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    http://asj.sagepub.com/Acta Sociologica

    http://asj.sagepub.com/content/43/1/3.citationThe online version of this article can be found at:

    DOI: 10.1177/000169930004300101

    2000 43: 3Acta SociologicaRoar Hagen

    Introduction: Observing Luhmann

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    Introduction: Observing Luhmann

    Roar Hagen

    Department of Sociology, University of Troms, Norway

    From his inauguration as a professor at the

    University of Bielefeld in 1968. Niklas Luh-manns research project was to develop a theoryof society. This was presented in several mono-

    graphs on the different function systems ofmodern society and was concluded with histwo-volume magnum opus on the Society ofSocietyDie Gesellschaft der Gesellschaft, 199 71.

    To fulfil his program Luhmann had to

    develop sociology as general theory, to clarifyits vocabulary, and to invent new concepts. He

    did this in a truly interdisciplinary spirit. Inparticular, he made use of advances within thefield of general systems theory, wherein he foundthe inputs he believed sociology needed.A

    system must always be seen in relation to itsenvironment; social systems are closed and do

    not import elements from the outside. Theirinternal events are not caused by events in theenvironment. Only because the system is closedcan it be open to observe itself as a system in an

    environment. Social systems are autopoieticsystems that produce themselves of out of theirown operations. Luhmann also proposed a new

    conception of the basic social element. Social

    systems are not made up of human beings, andnot even of actions, but consist only of commu-nication as the synthesis of the differentiation

    among information, utterance and understand-

    ing. Human bodies are not part of social systems.but belong to the environment. Not evenconsciousness can communicate.

    Onlycommu-

    nication can. The main contribution in this field

    is his Social Systems (Soziale Systeme, 1984).With respect to this unity of a theory of

    society and general theory as a system of

    concepts. Niklas Luhmanns new systems the-

    ory is today without rivals (for an updated list ofreferences to Luhmanns rather voluminous

    production, see Soziale Systeme 1998:4, ? 3 3-

    264). Luhmann has a new proposal for whatmodern

    societyis about and the concepts we

    could use to analyse it. His theory promises to

    fertilize discussions on several of sociologysmost important subjects. Unfortunately sociol-

    ogy has so far been reluctant to take up the

    challenge. True enough, within Germany,Luhmanns work belongs to the canon and iscounted among the classics of the sociologicaltradition. There, he is among the most cited

    authors, and some of his presumptions seem tohave acquired the status of self-evident truths,in particular his views concerning the over-

    complexity and non-governability of modernsociety. That is perhaps not so good either.

    Outside Germany the response has thus farbeen modest. Translations of the works are few,

    and his main work within general theory,published in 1984. appeared in English only in1995. Luhmanns suggestions are to a largeextent neglected or rejected on the false premisethat his work is simply a continuation of TalcottParsons systems theory. Luhmann therefore is

    often known best through the writing of hisopponents. However, it could be that the

    concept Jurgen Habermas has extracted fromLuhmanns project and incorporated into hisown framework in terms of system integrationis not at all the same concept of system that we

    find in Luhmanns own writings.This is an unfortunate situation. On the

    one hand, the English-speaking social science

    community needs systems theory to shake off itsmatter-of-course uses of terms like action,actor and systems as relations of actions. Onthe other hand, systems theory could do with alittle more discussion on the status of the same

    terms within its own paradigm. The aim of this

    special issue of acta Sot,iologica is to contribute tothis kind of cross-fertilization.

    In the first article, Rudolph Stichweh

    explains why the concepts of action and systemare not real theoretical alternatives to each

    other, and what led Luhmann to replace actions

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    with communications as the constitutive ele-

    ments of society. Stichweh is well qualified forthis task.As both a student of Luhmann and

    now professor in the Faculty of Sociology at the

    University of Bielefeld, he has intimate knowl-

    edge of the subject.Dag 0sterberg begins his contribution with

    an attempt to substantiate the claim that

    Luhmann is a conservative thinker who sprin-kles his text with ideological and cynicalremarks. This disfigures the subject matter ofI,uhmanns work, but is in itself not a sufficient

    reason to reject its basic tenets. Osterbergsmain critique is directed against Luhmanns

    imaginary and equivocal use of the term

    functional differentiation, which allows himto conflate differentiation and autonomization.

    Osterberg argues that a more plausible accountof modern society is achieved through a blend ofthe theories of Karl Marx and Talcott Parsons.

    The concept of functional differentiation

    implies that subsystems are observed as usefulor harmful to society by society, but, accordingto Luhmann, modern society is without anyapex or centre which might make this observa-tion.

    Instead of trying to resolve this ambiguityby taking recourse to the alternatives ofnormative integration proposed by action the-

    ory, Hagen attempts in his article to provide anew solution to the problem of order within theframework of systems theory. By rethinkingcollective action as communication, he developsa concept of collective rationality that allows thetheorist to appreciate how the public economyand the welfare state have the capacity to guidethe

    operationsof other

    subsystemswhenever

    there is a process of communication bringingforth what he calls rational solidarity.

    NilsAkersrmAndersen in his article deals

    empirically with the state and market asalternative mechanisms for allocating resourcesto the subsystems of medical treatment and carefor elderly people. Based on a study of an

    attempt at privatization taking place in Den-mark,Andersen shows that when the codes for

    determiningsocial needs are to be

    coupledwith

    resources by organizations oriented towards

    profit, new complexities arise for the business

    organization. The surprising conclusion to his

    analysis is that the political code threatened toswallow up the economic one, and in fact it was

    private business that found it in its best interest

    to withdraw from this confused and alienenvironment. In the end privatization led tomore politics, not less.

    The last article in our collection is written

    by the rare case of a French philosopher with aninterest in Luhmanns systems theory. JeanClams main focus is on the concept of the

    operation as a social systems sole constituent. Itis a risky undertaking of Luhmann to build histheoretical edifice on a concept involving a

    protologic that has a precarious standing bothwithin and outside systems theory. Clam seeksto demonstrate that the notion of operativity as

    pure actuality is not without antecedents. He

    goes on to show how Luhmann inaugurates anew type of relation between a theory of societyand the foundational or categorical work of

    philosophy.The effort behind this special issue ofActa

    Sociologica is motivated by a conviction that

    Luhmanns contributions to sociological theoryhave not yet been allotted the necessaryattention for the debate to reach a point ofsaturation where a verdict on what should be

    accepted and what is to be rejected within this

    huge intellectual effort can be made. Fortu-

    nately, systems theory is itself an example ofwhat it calls a super theory, and that shouldmake the task of assessing it easier. Supertheory, which at first could be seen as an insultto a

    sociologythat has dismissed

    aspirationstowards grand theory, may actually represent anew possibility for epistemological grounding.

    As a theory that covers everything, includingitself, systems theory knows that it is its owninvention.As a closed system of self-referential

    premises, everything can be looked upon anddiscussed, not at the same time, but in turn from

    one or another place in the system. With respectto their self-awareness as scientific construc-

    tions,super

    theories are revisable and humble

    projects.

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