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    JUNGLES

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    JUNGLES

    1

    Darting into the Canopy

    Te Matis, Brazil

    Outsmarting Hornets

    Dai People. Te Yunnan, China

    Te Death-Defying Sweet ooth

    BaAka Honey Collectors, Te Congo

    Harnessing Te Elephant

    Te Oozie, Burma Rainorests

    4 - 52 - 3

    7 - 96

    12 -

    13

    10 -

    11

    No Forrest, No People

    Every Rainorest

    Eating the Unthinkable

    Te Piaroa, Venzuela

    Canopy Living

    Korowai ribe, West Papua, Indonesia

    14 -

    15

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    THE TOUGH PLANTS

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    ropical rainforests display nature at its most vigorous and diverse.

    Year-round heat and light from the overhead sun create near-perfect

    conditions for life, and as a result, more species are found in thisterrestrial habitat than in all the others put together. With this un-

    paralleled abundance of animals and plants, rainforests would seem

    to be the ideal environment for people. Indeed, all species of great

    ape originated in rainforests (and live in them still), and the hu-

    man lineage almost certainly began there, too. Yet, though rainfor-

    ests may be out ancestral home, they are no garden of eden. Great

    civilizations have arisen within them, but ultimately they have all

    collapsed and been reclaimed by the jungle. Life in the rainforest is

    intensely complex and competitive, and humans can only prosper

    here though a deep understanding of how to live alongside nature.

    It takes the special mix o consistent heat and moisture

    ound at the equator to create tropical rainorests - the

    most ecologically diverse habitats on the planet. All o

    our closest ape relatives still inhabit such orests, yet ew

    humans thrive in them. Once the rst hominids had

    adapted to a grassland existence and become bipedal,

    they lost the ability to live a largely arboreal existence.

    By comparison, the bonobo - our closest relative - can

    walk on two legs i it needs to but has muscular ore-limbs perectly adapted to lie in the trees

    Te earliest evidence o modern humans living around

    tropical rainorests comes rom Sarawak on the island o

    Borneo and dates back to the middle o a warm period

    some 45,000 years ago. Tese people lived in caves close

    to the sea. Tey shed, but their tools suggest they also

    hunted and oraged in the orest, eeding on the vast

    range o animals and edible plants such as yams, taro

    and sago that many rainorest people still eat today.

    Ten, some 3500 years ago a sophisticated rainorest-based civilization began to ourish in Central America.

    Rainorests have surprisingly poor soil or agriculture.

    What enabled people to populate the Amazon was the

    creation o a sustainably ertile -soil called terra preta,

    made with charcoal. erra preta enabled crops to be

    grown and the development o large towns and a system

    o linked villages in the Amazon basin, long beore Eu-

    ropeans arrived in the teenth and sixteenth centuries.

    As happened in the Andes, when Ihe European invaders

    arrived, they brought with them smallpox, mumps, mea-sles and inuenza, to which the Amazonians had little or

    no resistance. Within a hundred years o the Europeans

    settling, some estimate that the Amerindian population

    was reduced by up to 90 per cent. Te survivors were

    either pushed into the orest interior or had already been

    isolated there. oday, the only true rainorest-dwellers

    are relatively small tribal groups, many o them nomadic

    or semi-nomadic.

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    EATING THE UNTHINKABLE

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    ropical rainorests are among the most productive

    ecosystems on Earth, hut the majority o animal lie is

    ound in the treetops. Te orest oor we humans inhab-

    it is more a place o death and decay than growth. While

    the dank conditions are perect or ungi and bacteria,

    with little light penetrating through the blanket o trees,

    relatively ew plants ourish on the ground, and there-

    ore surprisingly ew animals live here. Nutritious ood is

    scarce in this underworld, and people cant aord to be

    picky about what they eat.

    Like most rainorest people, the Piaroa, who live along

    the banks o Venezuelas Orinoco River and its tributar-

    ies, have to be creative at securing sustenance on the

    orest oor. Teyve learnt how to identiy a wide variety

    o edible leaves, roots and tubers, but most remarkable

    is the taste theyve developed or a particular ground-

    dwelling animal - the goliath bird-eating tarantula. With

    a leg-span o up lo 30cm (12 inches) and weighing as

    much as 150g (50 ounces), this is the worlds largest

    spider. For many people, these oversize arachnids repre-

    sent a nightmare o nature, but or the Piaroa, they are

    simply a valuable and an easy-to-nd source o protein.

    It is oten the small children who are given the task o

    searching or the supersized spiders. Having grown up

    in the jungle, they have no ear o it and can navigate

    through dense vegetation with remarkable ease. Teorest is their playground and the plants and animals

    their toys. From as young as three, the children are able

    to detect the telltale signs o a tarantula: a rodent-sized

    hole in the ground surrounded by ne webbing. Once

    a burrow is ound, the spider now has to be shed out.

    Te child will careully poke a slick down the hole in

    an attempt to stimulate the spiders predatory response.

    Mistaking the slick or ood, ic spider seizes it with

    angs and ront legs, and can then he gently pulled rom

    its hole.arantulas are oten mistakenly thought o as highly

    venomous, and though they are known to kill animals

    as large as birds, this is more due lo their size than their

    potency; their venom is rarely more painul than a bee

    sting, and with the right handling, the risk o being

    bitten is slim. A more realistic hazard is the irritating

    barbed hairs that the tarantula vigorously kicks rom its

    abdomen towards any attacker, which can cause any-

    thing rom a mild rash lo a burning inammation. Te

    worst symptoms occur when the hairs arc inhaled or get

    in the eyes, leaving people with persistent respiratory

    problems and. in some cases, permanently blind. Yet

    even this does little to put the Piaroa children o, and

    they have no hesitancy in catching the dinner-plate-sized

    spiders and wrapping them up in lea parcels to carry

    them back home or cooking.

    Te recipe or barbecued tarantula is simple: build a re,

    skewer the spiders and then lightly toast them - rather

    like marshmallows. I desired, they can he seasoned with

    salt and chilli. Te most prized piece o meat is the large

    eshy abdomen, which tastes a little like crabmeat, but

    almost the entire spider is eaten, including the hairy,

    crunchy legs. And i any bits get stuck in the teeth, the

    long angs make ideal toothpicks.

    Tough the Piaroa happily dine on tarantulas and even

    believe that their consumption helps ward o death,

    there are plenty o other things they would rather eat.

    Te problem is that many o these ood sources are

    ound in the canopy, and getting at them can be ex-

    tremely dicult and energetically expensive. Physically,

    humans are poorly adapted to lie in the treetops and

    so have had to invent other ways to access the riches.

    One o the most common solutions is a blowpipe, and

    a number o rainorest cultures still use blowpipes or

    hunting animals in the trees. Perhaps the most skilulo all blowpipe hunters are those o the Maris tribe o

    western Brazil.

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    DARTING INTO THE CANOPY

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    Te blowpipe-hunting prowess o the Maris has been

    honed over centuries, and their weapons are a testament

    to their ability to make use o what they nd around

    them. Te 3 metre long (11.5 oot) barrel is created

    rom seven pieces o palm trunk hollowed out andbound together with twine and resin. It has to be made

    as straight as possible to give the accuracy needed to

    hit a target 30 metres (100 eet) up in the canopy. Te

    mouthpiece is hardwood, and a capybara tooth stuck

    to the other end o the pipe acts as a sight. Te Matis

    take great pride in their blowpipe-making abilities and

    elaborately decorate them using pieces o eggshell inlaid

    into the barrel.

    Te darts are ashioned rom sharpened palm spikes.

    Tese are dipped in poison, which is collected rom

    the curare liana by scraping it with a slick studded with

    monkeys teeth and then healed to reduce the liquid

    and intensiy its potency. Te back-ends the darts are

    wrapped in clay and kapok-tree bre, which creates an

    airtight seal in the blowpipe and acts as a stabilizer in

    ight. Finally, the Matis score each dart with a piranha

    tooth so poisoned head will break o inside the preys

    body i the dart is dislodged.

    Te Matis use their blowpipes exclusively or hunting

    in the canopy, as they are too long and unwielding to

    shoot at anything more that 20 degrees rom the verti-

    cal. On occasion theyll dart birds and mammals such as

    sloths, but they mainly use blowpipes to hunt monkeys.

    Working in teams o up to six, they rapidly cover large

    distances on the trail o a troop o monkeys, using subtle

    cues such as scents, debris and monkey calls to locale

    their prey. Tey encircle the troop rom the ground and

    begin driving them together by calling and banging on

    trees. Once the troop is concentrated, they re rapid

    volleys o darts. I a monkey is hit, it may take severalminutes or the poison to take eect, and the monkey

    has to be tracked as it tries to escape through the trees.

    On a successul hunt, the Matis can come hack with ve

    or more monkeys. Tough shotguns are becoming the

    weapon o choice, the Matis still preer to use blowpipes

    to hunt monkeys. Te blowpipes arc nearly silent, allow-

    ing them to pick o several monkeys beore the troop

    ees, whereas the sound o just one gunshot will scatter

    them.

    From ood, medicinal plants, poisons and insect repel-lents to building materials, the rainorest can provide

    all we need, but identiying how the bewildering array

    o species can be best used lakes hundreds o years. Te

    rainorest is a web o symbiotic, parasitic and predatory

    interactions, and its essential to understand how these

    intricate relationships work. Its through our powers oobservation and extrapolation that we have developed

    the ability to interpret these relationships and to exploit

    the knowledge.

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    In Yunnan, China, the Dai people have learned to apply

    their awareness o rainorest systems to the way they

    cultivate. Understanding that rainorest plants have

    evolved to grow alongside- each other, they plant a mix

    o crops in their kitchen gardens, using ruit trees to

    create a canopy or shade-loving vegetables and shrubs.

    One o the most productive crops is bananas, and

    it isnt just the ruit that the Dai exploit. Tey know

    that hornets like to eed on the nectar o banana owers,

    and despite the aggressive nature and agonizing stings

    o hornets, they are happy to attract them. Bui it is the

    hornet larvae they are ater, considering them a delicacy,

    and the best way lo locate them is to rst nd the adults.

    Once a hornet has been spotted eeding rom a banana

    ower, a cricket is tied to a long stick and slowly raised

    up beside the hornet. Tough hornets love nectar,

    theyre even more partial to animal esh to eed their

    young. Te hornet quickly turns its attention to the

    cricket and becomes so engrossed in chopping it into

    portable pieces that it doesnt notice when a ne thread

    loop with a small white eather attached is slid over its

    abdomen. Once the rst consignment o cricket esh is

    ready, the hornet ies o towards its nest. Te leather

    slows its progress and acts as a ag so it can be ollowed,

    though chasing the hornet usually involves crashing

    through undergrowth.Once the nest has been located, usually up in a tree, the

    next hurdle is to get at the grubs without being attacked

    by an angry hornet deence orce. A long sapling is cut,

    and a cotton rag doused in petrol is tied to one end, lit

    and raised to the hanging nest. When the hornets have

    been subdued with the smoke and ames, the hunters

    either climb the tree to retrieve the papier-mch nest

    or whack it down, much like a piata. Te nest is then

    cracked open and the grubs plucked rom their cells to

    be eagerly consumed alive.Living in the rainorest oten results in a deep under-

    standing o nature, and it also has a proound inuence

    on the customs and belies o orest-dwelling societies.

    Animals and plants eed not only their bodies but also

    their minds. And nowhere is this more evident than

    among the orest tribes o the island o New Guinea.

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    OUTSMARTING HORNETS / THE DEATH-DEFYING SWEET TOOTH

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    Naturally occurring sweet oods are hard to come by

    in the rainorest. Tere are abundant wild ruits, but

    many arent edible, and most arent nearly as nutritious

    or sweet as their domestic varieties. Honey is one o the

    only reliable sources o sugar, and it is much sought alter

    as a delicacy by orest people. For the pygmies o equa-

    torial Arica, the quest or honey is an obsession that

    theyre prepared to risk their lives or.

    Te BaAka tribes that inhabit the rainorests o the

    Central Arican Republic and the Congo are constantly

    on the lookout or honey, but as orest bees oten build

    their hives inside hollow branches in the canopy, its

    hard to nd. A hones-collector such as Mongonj, rom

    the village o Yandombe in the Congo, is amazingly

    adept at detecting signs o hive activity. He will listen

    or aint humming sounds, search or dead bees on the

    orest oor and can even spot bees living around high up

    in the canopy. But locating a hive is just the start. Mon-

    gonj then has to retrieve the honey, which he does with

    an astonishing display o agility, bravery, and knowledge

    o orest-plant uses.

    Hives in small trees pose no problem: Mongonj will

    shimmy up thin trunks or simply chop them down.

    Even a large tree can pose ew problems i there are

    enough climbable lianas hanging rom it or smaller trees

    growing alongside. Yet the biggest hives can be ound atup to 40 metres (130 eet) in giant emergent trees whose

    trunks are too wide to get enough purchase on. In these

    cases, a more specialized approach is called or, and only

    skilled honey-collectors such as Mongonj will take on

    the challenge.

    Te process begins by tying a particularly strong species

    o liana in a large loop that encircles both the base o

    the tree and his waist, allowing him to lean hack against

    the liana and ree his hands while maintaining his grip.

    With this improvised harness in place, Mongonj beginsto chop notched ootholds into the hunk with a hand-

    made axe. Once he has ascended a little way, he shufes

    the looping liana arther up the trunk and repeats the

    process, methodically ascending the tree. Great strength

    is required both to chop into a hardwood tree and haul

    himsel up in the tropical heat, and it can take hours or

    him to reach the point where the trunk begins dividing

    into branches.

    Now the most physically demanding work is over, but

    the danger is about to increase. Mongonj has to leavethe relative security o his harness and negotiate the trees

    limbs to access the outer branches. Each tree requires a

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    JUNGLES

    dierent approach. Sometimes Mongonj will use lianas

    to create a ladder to bridge the gaps between branches;

    other times he may acrobatically swing between them.

    Once on the limb where the hive is, Mongonj simply

    walks out along the branch. One slip could result indeath, but he is so experienced that he shows no sign o

    vertigo. Approaching the hive, Mongonj now has to

    deal with a swarm o angry bees that sense their colony

    is under attack, and Arican bees deend their queen

    with great vigour. One or two stings are manageable, but

    the pheromones released by the bees rapidly calls more

    attackers, and so Mongonj has to act ast. He lets down

    a long coil o vine to his assistant t on the ground,

    who attaches a bundle o leaves and burning embers and

    sends it back up.

    Blowing on the leaves. Mongonj creates a cloud o

    smoke that rapidly subdues the bees. Now he uses his

    axe to chip away at the entrance hole to the hive so he

    can plunge his hand in, pull out the rst block o honey-

    comb and gauge whether hes struck gold or ound only

    a small amount o poor-quality comb.

    I they honey is good, Mongonj sends his vine back

    down to t, whos been ashioning a bark basket lined

    with leaves. Te makeshit container is hauled up and

    then piled high with honeycomb. By now the news

    that honey has been ound is likely to have spread, and

    an expectant crowd will be awaiting the bounty rom

    above. It is the climbers privilege, though, to take the

    rst mouthuls o the sweet honey, and alter hours o

    hard work, the energy it provides is much needed.

    On a good day many baskets ull o honey can he col-

    lected rom a single hive, and this goes a long was to

    satisying the cravings o the community. Te collector

    may, however, descend to nd the rest o the honey has

    already been shared out. But honey is highly valued in

    BaAki culture, and though those able to collect it maynot always get the biggest share. Tey earn respect and

    admiration. A woman will only marry a man who can

    bring her honey, and wives constantly badger their hus-

    bands to collect more. Yet this drive to gather honey can

    kill. Momentary loss o concentration, weak branches

    and sometimes overwhelming attacks rom bees can all

    lead to atalities, and every tribe can retail a number o

    people who have allen to their death in pursuit o this

    liquid gold.

    Tat something we simply pluck rom the shel in thesupermarket could, in another culture, be worth risking

    death or is a vivid illustration o just how dierent die

    challenges o lie in the orest are rom our own. Many

    o the natural resources rainorest people depend on

    have little application or value in the modern world. Yet

    there are some rainorest products that are in huge de-

    mand around the globe, and the pursuit o these has led

    to massive exploitation. Substantial prots can be made

    rom the rainorest, whether rom poached hush-meat

    or the extraction o medicinal plant compounds, but the

    most coveted resources o all are the trees themselves.

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    THE DEATH-DEFYING SWEET TOOTH

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    HARNESSING THE ELEPHANT

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    ropical hardwood extraction is big business, resulting

    in massive deorestation. Te area o the planet covered

    by tropical rainorest has shrunk to about a third o what

    it was just a century ago, and the destruction continues

    at a rate o about ten ootball elds every minute. Many

    attempts to regulate the logging industry have been

    made, but the promise o prot usually outweighs am

    desire to protect the environment.

    Tere are, however, ways to extract rainorest timber

    without clearelling, which is the most destructive or-

    estry o all. One o the best ways to log selectively also

    happens to be one o the oldest, harnessing the might o

    the orests largest animals.

    Asian elephants have been used as beasts o burden or

    many millennia, and even today, elephant logging oc-

    curs in a number o places, in particular the rainorests

    o Burma (Myanmar). Te Burmese jungles are rich in

    teak trees, which are the countrys second-largest export,

    and ever since commercial elephant-logging techniques

    were introduced by the British about 200 years ago, it

    has been the preerred method to harvest timber. oday,

    about 4500 elephants are employed.

    Inwards the end o the monsoon, truckloads o el-

    ephants arc taken to the various logging concessions.

    Here the elephant drivers, known as oozies, and their

    amilies set up camp or the season, with up to 200working elephants each. Extraction sites are deep in the

    orest, where selected teak trees are marked and then

    elled by chainsaw. Te oozies and their elephants then

    begin the task o hauling the huge logs through the or-

    est to the rivers or roads, where they can be oated or

    driven down to the sawmills.

    Elephants are adapted to rainorest lie and so make

    ideal logging machines. Tey have the strength to lit

    and drag timber weighing 2 tons, and yet theyre nimble

    enough to manoeuvre through thick vegetation. Bycomparison, getting heavy machinery to individual trees

    necessitates clearing vast tracts o orest. Also, while

    elephants can negotiate rivers and mountain slopes to

    get to timber, convoluted road routes arc needed to

    gel machinery in. Te more roads there are, the more

    poaching and slash-and-burn arming penetrates the

    rainorest. Elephants are also more practical because the

    only uel they require is orest vegetation and they dont

    need spare parts.

    But working with elephants is not without its problems.

    Tey rarely breed in captivity, and so young ones have

    lo be captured rom the wild and then trained, hiking a

    young elephant rom its herd stems cruel enough, but

    breaking in an elephant - conquering its will so the oozie

    has total control - can last months and, at worst, is noth-

    ing short o torture.

    Te oozie has to teach it how lo react to dierent com-

    mands and. most importantly, orge a bond o trust - i

    an elephant decides lo him on him, it could easily kill

    him. Te Sometimes tender, sometimes brutal relation-

    ship between man and elephant is one o the most

    remarkable partnerships between man and animal.

    In many ways the elephants are well cared or, and they

    are even allowed to eed ree in the orests al night, but

    it is undeniable that they suer. Yet, in Burma, logging

    with elephants in preerence to machinery has not only

    helped sustain the largest tracts o rainorest let in Asia

    but has also protected the habitat o the only remain-

    ing healthy population o wild Asian elephants. Now,

    though, new international logging operators are moving

    into Burma, wanting quick prots and destroying the

    orests at an alarming rate. It may not be long beore

    Burmas elephant-logging industry disappears and, along

    with it, the largest remaining population o wild Asianelephants.

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    No orest no people

    Devastation is happening in all rainorest regions,

    whether through timber extraction or clearance or

    agriculture. Once trees arc removed, the ecosystem rap-

    idly deteriorates. Its a lesson learnt throughout history:

    civilizations that havent respected this have eventually

    ailed. Te causes or the demise o the Khmer empire

    o Southeast Asia and the Mayan civilization o Central

    America arc still debated, but overexploitation o the

    orest and attempts to dominate nature are believed to

    be at the centre o both downalls.

    Te spectacular Angkor Wat, a Prohm and other

    Khmer temples in Cambodia are remnants o what is

    considered the worlds largest pre-industrial city, home

    to more than a million people and the centre o the

    Khmer empire. Te metropolis o Angkor ourished

    or about 500 years, but excessive stripping o vegeta-

    tion and re-engineering to the landscape to sustain the

    burgeoning population eventually caused its collapse.

    Te existence o the Khmer and Mayan empires proves

    dial its possible or humans lo carve civilization-nut

    o the jungle, but they also remind us that rainorest

    environments arc nch balanced - even the removal o a

    single species can provoke unpredictable and ar-reach-

    ing consequences. But whereas in the past such destruc-

    tion happened at a relatively local level, today it is on aglobal scale. Te continued loss o rainorest could be

    catastrophic or humanity. Tey create about a third o

    the oxygen we need to breathe and absorb carbon rom

    our excessive emissions. Tey are also ull o undescribed

    species, some o which could change the course o hu-

    man history, whether through medicine or technology.

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    NO FOREST, NO PEOPLE

    13

    Te Curse of No Contact

    It isnt just new species that remain undiscovered in the

    rainorests. Incredibly, in the largest remaining rainor-

    est areas, there are still isolated tribes whose cultures

    we know little or nothing about. In West Papua there

    are believed to be as many as -H, and in the Brazilian

    Amazon about 67. Its not correct to reer to them as

    uncontacted, as through history these people arc likely

    lo have had interactions with neighbouring communities

    and colonizing cultures. But or a variety o reasons, they

    have chosen to avoid interacting with the outside world.

    Tis situation is rapidly changing, though, as loggers,

    miners, poachers, ranchers and armers penetrate ever

    deeper into the orests.

    When contact is made, the results are rarely positive. O-

    ten treated as sub- humans with no rights and no powers

    to protest, they are at the mercy o the attacks o people

    who want to orce them rom the land so that it can

    he cleared. Once exposed to western culture, they are

    vulnerable to prostitution and drug addiction. But per-

    haps the biggest threat these tribes ace is disease: having

    spent so much time in isolation, their immune systems

    arc poorly adapted lo cope with outside diseases. Almost

    all recent contacted tribes have thus suered huge popu-

    lation losses - even a simple cold can prove atal.

    Te plight o the Awa-Guaja tribe o eastern Brazil

    highlights the problems aced in tribes that have recently

    been orced to adapt lo the modern world. Tey once

    lived in permanent settlements, but waves o European

    invaders in the nineteenth century orced the Awa-Guaja

    to ee back to the orest and adopt a nomadic hunter-

    gatherer liestyle. Tey lived in this way or about 150

    years until about 50 years ago, when logging, mining

    and the construction o a railway orced them back into

    contact with outsiders. Many were massacred by loggers

    and ranchers, and even more died during epidemics o

    u and malaria. In an attempt to manage the situation,

    the Brazilian government tried to settle the tribe and

    assimilate the people into modern culture.

    Tough about 60 Awa-Guaja have managed to remain

    living as orest nomads, most have been settled in vil-

    lages. All are scarred by persecution and are still strug-

    gling to come to terms with a dierent way o lie. Yet

    their culture remains entwined with the orest, a legacy

    o the time when they depended on it or everything

    they needed.

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    CANOPY LIVING

    15

    Te more isolated clans o the Korowai tribe o West

    Papua live as close to a true hunter-gatherer existence as

    any people today. Tey are one o very ew societies that

    have retained the know ledge o how to get everything

    they need rom the natural world. Tey are best known,

    though, or having taken human adaptation to the orest

    to new heights.

    Te Korowai and the neighbouring tribe, the Kombai,

    are the only cultures known to inhabit treehouses. Tese

    are built around large trees as much as 35 metres (115

    eet) o the ground and are constructed with skill and

    the involvement o the whole community. All the build-

    ing materials come rom the orest, and dierent plants

    are selected or each stage o the construction.

    Te rst stage is to clear an area around the chosen tree

    or trees (oten iron trees, which are incredibly strong).

    Tough some Korowai have acquired metal axe-heads,

    much o this work is done with stone axes. Long, thin

    sapling-are then bound together with rattan twine to

    create a ladder up the tree. At approximately 10-metres

    (32-oot) intervals, wooden platorms are constructed

    onto which more wood and other materials are hauled

    up using strong vine as ropes. Once in the crown o the

    trees, the people begin to build the house itsel, which

    can vary in size rom a shed to a bungalow. Te Ko-

    rowai build a rame, thatch the roo with palm leavesand make the walls out o rolls o bark stripped rom

    large tree trunks. At one end o the house, they build a

    balcony where people can relax, have a smoke, enjoy the

    view and survey their territory.

    Tese houses are remarkable eats o natural engineering,

    rendered all the more impressive by being constructed

    at such dizzying heights. Tere are practical reasons

    or these high-rise dwellings: the lowland rainorest is

    swampy and can get waterlogged ater heavy rain, height

    can give relie rom mosquitoes and other biting insects,and living in trees gives them protection rom attack by

    neighbouring tribes. Te Korowai also believe witches

    haunt the orest oor. But perhaps the main reason is

    that treehouses express the tribes status and prowess.

    Te Korowai place great value on territory and like to

    display the act that they can build dwellings in the ar

    reaches o their land, both horizontally and vertically.

    Much like skyscrapers in cities, treehouses are symbolic

    o the tribes dominance over their environment, and the

    larger the house and the higher it is, the more accom-

    plished its builders have to be.

    A treehouse usually takes between two weeks and a

    month to complete. Clay re-pits or cooking are

    moulded, and then the rst re is lit as a house-warming

    ceremony. When an extended amily moves in, so do

    their pigs, dogs and cassowaries, which quickly be-

    come accustomed to lie 30 metres (100 eet) above the

    ground. Even more extraordinary is the condence with

    which children charge around their high-rise homes.

    oddlers are given minimal supervision and oten play

    precariously close to the edge o the balcony, but when

    lie is reliant on being at home in the trees, the lessons

    have to start early.

    Te Korowai are no more evolved to arboreal lie than

    we are, but they demonstrate how ingenuity and resolve

    enable us to adapt to almost any environment. Te need

    to survive has orced the Korowai and other hunter-

    gatherer cultures to learn to live as an integral part o the

    rainorest. But it is this specialization that also renders

    them so vulnerable in an increasingly global society.

    As the rainorests are degraded or destroyed, they lose

    their only means o survival. It is remarkable that even

    among the homogeneity o humanity in the twenty-rst

    century, there arc still some people who have managedto remain living so intimately with nature, but unless

    the global community realizes the true value o tropical

    rainorests, this will not he the case or much longer.

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