nahin kiya ussi tarah hazrat usman ko bhi tasleem nahin kiya ab zara emaan se bataeay ke tirmazi main jo hadis gharri gai hai hai ke mere baad mere khulufa e rashideen ki sunnat per amal karna wo kitni jhooti aur mun gharrat hadis hai jubkey Ali(as) ne tou usman ka unkey muhn per inkar kardiya pus maloom hua ke khulufa e salasa ko Ameer(as) ne kbhi apne ayma nahin mana ager maana hota tou yaqeenun unsey ikhtilaaf na kartey jese aur logon ne na kiya wese he Ali(as) bhi na kartey….

Ali ibn-e-Abi Talib(asws)….

Ab mulahizza hon Hazrat Ali(as) ke wo aqwaal jin main hazrat(as) ne apne khilafat k haq ka izhaar farmaya aur issi main wo jawab bhi mil jayega k Ali(as) ne khilafat k Husool k leay talwar kyun na uthaai uss sawal ka jawab khud Mola-e-kainaat(asws) ki apni zubaan-e-muqaddas se sun lejeay…

1-Abu Tufail(r.a) farmatey hain ke shoora waaley din mene Hazrat Ali(as) ko farmatey huey suna ke logon ne hazrat abubakar ki bayyat ki halankey Khuda ki qasam main ibn e abu qaafa se Amr-e-khilafat main oola aur ziyada haqdaar tha pus mene suna aur tasleem kiya ke kaheen mubaada log kafir na hojayen(islam naya naya phela hua tha ager khilafat ke usool ke leay laraiaan hotieen tou yaqeenun log apne puraaney mazahib ki taraf lout jaatey issleay janab-e-Ameer(as) ne talwar na uthai aur sabr ikhtiyar farmaya) phir Janab-e-Ameer(as) farmatey hain kya tum main koi aisa hai jo sub ke baad RasoolAllah(saw) se juda hua ho???ya kisi ne Hazrat(saw) ko Qabr main utaara ho mere siwa???

[Anwar-e-Ali(as) sharah khasais e Ali(as) safa 254]

2-ibn e hijr bahawala daarkutni riwayet kartey hain ke Hazrat Ali(as) ne ahl-e-shoora se farmaya main tumhain khuda ki qasam dekar poochta hun batao mujhey kya mere elawa koi hai jiskey baarey main Nabi(saw) ne farmaya aye Ali(as) too roz-e-qayamat jannat o dozakh ko taqseem karney wala hai issper sub ne kaha wallah aisa kisi aur ko nahin kaha…


Ab hum wo munaazira pesh kartey hain jismey Ali(as) ne “mun kunto moula waali hadis se apni khilafat k haq main istidlal kiya….

Chunanchey ibn e waasila se riwayet hai ke shoora waaley roz hum Ali(as) k sath thay pus Ali(as) ne ahl-e-shoora se sawal kiya Pehli Hujjat-Main tumhain Allah ki qasam deta hun kya tum main koi aisa hai jo mujh se pehle Allah per emaan laya ho?issper sub ne jawab diya wallah apky siwa koi nahin…

Doosri Hujjat-Main tumhain Allah ki qasam deta hun kya k Jaffar-e-tayar(as) jisskey baarey main Nabi(saw) ne farmaya ke unhain Allah ne 2 par atta keay jinkey zareeay wo asmanon main malaika ke sath urhtey rehtey hain mera bhai tha ya tumhara?sub ne jawab diya Khuda ki qasam apka bhai tha

Teesri Hujjat-Tumhain Allah ki qasam kya tum main se kisi ka chacha Hamza(r.a) hai k jisey Nabi(saw) ne asadullah or syed ul shohada ka laqab diya tha? Sub ne jawab diya Allah ki qasam hum main se kisi ka aisa chacha nahin…

Chothi Hujjat-Main tumhain Allah ki qasam deta hun kyat um main se kisi ke Hassan o Hussain(asws) jese betey hain jo k jannat k nojawanon k sardar hain?sub ne jawab diya Allah ki qasam nahin…

Paanchveen Hujjat-Tumhain Allah ki qasam kyat um main koi hai jisney mujh se pehle RasoolAllah(saw) ki tasdeeq ki ho? Sub ne kaha Allah ki qasam koi nahin

Chatti Hujjat-Tumhain Allah ki qasam kya tum main koi hai jiskey baarey main Nabi(saw) ne farmaya ho jis jis ka main Mola hun pus Ali(as) bhi uska mola hai pus her hazir issey ghayeb tak pohancha dey?sub ne kaha wallah koi nahin..

Saatveen Huijjat-Tumhain…………..kya hai koi tum main aisa k Jub Nabi(saw) k pas aik parinda aya aur Ap(saw) ne dua ki ke aye Khudaya uss shskhs ko bhej jo tujhey makhlookaat main se sub se ziyada mehboob hai taa k wo iss parindey ko mere sath kha sakey tou wo mere elawa kon hai jisney phir Nabi(saw) k sath uss parindey ka gosht khaya ho?sub na kaha koi nahin

Aathveen Hujjat-Tumhain…………kya hai koi tum main mere elawa jisey Nabi(saw) ne farmaya ho k kal allam ussey dunga jo mard hoga qarar hoga gher e faraar hoga Allah aur usskey Rasool(saw) ka mehboob bhi hoga aur Allah aur usskey Rasool(saw) ka muhib bhi aur wapis nahin ayega magar fateh hoker??sub ne kaha koi nahin

Noveen Hujjat-Tumhain…………..kya mere elawa hai tum main koi aisa k jiskey baarey main banni walia ko tanbeeh kartey huey Nabi(saw) ne farmaya ho banni waliya baaz ajayen warna unki taraf uss shakhs ko bhejunga jo mere nafs ki manand hai jiski

itaat meri itaat jiski nafarmani meri nafarmani aur wo un sabko talwar se qaboo karlega?sub ne kaha koi nahin

Dasveen Hujjat-Tumhain………koi hai tum main jis se Nabi(saw) ne farmaya ho aye Ali(as) jhoota hai wo shakhs jo kehta hai k main Muhammad(saw) se muhabbat karta hun jubkey wo tujh se bughz rakhta hai?sub ne kaha koi nahin

Giyaarveen Hujjat-Tumhain…………..Kya mere elawa tum mian se koi aisa hai jiskey mutalliq RasoolAllah(saw) ne farmaya ho”tum her ghaibat main mere ahl e khana aur muslamanon ke janasheen ho tumhara dushman mera dushman aur mera dushman khuda ka dushman hai jubkey tumhara dost mera dost aur mera dost khuda ka dost hai?lodon ne kaha Allah ki qasam koi nahin

Baarveen Hujjat-Tumhain Allah ki qasam kya mere elawa tum main koi aisa hai jiskey mutalliq Rasool(saw) ne farmaya ho aye Ali(as) jo tumse muhabbat karey aur tumse dosti rakhey rehmat usski jaanib pesh qadmi karti hai aur jo shakhs tumse dushmani aur bughz rakhey lannat usski jaanib pesh qadmi karti hai”logon ne kaha Allah ki qasam koi nahin

Tairveen Hujjat-Tumhain Allah ki qasam kya mere elawa tum main koi aisa jiskey baarey main Nabi(saw) ne farmaya ho k “tum mujh se haroon(as) ki moosa(as) se manzillat per ho magar yeh k mere baad koi Nabi nahin ayega”?logon ne kaha Allah ki qasam koi nahin

Chodween Hujjat-Tumhain Allah ki qasam RasoolAllah(saw) ne beti Fatima(sa) k leay mujhey muntakihb kiya tha ya tum main se kisi ko?logon ne kaha ba khuda apko muntakhib kiya tha

Pandharween Hujjat-Tumahain Allah ki qasam Rasool(saw) k qarzon ki zamanat lekar hajj k moqa per nidaa mene di thi ya tum ne?logon ne kaha ba khuda ap ne

Solveen Hujjat-Tumhain Allah ki qasam jub Nabi(saw) ne farmaya Ali(as) tum aur main Adam(as) se abdul mutlib(as) tak nikah se peda huey hain na ke zina se yeh keh kar Ap(saw) ne meri taharrat ki biyaan kiya that um logon ki?logon ne kaha ba khuda apki..

Satarveen Hujjat-Tumhain Allah ki qasam umroo bin abdulwad ko khandaq main qatl kar ke Nabi(saw) aur musalmano ke gham ko khatam karney wala main tha ya tum thay?logon ne kaha Ap(as) thay

Atharveen Hujjat-Tumhain Allah ki qasam namaz ko barwaqt baja laaney k leay sooraj tumharey leay palta tha ya mere leay?logon ne kaha khuda ki qasam apky leay

Uneesveen Hujjat-Tumhain Allah ki qasam ohad ke roz Jibrael(as) ki nida ke “la fata illah Ali un la saif il zulfiqar” koi jawan mard nahin magar Ali(as) aur koi talwar nahin magar zulfiqar” yeh nidaa mere leay thi ya tumharey leay?logon ne kaha wallah apky leay thi

Beesveen Hujjat-Tumhain Allah ki qasam iss ayat “mannaton ko poora kartey hain aur uss din ki sakhti se dartey hain jiski sakhti her taraf pheli hui hai”(surah e deher ayat 7) ka misdaaq main hun ya tum ho?logon ne kaha ba khuda ap hain

Ikeesveen Hujjat-Tumhain Allah ki qasam kissa k ayat”Allah chahta hai k ahl e bait se her qism k rijs ko door kardey aur unhain itna pak o pakeeza kardey jitna inka haq hai”(ehzaab 33) mere haq main thi ya tumharey?logon ne kaha ba khuda apky haq main thi

Ba’eesveen Hujjat-Mubahilla k roz Nabi(saw) mere or mere ehl e khana aur mere bachon ke sath nikley thay ya tumharey?logon ne kaha ba khuda apky

Ta’eesveen Hujjat-Ayat e zakaat main Rasool(saw) ki wilayet k sath meri wilayet ka zikr hai ya tumhari?logon ne kaha khuda ki qasam apki

Chobeesveen Hujjat-Hijrat ki raat mene RasoolAllah(saw) ko bachaya tha ya abubakar ne?logon ne kaha nahin khuda ki qasam ap ne bachaya tha(abubakar kya bachayengey wo tou khud dar rahey thay jesa k quran main hai k Nabi(saw) ne farmaya dar mat Khuda humarrey sath hai)

Main yahan khaatima karta hun Ali(as) ne pori 40 hujjaton se hujjat qayem kit hi magar waqt ki ijazat nahin k tamam ko yahan naqal kiya jaaey…

[Manaqib-e-Ali(as) abul hassan maghazli safa 170 ta 174 baab 57 hadis 155]

Iss waaqiya se qattan saabit hojata hai ke her haal main sub se ziyada khilafat ke haqdaar Ali(as) he thay jesa k Ap(as) ne apne haq ko zahir farmaya….ab inshAllah qurani nasoos k mutaabiq khilafat e Ameer(as) ko saabit karney ki koshish karaingey aur Allah se maddad talab karaingey…

Qurani Nasoos…

Pehli Nus…

Aur Hazrat ki khilafat k zaman main kalaam e khuda kasrat se waarid hua hai jesa k hum ne naqal kiya k Hazrat(as) “ya ayuhalazeena aminu” ki her ayat main momino k ameer aur sardar hain tou yeh amar waazey hogaya k Ali(as) k elawa koi shakhs

khilafat ka haqdaar nahin kyunke apko tou khud khuda quran main momino ka ameer qarar dey raha lehaza kisi aur ko ameer muqarrar karna ain takzeeb e Quran hai…

Pehli Nus Quran e kareem ki wohi ayaat jinka hum ne aghaaz main zikr kiya jesa ke Parwardigar ne Adam(as) ki khilafat ka zikr farmaya aur ayat se saabit hota hai k humesha khuda k nazdeek khalifah wo hota hai jo logon main sub se ziyada ilm wala ho aama hazraat ne yaqeenun hazrat abubakar ko khalifah saabit karney ki gharz se her tarah ki daleel ko rad kiya aur issper ijma qyem kiya k hazrat abubakar tamam sahaba main sub se ziyada ilm waaley thay kis qadar afsos ki baat hai itna bughz-e-Ali(as)?halaankey ahadis-e-Nabwi(saw) waaqiyaat aur aqwal-e-sahaba iss baat per sareeh tor per dalaalat kartey hain ke bil itteffaq Ameer ul Momineen(as) tamam sahaba main sub se ziyada Alim hain…hatta ke Quran bhi Ali(as) o Aulad-e-Ali(as) k alim honay ki gawahiaan dey raha hai…

Irshad-e-parwardigar hai…

“Kya tum un logon se hassad rakhtey ho jinhain khuda ne apne fazl se atta kiya aur All-e-ibrahim ko kitab aur himat sikhaai tum main se baaz issper emaan le aaey aur baaz ne inkar kiya aur jinhon ne inkar kiya unkey leay kafi hai jahanum ki barhakti hui aag”[Surah e nisa 54,55]

Imam Muhammad Baqir(as) ne farmaya iss ayat k misdaaq hum hain…

[Manaqib e Ali(as) ibn e maghazli baab 115 hadis 318 safa 318]

Wo ahadees jo Ali(as) k sub se ziyada Alim honay per dalaalat karti hain…

1….

1-Hazrat Ali(as) aur bin e Abbas(r.a) se riwayet hai k Nabi(saw) ne farmaya main hikmat ke ghar ka darwaza hun aur Ali(as) usska darwaza hai…

[Tirmazi jild 2 abwab ul manaqib safa 559 rakam 3495]

2-Ibn e Abbas(r.a) se riwayet hai k Nabi(saw) ne farmaya main ilm ka sheher hun aur Ali(as) usska darwaza hai aur jisey bhi ilm chaheeay ussey chaheeay k darwazey k pas aaey…

[Al mustadrak hakim jild 3 safa safa 147 rakam 4700] yahi hadis ibn e abbas se mazeed 2 asnaad hadis 4701 aur 4702 k tor per marwi hai yahi hadis Jabir bin Abdullah ansari(ra) se hadis number 4703 k tor per marwi hai…

Iss hadis se qattan saabit hota hai k Ali(as) tamam ummat main sub se ziyada alim hain ager koi aur hota tou yahan Ali(as) k elawa usska naam hota bughz o adawat ki inteha kardi ahl e sunnat ne k usman,umer or abubakar chat,deewarain aur farsh hain junkey

tirmazi aur hakim k elawa kisi ne iss hadis ko riwayet nahin kiya aur dono ki riwayaat main kahin bhi Ali(as) k elawa kisi aur ka zikr nahin khuda jhooton per lannat karey….

2-Janab Suleman Farsi(r.a) se riwayet hai k Nabi(saw) ne farmaya meri ummat ka sub se bara Alim Ali ibn-e-Abi Talib(asws) hai…

[Kanzul umaal jild 11 safa 914 hadis 32977]

Hazrat abubakar se riwayet hai k Nabi(saw) ne farmaya mera aur Ali(as) ka palla adal main barabar hai

[Tareekh ul khulufa safa118]

Ibn e umer se 3 mukhtallif asnaad se marwi hai k Nabi(saw) ne farmaya tum main sub se behtareen faisla karney wala Ali ibn-e-Abi Talib(asws) aur sub se ziyada siddique Abuzar(r.a) hai…

[Sawaiq ul Muharikka safa 212,213]

Haq humesha Ali(as) ki zuban per rahega…

Aur in main se aik mashoor khabar hai jisey ahmed,nisai or hakim waghera ne Ali(as) se riwayet kiya hai k mujhey kum umri main Nabi(saw) ne yemen ka qazi bana kar bheja aur mene Y RasulAllah(saw) main iss sagheer sanni main faisley kese karoonga tou farmaya khuda tere dil ko hidayet deta rahega aur teri zuban ko musbat rakhega farmatey hain Huzoor(saw) k iss farman k baad mushkil se mushkil faisley hul karney main mujhey aik lamha bhi nahin laga..

[Masnad ahmed bin hambal jild 1 safa 331 hadis 636]

[Khasais-e-Ali(as) az nisaai safa 51 hadis 41]

[Al mustadrak jild 3 safa 157 rakam 4721]

[Nisaai sunan al kubra jild 5 safa 116 hadis 8417]

Or nisaai ne isey mutaddad tareek se riwayet kiya hai

3-Ali(as) sifaat-e-Ambiya(as) ka mujasimma

Aur Hazrat(saw) ka kalaam Ameer ul Momineen(as) k ilm k mutalliq yeh bhi naqal hua hai jisey ahl-e-naqal ne mashoor o maroof zaraaey se naqal kiya hai aur fakharuddin razi jese mufassir ne isski sehet ko durust qarar diya hai aur isey maroof riwayet kaha hai k NAbi(saw) ne farmaya “Jo shakhs Adam(as) k ilm Nuh(as) ki itaat guzaari Ibrahim(as) ki khillat Moosa(as) ki haibat aur Esaa(as) ki ajizi ko aik saath dekhna chahta hai tou ussey chaheeay k tanha Ali ibn e abi talib(as) ki taraf dekh ley…

[Tafseer-e-kabeer jild 8 safa 90 zail ayat-e-mubahilla]

Iss hadis shareef se bhi saabit hota hai Ali(as) se ziyada kisi sahabi k pas ilm nahin tha ager ab bhi koi isska inkar karta hai tou ussey yeh iqrar karna parhega k sahaba Adam(as) nabi se bhi ziyada Alim thay kyunke Adam(as) o Ali(as) ka ilm hadis e Rasool(saw) k mutaabiq barabar hai….

Aqwal-e-sahaba ki roshni main…

1-Hazrat umer aur ibn e Masood(r.a) farmatey hain Ahl-e-Madina main Ali(as) hum sub se ziyada behtar fasila karney waaley hain…



2-Hazrat umer Allah se panah maanga kartey thay aye Allah humain uss mushkil main na phansaana jiska hul Ali(as) bhi na nikaal sakain


[Traeekh ul khulufa safa 212]

3-Hazrat umer farmatey hain ma siwaey Ali(as) k koi shakhs yeh na keh sakta tha k “salooni salooni qabl an tafqadooni” jo poochna ho mujh se pooch lo iss se pehle k main tum main na rahoon



4-Ibn e Masood(r.a) farmatey hain madina main Ali(as) k elawa faraiz ka jaanney wala koi doosra shakhs nahin



5-Hazrat Ayesha kehti hain Ali(as) se ziyada sunnat ka jan,ney wala koi shakhs nahin



6-Hazrat Ali(as) farmatey hain Khuda ki qasam mujhey quran ki her aik ayat ka shan e nazoll pata hai k kub kahan aur kiskey haq main naazil hui tumhain quran k baarey main jo poochna ho mujh se pooch



Hazrat Imam Hassan(a.s) ka mukhtasar khutba

Ahmed basannad-e-Hassan Habeera se riwaywet kartey hain k jis din Hazrat Ali(as) shaheed kardeay gaey usskey agley din Imam Hassan(as humaarey saamney khtuba dey rahey thay chunaanchey Ap(as) ne farmaya k kal tum main se aik aisa shakhs juda hogaya k usskey pehle waaley ilm main ussper sabqat na le sakey aur baad waaley usski gard ko bhi na paa sakaingey RasulAllah(saw) unhain apna allam dekar bheja kartey thay aur wo humesha fateh hoker loot,tey thay….

[Masnad ahmed ibn-e-hambal jild 1 safa 689 hadis 1720]

Laoulla Ali un wa Luhalik ul umer(Ager Ali(as) na hotey tou umer halaak hojata)(Hazrat Ali(as) ka ehem faisla)

Zaid ibn-e-Ali(as) ne apne abao ajdaad(asws) se naqal kiya hai k Hazrat umer k dor main aik khatoon laai gayi jo haamila tha Hazrat umer ne isskey baarey main dar-e-aaft kiya tou ussney zina ka aitraaf kiya umer k hukm k tehet ussey sangsaar kiya jaaney laga Hazrat Ali(as) ka saamna uss khatoon se hua tou Ap(as) ne poocha isska kya masla hai?logon ne bataya hazrat umer ne issey sangsaar karney ka hukm diya hai Hazrat Ali(as) ne uss khatoon ko wapis kardiya aur umer se poocha kya too ne issey

sangsaar karney ka hukm diya hai?umer ne arz ki jee haan issney mere saamney gunnah ka aitraaf kiya hai …Farmaya yeh to uteri zair e nigraani aati hai lekin jo isskey pait main hai issper teri kya hukoomat hai umer ne arz ki mujhey yeh nahin pata tha k yeh haamila hai… Farmaya ager tujhey isska ilm nahin tha tou tujhey istibraa-e-rehem karwana chaheeay tha phir farmaya too ne yaqeenun issey daanta hoga aur issey daraya hoga…umer ne arz ki aisa he hai Farmaya aye umer kya too ne Nabi(saw) ki hadis nahin suni k sakhti karney k baad aitraaf karney waaley per hud jaari nahin hoti jisey tum qaid karo ya darao dhamkao isskey iqraar ki koi hesiyyat nahin hogi….

Ravi biyaan karta hai hazrat umer ne uss khatoon ko chor diya aur farmaya Auratain iss baat se aajiz hain ke Ali ibn e Abi Talib(as) jese insane ko janam dey sakain Ager Ali(as) na hotey tou umer halaak hojata…

[Masnad Imam Zaid kitab ul hudood safa 363 hadis 627]

Iss riwayet se qatti tor per saabit hota hai k Ali(as) per batini uloom bhi usi tarah munkashif thay jese zahiri uloom thay yeh batini uloom se agahi he thi jiski wajha se aik be gunnah k sath insaf hua jubkey hazrat umer ko tou itna bhi nahin pata tha k hadis e Rasool(saw) bhi iss zaman main waarid hui hai yeh hazrat umer ki jahallat thi jisski wajha se unsey aik azeem gunnah sarzad honay laga tha magar usswaqt hadi-e-barhaq qoum ki hidayet ki aur haq ko sub k saamney waazey kiya jiss se logon ki haq ki taraf rehbari hui aur saabit hua k sheikhain Ali(as) k shagirdon ki hesiyyat bhi nahin rakhtey thay tou unsey ilm main afzal kese hogaey…

Yeh tamam riwayaat jinhain ikhtisar k mad e nazr pesh kiya gaya waazey hujeet hain k Ali(as) bil itteffaq sub se ziyada alim thay lehaza kalam-e-khuda main khilafat ki sharayet ki mutaabiq Hazrat Ali(as) hazrat abubakar se khilafat k haqdaar ziyada hain…

Doosri Nus…

Aur yeh nus Hazrat k kamal-e-tatheer k Alla tareen mansab se ibaarat hai jo kisi doosrey sahabi ko nahin mila Ap(as) se Allah ne her qism k rijs ko door farma diya hai jubkey koi gher issmey apka shareek nahin iss ayat se bhi Hazrat(as) ki sheikhain per waazey fazeelat aur bartari saabit hoti hai kyunke bilitteffaq sheikhain gher e masoom hain magar iss ayat k mutaabiq Ameer(as) se khuda ne her tarah ki nijasat ko door kardiya aur apko tayyib o tahir qarar diya gaya jis se saabit hota hai sheikhain aisey shakhs ki mojoodgi main k jiskey nazdeek rijs kbhi na asakey khilafat k ehel nahin hosaktey balkey khilafat ka ziyada mustahiq wohi hai jo aibon se bilkul pak o saaf hai…lehaza irshad-e-qudrat “Khuda tou yeh chahta hai k ahl-e-bait se her qism k rijs ko door kardey aur inhain pak kardey k jitna inka haq hai[Ehzaab 33]

Muslim Ayesha se aur tirmazi Umroo bin umm-e-salma(r.a) se biyan kartey hain k ye ayat Umm-e-salma(r.a) k haan naazil hui tou Nabi(saw) ne Hazrat Ameer(as) Hazrat Fatima(sa) Imam Hassan(as) or Imam Hussain(as) ko bulaya in sub per apni chaadar daali aur asman ki taraf rukh e anwar kar k arz ki baar illaha yeh hain mere ahl-e-bait aur khaas log too insey her qism k rijs ko door kardey aur itna pak o pakeeza kardey k jitna inka haq hai issper Bibi Umm-e-salma(r.a) ne arz ki Ya RasulAllah(saw) kya main bhi inhee main se hun?farmaya tum apni jagah per ho aur haq per he ho…

[Trimazi jild 2 abwab ul manaqib safa 602 hadis 3635]

[Sahi Muslim jild 3 safa 315 kitab fazail us sahaba hadis 6211]

Teesri Nus…

“Tum main aik shakhs aisa hai jisney nafs becha aur marzi-e-khuda khareed li”[Al baqra 207]

Fakharuddin razi ne iss ayat k mutalliq likha hai k yeh ayat Ali ibn e Abi Talib(asws) ki shan main naazil hui jis raat Rasool(saw) ne ghaar main kharooj kiya tha aur Ali(as) ko apne bistar per sula gaey pus Jibrael(as) o mikaeel(as) Ali(as) k daayen aur baayen kharey rahey aur Jibrael(as) Ali(as) se keh rahey thay mubaarik ho aye Abu Talib(as) k betey tujh jesa kon hai k jiski hifaazat ki khatir khuda ne malaika ko mamoor kiya hua ho..

[Tafseer-e-Kabeer jild 5 safa 221]

Hijrat ka mashoor waaqiya hai k Jub Nabi(saw) makka se nikley tou Ali(as) ko apne bistar per sulaya(yeh hui Ali(as) ki who fazeelat jo awaleen o akhireen main se kisi ko nahin mili) phir Ali(as) ko tamam amanatain sonpi(goya Ali(as) ko apna khalifah o qayem makaam banaya) phir issi ayat-e-mubarika ka shan e nazool hua Bistar-e-Rasool(saw) per Ali(as) k elawa kisi doosrey sahabi ka sona saabit nahin aur her aqil samajhta hai k bistar-e-Rasool(saw) per sirf or sirf wasi-e-Rasool(saw) he so sakta hai neez Nabi(saw) ka apko amaanat daar banana aur iss ayat ka takhsees k sath apky haq main nazil hona batata hai k khilafat k haqdaar sirf or sirf Ali(as) thay…

Chothi Nus…

“Or ye Allah or ussky Rasool(saw) ki taraf se elaan-e-aam hai hajj-e-akber k din”

[Surah e toba ayat 2]

Qibla o kaaba Rehbar-e-Moazzam Ayatullah-ul-Uzma Hazrat Imam Zain-ul-Abideen(as) ne farmaya Quran main Janab-e-Ameer(as) ka aik naam hai poocha gaya konsa naam tou Ap(as) ne farmaya kya tum ne yeh ayat nahin parhi “Aur yeh Allah aur usskey Rasool(saw) ki taraf se elaan-e-aam hai hajj-e-akber k din”

[Dur-e-Mansoor jild 3 safa 650,651]

Aur hum jesa k ooper surah-e-baraat ka waaqiya biyaan kar chukkey hain k Nabi(saw) ne hazrat abubakar ko mazool kardiya aur Ameer(as) ko unki jagha elaan-e-baraat k leay bhej diya phir jub Ameer(as) elaan farma chukkey tou Huzoor(saw) per yeh ayat nazil hui k yeh Allah aur usskey Rasool(saw) ki taraf se elaan e aam hai iss ayat se bilkul waazey tor per Ameer(as) ki khilafat-e-bila fasl saabit hojaati hai yeh ayat-e-mubaarika humain batati hai k Allah aur usskey Rasool(saw) k qayem maqaam Ali(as) he hain sirf Ali(as) he Allah aur usskey Rasool(saw) ka pegham pohancha saktey hain aur Allah aur usskey Rasool(saw) ka elaan Ali(as) he hain yaani Ali(as) Rasool(saw) k baad bilafasl khalifah hain aur koi doosra iss ayat k mutaabiq khilafat ka haqdaar nahin….

Paanchveen Nus…

Jub ye(esaai) Tum se Hujjat karain jubkey tumhain ilm aa chukka tou keh dou insey aao bulayen hum apne betey aur tum apne betey hum apni oratain aur tum apni oratain hum apne nafs aur tum apne nafs phir mubahilla karain aur jhooton per Allah ki lanat[All-e-Imran ayat 61]

Muslim,Hakim waghera Saad se biyaan kartey hain k yeh ayat Ali(as),Fatima(as),Hassan(as) or Hussain(as) k mutalliq naazil hui..

[Muslim,Al Sahih Jild 3 Kitab Fazail-e-Sahaba safa 302 hadis 6171]

[Al Mustadrak Jild 3 Kitab Maarifa Tus Sahaba safa 176 Hadis 4782]

Abu Naeem Shobi se aur Shobi Jabir bin Abdullah Ansari(r.a) se riwayet kartey hain k iss ayat main beton se muraad Hasnain-e-Kareemain(asws) Oraton se murad Syeda Fatima(as) aur Anfusana se murad Khud RasoolAllah(as) aur wa anfusakum se murad Hazrat Ali(as) hain…

[Abu Naeem Dalail-ul-Nabuwat safa safa 330 hadis 234]

[Tafseer ibn-e-Kaseer jild 3 safa 494]

[Sayyuti Dur-e-Mansoor jild 2 safa 109]

Yeh waaqiya-e-mubahilla hai jo tareekh-e-islam o ehd-e-Nabwi ka ehm tareen waaqiya hai jubkey muslimeen aur kufaar k darmiyaan aik kalaami maarika araai thi aur iss ehm tareen waaqiya main RasoolAllah(saw) ka apne Ahl-e-bait(asws) k siwa kisi aur ko na lekar jana batlaata hai k iss amaarat ka haqdaar Ahl-e-Bait(saw) se ziyada aur koi na tha aur bil khasoos Hazrat Ali(as) ko iss ayat main “wa anfuskaum” ka khitaab milna shahid hai k Ali(as) he Rasool(saw) k member k waris thay aur takht-e-khilafat per

bethney walon main se koi shakhs bhi Ap(as) se ziyada isska ehel nahin zara ghor kejeay k itney ehem tareen waaqiya main Rasool(saw) ne hazrat abubakar ko sath na liya aur un pe aitmaad na kiya tou kese hazrat abubakar Mola Ali(as) se afzal hosaktey hain Hazrat Ali(as) ki yeh aik aur bartari sheikhain per waazey aur mohkam hai aur iss waaqiya se mallom hua k Khuda ki nazr main bhi wohi log sub se ziyada muqaddim hain jinhain Rasool(saw) apne sath lekar gaey lehaza wajib o lazim hogaya k Nabi(saw) ki ahl-e-bait(saw) se ziyada koi shakhs bartari per nahin aur member e Nabi(saw) per bethney ka haqdaar nahin…

Chathi Nus…

“Allah aur usska Rsool tumharey wali hain aur emaan waaley k namaz qayem kartey hain aur zakaat daitey hain jubkey ruku main hotey hain[Maida ayat 55]

Quran-e-Majeed main Haq Talla ka yeh Kalaam iss amar ki taraf qattan hujjat hai k Allah aur usskey Rasool(saw) k baad teesrey jis wali ka zikr horaha hai wohi musalmanon ka hakim hai aur khalifa-e-bilafasl hai khawarij ne iss ayat ka misdaaq bohot se afraad ko qarar diya magar unki motaber tareen kutub kuch aur he keh rahi hain…

Chunaanchey khawarij k ulama ki aik jamaat ne Hazrat Amar Yasir(r.a) se riwayet ki hai k Hazrat Ali(as) namaz parh rahey thay aur ruku main thay k aik saayel aya aur zakaat talab karney laga pus Ali(as) ne apna dast-e-aqdas usski taraf barhaya aur ussney Ap(as) ki angoothi utaar li Hazrat Ali(as) Nabi(saw) k pas aaey aur Hazrat(saw) ko isski khabar di aur iss moqa per Nabi(saw) per yeh ayat naazil hui….

1-[Masnad Ahmed Hambal Jild 1 safa 119 Jild 4 safa 372]

2-[Tabrani,Mojam ul Ost Jild 7 safa 129,130 hadis 6228]

3-[Tabrani,Mojam ul Kabeer jild 4 safa 174 hadis 4053 Jild 5 safa 195 hadis 5068,5069 Jild 5 safa 203,204 hadis 5096,5097]

4-[Tabrani,Mojam ul Sagheer Jild 1 safa 65]

5-[Haizmi,Majma ul Zawaid jild 7 safa 17]

6-[Haizmi, Muaarid-uz-Zaman safa 544 hadis 2205]

7-[Khateeb,Tareekh-e-Baghdad Jild 7 safa 377]

Khateeb ne yahi riwayet tareekh e baghdad jild 12 safa 343 per ibn-e-Abbas se riwayet ki hai..

8-[Ibn-e-Aseer,Asad-ul-Ghaba Jild 2 safa 362 Jild 3 safa 487]

9-[Zia Muqadisi,Al Ahadis-ul-Mukhtara Jild 2 safa 106 hadis 480 safa 174 hadis 553]

10-[Ali Mutaqee,Kanzul Umaal Jild 11 safa 332,333 hadis 31662 Jild 13 safa 104 hadis 36340 Jild 13 safa 169 hadis 36511]

11-[Ali Mutaqee ne kaznul umaal jild 11 safa 609 hadis 32950 per likha hai k tabrani ne issey abuhuraira aur bara(12) sahaba se riwayet kiya hai aur ahmed ibn e hambal ne issey abu ayoob ansari(r.a) aur kaseer sahaba se riwayet kiya hai hakim ne Ali(as) or talha se ahmed o tabrani ne isey Hazrat Ali(as) o zaid bin arkam samait 30 sahaba se abu naeem ne saad se aur khateeb ne anas se eiwayet kiya hai…

Iss ayat-e-mubaarika se Mola Ali(as) ki khilafat wajib hojaati hai aur jo koi inkar karta hai wo darsala quran ka inkari hai aur beshuk quran ka inkari kafir hai…

Saatveen Nus…

“Zara inko thehrao k abhi insey aik sawal kiya jayega”

[Al-safaat ayat 24]

Ibn-e-hijr bahawala delmi Abusaeed(r.a) se riwayet kartey hain k Nabi(saw) ne farmaya isska matlab yeh hai k roz-e-qayamat her kisi se Ali(as) ki wilayet k baarey main sawaal kiya jayega…

[Sawaiq-ul-Muharikka safa 362]

Aathveen Nus…

“Wo jo emaan laaye aur naik amaal keay wo he hain tamam makhlookaat se afzal”

[Surah-e-bayyina ayat 7]

Ibn-e-asakir Jabir bin Abdullah ansari(r.a) se riwayet kartey hain k hum Nabi(saw) ki khidmat main bethey thay k itney main Ali ibn-e-Abi Talib(asws) aaey tou Ap(saw) ne farmaya Qasam hai uss zaat ki jiskey dast-e-Qudrat main meri jaan hai beshuk yeh aur isskey shia qayamat k din kaamyaab hain phir yeh ayat nazil hui “wo jo eman laaey aur naik amaal keay wo he hain tamam makhlookat se behtar” jub Hazrat Ali(as) atey tou sahaba kaha kartey “ja khair-il-bariyyah”(Nabi(saw) k baad) tamam makhlookaat se afzal agaya(1)

Ibn-e-asakir Abu Saeed Khudri(r.a) se riwayet kartey hain k Hazrat Ali(as) khair ul bariyyah tamam makhlookat se afzal hain(2)

1,2[Ibn-e-asakir,Tareekh damishq ul kabeer jild 42 safa 371]

=[Tafseer-e-dur-e-mansoor jild 6 safa 1076]

Ibn-e-Abaas(r.a) se riwayet hai k jub ye ayat nazil hui tou Nabi(saw) ne farmaya iss se murad Ali(as) aur isskey shia hain yeh qayamat k din iss tarah ayengey k khuda insey razi hoga aur wo khuda se razi hongey(3)

Hazrat Ayesha se poocha gaya k Khuda ki makhlook main (Nabi(saw) k baad sub se afzal kon hai?tou ap ne farmaya kyat um ne yeh ayat nahin parhi?(surah-e-bayina ayat 7)(4) yani hazrat Ayesha ka kehney ka maqsad yeh tha k Hazrat Ali(as) he sub se afzal hain

3-[Tafseer-e-dur-e-mansoor jild 6 safa 1076]

4-[Tafseer-e-dur-e-mansoor jild 6 safa 1075]

Ibn-e-hijr ne Hazrat Ali(as) or ibn-e-abbas(r.a) se riwayet ki hai k Nabi(saw) ne Ali(as) se farmaya iss ayat se murad too aur tere shia hain(5)

5-[Sawaiq ul muharikka safa 386]

Yeh ayat-e-mubaarika Ali(as) khilafat-e-bila fasl per waazey aur mohkam daleel hai kyunke RasoolAllah(saw) aisey grow ko jannati honay ki basharrat dey rahey hain jo bila shak o shuba Nabi(saw) k baad Mola Ali(as) ko tamam khalaiq se afzal maantey hain aur apky gher ko apka shareek nahin thehraatey

Noveen Nus…

“Aur sub mil ker Allah ki rassi ko mazbooti se thaamey rakho aur tafarika main na parh jana”

[All-e-emran]

Saalbi ne apni tafseer main Imam Jaffar Sadiq(as) se riwayet ki hai k iss rassi se murad hum hain jiskey baarey main khuda fermata hai k usski rassi ko mazbooti se thaamey rakho…

[Tafseer-e-saalbi safa 274]


Beshuk Allah azawajal ne Ayma-e-Ahl-e-bait(asws) ki itaat ka hukm dey diya tha khud b aur apne Mehboob(saw) ki zubaani bhi aur dono tareek se Ahl-e-bait(saw) se tamassuk karney ka hukm dey diya tha jinkey pehle bila shak o shuba Mola Ali(as) hain magar logon ne Khudao peghamber(saw) k qol ki mukhaliffat kartey huey inkey gheron se

tamassuk kiya aur unki itaat ki aur masnad e khilafat per unhain bitha diya jubkey Khuda o Rasool(saw) ka hukm kuch aur tha lehaza yeh ayat-e-mubaarika bhi Ali(as0 ki khilafat-e-bila fasl ko saabit karti hai….

Akhir main yeh k jin hazraat ko koi aitraaz ho tou mujhey email kar k mujhse hawala jaat k scan pages maa asnaad lekar apne shak ko door karsaktey hain ab her musalmaan ko chaheeay k emaan k sath faisla karey khilafat ka haqdaar Ali ibn-e-Abi Talib(asws) jese insan k hotey huey aur kon hosakta hai???

Author: Syed Jawad Raza Naqvi

Khilafat-e-Ali(as)

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Transcript of Khilafat-e-Ali(as)