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Its a Whole New World Church & Culture in 21 st Century David Schoen Evangelism Ministry Team Local...
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It’s a Whole New WorldChurch & Culture in 21st Century
David SchoenEvangelism Ministry Team
Local Church MinistriesUnited Church of Christ
Including material used with permission from Rick Morse, V.P. New Church Ministry, Christian Church (DOC)Church Extension © 2007All rights reserved
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IT‘S A WHOLE NEW WORLDTaxes done in India
McDonalds order taken 2 states away
Hundreds of marketing choices in any area
Instant communication
44% of Christians change traditions/denominations
60-80% Unchurched
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Result of Karl Fisch’s, Colorado high school teacher, study on this rapid change
Result of Karl Fisch’s, Colorado high school teacher, study on this rapid change
So how much have things changed?
So how much have things changed?
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Churches are stressed today:
Generational Challenges
Birth rates Cultural factors Church changes
What does it allmean to the Church?
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More generations today than ever…
Gen Z (11-0) Millennials (28-12)
Survivors (29-49) Boomers (50-67) Silents (68-85) Builders (86+)
Each generation has unique events that formed it, and a different view of life.
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Dominant values and behaviors of older boomers and older groups
Whatever is right for the group is right for me Appreciate sameness (i.e. Traditional liturgy) Committee structures that are tried and true Deferred pleasure until you have what you need
to make the purchase Spirituality of place Organize as a group to form a block (tenacious
about position) Circle the wagons; get people on your team to
protect what’s important Get it done! 35% of the US
Population
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Dominant behaviors of young boomers and younger groups:
Ask first, what is good for the individual Individualized style and differentiation Appreciate Difference/multiple choices Trained to look for segments of population so that
one size never fits all See themselves as the correctors of the previous
generations Spirituality of journey…find spiritual insight
wherever they are and in relationship, not primarily place
Tribal65% of the US Population
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Churches didn’t use to worry about generations…
Founders
Their children
Grandchildren & families
A few transplants
Stephen Compton
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Many Churches have Lost a generation or 2:
Churches do not anticipate loosing youth…(even though that has been the pattern for 40 years)
Young adults report: Relocation after college or school Difficulty in assimilation because
church style IF they visit—little generational
affinity Most mainline youth become
unchurched
Roof and McKinney
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Another part of the issue is “membership orientation”
Pay dues…sign line EXPECT care, access, privilege,
control, service by staff…etc. Loses vision for a mission that
can be characterized by God’s love in Christ for the world.
It is Exclusive The post-modern world has little
interest in membership organizations
POWER SURGE, Michael Foss
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The result is aging congregations
While the younger cohort equals 65% of the population, they are only on average about 30% of existing congregations
Growing Gaps in understanding
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Age of Protestant Populations 18-29 30–49 50-64 65+
Total Population 20 39 25 16Total Protestants 17 38 26 20Nondenom Charismatic Churches 18 54 22 6Nondenom Evangelical Churches 19 51 22 8 Church of God in Christ 29 33 28 10Assemblies of God 14 41 33 12 American Baptist Churches 18 36 23 23 Southern Baptist Convention 13 37 27 22 African Methodist Episcopal 14 31 30 25 United Methodist Church 11 34 29 26 Ev. Lutheran Church of America 8 36 29 27 Disciples of Christ 10 33 21 35 Lutheran Church, Missouri Synod 11 32 31 26 Presbyterian Church in America 12 29 32 27 Episcopal Church in the USA 11 29 34 25 Presbyterian Church USA 8 31 30 32 United Church of Christ 11 27 34 28 Anglican Church 7 26 33 35
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Birth Rates:
Since “the pill” Anglo birth rates dropping 1960 24/1000 2000 13/1000 2002 11.7
Mainline Anglos have a very low birth-rate due to aging populations VERY Little Biological Growth!
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There has been significant change in our racial-ethnic population
Racial ethnic composition of most neighborhoods has changed since 1960
Many congregations have little or no affinity with their neighbors
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Racial ethnic growth must be recognized
Ethnic growth: In the next 50 years the
US Pop. Will grow by 50%. 90% of that growth will be people of color
In 2000, Hispanics became the largest racial ethnic minority
The US has the 3rd largest Spanish speaking population
By 2050 there will be no majority racial group
By 2100 Hispanics will be the largest group
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Racial Ethnic Birth Rates:
African Am. 16.1 Native Am. 13.8 Asian Pac. I. 16.5 Hispanic 22.6 (Anglo 11.7)
Per 1000
Most future growth will be in Racial Ethnic congregations
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There is also a shifting attitude towards “organized” religion
65% of the US population cannot remember a time when clergy were respected.
Denominational loyalty means nothing to most people.
The average person believes that no particular religion has claim to truth.
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Shifting attitudes towards faith
9.2% 9.1% 9.0%
3.9%3.4% 3.1%
7.2%6.2%
5.5%
20.4%
18.7%17.7%
0.0%
5.0%
10.0%
15.0%
20.0%
25.0%
Evangelical Mainline Catholic Total
1990, 2000 & 2004 Percentage of the Population Attending a Christian Church on Any Given Weekend
1990
2000
2004
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•Since 1991 adult population in the US grew by 15%.•During that same period the unchurched population grew by 92%! 75 million US adults do not attend church 'Unchurched' Americans say church is 'full of hypocrites' consider Christianity to be more about organized religion than about loving God and people, …“unchristian”.
Unchurched USA
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New Generations – Outsiders to Christian Faith
Age % Outsiders Populationto Christianity
61+ 23% 12 Million 42-60 27% 21 Million 18-41 37% 34 Million 16-29 40% 24 Million
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44 percent -- agreed that "Christians get on my nerves.“
Vast majority of young non-Christians view Christianity as anti-gay, judgmental hypocritical, unwelcoming, too political, out of touch.
But 78 percent said they would be willing to listen to someone who wanted to tell them about his or her Christian beliefs.Almost three-quarters -- 72 percent -- agreed that God "actually exists“ and an even larger percentage -- 86 percent -- said they believed they could have a good relationship with God without church involvement.
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21st Century Culture and Church Change from Modern to Postmodern World “It’s a Whole New World” – Anthony Robinson Reason
Where moderns wanted their preachers to explain mystery, post-moderns want to experience mystery.
Optimism & Objectivity Post-moderns are not so sure that salvation is
around the corner or that ‘objective’ science and technology are our saviors. What some call ‘objective truth,’ is the interest of the powerful and privileged.”
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21st Century Culture and Church Change from Modern to Postmodern World Post-Modern - Modern World is crumbling
Universality & The Grand Story Post-moderns revel in the local, indigenous and the
particular. Post-moderns tend to be skeptics about this big story. Small stories, particular stories, and different versions of reality appeal to the post-modern mind.
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21st Century Culture and Church Change from Modern to Postmodern World
While modernity was liberating and powerful in many ways, it was also and especially for Christianity, reductive. highly moral, but not especially spiritual modern Christianity explained miracle
and mystery (away) and proposed moral values and lessons as universal truth.
What was missing was spiritual connection and experience, the experience of a sacred, numinous, transcendent Other.
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Postmodern Culture and Church
Christianity in North America has moved (or been moved) away from its position of dominance loss not only of numbers but of power and influence within society.
Rather than occupying a central and influential place, North American Christian churches are increasingly marginalized, in our urban areas they represent a minority movement It is now a truism to speak of North America as a mission
field. Missional Church: A Vision for the Sending of the Church in North America, Edited by Darrell
Guder, the Gospel and Our Culture Network
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21st Century Culture and Church
Reaching 21st Century Populations
Make it spiritual and experiental. Make it personal, real and authentic Make it about mission and ministry
not committees Make it possible in busy lives
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What does it allmean to the Church?
We are all at a threshold, a ‘kairos’ moment:
Where will we be in 2020?
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It means CHANGE!It means CHANGE!
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Congregational life has changed too:
Mimeograph Yellow pages Volunteers Hospital visits Organ Stairs Committees Budgets
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It means CHANGE!It means CHANGE!
PHYLLIS TICKLE’S basis thesis is that every 500 years, the Church
goes through a rummage sale, and cleans out the old forms of
spirituality and replaces it with new ones.
Play Video
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Change = OpportunityChange = Opportunity
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In these tough times….
There is a future for the church The stillspeaking God calls us to be
Churches that the tomorrow requires Churches that tough times demand
Missional in purpose Relational in outreach Conversationl in witness
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Missio Dei – “Mission of God”
The real problem is much more deeply rooted than programmatic and methodological solutions. It has to do with who we are and what we are for. The real issues of the church are spiritual and
theological. In The Other Side of 1984: Questions for the Churches
Bishop Leslie Newbigin analyzed the challenge presented by the changing context of Western society. What had once been a Christendom society was
now clearly post-Christian and in many ways anti-Christian.
The missiological consensus that Newbigin focused on may be summarized with the term ‘missio Dei’, mission of God.
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Missional Church
“The Church exists to serve God’s Mission” Mission as Missio Dei, UCC Committee on Structure, 1992
The church of Jesus Christ is the instrument and sign of God’s mission and realm.
God’s mission is calling and sending us, the church of Jesus Christ, to be a missionary church in our own societies, in the cultures in which we find ourselves.
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Vital Churches in 21st Century
Local Churches are Missional Communities,
moving from membership based social organizations to
discipleship forming missional communities. Our mission focus is transforming lives, by
transforming both individuals and wider social culture.
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Difference between church with mission and missional church
Mission in 20th Century became program of church Mission boards emerged Mission workers became professional Mission ‘work’ become financial support Mission arena was someplace else
Our challenge today is to move from church with mission to missional church.
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Missional in Purpose Vital congregations
clear sense of purpose Vital congregations
are sent churches Vital congregations
reach out beyond themselves Vital congregations
reproduce and plant new congregations
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Vital congregations discern God’s call and mission
The greatest characteristic of a vital congregation is the ability to articulate and live God’s purpose.
What is God calling this church to be and do at this time, in this place, with the gifts we have on this corner of God’s realm that we are placed?
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Identity and Mission
Reverend Otis Moss III from Trinity United Church of Christ in Chicago speaks on Church Vitality and Discipleship
www.ucc.org/vitality/ready-set-grow/video/otis-moss.html
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Missional Purpose
Cathedral of Hope UCC The Mission of the Cathedral of Hope is to
reclaim Christianity as a faith of extravagant grace, radical inclusion and relentless compassion.
We are a people of compassionWe are a people of inclusionWe are a people of liberationWe are a people of hopeWe are a people of Jesus
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Missional in Purpose
What is Your Mission Statement? Mission Statement should be:
7 – 9 words or less Engaging Compelling Visionary True
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Missional in PurposeRelational in Outreach
Ministry in 21st Century is Relational
Build community with those outside the church
Get to know the unchurched people and culture
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Relational in Outreach Bridge the gap by building relationships
The days of waiting for people to come to church to welcome them are over.
Instead of waiting inside, we go outside
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Relational in Outreach
What do you think when you hear the word…. EVANGELISM ?
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Celtic Evangelism
In The Celtic Way of Evangelism: How Christianity Can Reach the West . . . Again, George Hunter writes about the difference between what he describes as the evangelism approach in Roman and Celtic Christianity.
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Celtic Evangelism
Roman Model Celtic Model Presentation Fellowship Decision Ministry and Conversation Fellowship Belief, Invitation to Commitment
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Belonging and Believing
Christianity is more caught than taught! As Professor Robin Gill observes, belonging comes before believing. For this reason, evangelism is now about helping people to belong so that they can believe.
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Missional Outreach
Go to where the unchurched are:Coffee shops, Book storesParks, Gyms
“I stopped wondering about how to draw younger folks into my church and started focusing on how to draw my congregation out of its building and into relationship with the world outside its doors.”
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Go Forth….Into the Virtual World.
In Asia, Europe and North America—an entire generation has experienced the Internet as a means for maintaining relationships with family and friends.
The Internet is a lifeline for users whose mobility is limited by disability, chronic illness or advanced age.
The Internet is where we can find and engage seekers.
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The Socialization of the WebThe Socialization of the Web
You Now Control the Message!
The socialization of the web…..is now forcing a renaissance that is transforming information distribution, human interaction and everything…..
Brian Solis, “Unveiling New Influencers” 6/29/2009
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Modern day exampleModern day example
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Costs are nominal or FREE!Costs are nominal or FREE!
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Relational in OutreachConversational in Witness
Conversational ministry is central to the future of the church in 21st Century
Count conversations, not conversions Brian McLaren, More Ready than You
Think
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Conversational Ministry The postmodern world calls for disciples
who reach out to a world that is hungering for good conversation about faith, values, hope, meaning, purpose, goodness, beauty, truth, life after death, life before death and God. Engaging in everyday faith conversations will not only help others become Christians, it will help us become better Christians, who know and love the still speaking God more than ever.
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Conversational in Witness
Spiritual Seekers want to talk. Holy Conversations – Richard Peace
We are the ones not talking. Reverence for God – silence and service.
Tell it Like it is: Reclaiming the Practice of Testimony - Lillian Daniel
An unchurched world doesn’t know why we do what we do.
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Conversational in Witness
Buzz Marketing
EvangelismOne beggar telling another where there is
food
Come and See!
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Witness and Invitation UCC-Style
“Tricking” the church into Evangelism – Taking it back!
What do you say when someone asks you about your comma?
“For us it means God’s not stuck. God still has more light and truth for us today.”
“My church believes that God is still speaking to us today.”
“It means that no matter how bad things are in my life or in the world, God is in the midst of it.”
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Are you still speaking?
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Are You Ready to Talk?
Why do you love your church?
What impact has believing in God and following Jesus made in your life?
How is God still speaking in your life?
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God is still speaking,
Through you and me!
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Eight Challenges Richard Peace
We need to learn how to talk about Jesus We need to create spaces within which both
seekers and committed Christians can explore together their spiritual journeys.
We need to learn how to invite others We need to move beyond our stereotypes,
fears and negative experiences of evangelism for new creative and wholistic ways of outreach.
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Eight Challenges Richard Peace
We need to heal the split evangelism and justice issues so it is a both/and and not an either /or.
We need to find the energy to engage in and to sustain an outreach ministry.
We need to stay open to transformation, our own transformation even as we invite others to be transformed.
We need to learn how to discuss all of this in non-theological terms.
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Where will we be in 2020….? The still speaking God
calls us to become Churches that the Future Requires
Missional in purpose
Relational in outreach
Conversational in witness
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And in Conclusion……Seven Missional Lessons
God is calling the Church to be a missional community in an unchurched world.
Missional congregation is to be a sign and instrument of God’s realm in its community.
Missional congregation listens for and seeks out the still speaking God in culture and its community.
Missional congregation finds transformation and vitality in its location.
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Missional congregation is driven to discern, articulate and live God’s calling and purpose for church and community.
Missional congregation is relational and conversational in outreach.
Missional congregation engages culture’s tools, especially the web to reach out to world of seekers.
And in Conclusion……Seven Missional Lessons
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Resources for Missional Congregations
Vitality Resources on www.ucc.org/vitality “It’s a Whole New World” Anthony Robertson Vitality Interviews Vitality Powerpoint - Retreat Resources
www.ucc.org/vitality/retreat-resources/ Web ministry resources
www.ucc.org/vitality/web-university/free-resources-for-internet-ministry.html
MissionInsite demographics www.missioninsite.com
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Two questions Where are the signs of vitality in
your congregation?
What one thing stood out for you from this presentation and what might it mean in your congregation?
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In these tough times….
There is a future for the church The stillspeaking God calls us to be
Churches that the tomorrow requires Churches that tough times demand
Missional in purpose Relational in outreach Conversationl in witness
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Thank You!
Thank you for your Vital Leadership
Thank you for Your Support of Changing Lives: That’s Our Churches’ Wider Mission
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