itus Summer 2019 - waffle.richlandcreek.net · Introduction to 1-2 Timothy, Titus Notes By Pastor...

1-2 Timothy, Titu

s

Summer 2019

ContentsHow to Use this Study Guide . . . . . . . . . . . . . 3

Introduction to 1-2 Timothy, Titus . . . . . . . . 5

1 Timothy 1 . . . . . . . . . . . . . . . . . . . . . . . . . . 7

1 Timothy 2 . . . . . . . . . . . . . . . . . . . . . . . . . 11

1 Timothy 3 . . . . . . . . . . . . . . . . . . . . . . . . . 15

1 Timothy 4 . . . . . . . . . . . . . . . . . . . . . . . . . 19

1 Timothy 5 . . . . . . . . . . . . . . . . . . . . . . . . . 23

1 Timothy 6 . . . . . . . . . . . . . . . . . . . . . . . . . 27

2 Timothy 1 . . . . . . . . . . . . . . . . . . . . . . . . . 31

2 Timothy 2:1-13 . . . . . . . . . . . . . . . . . . . . . 35

2 Timothy 2:14-26 . . . . . . . . . . . . . . . . . . . . 39

2 Timothy 3-4 . . . . . . . . . . . . . . . . . . . . . . . . 43

Titus 1 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47

Titus 2 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51

Titus 3 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55

H o w t o U s e t H i s s t U d y G U i d e

How to Use this Study GuideThis guide was written as a companion to our Life Group study in 1-2 Timothy and Titus this summer, beginning in June and continuing through August. This guide should enable you to dig a little deeper into the biblical text, and prepare you well for engaging with others during your Life Group time on Sunday mornings at the Creek.

There is a brief introduction designed to give you a big-picture view of these books, their themes, and some tips for reading well. Read that before you begin the study. Each week’s lesson is divided into three distinct sections: Overview and Context, Explore the Text, and From a Pastor. The overview and explore sections for each week have been written by Life Group and ministry leaders from around the Creek. The weekly From a Pastor sections were written by a number of our Creek pastors, as they shared their hearts about what they hope the people hear and do as we study the Word together.

Each week’s Explore the Text section is divided into three “days” worth of study. You can di-vide those readings up into three days, as the guide suggests, or you can do the whole week’s study in one sitting (or over two days, five days, or whatever). The study guide is designed to be flexible, so you can study at your own pace and be prepared for Sunday.

However you use this guide, our prayer is that it would continually drive you to make the study of God’s Word a regular habit. May the Lord richly bless and sustain you as you med-itate on His Word.

The Study Guide Team

C R E E K S T U D Y G U I D E 5

NotesIntroduction to 1-2 Timothy, TitusBy Pastor Jason Hall

The three letters we will be looking at this summer – 1 and 2 Timothy and Titus – are different than most of Paul’s other writings, in at least two ways. First, these letters are written to individuals, while most of Paul’s other letters are written to churches. This means that they are more personal in tone, being written from a faithful father to two of his spiritual sons.

Second, the letters are very focused on these men’s roles leading the churches in their respective areas. As such, they contain a high concentration of helpful material for us as we consider how and why we “do church” as God’s people. That is why these three letters are collectively known as the Pastoral Epistles – they have a shepherding character in their shape and focus.

In terms of the men to whom these letters are written, we know them well from other areas of Scripture. Timothy was perhaps Paul’s closest and most faithful companion over his years of ministry. A native of the area around Derbe and Lystra, Timothy grew up as a believer whose gifts were recognized at a young age. He first began traveling with Paul during the latter’s second missionary journey, and continued in ministry with him throughout Paul’s life. During the time he received these letters, Timothy was pastoring in the church at Ephesus.

Titus was a Gentile who was likely converted very early in Paul’s ministry, probably during his first missionary journey. Though he does not appear in Acts, he is mentioned as a faithful co-worker in several of Paul’s other letters. Titus was leading the churches on the island of Crete during the time that Paul wrote this letter to him.

The timing of these letters does not fit well into the chronology of Acts, so the most likely scenario is that Paul wrote these letters after he was released from his first imprisonment in Rome, which is recorded at the end of the book of Acts (Acts 28:30-31). It is believed that after being released from prison Paul traveled to Europe, perhaps Spain, and on returning from that journey wrote the letters of 1 Timothy and Titus, around A.D. 62-64. At some point he was arrested again, and he wrote 2 Timothy from a Roman prison shortly before his martyrdom in Rome during the reign of Nero, A.D. 64-67.

7

Overview and ContextFirst Timothy was written by Paul in the time between his two imprisonments in Rome. Verse 3 seems to indicate he was in the region of Macedonia in Europe when this epistle was written, which can be approximately dated to the year 64. This was about 14 years after Paul had invited Timothy to join him to assist his apostolic missionary ministry (see Acts 16:1-3).

At the time Timothy joined Paul he was a young teenager who had only been a believer in Christ for a couple years, yet he was already highly regarded by the church. He was faithful in service to Paul, becoming not only useful but also a dear child in the faith. Paul trusted Timothy with a critical mission to the church in Ephesus. This church was located in a large and important city in the province of Asia. It had been the place where Paul taught for several years, and it became a center for establishing churches throughout the entire region. The health of this important church was being threatened by those who were introducing different doctrines that involved speculations or misuse of the Old Testament law rather than continuing in the sound message of the gospel and the whole counsel of God. Timothy, still a relatively young man, was the one Paul trusted to provide the necessary corrections to make sure the Ephesian church stayed on track.

Although the epistle is addressed personally to Timothy, we can tell by the plural form of the greetings at the end of the book that Paul intended for 1 Timothy to be read to the en-tire church. By making public the exhortations Paul was giving to Timothy, he was making certain that the Ephesian church understood that Timothy was acting under the instructions and apostolic authority of Paul, strengthening Timothy’s hand in carrying out his critical mission.

1 Timothy 1by Mr. Dave Taber

Study for Life Group lesson on June 2

8 C R E E K S T U D Y G U I D E

Notes Explore the Textday one: timotHy’s mission

Read 1 Timothy 1:1-11, focusing on verses 1-7. What signs of a healthy Christian life are given in this passage?

The term “God our Savior” used in verse 1 appears only in the pastoral epistles of Paul, not his earlier letters. By this time the Roman emperor Nero was using the title “Savior of the world” to refer to himself, which may be the reason why Paul emphatically declares five times in the pastoral epistles that God alone is our Savior. Paul identifies himself as an apostle, not for Timothy’s sake, but to reinforce his God-given authority, and by extension the authority of Timothy to carry out the mission given by Paul.

Timothy’s mission from Paul, as described in verse 3, was to remain at Ephe-sus for an extended time to correct and rebuke those who were improperly teaching different doctrines, or getting caught up in speculative myths. We will have more to say about the nature of the false teachings in tomorrow’s post, but consider the magnificent declaration in verse 5 that illustrates why Timothy’s mission is so critical for the church. Note that Paul doesn’t say that the ultimate aim of Timothy’s charge was imparting knowledge itself. Rather, healthy teaching of the whole counsel of God is critical for bringing about lives that glorify God and imitate Christ. Lives that demonstrate love are grounded in a sincere faith and a pure heart that comes from confessing our sin and pur-suing righteousness, empowered by the Holy Spirit. Delving into speculations instead of focusing on life-giving truth disrupts the process of growth that God desires for us as individuals and as a church body.

What are examples today of other kinds of doctrines and speculations that have diverted some believers from staying focused on the sound, healthy teachings of the Scriptures?

day two: PUrPose of tHe Law

Read 1 Timothy 1:1-11, focusing on verses 8-11. What is Paul’s main point about the purpose of the Old Testament law?

The ability to explain the purpose of the Old Testament law, how Christ ful-filled the law, and the ongoing value of studying the law requires mature un-derstanding. Unfortunately, the teachers referred to in verse 7 were leading others astray by making confident assertions about matters of the law that they didn’t understand themselves - bringing to mind the phrase “often wrong but never in doubt!” The essentials of the faith taught in the Bible are absolutely clear and we can and should confidently declare those truths. But we need the humility to recognize that there are complex or secondary matters of doctrine that we don’t fully understand and where we need to leave room for different

1 t i m o t H y 1

C R E E K S T U D Y G U I D E 9

Notesperspectives as each of us searches the Scriptures and continues to grow in our understanding.

Since these self-styled “teachers of the law” in Ephesus were creating problems and vain discussions, Paul makes a brief detour in verses 8-11 to discuss the true purpose of the law. The law was laid down for the “unjust.” It revealed what is sinful, thereby establishing our guilt before God, and provided some external restraints on sin through imposing penalties. We can learn lessons about God’s holiness and the nature of sin as we study the law. But the law it-self is not the key for us to walk in obedience to God – the gospel declares that as we walk in faith and by the power of the Holy Spirit we produce the good and righteous fruit of the Spirit so that we may live a life that pleases God.

Why is trying harder to keep the law ultimately ineffective in bringing about the “pure heart and a good conscience” to which verse 5 refers?

day tHree: tHe Good war

Read 1 Timothy 1:12-20. How does Paul’s own conversion provide an encouraging example?

In this section Paul reflects on the amazing patience and mercy of God that allowed him to serve God. It’s not that Paul led an irreligious, immoral life that made him the “foremost sinner.” Rather, it was his implacable zeal in wanting to destroy the church of Jesus Christ, extending even to acts of violence. Acts 9:26 tells us that believers in Jerusalem were so scared of Paul that they found it difficult to accept that this man who hated Jesus Christ and His church had genuinely come to faith!

Paul relates this testimony for a purpose - to encourage those who have lived their lives in opposition to God’s purposes. It’s easy to feel that the burdens of our past sin make it impossible for God to forgive us or to use us for His service. Paul’s example of the patience and mercy of God stand as clear testi-mony that no one is ineligible to find forgiveness and a place of service in the kingdom of Jesus Christ if they repent and believe.

The mission Paul has given Timothy to the church in Ephesus involved waging a unique kind of warfare. In 2 Cor. 10:3-6 Paul describes how the warfare we fight is not with the weapons of the flesh (be they military or political might), but by destroying arguments and lofty opinions raised against the knowledge of God in order to take every thought captive to obey Christ. This was Timo-thy’s mission in engaging with those who were diverting the church in Ephe-sus. It is also the mission of each of us who are followers of Christ, as we exam-ine our own thoughts in light of God’s truth and also carefully test the teaching we encounter to determine if it lines up with the Scriptures. This is the good war, and all of us as believers in Christ have been drafted into active duty!

What practical steps can we take to make sure that we are waging the good warfare and taking every thought captive to Christ?

1 t i m o t H y 1

1 0 C R E E K S T U D Y G U I D E

Notes From a PastorSpeculate with me for a moment: Where would you be without God’s grace, mercy, and truth? If you’re like me, you probably shudder at the thought – no purpose, no hope, shackled to sin, ruined lives in the wake of destructive choices, and eternally destitute. Or, as this passage mentions, ungodly dis-putes and shipwrecked!

While in Ephesus, Timothy faced the daunting responsibility to establish sound leadership and protect the doctrinal purity of the church. As the Apos-tle Paul pours into Timothy, his opening thoughts capture the beauty and importance of not wavering from the true gospel and sound doctrine. Christ came into the world to save sinners! Timothy is charged as a steward of glori-ous and gracious truth. Paul calls it “warfare,” recognizing the spiritual battle that Timothy would face.

My prayer for Richland Creek is that we all engage in this eternal warfare, just like Paul and Timothy. Let’s hold fast to the true gospel, allow God to grow us in truth, and proclaim that same truth in a culture that fights against it. While sometimes challenging, there is no greater joy than allowing God to work His purpose in your life. The outcome is our salvation, our sanctification, our pure service, and our praise to the “King eternal, immortal, invisible, to God who alone is wise.”

Pastor JohnPastor John Wright

1 t i m o t H y 1

1 1

Overview and ContextAs we saw in last week’s chapter, Timothy was Paul’s son in the faith (cf. 1 Tim. 1:2). While Paul led many people to faith in Christ, Timothy was undoubtedly his chief protégé, as Tim-othy appears seven times with Paul in the book of Acts and is mentioned by name in ten of Paul’s thirteen epistles. Shortly after the end of the book of Acts, when Paul was released from his Roman imprisonment, Paul revisited a number of the churches he had started during his previous missionary journeys. While all of these churches were surely important, on account of its geographic location and cultural position, the church in Ephesus was a very strategic church. Indeed, Paul spent more time in the church at Ephesus—at least three years (cf. Acts 20:31)—than in any other church or city that he visited. Church tradition reports that the apostle John, as well as Mary the mother of Jesus, were one-time members of this church.

Like all churches, however, the church in Ephesus was not without its problems. From read-ing Paul’s epistles to Timothy, as well as his letter of Ephesians, it is evident that this church grappled with many challenges related to false doctrine, church leadership, worship practic-es, and gender roles, among a number of other issues. In light of these challenges, Paul left Timothy in Ephesus to shepherd the church and to address its various problems. Given the strategic nature of this church, it was only logical that Paul would install his protégé Timothy as pastor of the church in Ephesus. Note that Timothy was from the town of Lystra (cf. Acts 16:1–3), which was in the same Roman province as Ephesus, albeit several hundred miles to the southeast. Timothy, then, was a good candidate to oversee this church, for he was trained by Paul, he was familiar with the culture, and many of the Ephesian church members would have known Timothy as he had accompanied Paul on his previous visits.

1 Timothy 2by Pastor Dave and Mrs. Dawn Jones



Notes Explore the Text

day one: sPiritUaL intercession Read 1 Timothy 2:1–15, giving special attention to 1 Timothy 2:1–7. Think about what it must have been like for Timothy, who was still a young man (cf. 1 Tim. 4:2), to oversee such an important church.

One of the challenges Timothy needed to address in Ephesus was that the church had ceased to regularly pray for the lost, especially for political leaders. Paul instructs “that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority” (1 Tim. 2:1–2). Since those in positions of cultural power are sometimes hostile towards God, it is often easier for believers to criticize such leaders than to pray for them. This would have been especially true for the Christians in Ephesus, for Nero was the reigning emperor during this time period. History records that Nero was extremely antagonistic toward believers, as had been his predecessor. De-spite the anti-Christian bias of some secular rulers, the church must continue to pray for political leaders, for, as Paul had earlier instructed the believers in Rome, “The authorities that exist are appointed by God” (Rom. 13:1).

A reason Paul gives for praying for political leaders is “that we may lead a quiet and peaceable life in all godliness and reverence” (1 Tim. 2:2). Similarly, Paul had earlier instructed the Thessalonian believers to “aspire to lead a quiet life” (1 Thess. 4:11). Observe that Paul does not say that believers ought to spend time being anxious about their future, obsessing about cultural immorality, and answering every one of their critics. Rather, Christians are to pray for their leaders, even ones that are hostile toward the gospel, for God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). Of course, not all men — nor even most men (cf. Matt. 7:13–14) — will be saved; yet, those who are lost ought to remain so in spite of believers’ prayers, not on account of our lack of prayers. Indeed, believers can pray confidently, knowing that forgiveness is available for those in positions of authority, for as Paul reminds his readers in 1 Tim. 2:5, Jesus is fully God, a sufficient Media-tor, and fully Man.

Do you regularly pray for leaders both in the church and in the culture?

day two: externaL actions Read 1 Timothy 2:1–15, giving special attention to 1 Timothy 2:8–10. As you read this passage, think about factors that may have been influencing the church in Ephesus to be confused regarding God’s design of gender roles.

In 1 Tim. 2:8–10 Paul transitions his instructions about prayer into a dis-cussion about gender roles, which he continues until the end of this chapter.

1 t i m o t H y 2

C R E E K S T U D Y G U I D E 1 3

NotesWhile we may be tempted to think that discussions about gender roles are a modern phenomenon, mankind has always struggled with this issue. Indeed, in the creation account God’s design of gender roles is clear — that is, male and female are completely equal in regard to essence and worth, but distinct in regard to function and role. In short, God’s design entailed the following: Adam was to protect and to provide for Eve; Eve was to help and to submit to Adam; and together, they were to cultivate and to steward the creation (cf. Gen. 2:15–25). Yet, in the fall of mankind, the creation — as personified by the snake — led Eve into sin; Eve submitted to the creation and led Adam into temptation; and Adam submitted to Eve’s suggestion, thus committing the original sin (cf. Gen. 3:1–7). In essence, the fall was a complete reversal of God’s design of gender roles.

God often judges mankind by allowing him to experience the results of his own sinful choices. It is not surprising, then, that God’s curse upon mankind in Gen. 3:14–19 entailed a confusion of gender roles. Essentially, men and women would no longer naturally desire that for which they were created. Rather, they would reject, distort, and caricaturize divinely designed gender roles, often believing that the other gender has a better role and/or believing the lie that differences in function or role create a discrepancy in essence or worth. Since our gender is tied to our being, such confusion has affected every human institution, including the home and the church. Therefore, in 1 Tim. 2:8–10 Paul calls men to assume their role as provider and protector by pray-ing for others, including their wives. Note that Peter issues the same call at 1 Pet. 3:7. Similarly, in this passage Paul exhorts women to assume their role as helpers by engaging in good works and by not distracting others in the church with immodest or ostentatious clothing.

In what ways have you seen gender roles distorted or even rejected in the culture or within the church? How can Christians embrace and winsomely teach a biblical view of gender roles to a fallen culture that is inclined to reject this message?

day tHree: internaL disPosition Read 1 Timothy 2:1–15, giving special attention to 1 Timothy 2:11–15. After reading this passage, review other scriptural verses on gender roles (e.g., Eph. 5:22–33; 1 Pet. 3:1–7) and consider the common themes among these passages.

On account of the fall of mankind, which has produced much distortion and misunderstanding related to gender roles, 1 Tim. 2:11–15 is one of the most misunderstood passages in the Bible. As we read this text, we must keep in mind that these verses are a continuation of Paul’s earlier teaching about the way in which gender roles are externally manifest within the church. Focusing on the roles of women, in 1 Tim. 2:11–12 Paul addresses the issue of doctri-nal teaching within the church. In this passage Paul writes, “I do not permit a woman to teach or to have authority over a man, but to be in silence” (1

1 t i m o t H y 2


Notes Tim. 2:12). Contextually, Paul is referring to women filling the role and office of a pastor; he is not prohibiting women from talking in the church or from teaching other believers in appropriate circumstances. Indeed, in Acts 18:26 we see Priscilla privately teaching Apollos and in Titus 2:3 we read Paul’s ad-monition that older women become “teachers of good things” as they interact with younger women within the church.

Just as the modern church struggles with a proper manifestation of gender roles, so did the church in Paul’s day. Throughout history, one of the most common ways that people have circumvented doctrine is to claim that certain biblical teachings are time-bound and/or culture-specific. Being aware of this tactic, in 1 Tim. 2:13–14 Paul showed the moral nature of his teaching on gender roles by rooting it in the creation account. In concluding this chapter, Paul gave a practical argument for embracing gender roles — that is, the fact that God designs us to do what He tells us to do. In 1 Tim. 2:15, which is a challenging verse, Paul’s reference to “she” stands for Eve (from 1 Tim. 2:13) who represents all women; “saved” means fulfilled or completed; and “child-bearing” is a paradigm of female gender roles. Therefore, Paul’s teaching in this verse is as follows: Women will be fulfilled or completed as they embrace their divinely designed gender roles and continue in the faith.

How can we tell the difference in Scripture between timeless moral princi-ples and time-bound cultural practices? Have you experienced fulfillment as you’ve embraced your divinely designed gender roles?

From a PastorAn important take-away from this week’s reading is the notion that God de-signs us to do what He tells us to do. God has revealed a blueprint for human activity in the instructions we read in the Bible, including God’s design for our gender roles. As we embrace our gender roles, then, we can expect to flourish; conversely, if we reject our gender roles, we can expect disharmony. To be sure, 1 Timothy 2 is a challenging chapter of Scripture. Note, however, that this chapter is not difficult because of its intellectual content; rather, it is challeng-ing because we’re prone to run from God and to distort His loving plans for us. As we all grapple with the challenges of embracing our gender roles in a culture that is increasingly hostile to God, let’s pray that God will help us together to desire conformity to His image and that the unity of the members of the Body of Christ will attract many unbelievers to God.

Pastor DavePastor Dave Jones

1 t i m o t H y 2

1 5

Overview and ContextA vibrant, healthy church is led by men called to the task and equipped by the Holy Spirit. As Timothy labors to disciple and lead the church in Ephesus, he must raise up qualified elders, pastors, and deacons to assist him in the work. In this portion of his letter to Timothy, Paul lays out the qualifications for church leadership.

Ironically, this is a portion of the New Testament that many believers often overlook, as-suming these truths only apply to those serving as a pastor, elder or deacon. However, un-derstanding these teachings is critical for all believers because in most churches it is the congregation that examines and approves those who serve in leadership positions. Therefore, it is vital for God’s people to understand the qualifications for church leadership to ensure they are taught sound doctrine and protected by a shepherd who knows and embraces the responsibility and duties of his calling.

1 Timothy 3by Pastor Brian Merritt




day one: overseers

Read 1 Timothy 3:1-7, noting the specific qualifications for an overseer.

“If any man aspires to the office of overseer, it is a fine work he desires to do.” Paul begins this portion of his letter to Timothy by recognizing the value and respect to be accorded to those who serve the church as overseers. The New Testament uses three different terms to refer to the same church office: poimen – shepherd; presbuteros – elder; and episcopos – overseer. At Richland Creek we refer to them as pastors or elders, with the same office, responsibilities, and calling.

The qualifications for a pastor relate to his character and conduct. The char-acter traits outlined by Paul fit as well into our society as they did in the Gre-co-Roman culture of the day. The standards for church leaders are not unat-tainably high; in fact, many of these qualities should apply to all believers. The important measurements are personal integrity and maturity, not perfection.

Note the emphasis Paul places on the reputation of an overseer within the community. It is important that the community at large respects the character of church leaders, even if the community may not embrace the church’s teach-ings. Such respect may lead to an open door for the gospel among unbelievers.

An important criterion for overseers that differs from other church leadership is the ability to teach. The primary function of the overseer is to lead the church and teach the truth of God’s Word. They are to be mature men of faith, devoting themselves to prayer and teaching. Godly men of character who have a passion for the Word of God and the ability to communicate truth will lead the body of Christ to grow, mature, and thrive.

Will you take the time to examine your own life in light of these character traits? Even if you are not a pastor, are you called to exemplify Christ?

day two: deacons

Read 1 Timothy 3:8-13 and note the qualifications for a deacon. How do they compare with those for an overseer?

Since deacons were first alluded to in the Scriptures in Acts 6, their tireless service to the body of Christ has been vital to the healthy growth and leader-ship of the church. In too many churches, deacons are given the authority of an overseer and are charged with running the church, often superseding the authority of the pastor. Such a structure of church governance is neither bib-lical nor effective.

The word “deacon” is derived from the Greek word for servant (diakonos).

1 t i m o t H y 3


NotesWhile not part of the authoritative teaching responsibility of the church, dea-cons do hold important leadership roles that require they meet certain require-ments. These requirements are very similar to those given for overseers. The ability to teach is not a requirement for deacons.

Some denominations and churches have chosen to allow women to serve as deacons. This position is not an unreasonable interpretation of Paul’s direc-tives here and in his other writings. A conservative reading of this and related passages holds to male deaconship but recognizes the important role of wives serving with them. At Richland Creek, we call men to serve in this office with the appropriate help and support of their wives if married.

Deacons are a critical part of the structure and operation of the different min-istries of Richland Creek. As our ministries grow and as the Lord brings more and more people here, we will need qualified men to join our current deacon body and serve the church in this special way.

How can you support our deacons as they serve at Richland Creek?

day tHree: concLUdinG confession

Read 1 Timothy 3:14-16 and reflect on the confession in verse 16. How would you summarize Jesus’ earthly ministry?

Paul greatly desires to join Timothy in Ephesus but recognizes that if he is delayed he needs to equip Timothy to carry on the building up of the church in that place. I’m pretty sure Paul was dealing with some competing emotions. On the one hand, he had poured years of hard work and much blood, sweat, and tears into the church at Ephesus. He may have even been thinking about specific people or past events as he wrote this letter to Timothy. Paul deeply loved and cared for these people as a true shepherd should.

Likewise, he greatly loved Timothy and prayed for his success in this difficult ministry. Better than anyone, Paul understood what challenges and blessings awaited Timothy. Paul’s letter is far more than instruction and some encour-aging words – he is sharing years of ministry experience and all the pain and passion wrapped up in that.

In verse 16, Paul shares a confessional statement about the divinity of Jesus, probably popular among believers of the time. I can almost imagine him hum-ming a simple melody or breaking out into song as he writes: “He (Jesus, some manuscripts read God) revealed in the flesh, was vindicated (justified) in the Spirit.” The remaining four statements about Jesus are written in the aorist passive voice, indicating the simple reality of the action undefined by time. “Beheld by angels, proclaimed among the nations, believed on in the world, taken up in glory!” Hallelujah and amen!

Why is this confession of the person and work of Jesus so vital and foun-dational to your faith?

1 t i m o t H y 3


Notes From a PastorServing as one of your pastors is an incredible blessing and an ongoing chal-lenge. Daily I am honored and humbled at how the Lord uses me to minister to this church body through the highs and lows of life. And many times, each day, I am reminded that I am a wretched sinner, saved by grace and clothed in the righteousness of Christ. I am completely dependent upon the power of Christ in me to fulfill my calling as your pastor. I have no ability, strength, or authority on my own to serve in this way.

The implication of this is that I will disappoint you. I will fail you or fall short of your expectations. I’m not a superhero with special powers; I am a simple man trying my best to be a servant of the Most High God.

So, please pray for me and all the other men who serve with me—all the pas-tors, elders, and deacons. Men who, like me, are living and serving to the glory of God.

Pastor BrianPastor Brian Merritt

1 t i m o t H y 3

1 9

Overview and ContextFalse teaching about the nature of God has proliferated among human society ever since the Garden of Eden. While the appearance of these falsehoods vary, their goal is always to distort the “sound doctrine” of God’s Word, offer a “different doctrine,” and thus cause many to swerve from the truth.

Timothy, we will recall, has been appointed by Paul to head the church in Ephesus. This church had become infiltrated with false teachers. Since these teachers arose from within the church, the Ephesians face a dilemma in terms of who to believe – Timothy or other leaders?

Another urgent question may arise: If we believe Timothy, how should we recognize a false teacher? Paul’s answer was to offer the pattern of a true growing Christian and healthy church. Unhindered prayer for everyone, godly relationships between men and women, Christ-like leadership in the church and home are behavioral “pillars” or “buttresses” within the “household of God” guarding and holding up the truth of the gospel. This true, untaint-ed and genuine pattern would swiftly expose false teachers.

1 Timothy 4by Mrs. Stef Dowd



Notes Explore the Textday one: dePartinG by devotion

Read 1 Timothy 4:1-5. Is profession of faith an indication of genuine faith?

“Later times” refers to the time between Jesus’ ascension to heaven and His re-turn to earth. The church at Ephesus met during this time, as does the church today. Perhaps, then, the struggles of the Ephesians can be seen to mirror the struggles of the modern-day church.

Within the Ephesian church, members who had previously declared them-selves devoted to Christ had defected from Christianity, manufacturing their own religion. Their new religion was fueled by a devotion to entities opposed to God: demons and deceitful spirits. Passionate devotion to these teachings drove the apostate Christians to urge the whole church to follow their lead.

Where sound doctrine based on the truth of Scripture does not grow, weeds of legalism take root. In this case, it looked like forbidding practices that God does not forbid, “adding” to God’s Word. Such practices are a further breeding ground for division and dissension within the church.

During Timothy’s day, and even today, abstaining from certain activities “el-evated” one’s spirituality. Paul instructs Timothy to refute these claims in the purest way – Scripture. Paul reaches back to Genesis 1:31, reminding Timothy that “God saw everything He had made, and behold it was very good.” That goodness included marriage and food. In an effort to be closer to God, these false teachers had departed from the truth.

Do your beliefs add to or take away from Scripture? Read and meditate on 1 John 2:19 and 4:1-6 .

day two: Good diet, Good doctrine

Read 1 Timothy 4:6-10. If one gets out of something what one puts into it, how then would godliness come out of a person?

Focus and continual commitment are the keys to any discipline, be it dietary or doctrinal. Timothy had understood the good doctrine taught by Paul and was practicing it with perseverance. How was he able to persevere in good doc-trine when many around him devoted themselves to a departure from good doctrine? He nourished himself in Scripture by feeding on it. He meditated on it, inwardly digesting the truths that gave him the doctrine to focus in his perseverance.

Distractions would come in the form of mythical, irrelevant false teachings; some undoubtedly included the abstinences mentioned in verses 1-5. When they came, Timothy was to go the opposite direction to “train” in true teach-ings and doctrine. This doctrinal training was necessary to his focus on and

1 t i m o t H y 4


Notescommitment to Jesus, on whom his hope was set. Paul acknowledges that physical exercise has value, thus Timothy did not need to abstain from it, but rather place his priority on training of eternal value.

Paul reminded Timothy to “toil and strive,” using every drop of energy within him, to proclaim the gospel. The purpose Christ left His followers was to make disciples, meaning salvation is to be offered to all. Those who have received that offer, have an “especially” sweet hope for all eternity. That is a timeless doctrine, good for every believer’s spiritual diet.

Do you see the Bible as nourishment to persevere in your commitment to Christ or as an encouraging resource? Read Hebrews 12:1-2 .

day tHree: devotion to immersion Read 1 Timothy 4:11-16. What ignites devotion in you? Would others want you to be their example?

As the appointed elder at Ephesus, Timothy had clear responsibilities, which he receives in commands from Paul. He is to “command and teach.” Com-manding and teaching are not always listed together; however, the word command may also mean “to transmit a message,” which would make Paul’s command to Timothy sound more like this: “continue to relay the message through teaching truth.”

Paul’s ministry, and therefore Timothy’s, was marked by continual persever-ance for and devotion to the gospel, regardless of circumstances. Outwardly, false teachers and doctrines within the Ephesian church may have questioned the ability of a man Timothy’s age to handle his appointed ministry. Inwardly, perhaps Timothy was questioning his position as well. These circumstances are met with another command: “set an example.” The plan to meet these demands are devotion and continual commitment to God and the Scriptures.

Outwardly, the church at Ephesus was to see and hear Timothy read and relay the message of the Scriptures. Inwardly, Timothy was to be so immersed in the Scriptures, that thinking of them would be like breathing to him.

The last command in chapter 4, in verse 16, is one of personal accountability. Any teacher, false or true, unknown or known, is tempted to add to or take away from Scripture. Timothy was to continually persevere in his devotion to and immersion in the Scriptures, for this would inwardly affirm, encourage, and keep him safe, while outwardly setting an example for and instructing his hearers.

What do you find yourself immersed in? Money? Friends? Facebook? Pin-terest? How do you handle your outward and inward circumstances?

1 t i m o t H y 4


Notes From a PastorCollege basketball season is a big deal in my home. I realized exactly how big of a deal it was shortly after marrying my wife. She gently explained to (that is, told) me how much I love the University of Kentucky basketball program. When we watch a game, the phrase “make your free throws” is often shouted as my bride coaches our favorite team. These elite players practice those shots thousands of times. Practice is precise repetition, which trains muscle memory. During a game, players are determined not to be distracted, having trained their eyes to focus on the rim alone for those all-important shots. The training players put in can reap an incredible reward, but one that ultimately carries no eternal promise.

In 1 Timothy 4:7-10 Paul instructs his young disciple to train himself in prop-er doctrine and theology. We, like Timothy, must train ourselves in the same. One of the biggest distractions we face is not seeing the importance of doc-trinal training. We believe the momentary relief of a distraction is of more value than an eternal reward. Our church offers multiple options to begin your training, from getting connected to a Life Group or attending a discipleship class. All training starts with a mindset, a determination that we strive for what is vital. When will you start your training?

Pastor MikePastor Mike Dowd

1 t i m o t H y 4

2 3

Overview and ContextIn the previous chapter Paul warned Timothy against false teaching and issued a general charge on how to be a good servant of Jesus Christ. He now moves to specific groups in the church and gives more detailed instructions to Timothy on how to minister to each of them. The three groups he addresses are widows, elders, and bondservants. Our passage this week will deal with the first two groups.

Paul starts by giving a general principle regarding ministry to older and younger men as well as to older and younger women. He does this by using the picture of the church as a family. These verses should instruct all of us on how to relate to one another as a congregation.

Paul devotes significant attention to the care of widows in the church. The widows in the first century world were usually very poor, without any means of earning a living since women were not allowed to work outside the home. This was a key ministry in the church. Paul then deals with the matter of elders. He instructs that the church should honor the elders. Honor-ing elders includes providing for their financial needs and handling properly any accusations brought against them.

1 Timothy 5by Pastor John Nyota




day one: resPectfUL reLationsHiPs

Read 1 Timothy 5:1-2. Who are the different groups mentioned and how is Timo-thy instructed to deal with each group?

In these first two verses, Paul gives general advice to Timothy on how to deal with church members by age and gender. He urges caution and care. Paul used the metaphor of the church as a family (“God’s household” in 1 Tim. 3:15). Timothy is to treat the older men as “fathers,” younger men as “brothers,” older women as “mothers,” and younger women as “sisters.”

Paul instructs Timothy not to harshly rebuke an elder. Instead he should ap-peal to him respectfully as he would his own father. The word “appeal” is best understood as coming alongside one who is weak in order to hold them up. He is to treat younger men as brothers. This means he should see them as equals—not looking down on anyone. This calls for humility from all believers.

Paul then instructs Timothy to treat older women as mothers. This also calls for respect when dealing with the elderly. And he is to treat younger women as sisters, with absolute purity. This doesn’t mean that he is to completely avoid young women, but he is to minister to them as well. He is to love them, but do so in moral purity. This is not intended as a spiritual checklist, but a matter of the heart. This applies to all believers when dealing with the opposite gender.

How should we relate to one another as members of God’s family?

day two: care for widows

Read 1 Timothy 5:3-16. What criteria is Timothy to use in determining widows to receive church support?

Paul now gives advice to Timothy on how widows should be taken care of by the church. It is important to note that widows were usually not the direct heirs on the husband’s will in the Greco-Roman world. This left many widows destitute, especially if their son or sons did not care for them. James defines true religion in the sight of God as “to take care of the orphans and widows in their distress” (James 1:27).

The primary concern in this passage is not so much to urge care for the wid-ows, but rather to provide proper guidelines on how to identify which widows the church should take care of. Widows who are “truly widows” (verse 3) are those who meet the qualifications that Paul is about to give in the following verses. They should have no children or grandchildren to care for them (verse 4). The family has the primary responsibility for its own widows. And caring for our own family is “pleasing in the sight of God” (verse 4).

1 t i m o t H y 5


NotesA second criterion is that a widow should be a godly woman (verse 5). She continually prays and has placed her hope in God. In addition, a widow who only lives for pleasure (verse 6) does not qualify. Church resources should not be used to support a sinful lifestyle.

Paul next establishes age limit as a requirement to determine which widows qualify for church support. Widows must be at least sixty years old — presum-ably, remarriage was unlikely at that age. It is possible also that women under sixty were considered capable of working. She must have also been faithful to her deceased husband. She must have a good reputation for her work (verse 10). The purpose of all these criteria is to ensure that the church assists only those who are worthy of support, and that available funds be used for those who have no other means of support (verse 16).

I praise God for Richland Creek’s benevolence ministry and Community Food Pantry — ministries dedicated to love those in need in our church and our community. We keep hearing testimonies of people coming to Christ as a result of not only hearing the gospel, but also seeing it on display through acts of love.

Why should we care for our family members if we are able to do it, instead of leaving it to the church? How are you contributing to meeting the phys-ical needs of our church members and the community?

day tHree: instrUctions reGardinG eLders

Read 1 Timothy 5:17-25. How are elders to be honored?

Paul deals with the matter of the church’s elders in the final section of chapter five. He addresses three particular issues: proper honor for those who serve, accusations against elders, and avoiding premature selection of elders.

The term “elders” refers to those who serve as “overseers” (1 Tim. 3:1). Their role, as overseers, involves authority in preaching and teaching. Those who rule well and put in hard work are worthy of double honor. This could mean they should receive both remuneration (a salary) and respectful submission from the church. Paul quotes both the Old Testament and Jesus (Deut. 25:4; Luke 10:7) to support his point.

Paul, next, gives instructions on how to deal with accusations against elders. An accusation against an elder should be taken seriously only if corroborated by at least two or three witnesses. This conforms to Old Testament law (Deut. 19:15) as well as Jesus’ teaching (Matt. 18:16). Those elders whose allegations turn out to be true are to face the consequences.

Lastly, Paul urges Timothy not to be hasty in the laying on of hands (verse 22). There must be a process in place that includes thorough investigation before ordination of elders. Many promising leaders have fallen prey to the sins of pride, arrogance, and sexual immorality, bringing dishonor to the name of

1 t i m o t H y 5


Notes

1 t i m o t H y 5

Christ. The church must be very cautious in the selection of elders. A slow and thorough procedure will allow time to bring to light a person’s true condition and will most likely eliminate the need for discipline later on.

What is your attitude toward the pastors and elders at Richland Creek? Do you give them the honor that they deserve?

From a PastorI remember a phone conversation I had last year with a guest who had visit-ed our church. I was calling to invite her to our International Thanksgiving Dinner. She got emotional as she told me how the church had loved her by meeting her physical needs on different occasions. And now this? Inviting her to a free dinner!? I still remember her next question to me: “Why do you all do all these things?”

The largest portion of our passage this week dealt with care of the “true wid-ows.” In our context today this applies to all who are not able to meet their basic needs. This is a daily challenge because some people will fall through the cracks, due to different challenges in life. The Bible is very clear about God’s people helping those in need. I thank God for the way Richland Creek plays a part in meeting such needs through our Benevolence ministry and Commu-nity Food Pantry. But why do we do all these things? Because God cares for all people, including the poor and marginalized. Therefore, we also should care. It is also a great opportunity to demonstrate our love for God (1 John 3:17) by meeting those needs. And even more important, it provides an opportunity to share the gospel. That is exactly what I did with that lady on the phone — her question opened the door to share the gospel. May we continue to be faithful in loving those in need and faithfully sharing the gospel.

Pastor JohnPastor John Nyota

2 7

Overview and ContextIn 1 Timothy chapter 6, Paul continues to instruct Timothy on how to minister to different kinds of believers in the church. In verses 1-2, he instructs Timothy on how to minister to Christian slaves and slaves with believing masters. In verses 3-10, he teaches about how to deal with false teachers and love of money. In verses 11-16 and 20-21, Paul talks about how to take care of himself. In verses 17-19, his emphasis is on how to instruct the rich.

The language Paul uses throughout our text calls to mind a battle: “Fight the good fight of faith” (verse 12); “I charge you in the presence of God” (verse 13); “Charge them that are rich” (verse 17); “O Timothy, guard what has been entrusted to you” (verse 20). Paul not only instructs Timothy on how to minister to different groups of people in the church, he also instructs him on how to keep his own life in the will of God.

Paul addresses Timothy, “You man of God” and tells him to “pursue righteousness, godli-ness, faith, love, perseverance and gentleness” (verse 11). These are good instructions for any who desire ministry. God’s man is made complete by his knowledge of and faithfulness to Scripture. It is Scripture, the Word of God, that is profitable for teaching, for reproof, for correction, and for training in righteousness (see 2 Tim. 3:16-17). The man of God cannot be equipped for ministry without the Word of God. So it is his responsibility to know and proclaim the Word of God. The better the man of God knows the Word of God, the more able he is to teach, reprove, correct, and train in righteousness; and the better able he is to fulfill his calling. Perhaps the strongest, most important charge Paul gave Timothy was “that he keep the commandment without stain or reproach” (verses 13-14), to guard the gospel

1 Timothy 6by Mr. Jamie O’Brien

Study for Life Group lesson on July 7


Notes which had been entrusted to him (verse 21). In other words, protect your tes-timony at all costs, and never compromise your witness.

Explore the Textday one: wHat aboUt sLavery?Read through 1 Timothy 6:1-21, focusing on verses 1-2. What three reasons does Paul give as to why Christian slaves should honor their believing masters?

Even though slavery is a product of sin, we will see in these verses how Paul instructs Christian slaves to live for the glory of God and advance the gospel of Jesus Christ.

Some historians have estimated that half the population of the Roman Empire was made up of slaves. Many of these people were educated and cultured, but legally they were considered non-persons with no rights at all. The message of salvation and freedom in Christ was quite appealing to them, and many became believers. When slaves were able to get away from their household duties they would fellowship in local assemblies where their social status was not looked down on, for they were all one in Christ (Gal. 3:28).

Some slaves used their newfound freedom in Christ to disobey and even defy their masters. They needed to learn that their spiritual freedom in Christ did not alter their social status, even though they were accepted graciously into fellowship with the church. For a slave to rebel against an unsaved master would bring disgrace to the gospel. The “name of God” and His doctrine would be “blasphemed” (Rom. 2:24). Paul could not go around preaching directly against the sinful institution of slavery. To do so would have branded the church as a militant group trying to undermine the social order, and the progress of the gospel would have been greatly hindered.

Why should a Christian slave regard their unbelieving master as worthy of respect and honor? How might a disobedient Christian slave hinder the progress of the gospel?

day two: wHat aboUt faLse teacHers and trUe contentment?Read 1 Timothy 6:1-21. Focus on verses 3-10, noticing how Paul establishes the futility of false teaching and how it always leads to division, strife, and ultimately destruction.

The first mark of a false teacher is that they refuse to adhere to “the sound words…of our Lord Jesus Christ, and with doctrines conforming to godliness” (verse 3). The prophet Isaiah’s first test of a teacher was, “to the Law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isa. 8:20). It is essential for the church to “hold fast the pattern

1 t i m o t H y 6


Notesof sound words…in faith and love which are in Christ Jesus” (2 Tim. 1:13).

The second mark of a false teacher is his own conceited attitude. In verses 3-5 Paul lays out his case against false teachers. Doctrinal error is seldom merely a case of being innocently mistaken. There is almost always a degree of cul-pability. In verse 4 Paul says that the false teacher has “an unhealthy craving for controversy” and in verse 10 he talks about the love of money and that by “craving” it some have “wandered from the faith and pierced themselves with many pains.” They used their “godliness” (“the profession of the Christian faith”) as a means to make money. False teachers are fueled by ignorance and arrogance, depriving themselves of the truth (verse 5).

Paul follows this warning with an admonition we all need to listen to: Be con-tent in Christ (verse 6). This is what he has been getting at when he tells us to hold fast to the words of “our Lord Jesus Christ, and with doctrines conform-ing to godliness” (verse 3).

What steps can you take to prepare yourself to maintain a proper attitude toward materialism and financial gain?

day tHree: wHat aboUt tHe man of God?Read 1 Timothy 6:1-21, focusing on verses 11-21. Notice how the language Paul uses takes a military tone with words like “fight,” “charge,” and “guard.”

As Paul closes this epistle, he turns his attention to Timothy. In contrast with “some people” of verse 10 who chase after riches, he instructs Timothy in verse 11: “But flee these things, you man of God; and pursue righteousness, godli-ness, faith, love, perseverance and gentleness.” Rather than chase after riches Paul tells Timothy to pursue righteousness and godliness. The statement that best sums up Paul’s final word to Timothy is found in verse 12: “Fight the good fight of faith; take hold of eternal life to which you were called, and you made the good confession in the presence of many witnesses.” Paul reminded Timothy that he was in a spiritual battle. This should remind us that we too are in a spiritual battle for our faith and for the gospel.

God had entrusted the gospel to Paul (1 Tim. 1:11); and Paul had entrusted it to Timothy (verse 20). It was now Timothy’s responsibility to guard that truth and pass it along to others who would, in turn, continue to pass it on (2 Tim. 2:2). This is God’s chosen method of guarding the gospel and spreading it around the world. We have now been entrusted with the doctrines of faith, and God expects us to be faithful in protecting and sharing the good news of Jesus Christ.

Paul had previously warned about the danger of the love of money (vers-es 7-10) . What special charge did he add for Timothy to give to the rich (verses 17-19)? How might this charge apply to us today?

1 t i m o t H y 6


Notes

From a PastorAs a pastor for Middle School students and their families there is one thing, aside from making much of Jesus, that I desire in my ministry: to see students become mature, biblically literate, believers. Too many times I’ve seen students enter the “real world” and walk away from Christ because of worldly pursuits or being persuaded by arguments from people vehemently opposed to Christ. I believe it is important for students to know what they believe and why they believe it. Having this knowledge will influence their pursuits and will help them desire to grow in their faith. We must know Scripture and allow it to work in us to cause us to look more like Christ.

In this passage, Paul reminds Timothy of the importance of teaching others to weigh their learned doctrine against the teachings of Christ so they can discern truth from lies. To be sure, Paul wanted Timothy to make disciples who knew the teachings of Christ and were influenced by their faith in Him, but Paul also knew there were false teachers with persuasive arguments and dishonor-able motives. He wanted these Christians to be equipped to know when they were being persuaded to believe in and pursue ungodly things.

Still today we face false teachers with persuasive arguments that would desire us to turn from the truth of the gospel. It is my prayer that we would know our Bible well, knowing what we believe and why we believe it, and that this knowledge of the truth would drive us in our pursuit of righteousness.

Pastor JonnyPastor Jonny Peters

1 t i m o t H y 6

3 1

Overview and ContextHaving left Timothy in charge of the ministry in Ephesus, a critically important church in the first century, no one can doubt Paul’s confidence in Timothy. His love for Timothy as a friend and a ministry partner is also quite evident. Paul’s first letter to Timothy included doctrinal and practical instruction for the young pastor who had a challenging assignment. His second letter contains personal encouragement, some warnings, and a request to join him in Rome.

Paul’s second letter to Timothy carries a different tone because Paul’s circumstances have changed. In his first letter, Paul expressed his intent to visit Timothy; and in this second let-ter, he knows he may never see Timothy again on this side of heaven. Paul writes this second epistle from a Roman prison. This was not a house arrest, where he enjoyed many guests and had opportunities to teach and preach. He had previously been imprisoned because of the Jews who opposed him; but this time, he had been arrested by the Romans and imprisoned as any other criminal. Paul did not expect to leave there alive (2 Tim. 4:6).

While Paul’s circumstances had changed dramatically, his mission had not changed, and his commitment to the mission had not waivered. Paul had fully entrusted himself and his min-istry to Christ, and his personal circumstances did not change that. Paul charges Timothy to guard that which had been entrusted to him, and encouraged him to carry the torch of ministry in power.

Too many Christians today profess Christ, yet they live without power. Paul encouraged Timothy to continue relying on the power of God. The power of the Holy Spirit is essential for ministry. Just as Paul encouraged Timothy, we too can live courageously for Christ re-gardless of our circumstances.

2 Timothy 1by Mr. Mike Greene



Notes Explore the Textday one: remain faitHfUL in God’s Power

Read 2 Timothy 1:1-7. What is the basis for Paul’s confidence in Timothy?

While Paul begins his letter in a very typical fashion, he expresses his love for Timothy more deeply than before. As Paul contemplates passing the baton to Timothy, he reflects on Timothy’s faith, his spiritual heritage, and his calling to ministry. As Paul faces his own death, he recalls Timothy’s friendship and his faithfulness as a partner in gospel ministry.

Despite some speculations, the text does not indicate that Timothy had failed or stumbled in any way. Paul has great confidence in Timothy and he gives three reasons. First, in verse 5, Paul recognizes Timothy’s “sincere faith” and his strong spiritual heritage. While many opposed or deserted Paul, he was blessed by Timothy’s faithfulness, both to him and to Christ. Secondly, verse 6 indicates that Timothy was gifted by God for ministry. And the third reason for Paul’s confidence in Timothy is the power of God that is at work in his life (verse 7). Power, love and discipline are essential elements of ministry, and Paul reminds Timothy that it is God alone who provides these.

There is no evidence that Timothy lacked these things. Paul urged him to “kin-dle afresh” or stir up the gifts he already had. Some suggest the picture of blow-ing an ember, fanning a spark into flame. I see a picture of the blacksmith who always has a hot fire going, yet he uses the bellows to fan the flame to make it hotter when needed. The core truth here is that while God is the giver of spiri-tual gifts, the gifts are developed, strengthened and matured through continual use. Paul exhorts Timothy to remain faithful in the power of the Lord.

If you are in Christ, you have received the gift of faith and a spirit of power, love and discipline . Is your gift smoldering or is it being stirred up and fanned into flame? By God’s grace, you can live with courageous faith re-gardless of your circumstances .

day two: remain coUraGeoUs in God’s Power

Read 2 Timothy 1:8-12. How can we face suffering for the gospel with courage? Are you willing to suffer for Christ?

It is likely that some believers were dismayed and discouraged by Paul’s impris-onment. The false teachers and others who opposed Paul probably had a field day with it. Imagine what it might have been like if they had 24/7 news cover-age like we do today. Those with weak faith were likely devastated by their spir-itual leader being imprisoned and attacked. Paul, however, understood that his suffering was for the gospel and for no other reason. He had nothing to be ashamed of. Christ had not denied Paul, and neither would he deny Christ.

2 t i m o t H y 1


NotesIn light of Paul’s confidence, Timothy’s faith, and the gift of God, Paul exhorts Timothy to not be ashamed. In other words, don’t deny “the testimony of our Lord” or “me His prisoner.” In verses 8 and 9, it is made clear that “suffering for the gospel” is both “according to the power of God” and “according to His own purpose and grace.”

Paul was not ashamed of his suffering for Christ’s sake, and he admonished Timothy not to be ashamed. Timothy had likely experienced suffering of his own already, but Paul knew that persecution was increasing and Timothy’s responsibilities would get heavier. Following Paul’s example, Timothy could bear the load and face any suffering with courage because God gives us power (verse 8), God calls by grace (verse 9), and Christ has defeated death (verse 10).

Just as Timothy could count on God’s power in his daily ministry, so can we . God saved us and called us to a holy life for His own purpose . Paul was not dissuaded by suffering for the gospel because he had complete confidence in Christ; do we have the same confidence?

day tHree: remain on GUard in God’s Power

Read 2 Timothy 1:13-18. How does one defend the gospel in a fallen world?

In the spirit of verse 6, Paul continues to encourage Timothy to keep doing what he has already been doing; in this case, to stand firm on sound doctrine and to guard “the treasure that has been entrusted to you.” Timothy’s calling to gospel ministry is paramount, and he is exhorted to remain faithful to the truth and to his calling even when those around him may attack or desert. An important part of his ministry is to preserve sound teaching, not allowing it to be eroded by heresies and worldly philosophies.

When Paul refers to his own example, he often uses a word that can also mean a pattern. Paul established a pattern for others to follow as he followed the pattern of Christ. He expounds on this in his other writings, particularly in his letter to the Philippians. Timothy is encouraged to follow this pattern.

Verse 15 is likely hyperbole to say that many had turned away from Paul. Some were likely discouraged by his imprisonment, others probably followed after false teachers, surely some faltered under increasing persecution, and some simply opposed Paul from the start. They apparently left Paul and the gospel. We know nothing about Phygelus and Hermogenes except that Paul points them out as examples of unfaithfulness. Timothy was obviously aware of these men. On the other hand, Onesiphorus went to great lengths to be a blessing to Paul, and he is an example of a faithful servant of Christ.

Defending the gospel is not about arguing with people about what the Bible says, it is about believing the gospel no matter how difficult your circumstances get . Are you standing firm?

2 t i m o t H y 1


Notes From a PastorAs the Apostle Paul’s life is nearing the end he writes to Timothy in order to give him the essentials of being a minister of the gospel. In light of this, the first chapter sets the tone for the rest of the letter by demonstrating Paul’s deep love for Timothy, declaring the suffering the gospel requires, and demanding that Timothy hold fast to sound doctrine. These three statements summarize how we should function in relationships as Christians.

The first thing we see is the deep love shared between Paul and Timothy. Paul demonstrates this through constant prayer and a deep longing to be filled with joy by seeing his young son in the faith. This is the essence of Christian rela-tionships! Do you have a Christian brother or sister that the gospel has deeply connected you to? This is one of the greatest needs of every believer, and it is the very thing the Lord uses to bring us through the suffering that the gospel requires.

Paul then charges Timothy to never be ashamed of His Lord or his father in the faith, but to rely on the power of God to endure whatever suffering will come in light of the salvation he has received through faith in Christ. Another essential in the life of a Christian is proclamation of the gospel that will result in suffering, but the power of God and relationships with others are designed to help us endure this suffering.

Lastly, we must make sure to hold on to the sound teaching that establishes our deep Christian relationships. Sound doctrine is what binds us together in the sufferings of this world and what the Lord promises to eternally bless. We must guard the truth of the gospel that the Holy Spirit has entrusted to us. This is our mission! My prayer is that every Creeker would have a deep love for one another that will sustain us through the sufferings brought on by our faith in the gospel and our unwavering conviction to hold sound teaching in all things.

Pastor RyanPastor Ryan Guzouskis

2 t i m o t H y 1

3 5

Overview and ContextHaving charged Timothy to guard the good deposit entrusted to him – that is, the message of the gospel – and warned Timothy by way of example to stay focused on following the way of Christ, Paul now turns to encourage Timothy to pour his life into the lives of others.

In terms of instruction toward a godly life, 2 Timothy 2 is one of the most densely-packed chapters of the entire New Testament. The overwhelming emphasis lies on a life lived for the sake of the gospel and the furtherance of God’s kingdom. Paul will use verbs like “entrust,” “remember,” and “remind” to encourage Timothy in his ministry. As we study this chapter over the next two weeks, we’ll look carefully at both the details and the big picture. We’ll put ourselves in Timothy’s place, receiving the apostle’s instructions on investing in others. We’ll also reflect on the sovereignty of God, and appreciate how he has used others to invest in us.

2 Timothy 2:1-13by Pastor Jason Hall, Mr. Chuck Bounds, and Mr. Daniel Normal




day one: everyone’s a teacHer

Read 2 Timothy 1:1-2 (actually, since it’s so short, read it several times). Draw out on a piece of paper the “movement” of Paul’s message.

After talking briefly about the examples of Phygelus, Hermogenes and Onesi-phorus, Paul turns his attention back to Timothy himself, addressing him in intimate terms as his “child” in the faith. His first instruction is for Timothy to be strengthened in God’s grace through Christ. What is interesting is that this verb is a present passive imperative verb, meaning that Paul is essentially commanding that Timothy allow himself to be made strong. The strength of God’s grace isn’t something we earn with our effort, but it is something we pursue by allowing God to move in us.

The second command is expressed by the verb “entrust” (ESV) or “commit” (NKJV). Timothy is to take the message he has heard from Paul – expressed elsewhere in the Pastoral Epistles as “sound words” or “healthy doctrine” – and pass it to others. Actually, he’s not just to pass it on to anyone, but to faithful men who will be able to, in turn, pass this message on.

I don’t believe Paul is talking here about the basic command of evangelism, sharing the gospel message with everyone. He is talking about a further, neces-sary step in following Christ – discipleship. Specifically, Paul challenges Tim-othy to intentionally pass on the truths of Christianity to the next generation.

Note, though, that the command is not just to pass it on, but to pass it on so that the next person will, in turn, pass it on – and so on, until Christ returns. Paul isn’t just calling Timothy to make disciples. He’s calling Timothy to make disciplemakers.

If you were in Timothy’s church, would he consider you the type of Chris-tian who would be faithful to teach others? If your honest answer is no, then what do you need to change in your life?

day two: soLdier, atHLete, farmer

Read 2 Timothy 2:3-7. Paul teaches us that being a faithful disciple of Christ in this world requires that we develop an “all-in” discipleship mindset. In today’s pas-sage, look for the key attributes of a faithful disciple of Christ.

As Timothy’s mentor, Paul used three metaphors for discipleship to help pre-pare Timothy for the ministry of the gospel: a soldier, an athlete, and a farmer. Paul knew that Timothy, a young pastor, would find himself in the thick of spiritual warfare. Opposition from the religious establishment would make the work of the church hard. These three examples would help Timothy persevere and stay focused on serving Christ. He would need to be disciplined, obedient,

2 t i m o t H y 2 : 1 - 1 3


Notesand focused on the ministry of the gospel as he trusted the Lord to provide his needs.

First, Paul encouraged Timothy to “endure hardship as a good soldier of Jesus Christ.” A good soldier would not allow himself to be distracted by affairs of this life; rather, he would stay focused on pleasing his king. Timothy must remain faithful in his service to King Jesus who “enlisted” him. Second, Paul challenged Timothy to be disciplined, like an athlete competing for a victor’s crown. An athlete must train and compete by the rules or else become disqual-ified. Paul reminded Timothy to be careful to be true to the rules, that is, God’s Word. God’s Word is the complete manual for successful discipleship. The third truth that Paul wanted Timothy to grasp was that it is acceptable for the hardworking farmer to be the first to partake of the harvest. So it is acceptable for the pastor to benefit financially from the church while he focuses on lead-ing other disciples in the work of the church. Like the king who takes care of his good soldiers, the Lord is pleased to bless His servant by meeting his needs.

In Acts 16 we read that Paul and Silas were falsely accused, beaten, and thrown in jail . In the midst of these hardships, they were praying, singing and being witnesses for Christ . Are you learning to be this kind of faithful disciple no matter what is going on around you?

day tHree: tHe PowerfUL GosPeL

Read 2 Timothy 2:8-13. How often do you forget to remember things that are important to you? How often do you take time to think about the divinity and humanity of Jesus Christ?

Continuing to encourage Timothy to reach and train others with the gospel, Paul reminds him of Jesus Christ, the Son of God who rose again from the dead and is the foundation of Paul’s gospel message to the world. You may ask yourself, how could Timothy ever forget about Jesus Christ? Timothy, like you and me, could have more easily focused on his circumstances rather than the reality of salvation in Christ. Paul wanted Timothy to never forget his Savior who rose again, was at the right hand of God, and was always with him in his life. Hebrews 12:1-2 says, “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

Paul then reminds Timothy to think above current circumstances and to re-member that though Paul was in chains, the gospel couldn’t be put in chains. The free and powerful gospel makes the difficulty worth it, because people would still be saved.

Paul then gives four facts for Timothy to hold onto. First, Christians must die

2 t i m o t H y 2 : 1 - 1 3


Notes to themselves to live for Jesus. Second, true believers in Christ will not give up, but will carry on in the faith. Third, the denial of Jesus brings everyone before Jesus to be judged. And finally, faithless mankind does not hinder Je-sus Christ from being a faithful Savior to all who believe. His will is always accomplished.

If the gospel is free today just like it was with Paul and Timothy, is your focus on the things of this world or are you living out the gospel and being a witness to others? What changes need to take place to help you do this?

From a PastorFrom Paul, to Timothy, to faithful men, to others – this is the movement of the gospel message as it flows through 2 Timothy 2. Aren’t you glad that Tim-othy was faithful to do what Paul asked him to do? And aren’t you glad that yet another generation did that, and then a third, and then a fourth, and so on until we find ourselves, today, believing the gospel message and being faithful to share it?

Let it not be said of Richland Creek that we were the church that failed to obey 2 Timothy 2:2. Let’s be disciples, who make disciples, who make disciples, until our Lord returns.

Pastor JasonPastor Jason Hall

2 t i m o t H y 2 : 1 - 1 3

3 9

Overview and ContextPaul’s second letter to Timothy is the most intimate and personal of all of the apostle’s correspondence. He wrote from the heart, father to son, as he prepares to finish his race on earth. It should come as no surprise, then, that Paul wants his son to concentrate his life on the things that will matter, the things that will last into eternity.

As we continue walking this week through the second chapter of 2 Timothy, we will be in-troduced to three more metaphors that describe the nature of ministry – the workman, the vessel, and the servant. Each of the word pictures will convey a different aspect of Timothy’s role as a teacher of the Word. Paul will talk about the act of teaching itself, the character of the teacher, and the danger of false teachers.

2 Timothy 2:14-26by Pastor Jason Hall, Mr. Daniel Brooker, and Mr. Hamp Davis




day one: God is faitHfUL

Read 2 Timothy 2:14-19. Why do we need to be reminded to avoid fighting about words?

Paul reminds Timothy to continue reminding believers in Christ that God is faithful. As we saw in last week’s lesson, we need to be reminded from time to time about the Word of God, and what it says and really means. Perhaps more than anything Paul wants them to avoid quarreling about words. In this case, quarreling about words means leading people away from the truth of the Scriptures. No matter the size or makeup of the church, fighting over meaningless things causes divisions and bad feelings, leading many people to misunderstand what the Bible is really saying. In a similar vein, Prov. 17:28 says, “Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.”

This does not mean that words in general, especially the words of God in the Bible, are unimportant. We must know the Scriptures, striving to be skilled workmen. To be skilled in something takes time, effort and practice. The op-posite of the skilled workman is the godless chatterer, whose influence is com-pared to the spread of gangrene in the body.

Paul mentions Hymenaeus and Philetus, who wandered away from the truth and taught that the resurrection – not Christ’s, but that of all believers – had already taken place. As a result, many had lost their faith in Christ.

We believers must remember that God’s foundation stands firm. No matter how much we think we know about the Bible, we need to be reminded daily, through study, that God is faithful. He has given us His Word!

How much time do you spend in Bible study reflecting on important truths, and reminding yourself of the purity of the gospel? Be reminded of those core beliefs and rejoice in them!

day two: God’s HonorabLe vesseLs

Read 2 Timothy 2:20-21. What does it mean to be an honorable vessel?

Paul turns to his second metaphor of this section, and it’s in the realm of the household. He reminds Timothy that in any house there are some vessels – that is, plates, cups, bowls, etc. – that are reserved for special use, while others are just kind of plain and boring.

There was a time when many women had, in their houses, a cabinet filled with a china set. These were delicate and beautiful plates, bowls, glasses, and so forth, that the children were not allowed to touch. In fact, the china only came

2 t i m o t H y 2 : 1 4 - 2 6


Notesout for very special occasions or honored guests. The purpose of the china was to not only make much of the guest, but to make the masters of the household look good as well.

In this metaphor, the household is the kingdom of God, and we are the serving vessels. Paul is encouraging us to be the kind of people who are set apart for God’s special use, the ones He can count on the most. When we are used by God for His purposes, we should reflect His glory and His greatness to the watching world.

So, here’s the question: Do you want to be the fine china, or do you want to be a paper plate? Are you useful for God, ready and eager to reflect His glory? Or have you made Him your final priority, so that when He wants to use you, you are far from prepared?

day tHree: fLeeinG worLdLiness

Read 2 Timothy 2:22-26. Look for the characteristics a follower of Christ is to have in the face of opposition or controversy.

As Paul continues to encourage and instruct Timothy on being useful in the hands of God, he moves on to the topic of how to approach speculation, fight-ing, and being wronged. Before Paul gets into the practical outward ways to deal with opposition, he starts with a call for us to check our hearts.

We are to flee the “old self ” that craves after worldly things. In order to flee something, you must first understand its danger. A gazelle runs from the pursuing lion because it knows the danger of being caught. Selfish desires, by which we once were held captive, represent an opportunity for the devil to ensnare us to do his will – to argue and fight with each other (see James 4:1-4).

While we flee the old things, we pursue the new! As followers of Christ, we are called to pursue righteousness, faith, love, and peace. Our focus in usefulness to God is to share the good news of Christ and His kingdom. Undoubtedly, when we do so, there will be those who disagree or want to derail the conver-sation away from the gospel.

We do not engage the lost, or even fussy fellow Christians, with the objective of winning an argument. Instead, verses 23-25 tell us to engage with kindness, patience, and gentle correction – teaching them what the Scriptures say. We do so with the right objective in sight, to see the lost saved and the sinner restored. We go to make ready the way of the Lord that perhaps God would grant them repentance leading to the knowledge of the truth of Jesus Christ, His atoning death, His glorious resurrection, and His forgiveness of sin.

Read Gal . 5:19-26 . Think back to the last time you had a disagreement with someone . Did you display the deeds of the flesh or the fruit of the Spirit? In what ways does the posture of your heart determine how you engage with others who don’t see eye-to-eye with you?

2 t i m o t H y 2 : 1 4 - 2 6


Notes From a PastorThose who have heard me teach have probably heard me say, at one time or another, that to be an effective disciple you must live an examined life. What I mean by that is, I should regularly scrutinize myself, my attitudes and my actions according to the Word of God. How do I measure up? I do this not with the goal of beating myself up over foolish mistakes, but to provide an opportunity for the Holy Spirit to point out things in my life that need cor-rection and repentance.

I believe this is the gist of what Paul means when he encourages Timothy to be a “worker who has no need to be ashamed.” As I struggle with my old sinful nature, I will inevitably make mistakes. So will you. But the shame will come if I allow myself to never address those mistakes, rise up in faith, trust God for forgiveness, and commit myself to defeating sin and walking in holiness.

I am praying for all of our church members to live the examined life, and so walk in such a way as to never be ashamed.


2 t i m o t H y 2 : 1 4 - 2 6

4 3

Overview and ContextAs a type of last-will-and-testament from Paul to Timothy, the final chapters of 2 Timothy are ripe with a sense of urgency, emotion, earnestness, the hope of eternal glory, and, of course, the gospel. When one is facing life’s end as Paul was, what is most important comes into laser focus.

Chapter 3 continues the instruction concerning those who disrupt the church, those not truly belonging to Christ. Paul contrasts the corruption of these people with Timothy, who has followed Paul’s own example of godliness and endurance for the sake of the gospel. Encouraging Timothy to continue to follow his example, Paul’s final, urgent instructions to Timothy are not just for pastors, but for all of us. If we are to endure the difficulties and persecutions that will surely come, we are to continue in the faith by clinging to and abiding in the truth of God’s Word and by faithfully proclaiming it. This is the key to perseverance.

Why is this so crucial? First, the inspiration, sufficiency, inerrancy and usefulness of all of Scripture is the foundation on which Paul lays his charge to Timothy. God’s Word is all we need not only to understand God’s plan of salvation, but also to live a life that is pleasing to Him, being equipped for all that He has called us to do. The second reason is because Christ will return and will be our judge. We are to live according to His Word because one day we will be judged by it. Third, for those who belong to Christ, there is waiting for us a crown of righteousness. Lastly, we are unified with others by the blood of Christ through the Holy Spirit. It is for the mutual encouragement and sanctification that we press on together, holding fast to and declaring the truth of Scripture.

2 Timothy 3-4by Mrs. Keri Bosch and Mrs. Julia Siegwart

Study for Life Group lesson on August 4


Notes

2 t i m o t H y 3 - 4

Explore the Textday one: finaL warninGs

Read 2 Timothy 3:1-13, and note what the false teachers love and how they behave.

This passage starts with a strong warning about people and persecution. There is no question, dangerous people and trials will come. Here in this passage, Paul explains that peril comes when our love for God and His Word is set aside.

Verses 1-9 list marks of spiritual imposters, leaders to stay away from. Notice what they love – themselves, money, and pleasure. It doesn’t say they just like these things; instead, they love them, rather than loving God (1 John 2:15-17). As their priorities are self-seeking and today-focused, they destroy others. These false leaders are preying on the most spiritually vulnerable, weaseling in, taking control, and spreading falsehood.

Similar to magicians in Moses’ day, or Pharisees as seen in our recent study of Mark, these false teachers are concerned with their own outward appearances (verses 2, 5, 7-9). The gospel message and the long-term growth of others was not their priority. Without the gospel, we are naturally self-seeking hypocrites (Rom. 3:10-18).

In contrast, Paul is calling Timothy, and all of us, to the gospel and to follow his faithful example of sound scriptural knowledge and application as he fol-lows Christ. Yes, we are to expect self-idolatrous behavior in those who don’t know Jesus. However, we are to have our feet solidly planted in Scripture, our hope founded on Christ. We must have our eyes on the lookout for frauds, but also live in such a way as to prepare others for Christ’s return. We must let the fruit of our love of Christ be the lifting up of those around us for their eternal good, ever pointing them to the gospel.

Meditate on Mark 12:30-31 . How would a reorienting of what you love impact those around you today?

day two: finaL focUs

Read 2 Timothy 3:14-4:5. Notice all the descriptions about the Bible and how it is used in our lives.

As Paul closes his instructions, Timothy is reminded of what he is to focus on, revealing why his teaching is different. In contrast to the false teachers, Timothy is proclaiming Scripture, which is sourced from God through human authors. These are not man’s false opinions by which people are lured away, but authoritative truth by which we are changed (1 Pet 1:22-2:3).

1 Timothy 3:16-17 are very familiar verses. To refresh yourself, though, read verses 14-15 again. As faithful followers demonstrate their love for God and


Notes

2 t i m o t H y 3 - 4

Scripture, individuals are discipled and communities are impacted for the sake of the gospel (2 Tim. 2:2). From the beginning of our relationship with Christ until we see Him, God’s Word is sufficient for our growth in every season. So whether we speak with one child or teach a large group of adults, Scripture, through the work of the Holy Spirit, is what equips all of us for kingdom service.

Some will continue to not hear (Isa 30:9-11), preferring a false message. Re-gardless, we should have boldness — a gutsy, deep-seated confidence — when we are communicating God’s inspired Word to people who desperately need its hope. Like Timothy, we have something to cherish, something to share because the Bible we hold in our hands is God’s revelation about Himself. Cling to God’s inerrant Word, focus on the hope of the gospel, and rejoice in its power to change hearts.

Read Colossians 3:16-17 . How are you choosing to spend time in this spe-cial gift God has preserved for us — His Word? And, how can you encour-age others to grow in their love for God through their study of the Bible?

day tHree: finaL fareweLL

Read 2 Timothy 4:6-22. How does Paul’s conclusion continue to reflect the key themes of the letter?

In his final words to Timothy, we see Paul’s emotional reflection upon his life and the people with whom he has done ministry. Paul understands that death is near as he refers to being poured out as a drink offering, which is Old Testa-ment sacrificial language. He sacrificed all for the sake of the gospel, running the only race, fighting the only fight that was worthy of his entire life. This is not boastful pride, but an encouragement to Timothy to keep following Paul’s example until the end. If Paul can do it, by God’s grace Timothy can do it. And so can you.

The remainder of this chapter is personal instructions, mostly pertaining to specific people. Paul’s heartache over those who have deserted him and his love for those who have been faithful in ministry is palpable. Paul was abandoned by and suffered great harm at the hands of those who were ultimately not of the faith; however, he also had been deeply loved and cared for by those within the faith. Ministry has always been and will always be a team sport. We are united with one another in Christ by the Holy Spirit and yet, despite this, often we feel lonely in the work of ministry. It is in these times of loneliness that we, like Paul, are able to recognize that the Lord will never forsake us and that by His strength and grace, we can continue to endure for the sake of the gospel until the day we are ushered into His eternal kingdom.

Read Hebrews 12:1-2 . How does the spiritual heritage of others and Christ’s presence enable you to endure difficult circumstances for the sake of the gospel?


Notes

2 t i m o t H y 3 - 4

From a PastorAs we looked this week at what are likely Paul’s last words to his son in the faith, Timothy, and to the church today, we see the culmination of Paul’s ex-hortation to Timothy to “join me in suffering for the gospel,” “suffer hardship with me,” and “endure hardship.” Paul understood that obedience to the call of the gospel comes at a cost because it does not conform to the world. Moreover, it does not conform to cultural Christianity and those who would misuse the Word of God in their abuse of the body of Christ for their own gain.

Paul’s encouragement to embrace these hardships and sufferings does not come without instructions. Paul entreats Timothy to endure by resting upon the knowledge that, “all Scripture is inspired by God and profitable for reach-ing, reproof, correction, training in righteous; so that the man of God may be adequate, equipped for every good work.” In light of this, Paul all the more charges him to “preach the Word!” My prayer for the church is that we would embrace the sufferings of Christ, and that we would preach the Word in season and out of season. May those at Richland Creek join Paul in enduring hard-ship for the sake of the gospel.

Pastor NathanPastor Nathan Brown

4 7

Overview and ContextA few years back I was doing some work on my car but finding it nearly impossible to do the work since the majority of my tools are basic, beginner-level stuff. After I had warped two sockets, stripped a bolt and broken a wrench, I had had enough. It was time to go get some of the good stuff. Unsurprisingly, the work went much more quickly and easily with better tools. In the same way, Paul wants Titus to sharpen his people with the Word and make them better tools in the hands of the Lord.

Titus is a short, yet power-packed letter. In this letter Paul desires Titus to lead a healthy church, and his desire is for the spiritual well-being of the people. The book of Titus demon-strates for us that a healthy church only happens when you have healthy church members. Over the next three chapters Paul provides us with four “legs” of effective ministry that promote spiritually healthy church members. He encourages Titus to promote spirit-filled leaders (1:5-9), sound doctrine (1:10-2:1), discipleship through fellowship (2:2-15), and holiness before the watching world (3:1-15).

These four areas are focused on making each child of God the sharpest tool he or she can be in service to the Lord. We should seek to turn our hearts to Paul’s instructions here in Titus so that we can be fully equipped servants, for God’s glory and our good. As you read this letter place yourself in Titus’s shoes and learn from Paul not only how to grow spiritually but also how to grow others as you disciple them in the faith.

Titus 1by Jase Brown




day one: tHe Power of God’s trUtH

Read Titus 1:1-4. As you read, notice Paul’s deep concern for truth. What is this truth and how has it been spread?

Paul’s opening description of himself is that he is a servant of God. Most mod-ern translations use the word servant, but some use the term slave. Placing this term first as his description colors the rest of these opening verses. He is saying, “I am bound by God to do what I do. I can do nothing else.” But what he has to do is preach the truth of God to those who are perishing. His emphasis is on this truth that is going into all the world (Hab. 2:14; Mark 16:15) “for the sake of the faith of God’s elect.” This is the same idea Paul expresses in Romans 10, that our faith comes when we hear the Word, and we only hear the Word when someone preaches it.

This concept is foundational to the rest of Titus. Truth, or knowledge of God, is where our faith begins. It is our spiritual food, propelling us toward godli-ness and good works for His glory. So what would happen if this truth were corrupted? It would be like eating poisoned food! God’s truth is both precious and powerful. We must protect it as well as spread it. The gospel is a gift that is meant to be passed on because it is this gift which brings peace with God, hope of the resurrection, and eternal life.

How much energy and time do you spend on learning God’s Word? Do you consider yourself a slave of God? How would your life change if you took on Paul’s attitude?

day two: QUaLifications of eLders

Read Titus 1:5-9. Consider as you read: Why is it so important to have good lead-ers?

Paul begins his instructions to Titus by reminding Titus of why he’s in Crete. In the original language Paul puts a large emphasis on the phrase “what re-mains,” or “what is lacking.” Paul is very concerned that Titus focuses on the yet unfinished work of the Lord there. Paul knows they will need strong, spir-itually-perceptive leadership in that place, so he wants Titus to appoint leaders in every town, that is, in every local church. The qualifications he gives for those leaders are firm and set a high standard.

What would happen if a pastor of a local church was a drunkard or greedy? Think of the damage that could be done among the congregation of a church led by an undisciplined, worldly pastor. Now imagine the damage that would cause for the spread of the gospel among the community. Why would any un-believer be compelled to repent if a pastor engaged in open sexual misconduct?

t i t U s 1


NotesThis is the high standard that you as a part of Richland Creek should expect from your spiritual leaders, and we cannot compromise on this.

However, the converse is true as well. Consider the value of a pastor who drives hard for holiness and brings his congregation along with him! If you have found consistent, uplifting, and edifying leadership from our pastors, then tell them! They love to hear how God has used their ministry in your life and the life of your family. Encourage them to continue as wonderful examples of holiness. They love you very deeply and want to know that you are growing in the Lord.

What can you do to show your appreciation for our pastors? How can you pray for them?

day tHree: soUnd in tHe trUtH

Read Titus 1:10-2:1. How do the “qualifications” of false teachers compare to those of elders?

Paul ends his discussion on elders by charging Titus to rebuke those who con-tradict sound doctrine. This is a cornerstone verse for the book of Titus. In Paul’s mind, sound doctrine is not just a list of what we believe about God but also how we live before Him. In fact, that link is so strong in the Bible that James says, “I will show you my faith by my works” (James 2:18). Paul wants us to see how to spot bad doctrine and those who teach it.

First, he says that they wreck whole households and do so out of greed. Next, with a stroke of wit, Paul quotes one of their own poets, Epimenides, to call the folks in Crete “liars, evil beasts, and lazy gluttons,” and he emphatically states that this is true! Since this is the case he asks Titus to rebuke them sharp-ly. False doctrine should never have a hold on you, your family, or the church. Its destructive nature can lead people away from the grace of the Lord. It is our job as brothers and sisters in Christ to protect each other from things that would pull us away from Jesus and His gospel.

Paul concludes that to those who know and follow the truth “all things are pure,” meaning we don’t have to fear the curse of the law. We are free in Christ! But to the ungodly “nothing is pure,” meaning that try as they might, their lives will never please the Lord. This is because they themselves are corrupt and they corrupt everything they touch. Paul is saying to watch for this within the family of God. Expose this deceit when you see it, and rebuke false teaching when you hear it.

What false teachings have you heard before? Where did it err, in belief, action or both? What can you do to make yourself more aware of false teaching?

t i t U s 1


Notes From a PastorHere at Richland Creek we are blessed to have pastors and elders who serve in many capacities. These men are called by God to ministry and are charged with upholding sound doctrine in the midst of those who would seek to un-dermine the truths of Scripture. Paul speaks of these qualifications for church leadership with the understanding that those who would serve in this way are not without sin. The men who serve in this way do so by the grace of God and for the glory of God.

I can think of no greater way for a church member to show their appreciation for and their support of the church leadership God has ordained within the body of Richland Creek than through faithful, consistent and honest prayer. We covet your prayers for our personal spiritual walks, for our families, for the families we minister to, the ministries we oversee, and the truths of Scripture we strive to faithfully communicate and defend.

As we think upon the words of Paul to Titus, may we as a family of believers at Richland Creek be a people who trust our pastors, who submit to the lead-ership given by our pastors, who bathe our pastors in prayer, and who commit to fulfilling the Great Commission alongside our pastors through our selfless service to others. In committing to act in this way, we contend earnestly for the faith through unity, love and prayer. May God be glorified as we live out the gospel together in this way.

Pastor CameronPastor Cameron Wagner

t i t U s 1

5 1

Overview and ContextOne of Paul’s primary concerns in the book of Titus is that of right doctrine leading to right behavior. Sadly, in the Cretan churches, we see everything but that. Paul identifies “rebellious men, empty talkers and deceivers” in chapter one and informs Titus to “muzzle” these men because they are “upsetting whole families.” Given the unsavory reputation of Cretans—“liars, evil brutes and lazy gluttons”—chapter two focuses on teaching certain groups (men, women and slaves) about household order and responsibility. The contrast between the description of the false teachers in chapter one and that of believers in chapter two is striking. Without a doubt, Cretan character, culture, and corruption threaten the design and purpose of the family unit.

Three times in chapter two (vv. 5, 8, 10) Paul cites why we must be and do according to sound doctrine — so that we “adorn the doctrine of God our Savior in every respect,” whether in bondage or freedom, man or woman, young or old. Adorn means to honor, dignify, make beautiful. When our lives are lived out in this way (adorning of sound doctrine), the Christian faith will be commended and esteemed to those in our community. We will be living displays of the grace and power of God.

Paul concludes chapter two (verses 11-15) explaining that God’s grace has literally appeared to all men, which trains (teaches) us to live transformed lives. The chapter ends much like it began — Paul instructs Titus to speak (teach) that which is fitting and necessary for maturing believers.

Titus 2by Pastor Jim Gillespie and Mrs. Claudine Snyder



Notes

t i t U s 2

Explore the Text

day one: oLder men and yoUnGer men

Read all of Titus 2 but focus on Titus 2:1-2 and 6-8. What is Titus called to teach and show to younger men?

Paul’s instructions in these verses identify a list of various character traits and responsibilities that will demonstrate godly character and behavior to those in the church and local community. While the list is not exhaustive, one attribute is given prominence: self-control. This attribute is repeated throughout, occur-ring in verses 2, 4, 5, 6, and 12—speaking to all four groups of gender and age.

Older men are not described as being mature merely because of age or grey hair. Rather, Titus must teach them — through the Word — to learn and display righteous living. These men are to be temperate, putting priorities in the right place, and knowing how to distinguish between bad, good, better and best. In other words, the older man can sift through life’s hardships, ad-versities and complexities and can filter out the undesirable choices. Moreover, they are to be dignified (not trivial or superficial) and sensible — showing biblical wisdom in their judgment. This man has learned over the years from wide and varied experiences, developing a sober mind and steadfast heart for Christ. What ought to be visible and readily apparent to all bystanders is their sound faith, love, and patience. John MacArthur doesn’t mince words when he writes, “There’s no value in being old if you’re not godly.”

Titus is to “urge” or strongly exhort young men to be self-controlled or of “sound mind.” The idea here is that young men are to have good judgment. Given the wide array of self-indulgences in this world, the self-controlled man honors Christ in all he does because he has learned to bridle his passions. Furthermore, Paul commands Titus to be the example of good deeds to the church. These good deeds, James explains, are an overflowing of the work of the Spirit through salvation. Paul describes good deeds in Ephesians as one of the purposes of God’s saving grace. Likewise, Titus is to “show” the Spirit-em-powered change in his own life.

Fundamentally, Titus must guard doctrine by keeping false teaching out of the church, preserving the purity and integrity of God’s Word. Sound doctrine has the message of salvation that can change sinners into saints, and transform a life of unrighteousness into Christlikeness. When believers embrace and obey sound doctrine through the power of the gospel (with lives demonstrating this through good works) our enemy has “nothing evil to say about us” and will be shamed for trying.

Regardless of age and gender, what attributes characterize you and how does that compare with the men described in Titus 2?


Notes

t i t U s 2

day two: oLder women and yoUnGer women Read Titus 2:3-5. What should the older woman teach the younger women? Sound doctrine? Role responsibilities? Practicalities of running a home? All of these?

Titus is called to teach the older woman, and the older woman is to teach the younger woman. This teaching from older to younger involves more than just imparting information. Learning to live the Christian life involves living in community with other believers where godly character and conduct can be modeled. In community we bear one another’s burdens, listen, pray and offer biblical wisdom — all of which require a sound doctrinal foundation. Un-fortunately, far too many older women today don’t feel equipped or qualified to be a “Titus 2 woman.” Nevertheless, the need for older women to teach, model, encourage and affirm biblical womanhood is dire.

In v. 3, four characteristics are identified for the older woman in order to teach six practices in vv. 4-5. Why must older women exemplify these character-istics? For starters, one cannot teach what one does not practice. Moreover, seeking godly character is not an end to itself. These attributes are to be cul-tivated in order to teach young women by modeling them within the context of relationships.

Undoubtedly, many women, young and old, will recoil at the list in vv. 4-5. In our age of feminism, liberalism, individualism, transgenderism, and many more, the biblical household instructions are seen as outdated, offensive and expendable. I challenge you to consider this: The fall has greatly deformed our view and practice of our genders and roles. Truthfully, God makes us to do what He tells us to do. Yet many of us do not want to do what we are designed to do because of the fall. Sadly, one scholar writes, “The church is being shaped by secular culture more than by sacred Scripture.”

If you are an older woman, how can you pursue the traits Paul identifies in v . 3? What specific steps can you take to develop a relationship with a younger woman? If you are a younger woman, what is the biggest influ-ence on your perspective of biblical womanhood: Scripture or culture? For all women, consider reading further on Titus 2 with the book Adorned by Nancy DeMoss Wolgemuth .

day tHree: Grace-driven, GodLy LivinG

Read Titus 2:11-15. What does the grace of God teach us? Why did Jesus give Himself for us?

Paul reminds Titus “the grace of God has appeared bringing salvation to all men.” This word “appear” (also used in 3:4) literally means to show oneself or make visible. God’s grace has appeared to us. How? When? John 1:14 says, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” Grace came,


Notes

t i t U s 2

and His name was Jesus Christ. Christ is the one who brings salvation.

More than that, God’s grace not only saves us, it instructs us. Grace instructs us to do two things in verse 12: say no to ungodliness and yes to sensible, righ-teous living. One scholar writes that God’s grace “enables and even requires” us to live righteously. Why? As we grow into sensible and godly people, our lives will “adorn the doctrine of God” while all the world watches us bring glory, honor and praise to God our Father. Therefore, embrace virtuous living, re-membering our past was justification, our future is glorification but right now is our sanctification. In other words, we live in between two grand announce-ments: “the grace of God has appeared, bringing salvation for all people” (verse 11) and “the appearing of the glory of our great God and Savior Jesus Christ” (verse 13). First, we beheld His grace, but soon we will behold His glory. And between these two we are to “live self-controlled, upright, and godly lives in the present age” (verse 12). This means now — not later.

Yet, be ever mindful we cannot live godly lives by our own power, strength and wisdom. It is God’s grace that enables us to live this way. God is at work to “purify for himself a people for his own possession who are zealous for good works” (verse 14). Zealous is defined as “enthusiastic, eager, deeply commit-ted.” As we eagerly participate in good works, others will be drawn (attracted) to Him for the same salvation.

Does “renouncing ungodliness” characterize you? What are some ways you can live sensibly, righteously, and godly? Are you zealous for good works?

From a PastorThe practical and godly wisdom in Titus 2 should shape relationships within our church, both in terms of form and function. Formally, we must create op-portunities for group and person-to-person teaching. Our Life Groups at the Creek exist to promote these very relationships, often within and across gener-ational boundaries. If you are really engaged in a Life Group, you can probably see how Paul’s instructions work. Functionally, our conversations should bring us closer to God and each other. Every moment, as we say, is a ministry mo-ment, and every issue is a spiritual issue.

My prayer for the Creek is that our relationships would bring us closer to Christ and strengthen us for the righteous living that was required of Titus and is likewise required of us.


5 5

Overview and ContextIn chapter 1, Paul instructs Titus on how to choose elders and how to silence false teachers in Crete. Paul then explains in chapter 2 how Titus should instruct various groups within the church in regard to right doctrine and behavior. Now in chapter 3, Paul closes with general instructions for the church and for Titus, individually. Paul’s greatest desire, which is expressed repeatedly in this chapter and throughout the pastoral epistles, is for the believers in Crete to be equipped and “ready for every good work” (verse 1). Despite the fact that “Cretans are always liars, evil beasts, lazy gluttons” (1:12), change is possible for Christians in Crete. How? Because of the gospel. The climax of chapter 3, verses 4-7, contains one of the clearest and most beautiful descriptions of the gospel in the entire Bible. Paul places it in this particular part of the chapter to ground everything he says about good works. Regardless of your reputation or your life before Christ, change is possible. Good works are doable. But only because the “goodness and loving kindness of God our Savior has appeared…”

Titus 3by Mrs. Robin Hall




day one: remember to do Good

Read Titus 3, focusing on verses 1-3. What are Paul’s expectations for the believers in Crete? How does this contrast with who they once were?

It can be tricky to live in a country where personal freedoms are emphasized more than personal holiness. We are raised to know our rights. Among other rights, we possess the right to free speech and the right to pursue personal happiness. But as Christians in America, we must also subscribe to a biblical set of values, many of which trump some of those rights. In verses 1-3, we discover several of these basic Christian values: be submissive to authorities, be obedient, speak evil of no one, avoid quarreling, be gentle, and show perfect courtesy (or humility) to all people. In order to fulfill these God-honoring good works, we sometimes must set aside our personal rights. We may live in a free country, but Christians cannot say whatever we feel like saying or do whatever we feel like doing. We must humble ourselves, submit to the Lord and our leaders, and offer grace. This requires self-denial.

How is it possible to submit to imperfect, and sometimes immoral, rulers? How can we be gentle and courteous to all people, and speak evil of no one – even those who are mean or hateful? For starters, it helps to look in the mirror and remember (verse 3). Remember how foolish we have been. Remember how disobedient we were, how we were duped, deceived, and enslaved to var-ious desires. Let’s be honest: There was a time when we needed someone to show us gentleness, truth, and love. We needed grace, and, in Christ, we re-ceived it. Out of the overflow of Christ’s grace in our lives, we can show grace to others.

Sometimes it’s good to look back and remember . From what foolishness has God saved you? What people have shown you grace and mercy through the years? How can you go and do likewise?

day two: God oUr savior

Read Titus 3:1-7, focusing on verses 4-7. Pay close attention to the details of our salvation. Who saved us? Why? How? What is the end result?

Yesterday, we looked in the mirror and remembered our past foolishness. The image was not pretty. Today’s verses, however, reveal a picture of salvation that is perfectly beautiful and masterfully designed. To better understand the in-tricacies of the image, we need to first examine some of the individual details.

First, notice the Person of salvation. Who saved us? Verse 4 is clear: God saved us. Our own works did not attain a right standing with God. Left to our fool-ish selves, we were hopeless. But God, our good and loving Savior, appeared.

t i t U s 3


NotesGod saved us because of His own merciful character. We see in this passage that this salvation was a unified work of God the Father (verse 4), God the Son (verse 6), and God the Holy Spirit (verse 5). All of God accomplished all of salvation, and it was the result of none of our works.

Second, consider the process of salvation. Salvation was accomplished through washing. We were filthy because of our sin (Isa. 64:6), but at the moment of salvation, the Holy Spirit washed those sins away: “though your sins are like scarlet, they shall be as white as snow” (Isa. 1:18). This washing results in re-generation and renewal - which means we are more than just a clean, better version of our old selves; we are a new creation. We are spiritually reborn (John 3). The Holy Spirit, who makes us new, is poured out on us lavishly through Christ.

Finally, we see the product of salvation. Having been saved, washed and re-made by our gracious God, we stand before Him justified. We are in right standing with God, with no trace of our former foolishness. We are, in fact, His children, adopted and rightful heirs (Rom. 8:17). May our eyes be opened to the greatness of this salvation and the riches of this glorious inheritance (Eph. 1:18-20)!

The rich outpouring of God’s Spirit through the work of Christ is a theme throughout the Bible . I encourage you to trace this theme and praise God for His indescribable gift (Joel 2:28, John 4:14, John 7:37-39, Acts 2:32-33, Rom . 5:5) .

day tHree: devoted to Good deeds

Read Titus 3, focusing on verses 8-15. What is the connection between our salva-tion and our good works?

Titus 3 is one of the clearest passages in the New Testament on the relationship between good works and salvation. Let’s follow the thought progression so far. God desires for us to do good works (verse 1). Our past record in regard to good works is not stellar (verse 3), and, in fact, we cannot find good stand-ing with God or salvation from sin by our good works (verse 5). Only God can save us in His mercy and grace; and God has accomplished this salvation through the work of Christ on the cross, and the work of the Holy Spirit in our hearts (verses 4-7). As we continue in today’s passage, we see that those who have put their faith in this work of Christ, who have “believed in God,” are saved and are now able to do good works (verse 8). They should then “devote themselves to good works.” We can now accomplish God’s original desire for us: to do good works. Not to earn salvation, but because God has saved us and His Spirit enables us to fulfill His design. God is now pleased, others are helped, and we ourselves find purpose. Thus Paul declares good works to be “excellent and profitable” (verse 8).

Amid Paul’s final instructions and final admonitions to avoid activities that

t i t U s 3


Notes divert us from good works (controversies, dissensions, quarrels), we see one final plea for the people to do good. You can hear the urgency in Paul’s tone. Devote yourselves to these things. Bear eternal fruit for God. “Paul calls upon Christians to be good works zealots or good works extremists — to be abso-lutely committed in every way to doing good for others” (Tim Challies, Do More Better).

The shackles of sin are loosed because of all that God has accomplished. We are free! Free from sin and free to do good.

Do you know of any “cases of urgent need?” How can you help?

From a PastorRobin pointed out on day three that because of the work of God in our lives, we can now accomplish God’s original design for us, to do good works. God created us to glorify Himself by caring for and loving others, by being a reflec-tion of His perfect character. Humans function best and fulfill our purpose not when we’re making money or seeking fame, but when we’re serving others.

One of the most terrible ironies of our sin is that it causes us to think that the most effective way to find happiness is to take care of ourselves. The material world has immortalized this thirst for fulfillment in songs, books, paintings, and other works of art. “Look out for number one,” the saying goes. “You have to take care of yourself first.” In reality, nothing could be further from the truth. Lord Jesus taught us, and Paul reminds us, that the way to glory is humility, that we are greatest when we are least, and the only way to gain life is to give it up.


t i t U s 3

itus Summer 2019 - waffle.richlandcreek.net · Introduction to 1-2 Timothy, Titus Notes By Pastor...

Documents

Transcript of itus Summer 2019 - waffle.richlandcreek.net · Introduction to 1-2 Timothy, Titus Notes By Pastor...