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Transcript of fpchouston.orgfpchouston.org/am-site/media/reading-the-bible-for-all-its... · It is like...
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"The parables have suffered a fate of misinterpretation in the church
second only to the book of Revelation”
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A man was going down from Jerusalem to Jericho…
A man = Adam
Jerusalem = the heavenly city of peace, from which Adam fell
Jericho = the moon, and thereby signifies Adam’s mortality
Robbers = the devil and his angels
Stripped him = of his immortality
Beat him = persuaded him to sin
The priest and Levite = the priesthood and ministry of the OT
The Samaritan = Jesus
Bandaged his wounds = binding the restraint of sin
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The Parables were not told by Jesus to confound our imagination, but to catalyze our transformation
They are a brazen, unapologetic call to action.
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Greek: parable
Aramaic: mēthal riddle/puzzle/parable
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Nature of the Parables
The Good Samaritan (true parable) Yeast in the Dough (similitude)
You Are the Salt of the Earth (metaphor) “Do people pick grapes from throw bushes,
or figs from thistles?” (epigram)
Epigram: A concise, clever, often paradoxical statement
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How Parables Function
“…the story functions as a striking way of calling forth a response on the part of the hearer. In a sense, the parable itself is the message.”
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How Parables Function
“It is this ‘call for response’ nature of the parable that causes our great dilemma in
interpreting them. For in some ways to interpret a parable is to destroy what it was
originally. It is like interpreting a joke.”
The presumed context is what gives a joke its punchline.
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The question becomes: “How do we recapture the
punch of the parables in our own times and our own
setting?”
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Exegesis of a Parable Finding the Points of Reference
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The task of interpretation:
1) sit and listen to the parable again and again
2) identify the points of reference intended by Jesus that would have been picked up by the
original hearers
3) try to determine how the original hearers would have identified with the story, and therefore what they
would have heard
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Oh, the difference a good
commentary makes
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The Vineyard Workers (Mt 20:1-16)
Who is the Audience?
The Lost Sheep (Mt 18:12-14)
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"The Kingdom is like” = “It is like this with the
Kingdom…”
Mark 4: The Parable of the Sower
A mustard seed, a treasure hidden in a field, a merchant
Luke 12: The Parable of the Rich Fool Luke 16: The Parable of the Shrewd Manager
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