Judith Flanders: The Invention of Murder: How the Victorians Revelled in Death and Detection and...
Transcript of Judith Flanders: The Invention of Murder: How the Victorians Revelled in Death and Detection and...
Judith Flanders: The Invention of Murder: Howthe Victorians Revelled in Death and Detectionand Created Modern Crime
Harper Collins, 2011. Xvii &556 pp., £20 Hardback.ISBN 978-0-00-724888-9
Ian Ward
Published online: 2 December 2011
� Springer Science+Business Media B.V. 2011
Murder, as Judith Flanders observes in The Invention of Murder, was comparatively
rare in nineteenth century England. But it did not seem that way. Victorians in
particular were fascinated by murder, thrilled and terrified in similar measure. As
George Orwell famously observed, Victorian Englishmen and women liked nothing
better than a ‘good murder’. The Invention of Murder tells the story of this
fascination, weaving around accounts of myriad cases a larger and thoroughly
convincing narrative about its essentially aesthetic and imaginary nature. As
Thomas de Quincey alleged, and only partly tongue in cheek, murder became one of
the ‘fine arts’ of the age; an ‘experience’ forged in the creative imagination of
novelists, dramatists and news editors, and then devoured by generations of readers
and theatre-goers. It is a thesis which chimes, very obviously, with those of us who
have long subscribed to the idea that modern law is best comprehended in an
historical and literary context.
The Invention of Murder proceeds in an essentially chronological fashion, each
chapter serving to develop the overarching historical narrative. Each chapter,
moreover, tends to move around a handful of cases that can be said to be representative
of a particular species of murder. As Flanders notes, public fascination, though
generally avid, was also fickle. The popularity of particular species waxed and waned
from generation to generation; in no small part due to the creative guile of particular
novelists, dramatists and newspaper editors. As the narrative of Victorian murder
develops, Flanders thus examines the constitutive role of newspaper ‘trials’ and
fictional accounts, campaigns first to limit the role of a ‘detective’ police, and then
later to enhance it, the similarly fluid public perception of the efficacy of legal
proceedings and the reliability of medical and scientific evidence, and the peculiar
‘panics’ that attached variously; to ‘servant’ murderers and to female ‘poison-
murderers’, both of whom were viewed as being particularly heinous insofar as they
I. Ward (&)
The Law School, University of Newcastle, Newcastle upon Tyne, UK
e-mail: [email protected]
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Liverpool Law Rev (2011) 32:317–319
DOI 10.1007/s10991-011-9103-3
operated within the supposed sanctity of the Englishman’s ‘castle’; and then
conversely to ‘stranger’ murders, so many of which, or so it seemed to the anxious
commuter, took place within sealed railway carriages; infanticide and ‘burial club’
murders, where the assumption that multitudes of mothers were murdering their
children in order to cash in insurance policies imported a very obvious gender
pejorative; murders by the supposedly insane, or alternatively murders of the insane,
both of which, as readers of Mary Braddon and Wilkie Collins well knew were
rampant in so many secluded country homes; and perhaps most thrilling of all,
unsolved murders, the most famous of which were, of course, those of ‘Jack the
Ripper’.
Whilst the overarching narrative is indeed compelling, it is perhaps the
individual cases, and more particularly the individual anecdote which makes the
‘fascination’ of the Victorians still so fascinating a century or more on. There is,
for example, the case of John Williams, the notorious Ratcliffe Highway
murderer, whose case is discussed in the first chapter of The Invention of Murder.
There was nothing particularly peculiar about Williams or his victims or indeed
his trial and sentence. But the ritualistic process by which the authorities sought to
execute sentence on a man who had, to their chagrin, cheated the hangman by
committing suicide, is striking. Williams’s body was strapped to a cart and taken
through the streets of the borough to the place where he was alleged to have
committed his murders, where it was then parked outside, after which it was
driven onto a crossroads where a stake was hammered into its heart. The public
was not to be denied the spectacle of justice administered in all its gaudy majesty.
Much the same conclusion could be drawn from the events which followed the
execution of the similarly notorious murderer and body-snatcher William Burke.
Twenty-thousand attended his execution. Thirty thousand had already enjoyed the
peculiar irony of filing past his body as it lay displayed in the same anatomy
theatre of Edinburgh University Medical School to which he had despatched the
bodies of his victims. Prurience, it seems, is an historical constant. And so is
venality. The executioner who presided over the hanging of the ‘Red Barn’
murderer William Corder in 1827 made a small fortune selling bits of the rope and
noose. The same charge can be just as readily levelled at the enterprising
Staffordshire pottery companies that churned out thousands of ceramic models of
Corder, the Barn and his victim, Maria Marten.
And it might be surmised at the likes of Dickens and Braddon who made their
fortunes titillating their readers with cases such as those of Bill Sikes and Lucy
Audley. Queen Victoria, it transpires, was a particular fan of Oliver Twist, whilst the
murder of Nancy was the passage which audiences most commonly requested at
Dickens’s hugely successful public readings. The charge is perhaps sharper still
when levelled at Braddon who cheerfully admitted that she drew inspiration for her
‘sensation’ novels from real cases. She could suppose with reasonable confidence
that readers of Lady Audley’s Secret would recognise allusions to the contemporary
case of the alleged Glasgow poisoner Madeleine Smith. Elizabeth Gaskell, it might
be argued, was a rather different kind of novelist, far more the sober rationalist than
the calculating sensationalist. Perhaps so, but the acute reader of Mary Bartonwould have just as readily appreciated that the murder around which this novel
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moved was likewise based on a real case, that of the Manchester mill owner Thomas
Ashton shot to death outside his factory in 1834.
Whilst much of The Invention of Murder moves around the more notorious cases,
those which captured the public imagination, Flanders also stops to consider the
forgotten victims, many of whom were murdered not by relatives or by strangers,
but by the state. It is only too apparent that the authorities in nineteenth century
England were as much concerned with appearing to enforce the majesty of the law
as they were ensuring justice. Miscarriages were common, competent defence
counsel rare, the prospect of a fair trial in most cases fanciful. And, as often as not, it
was women who suffered such miscarriages. Eliza Fleming was convicted and
executed for attempting to poison her employer’s family in 1815. There was nothing
in the scanty evidence presented which could not have been explained in terms of
acute food poisoning. No one had died, or even suffered stomach cramps for more
than a couple of hours. But Fleming was unfortunate enough to have found herself
accused at one of those moments when middle England was convulsed by the fear
that every house-servant was intent upon poisoning their employer. And so she was
hanged.
Conversely, of course, nothing titillated a Victorian more than the thought that a
murder, or better still a murderess, had evaded justice. Madeleine Smith secured her
freedom by way of a ‘not proven’ verdict, something which generated a predictably
chauvinistic denunciation of Scottish criminal law in the English presses. The acquit-
tal of Adelaide Bartlett generated vast interest and vast sales for the newspaper editors
who regaled their readers as to her cool demeanour and self-evident guilt. Gender
emerges as a significant theme in The Invention of Murder. Victorians were possessed
of a peculiar fascination for, and a peculiar fear of, female murderers. In reality their
number was slight. Yet it was the female murderer that the Victorian most liked to
read about, and so newspaper editor and novelist strove to nurture the impression that
the streets of England, and Scotland, Wales and Ireland, was teeming with female
murderers, putative and present, from the impoverished mother who murdered her
unwanted child in order to cash in an insurance policy, to the maid-servant who
coveted her mistresses jewellery, to the calculating adulteress who poisoned her
unwanted husband.
The close of The Invention of Murder revisits de Quincey’s observation, that
murder in nineteenth century England would become an ever more refined ‘fine art’.
It was, Flanders suggests, a prophetic statement. As the century progressed, whilst
the particular fetishes and particular ‘panics’ came and went, the generic Victorian
appetite for murder rarely diminished. And, as Flanders concludes, we live with the
consequences. Murder still sells copy, in a way that few other crimes do. The names
of John Williams and William Corder, Eliza Fleming and Adelaide Bartlett may be
largely forgotten today. In their place there is a new generation of bogeymen and
women, Ian Brady and Myra Hindley, Fred West and Ian Huntley. They too will
fade in time, to be replaced by a still newer generation. The Invention of Historymay be a study in legal and literary history, but the narrative it presents has an
enduring resonance; one that speaks not just to the history of murder itself, but to the
peculiar fantasies and fascinations with which modern society still likes to titillate
and terrify itself.
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