Jude comparative translations

8/12/2019 Jude comparative translations

1/40

Jude 1-2 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

Jude, a servant of Jesus Christ and brother of James, To those whoare called, who are beloved in God the Father and kept safe for JesusChrist: May mercy, peace, and love be yours in abundance.

Jude, a servant of Jesus Christ and a brother of James, To those whohave been called, who are loved by God the Father and kept by JesusChrist: Mercy, peace and love be yours in abundance.

Jude, a servant of Jesus Christ and brother of James, To those whoare called, beloved in God the Father and kept for Jesus Christ: Maymercy, peace, and love be multiplied to you.

Jude, the servant of Jesus Christ, and brother of James, to them thatare sanctified by God the Father, and preserved in Jesus Christ, andcalled: Mercy unto you, and peace, and love, be multiplied.

From Jude, servant of Jesus Christ and brother of James; to thosewho are called, to those who are dear to God the Father and kept safefor Jesus Christ, mercy, peace and love be yours in abundance.

From Jude, servant of Jesus Christ and brother of James,to those whom God has called, who live in the love of God theFather and in the safe keeping of Jesus Christ. Mercy, peace, andlove be yours in fullest measure.Jude, a bond-servant of Jesus Christ, and brother of James, To thosewho are the called, beloved in God the Father, and kept for JesusChrist: May mercy and peace and love be multiplied to you.

Jude, a servant of Jesus Christ and brother of James, To those whoare called, beloved in God the Father and kept for Jesus Christ: Maymercy, peace, and love be multiplied to you.

Jude, a slave of Jesus Christ and brother of James, to those who arecalled, beloved in God the Father and kept safe for Jesus Christ: maymercy, peace, and love be yours in abundance.


2/40

Jude 1-2

French Bible en francais courant (1997)

Die Luther-Biebel (1984)

Neue Evangelistische bersetzung (2003)

CEV

Modern Readers Bible (Moulton, 1896)

Moffatts Bible (1935)

Bauckham (Word, 1983)

Neyrey (AB, 1994)

De la part de Jude, serviteur de Jsus-Christ et frre de Jacques. Aceux qui ont t appels par Dieu, qui sont aims par lui, le Pre, etqui sont gards par Jsus-Christ: Que le pardon, la paix et l'amourvous soient accords avec abondance.

Judas, ein Knecht Jesu Christi und Bruder des Jakobus, an dieBerufenen, die geliebt sind in Gott, dem Vater, und bewahrt frJesus Christus: Gott gebe euch viel Barmherzigkeit und Frieden undLiebe!

Judas, ein Sklave von Jesus Christus und Bruder des Jakobus; Andie Berufenen, die von Gott, dem vater, geliebt und durch JesusChristus bewahrt werden. Die Barmherzigkeit Gottes, sein Friedeund seine Liebe mgen euch immer mehr erfllen.

From Jude, a servant of Jesus Christ and the brother of James. Toall who are chosen and loved by God the Father and are kept safe byJesus Christ. I pray that God will greatly bless you with kindness, peace, and love!

Judas, a Servant of Jesus Christ and brother of James: To them thatare called, beloved in God the Father, and kept for Jesus Christ:Mercy unto you and peace and love be multiplied.

Judas, a servant of Jesus Christ and a brother of James, to those whohave been called, who are beloved by God the Father and kept byJesus Christ: mercy, peace, and love be multiplied to you.

Jude, a servant of Jesus Christ and brother of James, to those whoare called, who are loved in God the Father and kept for JesusChrist. May mercy, peace, and love be given you in abundance.

Jude, servant of Jesus Christ and brother of James, to those belovedof God the Father and called and kept by Jesus Christ. May mercyand peace and love be multiplied in you.


3/40

Jude 3-4 NRSV

NIV

RSV

KJV

NJB

Beloved, while eagerly preparing to write to you about the salvationwe share, I find it necessary to write and appeal to you to contend forthe faith that was once for all entrusted to the saints. For certainintruders have stolen in among you, people who long ago weredesignated for this condemnation as ungodly, who pervert the graceof our God into licentiousness and deny our only Master and Lord,Jesus Christ.

Dear friends, although I was very eager to write to you about thesalvation we share, I felt I had to write and urge you to contend forthe faith that was once for all entrusted to the saints. For certain menwhose condemnation was written about long ago have secretlyslipped in among you. They are godless men, who change the graceof our God into a license for immorality and deny Jesus Christ ouronly Sovereign and Lord . Beloved, being very eager to write to you of our common salvation, Ifound it necessary to write appealing to you to contend for the faithwhich was once for all delivered to the saints. For admission hasbeen secretly gained by some who long ago were designated for thiscondemnation, ungodly persons who pervert the grace of our Godinto licentiousness and deny our only Master and Lord, Jesus Christ.

Beloved, when I gave all diligence to write unto you of the commonsalvation, it was needful for me to write unto you, and exhort youthat ye should earnestly contend for the faith which was oncedelivered unto the saints. For there are certain men crept inunawares, who were before of old ordained to this condemnation,

ungodly men, turning the grace of our God into lasciviousness, anddenying the only Lord God, and our Lord Jesus Christ.

My dear friends, at a time when I was eagerly looking forward towriting to you about the salvation that we all share, I felt that I mustwrite to you encouraging you to fight hard for the faith which hasbeen once and for all entrusted to God's holy people. Certain peoplehave infiltrated among you, who were long ago marked down forcondemnation on this account; without any reverence they pervertthe grace of our God to debauchery and deny all religion, rejectingour only Master and Lord, Jesus Christ


4/40

Jude 3-4 NEB

NASB

ESV

NAB

My friends, I was fully engaged in writing to you about our salvation- which is yours no less than ours - when it became urgentlynecessary to write at once and appeal to you to join the struggle indefence of the faith, the faith which God entrusted to his people onceand for all. It is in danger from certain persons who have wormedtheir way in, the very men whom Scripture long ago marked downfor the doom they have incurred. They are the enemies of religion;they pervert the free favour of our God into licentiousness,disowning Jesus Christ, our only Master and Lord.

Beloved, while I was making every effort to write you about ourcommon salvation, I felt the necessity to write to you appealing thatyou contend earnestly for the faith which was once for all handeddown to the saints. For certain persons have crept in unnoticed, thosewho were long beforehand marked out for this condemnation,ungodly persons who turn the grace of our God into licentiousness

and deny our only Master and Lord, Jesus Christ . Beloved, although I was very eager to write to you about ourcommon salvation, I found it necessary to write appealing to you tocontend for the faith that was once for all delivered to the saints. Forcertain people have crept in unnoticed who long ago were designatedfor this condemnation, ungodly people, who pervert the grace of ourGod into sensuality and deny our only Master and Lord, Jesus Christ.

Beloved, although I was making every effort to write to you aboutour common salvation, I now feel a need to write to encourage you

to contend for the faith that was once for all handed down to the holyones. For there have been some intruders, who long ago weredesignated for this condemnation, godless persons, who pervert thegrace of our God into licentiousness and who deny our only Masterand Lord, Jesus Christ.


5/40

Jude 3-4


Die Luther Biebel (1984)


CEV

Mes chers amis, j'avais un vif dsir de vous crire au sujet du salut quinous est commun. Or, je me suis vu dans l'obligation de vous adressercette lettre afin de vous encourager combattre pour la foi que Dieu adonne aux siens une fois pour toutes. En effet, certains hommesmalfaisants se sont introduits discrtement parmi vous ; ils dforment lesens de la grce de notre Dieu pour justifier leur vie immorale, et ilsrejettent ainsi Jsus-Christ, notre seul Matre et Seigneur. Il y a longtempsque les critures ont annonc la condamnation qui pse sur eux.

Ihr Lieben, nachdem ich ernstlich vorhatte, euch zu schreiben von unseraller Heil, hielt ich's fr ntig, euch in meinem Brief zu ermahnen, dass ihrfr den Glauben kmpft, der ein fr alle Mal den Heiligen berliefert ist.Denn es haben sich einige Menschen eingeschlichen, ber die schon lngstdas Urteil geschrieben ist; Gottlose sind sie, missbrauchen die Gnadeunseres Gottes fr ihre Ausschweifung und verleugnen unsern alleinigenHerrscher und Herrn Jesus Christus.

Liebe Geschwister, ich hatte schon lange vor, euch ber unseregemeinsame Errettung zu schreiben, sah mich aber jetzt gentigt, euch mitdiesem Brief zu ermahnen. Kmpft fr den Glauben, der allen, die Gott frsich ausgesondert hat, ein fr alle Mal bergeben worden ist! Bei euchhaben sich nmlich gewisse Leute eingeschlichen, die schon lngst fr dasGericht Gottes vorgemerkt sind. Es sind Menschen, denen die Ehrfurchtvor Gott fehlt. Sie missbrauchen die Gnade Gottes, um ein zgellosesLeben zu fhren, und verleugnen damit Jesus Christus, unseren einzigenHerrscher und Herrn.

My dear friends, I really wanted to write you about God's saving power atwork in our lives. But instead, I must write and ask you to defend the faiththat God has once for all given to his people. Some godless people havesneaked in among us and are saying, "God treats us much better than wedeserve, and so it is all right to be immoral." They even deny that we mustobey Jesus Christ as our only Master and Lord. But long ago the Scriptureswarned that these godless people were doomed.


6/40

Jude 3-4




Neyrey (AB, 1984)

Beloved, while I was giving all diligence to write unto you of ourcommon salvation, I was constrained to write unto you exhortingyou to contend earnestly for the faith which was once for alldelivered unto the saints. For there are certain men crept in privily,even they who were of old set forth unto this condemnation,

ungodly men, turning the grace of our God into lasciviousness, anddenying our only Master and Lord, Jesus Christ

Beloved, my whole concern was to write to you on the subject ofour common salvation, but I am forced to write you an appeal todefend the faith which has once for all been committed to the saints;for certain persons have slipped in by stealth (their doom has been

predicted long ago), impious creatures who pervert the grace of ourGod into immorality and disown our sole liege and Lord, JesusChrist!

My dear friends, although I am very eager to write to you about ourcommon salvation, I find it necessary to write appealing to you tocarry on the fight for the faith which was once and for all deliveredto the saints. For certain persons have infiltrated among you, whowere long ago designated for this condemnation, as ungodly men,who pervert the grace of our God into immorality and deny our onlyMaster and Lord Jesus Christ.

Beloved, while making haste to correspond with you about ourcommon salvation, I found it necessary to write and exhort you to

contend for the faith delivered once and for all to the saints. Forcertain men have crept in, who ages ago were proscribed for

judgment. Godless men, they turn away from Gods favor todebauchery and deny our only Master and Lord Jesus Christ.


7/40

Jude 5-7 NRSV

NIV

RSV

KJV

Now I desire to remind you, though you are fully informed, that theLord, who once for all saved a people out of the land of Egypt,afterwards destroyed those who did not believe. And the angels whodid not keep their own position, but left their proper dwelling, he haskept in eternal chains in deepest darkness for the judgement of thegreat day. Likewise, Sodom and Gomorrah and the surroundingcities, which, in the same manner as they, indulged in sexualimmorality and pursued unnatural lust, serve as an example byundergoing a punishment of eternal fire.

Though you already know all this, I want to remind you that the Lorddelivered his people out of Egypt, but later destroyed those who didnot believe. And the angels who did not keep their positions ofauthority but abandoned their own homethese he has kept indarkness, bound with everlasting chains for judgment on the greatDay. In a similar way, Sodom and Gomorrah and the surroundingtowns gave themselves up to sexual immorality and perversion. Theyserve as an example of those who suffer the punishment of eternalfire.

Now I desire to remind you, though you were once for all fullyinformed, that he who saved a people out of the land of Egypt,afterward destroyed those who did not believe. And the angels thatdid not keep their own position but left their proper dwelling havebeen kept by him in eternal chains in the nether gloom until the

judgment of the great day; just as Sodom and Gomor'rah and thesurrounding cities, which likewise acted immorally and indulged inunnatural lust, serve as an example by undergoing a punishment ofeternal fire.

I will therefore put you in remembrance, though ye once knew this,how that the Lord, having saved the people out of the land of Egypt,afterward destroyed them that believed not. And the angels whichkept not their first estate, but left their own habitation, he hathreserved in everlasting chains under darkness unto the judgment ofthe great day. Even as Sodom and Gomorrha, and the cities aboutthem in like manner, giving themselves over to fornication, andgoing after strange flesh, are set forth for an example, suffering the

vengeance of eternal fire.


8/40

Jude 5-7

NJB

NEB

NASB

ESV

NAB

I should like to remind you -- though you have already learnt it once and forall - that the Lord rescued the nation from Egypt, but afterwards he stilldestroyed the people who refused to believe him; and the angels who didnot keep to the authority they had, but left their appointed sphere, he haskept in darkness in eternal bonds until the judgement of the great Day.Sodom and Gomorrah, too, and the neighbouring towns, who with the same

sexual immorality pursued unnatural lusts, are put before us as an examplesince they are paying the penalty of eternal fire.You already know it all, but let me remind you how the Lord, having oncedelivered the people of Israel out of Egypt, next time destroyed those whowere guilty of unbelief. Remember too the angels, how some of them werenot content to keep the dominion given to them but abandoned their properhome; and God has reserved them for judgement on the great Day, boundbeneath the darkness in everlasting chains. Remember Sodom andGomorrah and the neighbouring towns; like the angels, they committedfornication and followed unnatural lusts; and they paid the penalty in eternalfire, an example for all to see.

Now I desire to remind you, though you know all things once for all, thatthe Lord, after saving a people out of the land of Egypt, subsequentlydestroyed those who did not believe. And angels who did not keep theirown domain, but abandoned their proper abode, He has kept in eternalbonds under darkness for the judgment of the great day, just as Sodom andGomorrah and the cities around them, since they in the same way as theseindulged in gross immorality and went after strange flesh, are exhibited asan example in undergoing the punishment of eternal fire.

Now I want to remind you, although you once fully knew it, that Jesus, whosaved a people out of the land of Egypt, afterward destroyed those who didnot believe. And the angels who did not stay within their own position of

authority, but left their proper dwelling, he has kept in eternal chains undergloomy darkness until the judgment of the great day just as Sodom andGomorrah and the surrounding cities, which likewise indulged in sexualimmorality and pursued unnatural desire, serve as an example byundergoing a punishment of eternal fire.I wish to remind you, although you know all things, that (the) Lord whoonce saved a people from the land of Egypt later destroyed those who didnot believe. The angels too, who did not keep to their own domain butdeserted their proper dwelling, he has kept in eternal chains, in gloom, forthe judgment of the great day. Likewise, Sodom, Gomorrah, and thesurrounding towns, which, in the same manner as they, indulged in sexualpromiscuity and practiced unnatural vice, serve as an example by

undergoing a punishment of eternal fire.


9/40

Jude 5-7


Die Luther-Bibel (1984)


CEV

Bien que vous connaissiez dj parfaitement tout cela, je tiens vousrappeler comment le Seigneur a sauv une fois le peuple d'Isral du pays.d'gypte, mais a fait mourir ensuite ceux qui n'eurent pas confiance en luiRappelez-vous les anges qui ne se sont pas contents du pouvoir qui leurtait accord et qui ont abandonn leur propre demeure : Dieu les gardedans l'obscurit d'en bas, dfinitivement enchans, pour le grand jour du jugement. Rappelez-vous Sodome, Gomorrhe et les vi lles voisines : leurshabitants se sont conduits d'une manire aussi immorale que ces anges etont recherch des relations contre nature; ils subissent la punition d'un feuternel, et c'est l un srieux avertissement donn tout le monde.

Ich will euch aber erinnern, obwohl ihr dies alles schon wisst, dass derHerr, nachdem er dem Volk das eine Mal aus gypten geholfen hatte, dasandere Mal die umbrachte, die nicht glaubten. Auch die Engel, die ihrenhimmlischen Rang nicht bewahrten, sondern ihre Behausung verlieen, hater fr das Gericht des groen Tages festgehalten mit ewigen Banden in derFinsternis. So sind auch Sodom und Gomorra und die umliegenden Stdte,die gleicherweise wie sie Unzucht getrieben haben und anderem Fleischnachgegangen sind, zum Beispiel gesetzt und leiden die Pein des ewigenFeuers.

Und obwohl ihr das Folgende alles wisst, will ich euch dennoch daranerinnern: Zunchst hat der Herr sein Volk aus gypten gerettet, dann aberdoch alle vernichtet, die ihm nicht glauben wollten. Auch die Engel, dieihre Vollmacht berschritten und den Platz verlieen, den Gott ihnenzugewiesen hatte, hat er mit ewigen Fesseln in der Finsternis verwahrt, umsie an jenem groen Tag zu richten. Vergesst auch nicht Sodom, Gomorraund ihre Nachbarstdte! Ihre Bewohner hatten sich in hnlicher Weise wie jene Engel vergangen und hatten Geschlechtsverkehr mit Wesen andererArt. Sie sind ein warnendes Beispiel und mssen die Strafe ewigen Feuerserleiden.

Don't forget what happened to those people that the Lord rescued fromEgypt. Some of them did not have faith, and he later destroyed them. Youalso know about the angels who didn't do their work and left their properplaces. God chained them with everlasting chains and is now keeping themin dark pits until the great day of judgment. We should also be warned bywhat happened to the cities of Sodom and Gomorrah and the nearbytowns. Their people became immoral and did all sorts of sexual sins. ThenGod made an example of them and punished them with eternal fire.


10/40

Jude 5-7




Neyrey (AB, 1994)

Now I desire to put you in remembrance, though ye know all things oncefor all, how that the Lord, having saved a people out of the land of Egypt,afterward destroyed them that believed not. And angels which kept nottheir own principality, but left their proper habitation, he hath kept ineverlasting bonds under darkness unto the judgment of the great day.Even as Sodom and Gomorrah, and cities about them, having in likemanner with these given themselves over to fornication, and gone afterstrange flesh, are set forth as an example, suffering the punishment ofeternal fire.

Now I want to remind you of what you are perfectly aware, that thoughthe Lord once brought the People safe out of Egypt, he subsequentlydestroyed the unbelieving, while the angels who abandoned their owndomain, instead of preserving their proper rank, are reserved by him wi thinthe nether gloom, in chains eternal, for the doom of the great Day just asSodom and Gomorra and the adjacent cities, which similarly gluttedthemselves with vice and sensual perversity, are exhibited as a warning ofthe everlasting fire they are sentenced to suffer.

Now I should like to remind you, though you have been informed of allthings once and for all, that the Lord who saved a people out of the land ofEgypt, on the second occasion destroyed those who did not believe. Theangels too, who did not keep their own position of authority, butabandoned their proper home, he has kept in eternal chains in the netherdarkness until the judgment of the great day. Similarly Sodom andGomorrah and the neighboring towns, which practiced immorality in thesame way as the angels and hankered after strange flesh, are exhibited asan example by undergoing the punishment of eternal fire.

Once you knew all about this, yet I want to remind you that although Jesussaved a people from the land of Egypt, he af terward destroyed those whowere unfaithful. And angels, who did not keep to their own position butleft their proper abode, he is keeping with everlasting chains in darknessfor the judgment of the great day. Similarly, Sodom and Gomorrah andthe villages around them likewise committed fornication and went afterother flesh; they are set as examples, suffering a punishment of eternal fire.


11/40


12/40

Jude 8-10

NEB

NASB

ESV

NAB

So too with these men today. Their dreams lead them to defile the body, toflout authority, and to insult celestial beings. In contrast, when the archangelMichael was in debate with the devil, disputing the possession of Moses'sbody, he did not presume to condemn him in insulting words, but said, 'Maythe Lord rebuke you!' But these men pour abuse upon things they do notunderstand; the things they do understand, by instinct like brute beasts,

prove their undoing.

Yet in the same way these men, also by dreaming, defile the flesh, andreject authority, and revile angelic majesties. But Michael the archangel,when he disputed with the devil and argued about the body of Moses, didnot dare pronounce against him a railing judgment, but said, "The Lordrebuke you!" But these men revile the things which they do not understand;and the things which they know by instinct, like unreasoning animals, bythese things they are destroyed.

Yet in like manner these people also, relying on their dreams, defile theflesh, reject authority, and blaspheme the glorious ones. But when the

archangel Michael, contending with the devil, was disputing about the bodyof Moses, he did not presume to pronounce a blasphemous judgment, butsaid, "The Lord rebuke you." But these people blaspheme all that they donot understand, and they are destroyed by all that they, like unreasoninganimals, understand instinctively.

Similarly, these dreamers nevertheless also defile the flesh, scorn lordship,and revile glorious beings. Yet the archangel Michael, when he argued withthe devil in a dispute over the body of Moses, did not venture to pronouncea reviling judgment upon him but said, "May the Lord rebuke you!" Butthese people revile what they do not understand and are destroyed by whatthey know by nature like irrational animals.


13/40

Jude 8-10




CEV

Eh bien, ces gens-l se comportent de la mme manire : entrans par leurs fantaisies, ils pchent contre leur propre corps , ilsmprisent l'autorit de Dieu, ils insultent les tres glorieux du ciel.Mme l'archange Michel n'a pas fait cela. Dans sa querelle avec lediable, lorsqu'il lui disputait le corps de Mose, Michel n'osa pas

porter une condamnation insultante contre lui ; il lui dit seulement : Que le Seigneur te punisse! Mais ces gens-l insultent ce qu'ilsne connaissent pas ; et ce qu'ils savent par instinct, comme des btessauvages, cela mme cause leur perte.

Ebenso sind auch diese Trumer, die ihr Fleisch beflecken, jedeHerrschaft verachten und die himmlischen Mchte lstern. Als aberMichael, der Erzengel, mit dem Teufel stritt und mit ihm rechteteum den Leichnam des Mose, wagte er nicht, ber ihn einVerdammungsurteil zu fllen, sondern sprach: Der Herr strafe dich!Diese aber lstern alles, wovon sie nichts verstehen; was sie aber

von Natur aus kennen wie die unvernnftigen Tiere, daranverderben sie.

Genauso schnden diese Wirrkpfe auch ihren eigenen Krper. Sieordnen sich keiner Herrschaft unter und verspotten berirdischeMchte. Selbst der Engelsfrst Michael wagte es nicht, einabwertendes Urteil ber den Teufel zu fllen, als er mit ihm berden Leichnam von Mose stritt. Er sagte nur: "Der Herr bestrafedich!" Aber diese Menschen machen alles schlecht, was sie nichtkennen. Wie unvernnftige Tiere folgen sie ihrem inneren Triebund laufen so in ihr eigenes Verderben.

The people I am talking about are behaving just like those dreamerswho destroyed their own bodies. They reject all authority and insultangels. Even Michael, the chief angel, didn't dare to insult the devil,when the two of them were arguing about the body of Moses. AllMichael said was, "The Lord will punish you!" But these peopleinsult powers they don't know anything about. They are likesenseless animals that end up getting destroyed, because they liveonly by their feelings.


14/40

Jude 8-10




Neyrey (AB, 1994)

Yet in like manner these also in their dreamings defile the flesh, andset at nought dominion, and rail at dignities. But Michael thearchangel when contending with the devil, he disputed about the

body of Moses, durst not bring against him a railing judgment, butsaid, The Lord rebuke thee. But these rail at whatsoever things they

know not: and what they understand naturally, like the creatureswithout reason, in these things are they destroyed

Despite it all, these visionaries pollute their flesh, scorn the Powerscelestial, and scoff at angelic Glories. Now the very archangel

Michael , when he disputed the body of Moses with Satan, did notdare to condemn him with scoffs; what he said was The Lord rebuke

you! But these people scoff at anything they do not understand; andwhatever they do understand (like irrational animals) by mereinstinct, that proves their ruin.

Yet in the same way also these people, on the strength of theirdreams, defile the flesh, reject the authority of the Lord, and slanderthe glorious ones. But when Michael the archangel, in debate withthe devil, disputed about the body of Moses, he did not presume tocondemn him for slander, but said, "May the Lord rebuke you!" Butthese people slander whatever they do not understand, while by thethings they do understand, instinctively, like unreasoning animals,they are destroyed.

But in like manner, these dreamers defile the flesh, flout authority,and insult the glorious ones. But Michael the archangel, when he

argued with the devil and disputed over the body of Moses, did nothimself dare bring a judgment against insult, but he said: The Lordwill rebuke you. But these men insult whatever they do not know;

by nature they understand like animals without reason, and aredestroyed in this.


15/40

Jude 11 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

Woe to them! For they go the way of Cain, and abandon themselvesto Balaams error for the sake of gain, and perish in Korahsrebellion.

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been des troyed in Korah'srebellion.

Woe to them! For they walk in the way of Cain, and abandonthemselves for the sake o f gain to Balaam's error, and perish inKorah's rebellion.

Woe unto them! for they have gone in the way of Cain, and rangreedily after the error of Balaam for reward, and perished in thegainsaying of Core.

Alas for them, because they have followed Cain; they have thrownthemselves into the same delusion as Balaam for a reward; they have

been ruined by the same rebellion as Korah -and share the same fate.

Alas for them! They have gone the way of Cain; they have plungedinto Balaam's error for pay; they have rebelled like Korah, and theyshare his doom.

Woe to them! For they have gone the way of Cain, and for pay theyhave rushed headlong into the error of Balaam, and perished in the

rebellion of Korah.Woe to them! For they walked in the way of Cain and abandonedthemselves for the sake o f gain to Balaams error and perished inKorahs rebellion.

Woe to them! They followed the way of Cain, abandoned themselvesto Balaam's error for the sake of gain, and perished in the rebellion ofKorah.


16/40

Jude 11




CEV




Neyrey (AB, 1994)

Malheur eux ! Ils ont suivi le chemin de Can ; ils se sontlivrs l'erreur pour de l'argent, comme Balaam ; ils ont pri parce qu'ils se sont rvolts comme Cor.

Weh ihnen! Denn sie gehen den Weg Kains und fallen in denIrrtum des Bileam um Gewinnes willen und kommen um indem Aufruhr Korachs.

Es wird ihnen schlimm ergehen! Sie haben denselben Wegeingeschlagen wie Kain. Wie Bileam waren sie fr Geld zuallem bereit und wie Korach gehen sie an ihrer Aufsssigkeitzugrunde.

Now they are in for real trouble. They have followed Cain'sexample and have made the same mistake that Balaam did by

caring only for money. They have also rebelled against God, just as Korah did. Because of all this, they will be destroyed.

Woe unto them! For they went in the way of Cain, and ranriotously in the error of Balaam for hire, and perished in thegainsaying of Korah.

Woe to them! They go the road of Cain, rush into Balaamserror for what it brings them, and perish in Korahs rebellion.

Woe to them! For they walked in the way of Cain, they plunged into Balaam's error for profit, and through thecontroversy of Korah they perished.

Woe to these that have gone the way of Cain, and abandonedthemselves for gain to the deceit of Balaam, and are destroyedin the rebellion of Korah.


17/40

Jude 12-13 NRSV

NIV

RSV

KJV

NJB

These are blemishes on your love-feasts, while they feast with youwithout fear, feeding themselves. They are waterless clouds carriedalong by the winds; autumn trees without fruit, twice dead, uprooted;wild waves of the sea, casting up the foam of their own shame;wandering stars, for whom the deepest darkness has been reservedfor ever.

These men are blemishes at your love feasts, eating with you withoutthe slightest qualmshepherds who feed only themselves. They areclouds without rain, blown along by the wind; autumn trees, withoutfruit and uprootedtwice dead. They are wild waves of the sea,foaming up their shame; wandering stars, for whom blackestdarkness has been reserved forever.

These are blemishes on your love feasts, as they boldly carousetogether, looking after themselves; waterless clouds, carried along bywinds; fruitless trees in late autumn, twice dead, uprooted; wildwaves of the sea, casting up the foam of their own shame; wanderingstars for whom the nether gloom of darkness has been reserved forever.

These are spots in your feasts of charity, when they feast with you,feeding themselves without fear: clouds they are without water,carried about of winds; trees whose fruit withereth, without fruit,twice dead, plucked up by the roots; Raging waves of the sea,foaming out their own shame; wandering stars, to whom is reservedthe blackness of darkness for ever.

They are a dangerous hazard at your community meals, coming forthe food and quite shamelessly only looking after themselves. Theyare like the clouds blown about by the winds and bringing no rain, orlike autumn trees, barren and uprooted and so twice dead; like wildsea waves with their own shame for foam; or like wandering stars forwhom the gloom of darkness is stored up for ever.


18/40

Jude 12-13

NEB

NASB

ESV

NAB

These men are a blot on your love-feasts, where they eat and drinkwithout reverence. They are shepherds who take care only ofthemselves. They are clouds carried away by the wind without givingrain, trees that in season bear no fruit, dead twice over and pulled upby the roots. They are fierce waves of the sea, foaming shamefuldeeds; they are stars that have wandered from their course, and theplace for ever reserved for them is blackest darkness.

These are the men who are hidden reefs in your love feasts whenthey feast with you without fear, caring for themselves; cloudswithout water, carried along by winds; autumn trees without fruit,doubly dead, uprooted; wild waves of the sea, casting up their ownshame like foam; wandering stars, for whom the black darkness hasbeen reserved forever.

These are hidden reefs at your love feasts, as they feast with youwithout fear, shepherds feeding themselves; waterless clouds, sweptalong by winds; fruitless trees in late autumn, twice dead, uprooted;wild waves of the sea, casting up the foam of their own shame;wandering stars, for whom the gloom of utter darkness has beenreserved forever.

These are blemishes on your love feasts, as they carouse fearlesslyand look after themselves. They are waterless clouds blown about bywinds, fruitless trees in late autumn, twice dead and uprooted. Theyare like wild waves of the sea, foaming up their shameless deeds,wandering stars for whom the gloom of darkness has been reserved

forever.


19/40

Jude 12-13




CEV

Leur prsence est un scandale dans vos repas fraternels, o ils fontla fte sans aucune honte, en ne s 'occupant que d'eux-mmes. Ilssont comme des nuages emports par les vents et qui ne donnent pasde pluie. Ils sont pareils des arbres qui ne produisent aucun fruit,mme en automne, et qui, une fois dracins, sont doublement

morts. Ils sont semblables aux vagues furieuses de la mer, ils projettent devant eux l'cume de leurs actions honteuses. Ils sontcomme des toiles errantes et Dieu leur a rserv pour toujours une place dans la nuit la plus noire.

Sie sind Schandflecken bei euren Liebesmahlen, prassen ohneScheu, weiden sich selbst; sie sind Wolken ohne Wasser, vom Windumhergetrieben, kahle, unfruchtbare Bume, zweimal abgestorbenund entwurzelt, wilde Wellen des Meeres, die ihre eigene Schandeausschumen, umherirrende Sterne; deren Los ist die dunkelsteFinsternis in Ewigkeit.

Diese Leute sind Schandflecke bei euren Liebesmahlen. Sie besitzen die Frechheit, berhaupt daran teilzunehmen und mstensich an euch. Es sind Wolken ohne Wasser, die der Windvorbeitreibt, Bume ohne Frucht, kahl, abgestorben und entwurzelt.Es sind wilde Meereswogen, die den Schmutz ihrerSchndlichkeiten aufschumen, aus der Bahn geworfene Kometen.Sie werden fr immer in der dunkelsten Finsternis bleiben mssen.

These people are filthy minded, and by their shameful and selfishactions they spoil the meals you eat together. They are like clouds

blown along by the wind, but never bringing any rain. They are likeleafless trees, uprooted and dead, and unable to produce fruit. Theirshameful deeds show up like foam on wild ocean waves. They arelike wandering stars forever doomed to the darkest pits of hell.


20/40

Jude 12-13




Neyrey (AB, 1994)

These are they who are hidden rocks in your love-feasts when theyfeast with you, shepherds that without fear feed themselves; cloudswithout water, carried along by winds; autumn trees without fruit,twice dead, plucked up by the roots; wild waves of the sea, foamingout their own shame; wandering stars, for whom the blackness of

darkness hath been reserved forever.

These people are stains on your love-feasts; they have no qualmsabout carousing in your midst, they look after none but themselves rainless clouds, swept along by the wind, trees in autumn withoutfruit, doubly dead and so uprooted, wild waves foaming out theirown shame, wandering stars for whom the nether gloom of darknesshas been reserved eternally.

These are the people who feast with you at your fellowship meals,

without reverence, like dangerous reefs. They are shepherds whoonly look after themselves. They are clouds blown along by thewind without giving rain; autumnal trees bearing no fruit. deadtwice over, uprooted; wild waves of the sea casting up the foam oftheir abominations; wandering stars for whom the nether gloom ofdarkness has been reserved for ever.

These men are stains on your fellowship meals; they feast fearlesslywith you and pasture only themselves. They are rainless clouds

borne by the wind, fruitless trees in autumn, doubly dead anduprooted. They are wild waves of the sea who cast foam over their

shames, wandering stars for whom the gloomy darkness is foreverkept.


21/40

Jude 14-15 NRSV

NIV

RSV

KJV

NJB

It was also about these that Enoch, in the seventh generation fromAdam, prophesied, saying, See, the Lord is coming with tens ofthousands of his holy ones, to execute judgement on all, and toconvict everyone of all the deeds of ungodliness that they havecommitted in such an ungodly way, and of all the harsh things thatungodly sinners have spoken against him.

Enoch, the seventh from Adam, prophesied about these men: "See,the Lord is coming with thousands upon thousands of his holy onesto judge everyone, and to convict all the ungodly of all the ungodlyacts they have done in the ungodly way, and of all the harsh wordsungodly sinners have spoken against him."

It was of these also that Enoch in the seventh generation from Adamprophesied, saying, "Behold, the Lord came with his holy myriads, toexecute judgment on all, and to convict all the ungodly of all theirdeeds of ungodliness which they have committed in such an ungodlyway, and of all the harsh things which ungodly sinners have spokenagainst him."

And Enoch also, the seventh from Adam, prophesied of these,saying, Behold, the Lord cometh with ten thousands of his saints, Toexecute judgment upon all, and to convince all that are ungodlyamong them of all their ungodly deeds which they have ungodlycommitted, and of all their hard speeches which ungodly sinnershave spoken against him.

It was with them in mind that Enoch, the seventh patriarch fromAdam, made his prophecy when he said, 'I tell you, the Lord willcome with his holy ones in their tens of thousands, to pronounce

judgement on all humanity and to sentence the godless for all thegodless things they have done, and for all the defiant things saidagainst him by godless sinners.'


22/40

Jude 14-15

NEB

NASB

ESV

NAB

It was to them that Enoch, the seventh in descent from Adam,directed his prophecy when he said: 'I saw the Lord come with hismyriads of angels, to bring all men to judgement and to convict allthe godless of all the godless deeds they had committed, and of allthe defiant words which godless sinners had spoken against him.'

It was also about these men that Enoch, in the seventh generationfrom Adam, prophesied, saying, "Behold, the Lord came with manythousands of His holy ones, to execute judgment upon all, and toconvict all the ungodly of all their ungodly deeds which they havedone in an ungodly way, and of all the harsh things which ungodlysinners have spoken against Him."

It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands ofhis holy ones, to execute judgment on all and to convict all theungodly of all their deeds of ungodliness that they have committed insuch an ungodly way, and of all the harsh things that ungodly sinnershave spoken against him."

Enoch, of the seventh generation from Adam, prophesied also aboutthem when he said, "Behold, the Lord has come with his countlessholy ones to execute judgment on all and to convict everyone for allthe godless deeds that they committed and for all the harsh wordsgodless sinners have uttered against him."


23/40

Jude 14-15




CEV

C'est Hnok, septime descendant d'Adam en ligne directe,qui, il y a longtemps, a prophtis leur sujet en disant : coutez : le Seigneur va venir avec ses saints anges pardizaines de milliers, afin d'exercer le jugement sur tous leshumains. Il condamnera tous les pcheurs pour toutes lesmauvaises actions dues leur rvolte contre Dieu et pourtoutes les paroles offensantes que ces tres sans respect ont prononces contre lui.

Es hat aber auch von diesen geweissagt Henoch, der Siebentevon Adam an, und gesprochen: Siehe, der Herr kommt mitseinen vielen tausend Heiligen, 15 Gericht zu halten ber alleund zu strafen alle Menschen fr alle Werke ihres gottlosenWandels, mit denen sie gottlos gewesen sind, und fr all dasFreche, das die gottlosen Snder gegen ihn geredet haben.

Schon Henoch, der Nachkomme Adams in siebenterGeneration, hat ihnen diese Strafe angekndigt: "Passt auf!Der Herr kommt mit Abertausenden, die alle zu ihm gehren,und wird Gericht halten. Er wird all die Gottlosen von ihrerAuflehnung gegen ihn berfhren und sie fr ihr bsartigesTreiben und ihr gottloses Reden verurteilen."

Enoch was the seventh person after Adam, and he was talkingabout these people when he said: Look! The Lord is coming

with thousands and thousands of holy angels to judgeeveryone. He will punish all those ungodly people for all theevil things they have done. The Lord will surely punish thoseungodly sinners for every evil thing they have ever said abouthim .


24/40

Jude 14-15




Neyrey (AB, 1994)

And to these also Enoch, the seventh from Adam, prophesied,saying, Behold, the Lord came with ten thousands of his holyones, to execute judgment upon all, and to convict all theungodly of all their works of ungodliness which they haveungodly wrought, and of all the hard things which ungodlysinners have spoken against him.

It was of these, too, that Enoch, the seventh from Adam prophesied, when he said, Behold the Lord comes withmyriads of his holy ones, to execute judgment upon all, and toconvict all the impious of all the impious deeds they havecommitted, and of all harsh things said against him byimpious sinners.

It was also about these that Enoch, the seventh in descent fromAdam prophesied, saying, Behold the Lord came with his tensof thousands of holy ones, to execute judgment on all, and toconvict all the ungodly of all the ungodly deeds which theyhad committed in their ungodliness, and of all the hard thingswhich ungodly sinner has spoken against him.

Enoch, the seventh from Adam, prophesied about these,saying, Behold the Lord is coming with his tens of thousandsof holy ones, to pass judgment on all and to convict all theungodly of both the godless deeds they godlessly did and thedefiant words these godless sinners spoke against him.


25/40

Jude 16 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

These are grumblers and malcontents; they indulge their own lusts;they are bombastic in speech, flattering people to their ownadvantage.

These men are grumblers and faultfinders; they follow their own evildesires; they boast about themselves and flatter others f or their ownadvantage.

These are grumblers, malcontents, following their own passions,loud-mouthed boasters, flattering people to gain advantage.

These are murmurers, complainers, walking after their own lusts; andtheir mouth speaketh great swelling words, having men's persons inadmiration because of advantage.

They are mischief-makers, grumblers governed only by their own

desires, with mouths full of boastful talk, ready to flatter others forgain.

They are a set of grumblers and malcontents. They follow their lusts.Big words come rolling from their lips, and they court favour to gaintheir ends.

These are grumblers, finding fault, following after their own lusts;they speak arrogantly, flattering people for the sake of gaining anadvantage.

These are grumblers, malcontents,

following their own sinful desires;

they are loud-mouthed boasters, showing favoritism to gainadvantage.

These people are complainers, disgruntled ones who live by theirdesires; their mouths utter bombast as they fawn over people to gainadvantage.


26/40

Jude 16


Die Luther Bibel (1984)


CEV




Neyrey (AB, 1994)

Ces gens sont toujours mcontents et se plaignent de leursort ; ils suivent leurs propres dsirs ; ils tiennent des proposorgueilleux et flattent les gens par intrt.

Diese murren und hadern mit ihrem Geschick; sie leben nachihren Begierden und ihr Mund redet stolze Worte, und umihres Nutzens willen schmeicheln sie den Leuten.

Diese Menschen haben stndig etwas zu meckern, siebegehren auf und sind mit ihrem Schicksal unzufrieden. Dabeifolgen sie doch nur ihren Begierden. Sie sind grospurigeAngeber und schleimige Schmeichler, die nur auf den eigenenVorteil aus sind.

These people grumble and complain and live by their ownselfish desires. They brag about themselves and flatter othersto get what they want.

These are murmurers, complainers, walking after their lusts(and their mouth speaketh great swelling words), shewingrespect of persons for the sake of advantage.

For these people are murmurers, grumbling at their lot in life they fall in with their own passions, their talk is arrogant, they pay court to men to benefit themselves.

These people are discontented murmurers, who follow theirown desires. Their mouths utter arrogant words and theyshow partiality for the sake of gain.

These men are disgruntled murmurers who go the way of passion. Their mouths speak inflatedly and they show partiality for gain


27/40

Jude 17-18 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

But you, beloved, must remember the predictions of the apostles of ourLord Jesus Christ; for they said to you, In the last time there will bescoffers, indulging their own ungodly lusts.

But, dear friends, remember what the apostles of our Lord Jesus Christforetold. They said to you, "In the last times there will be scoffers who will

follow their own ungodly desires."But you must remember, beloved, the predictions of the apostles of ourLord Jesus Christ; they said to you, "In the last time there will be scoffers,following their own ungodly passions."But, beloved, remember ye the words which were spoken before of theapostles of our Lord Jesus Christ; How that they told you there should bemockers in the last time, who should walk after their own ungodly lusts.

But remember, my dear friends, what the apostles of our Lord Jesus Christforetold. At the final point of time', they told you, 'there will be mockerswho follow nothing but their own godless desires.'But you, my friends, should remember the predictions made by the apostles

of our Lord Jesus Christ. This was the warning they gave you: 'In the finalage there will be men who pour scorn on religion, and follow their owngodless lusts.'

But you, beloved, ought to remember the words that were spokenbeforehand by the apostles of our Lord Jesus Christ, that they were sayingto you, "In the last time there will be mockers, following after their ownungodly lusts."

But you must remember, beloved, the predictions of the apostles of ourLord Jesus Christ. They said to you, "In the last time there will be scoffers,following their own ungodly passions."

But you, beloved, remember the words spoken beforehand by the apostlesof our Lord Jesus Christ, for they told you, "In (the) last time there will bescoffers who will live according to their own godless desires."


28/40

Jude 17-18




CEV




Neyrey (AB, 1994)

Quant vous, mes chers amis, souvenez-vous de ce que les aptresde notre Seigneur Jsus-Christ vous ont annonc autrefois. Ils vousont dit, en effet : A la fin des temps, il y aura des gens qui semoqueront de vous et vivront selon leurs mauvais dsirs.

Ihr aber, meine Lieben, erinnert euch der Worte, die zuvor gesagtsind von den Aposteln unseres Herrn Jesus Christus, als sie euchsagten, dass zu der letzten Zeit Sptter sein werden, die nach ihreneigenen gottlosen Begierden leben.

Doch ihr, liebe Geschwister, solltet euch daran erinnern, was dieApostel unseres Herrn Jesus Christus euch vorausgesagt haben. Siesagten nmlich, dass in der letzten Zeit Sptter auftreten werden,die nur ihren gottlosen Begierden folgen.

My dear friends, remember the warning you were given by the

apostles of our Lord Jesus Christ. They told you that near the end oftime, selfish and godless people would start making fun of God.

But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ ; how that they saidto you, In the last time there shall be mockers, walking after theirown ungodly lusts.

Beloved, you must remember the words of the apostles of our LordJesus Christ; they told you beforehand, At the end of things there

will be mockers who go by their own impious passions.But you, my dear friends, should remember the predictions of theapostles of our Lord Jesus Christ, how they said to you, In the finalage there will be scoffers, who will follow their own desires forungodliness.But you, beloved, remember what the apostles of our Lord JesusChrist foretold, how they told you: At the final time, scoffers willcome who go the way of godless desires.


29/40

Jude 19 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

It is these worldly people, devoid of the Spirit, who are causingdivisions.

These are the men who divide you, who follow mere natural

instincts and do not have the Spirit.

It is these who set up divisions, worldly people, devoid of theSpirit.

These be they who separate themselves, sensual, having not theSpirit.

It is they who cause division, who live according to nature anddo not possess the Spirit.

These men draw a line between spiritual and unspiritual persons, although they are themselves wholly unspiritual.

These are the ones who cause divisions, worldly-minded,devoid of the Spirit.

It is these who cause divisions, worldly people, devoid of theSpirit.

These are the ones who cause divisions; they live on the natural plane, devoid of the Spirit.


30/40

Jude 19


Die Luther Bibel (1984)

Neue Evangelistische berstezung (2003)

CEV




Neyrey (AB, 1994)

Les voil, ceux qui causent des divisions ! Ils sont domins par leurs instincts et non par l'Esprit de Dieu.

Diese sind es, die Spaltungen hervorrufen, niedrig Gesinnte,

die den Geist nicht haben. Und genau diese Leute sind es, die Spaltungen unter euchverursachen. Es sind triebhafte Menschen, die den GeistGottes nicht besitzen.

And now these people are already making you turn againsteach other. They think only about this life, and they don't haveGod's Spirit.

These are they who make separations, sensual, not having thespirit.

These are the people who set up divisions and distinctions,low creatures, destitute of the spirit.

These people are the ones who create divisions, who followmere natural instincts, and do not possess the spirit.

These men, who create division, are physical and have noSpirit.


31/40

Jude 20-21 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

But you, beloved, build yourselves up on your most holy faith; prayin the Holy Spirit; keep yourselves in the love of God; look forwardto the mercy of our Lord Jesus Christ that leads to eternal life.

But you, dear friends, build yourselves up in your most holy faithand pray in the Holy Spirit. Keep yourselves in God's love as youwait for the mercy of our Lord Jesus Christ to bring you to eternallife.But you, beloved, build yourselves up on your most holy faith; prayin the Holy Spirit; keep yourselves in the love of God; wait for themercy of our Lord Jesus Christ unto eternal life.

But ye, beloved, building up yourselves on your most holy faith,praying in the Holy Ghost, Keep yourselves in the love of God,looking for the mercy of our Lord Jesus Christ unto eternal life.

But you, my dear friends, must build yourselves up on t he foundationof your most holy faith, praying in the Holy Spirit; keep yourselveswithin the love of God and wait for the mercy of our Lord JesusChrist to give you eternal life.

But you, my friends, must fortify yourselves in your most sacredfaith. Continue to pray in the power of the Holy Spirit. Keepyourselves in the love of God, and look forward to the day when ourLord Jesus Christ in his mercy will give eternal life.But you, beloved, building yourselves up on your most holy faith,praying in the Holy Spirit, keep yourselves in the love of God,

waiting anxiously for the mercy of our Lord Jesus Christ to eternallife.

But you, beloved, building yourselves up in your most holy faith and

praying in the Holy Spiri t, keep yourselves in the love of God,waiting for the mercy of our Lord Jesus Christ that leads to eternallife .But you, beloved, build yourselves up in your most holy faith; prayin the holy Spirit. Keep yourselves in the love of God and wait forthe mercy of our Lord Jesus Christ that leads to eternal life.


32/40

Jude 20-21




CEV

Mais vous, mes chers amis, continuez fonder votre vie survotre trs sainte foi. Priez avec la puissance du Saint-Esprit.Maintenez-vous dans l'amour de Dieu, en attendant que notreSeigneur Jsus-Christ, dans sa bont, vous accorde la vieternelle.

Ihr aber, meine Lieben, erbaut euch auf euren allerheiligstenGlauben und betet im Heiligen Geist, 21 und erhaltet euch inder Liebe Gottes und wartet auf die Barmherzigkeit unseresHerrn Jesus Christus zum ewigen Leben.

Doch ihr, meine lieben Geschwister, habt euer Leben auf dasFundament eures hchstheiligen Glaubens gegrndet. Bautweiter darauf und betet so, wie der Heilige Geist es euch lehrt.Bleibt im Schutz der Liebe Gottes und wartet darauf, dass

unser Herr Jesus Christus euch in seiner Barmherzigkeit zumewigen Leben bringen wird.

Dear friends, keep building on the foundation of your mostholy faith, as the Holy Spirit helps you to pray. And keep instep with God's love, as you wait for our Lord Jesus Christ toshow how kind he is by giving you eternal life.


33/40

Jude 20-21




Neyrey (AB, 1994)

But ye, beloved, building up yourselves on your most holyfaith, praying in the Holy Spirit, keep yourselves in the love ofGod, looking for the mercy of our Lord Jesus Christ untoeternal life

But do you, beloved, build up yourselves on your most holyfaith and pray in the holy Spirit, so keeping yourselves withinthe love of God and waiting for the mercy of our Lord JesusChrist that ends in life eternal.

But you, dear friends, build yourselves up on the foundationof your most holy faith, pray in the holy spirit, keepyourselves in the love of God, wait for the mercy of our Lord

Jesus Christ to grant you eternal life.But you, beloved, build yourselves up by the most sacredfaithfulness, praying in the Holy Spirit. Keep yourselves inthe love of God and await the mercy of our Lord Jesus Christunto eternal life.


34/40

Jude 22-23 NRSV

NIV

RSV

KJV

NJB

NEB

NASB

ESV

NAB

And have mercy on some who are wavering; save others bysnatching them out of the fire; and have mercy on still others withfear, hating even the tunic defiled by their bodies.

Be merciful to those who doubt; snatch others from the fire and savethem; to others show mercy, mixed with fearhating even the

clothing stained by corrupted flesh .

And convince some, who doubt; save some, by snatching them out ofthe fire; on some have mercy with fear, hating even the garmentspotted by the flesh.

And of some have compassion, making a difference: And others savewith fear, pulling them out of the fire; hating even the garmentspotted by the flesh.

To some you must be compassionate because they are wavering;others you must save by snatching them from the fire; to others againyou must be compassionate but wary, hating even the tunic stained

by their bodies.There are some doubting souls who need your pity; snatch them fromthe flames and save them. There are others for whom your pity must

be mixed wi th fear; hate the very clothing that is contaminated withsensuality.

And have mercy on some, who are doubting; save others, snatchingthem out of the fire; and on some have mercy with fear, hating even

the garment polluted by the flesh.

And have mercy on those who doubt; save others by snatching themout of the fire; to others show mercy with fear, hating even thegarment stained by the flesh .

On those who waver, have mercy; save others by snatching them outof the fire; on others have mercy with fear, abhorring even the outergarment stained by the flesh.


35/40

Jude 22-23




CEV

Ayez piti de ceux qui hsitent. Il en est d'autres que vous pouvez sauver en les arrachant du feu. A d'autres encoremontrez galement de la piti, une piti mle de crainte :vitez tout contact mme avec leurs vtements tachs par leurs passions humaines.

Und erbarmt euch derer, die zweifeln; andere reit aus demFeuer und rettet sie; anderer erbarmt euch in Furcht und hasstauch das Gewand, das befleckt ist vom Fleisch.

Seid auch selbst barmherzig mit denen, die ins Zweifelngekommen sind! Andere knnt ihr vielleicht gerade noch ausden Flammen des Gerichts herausreien. Mit wieder anderensollt ihr zwar Erbarmen haben, msst euch aber sehr vorsehenund den Kontakt mit ihnen meiden, dass ihr nicht von ihren

Snden angesteckt werdet.

Be helpful to all who may have doubts. Rescue any who needto be saved, as you would rescue someone from a fire. Thenwith fear in your own hearts, have mercy on everyone whoneeds it. But hate even the clothes of those who have beenmade dirty by their filthy deeds.


36/40

Jude 22-23




Neyrey (AB, 1994)

And on some have mercy, who are in doubt; and some save,snatching them out of the fire; and on some have mercy withfear; hating even the garment spotted by the flesh.

Snatch some from the fire, and have mercy on the waverers,trembling as you touch them, with loathing for the garment which the flesh has stained.

Snatch some from the fire, but on those who dispute havemercy with fear, hating even the clothing that has been soiled

by the flesh.

On the one hand, snatch some from the fire. On the other,have mercy with fear on those who dispute. Hate even thegarment stained by the flesh.


37/40

Jude 24-25 NRSV

NIV

RSV

KJV

NJB

Now to him who is able to keep you from falling, and to makeyou stand without blemish in the presence of his glory withrejoicing, to the only God our Saviour, through Jesus Christ ourLord, be glory, majesty, power, and authority, before all timeand now and for ever. Amen.

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joyto the only God our Savior be glory, majesty, power andauthority, through Jesus Christ our Lord, before all ages, nowand forevermore! Amen.

Now to him who is able to keep you from falling and to presentyou without blemish before the presence of his glory withrejoicing, to the only God, our Savior through Jesus Christ ourLord, be glory, majesty, dominion, and authority, before alltime and now and for ever. Amen.

Now unto him that is able to keep you from falling, and topresent you faultless before the presence of his glory withexceeding joy, to the only wise God our Saviour, be glory andmajesty, dominion and power, both now and ever. Amen.

To him who can keep you from falling and bring you safe tohis glorious presence, innocent and joyful, to the only God, ourSaviour, through Jesus Christ our Lord, be glory, majesty,authority and power, before all ages, now and for ever. Amen.


38/40

Jude 24-25

NEB

NASB

ESV

NAB

Now to the One who can keep you from falling and set you inthe presence of his glory, jubilant and above reproach, to theonly God our Saviour, be glory and majesty, might andauthority, through Jesus Christ our Lord, before all time, now,and for evermore. Amen.

Now to Him who is able to keep you from stumbling, and tomake you stand in the presence of His glory blameless withgreat joy, to the only God our Savior, through Jesus Christ ourLord, be glory, majesty, dominion and authority, before alltime and now and forever. Amen.

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory withgreat joy, to the only God, our Savior, through Jesus Christ ourLord, be glory, majesty, dominion, and authority, before alltime and now and forever. Amen.

To the one who is able to keep you from stumbling and topresent you unblemished and exultant, in the presence of hisglory, to the only God, our savior, through Jesus Christ ourLord be glory, majesty, power, and authority from ages past,now, and for ages to come. Amen.


39/40

Jude 24-25




CEV

A celui qui peut vous garder de toute chute et vous faire paratre sans dfaut et pleins de joie en sa glorieuse prsence,au Dieu unique, notre Sauveur par Jsus-Christ notreSeigneur, sont la gloire, la grandeur, la puissance et l'autorit,depuis toujours, maintenant et pour toujours ! Amen.

Dem aber, der euch vor dem Straucheln behten kann undeuch untadelig stellen kann vor das Angesicht seinerHerrlichkeit mit Freuden, dem alleinigen Gott, unsermHeiland, sei durch Jesus Christus, unsern Herrn, Ehre undMajestt und Gewalt und Macht vor aller Zeit, jetzt und in alleEwigkeit! Amen.

Dem, der die Macht hat, euch vor jedem Fehltritt zu bewahren, und der euch makellos und mit Freude erfllt vor

seine Herrlichkeit treten lassen kann, diesem einzigartigen undalleinigen Gott, der durch unseren Herrn Jesus Christus unserRetter geworden ist, ihm gebhrt Herrlichkeit, Majestt,Gewalt und Macht - vor aller Zeit, jetzt und in alle Ewigkeit!Amen.

Offer praise to God our Savior because of our Lord JesusChrist! Only God can keep you from falling and make you pure and joyful in his glorious presence. Before time beganand now and forevermore, God is worthy of glory, honor,

power, and authority. Amen.


40/40

Jude 24-25




Neyrey (AB, 1994)

Now unto him that is able to guard you from stumbling, and toset you before the presence of his glory without blemish inexceeding joy, to the only God our Saviour, through JesusChrist our Lord, be glory, majesty, dominion and power,

before all time, and now, and for evermore. Amen.

Now to him who is able to keep you from slipping and tomake you stand unblemished and exultant before his glory to the only God, our savior through Jesus Christ our Lord, beglory, majesty, dominion and authority, before all time andnow and for all time: Amen.

Now to the one who is able to keep you from stumbling, andto present you without blemish in the presence of his glorywith rejoicing, to the only God our savior, though Jesus Christ

our Lord, belong glory, majesty, power, and authority. Beforeall time, now and for evermore, amen.

To the one who can guard you from stumbling and make youstand before his glory without blemish and in joy, to the onlyGod who saves us through Jesus Christ our Lord be glory,majesty, might, and authority, before all ages, now andforever. Amen.

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