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ElBonLinajesde GranMeditacinFinalizacin

Hay cuatro grandes linajes de Bon Gran Finalizacin meditacin. La primera, yprobablemente

ms antiguo

linaje

se derivade

Buda

ston

gshen

pa

rab.

ton

gshen

parab

se dice !ue ha

vivido en

una zona

dehabla

iran"

de lo

!ue hoy se conoce

como#ayi$istn,

entonces parte de

lagran

%hang

%hung

$ingdom.&

'e acuerdo con

la tradicin

ton

pa

gshen

rab

mani(iestacomo

un Buda

humano,

o

)irmana$aya

Buda

a trav*s de la

intencin

compasiva

delBuda

primordial,

+un

tu

bzang

po.

iv"a en

un pa"sentonces llamado

-anillo

depulmn

mo

l,

en un rea !ue

algunos han

especulado

esahora

#ayi$istn.

/ll"

se dice!ue ha

sometido

a los dioses

locales

y los demonios

se oponen a la

propagacin de

lasense0anzas,

y las ense0anzas

Bon

luego

di(undidosampliamente.

1l

(ue el creador

de

lo!ue se llama

el

linaje

de la 2terna

Bon

3g.4ung'rung

Bon5

linaje,

a la !uepertenece la transmisin oral %hang %hung. 36gyud %hangzhung snyan5. 4ungdring Bones el nombre de una tradicin, mientras !ue %hang rgyudzhung snyan es el nombre

de

un ciclo

de

una de las muchas

ense0anzas

dentro deestatradicin. 'isc"pulo principal ton pa gshen de rab era droga ldem 'mu cho, !ueorganiz las ense0anzas de su maestro y (ue el primero en poner en (orma escrita.Luegovinieron los seis traductores !ue tradujeron las ense0anzas del ton pa gshendel rab envarios

idiomas de la

$ingdom.7

%hang

%hung

'e

estos

disc"pulos

inmediatosde un linajeininterrumpido

surgi.

La primera

transmisin original

era

la sucesindenueve

8asters

/s"9Gone9a9Bliss 3bder

gshegs

dgongs

brgyud5

antesde

ton

pa

gshenrab.

Luego vino el

linaje de

los

einte

:uatro

tros

8asters3pandilla

zag

nyi

shu

rtsabzhi5, cada uno

de los cuales

se dice !ue ha

logrado

cuerpo dearco iris

en una sola vida.

2stas

preciosas ense0anzas

(ueron transmitidas

a partir

de

corazn

a corazn,

de maestro a

disc"pulo,

pero

a un solo

disc"pulo

cada

generation.;2l

8/9/2019 Introduccion Al Bon

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linajeauthorative

3rgyud

B$a

A5

!ue

implica

las ense0anzas

de generacinen

generacin

delinaje

rgyud

el

%hang

%hung

snyan.

2l segundo sellama

el

3rgyud

nyams5

2periencialLineage

por!ue

las ense0anzas

se han etra"dode

las eperiencias

personales

de meditacin

y realizaciones

de&

Lopon

#enzin

)amda$

Bonpo

'zogchen

2nse0anzas

+athmadu,

)epalC

ajra@ub$lications,

9&.7 Eb"d., @. ;. Losseis traductores sonC 'mu #sha tra *l +hri thog espato tsa Hu li mstilya Lha bdag grolsngags @iernas po tang rmang y G26 thog L:2 byams.; Ebid, p.

8/9/2019 Introduccion Al Bon

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have lived in an Eranian9spea$ing area o( Mhat is noM $noMn as #aji$istan, then part o( thevast %hang %hung $ingdom.& /ccording to the tradition ton pa gshen rab mani(ested as ahuman Buddha, or )irmana$aya Buddha through the compassionate intention o( theprimordial Buddha, +un tu bzang po. He lived in a country then called Nl mo lung ring, inan area that some have speculated is noM #aji$istan. #here he is said to have subdued the

local gods and demons opposing the spread o( the teachings, and then disseminated Bonteachings Midely. He Mas the originator o( Mhat is called the linage o( 2ternal Bon 3g.4ungdrung Bon5 lineage, to Mhich belongs the %hang %hung ral #ransmission. 3%hang zhungsnyan rgyud5. 4ungdring Bon is the the name o( a tradition, Mhereas %hang zhung snyanrgyud is the name o( a cycle o( one o( many teachings Mithin this tradition. ton pa gshenrabOs main disciple Mas 'mu cho ldem drug, Mho organized his masterOs teachings andMas the (irst to put them in Mritten (orm. #hen came the si translators Mho translated theton pa gshen rabOs teachings into various languages o( the %hang %hung $ingdom.7From these immediate disciples an unbro$en lineage arose. #he (irst original transmissionMas the succession o( )ine 8asters #hus9Gone9to9Bliss 3bder gshegs dgongs brgyud5be(ore ton pa gshen rab. #hen came the lineage o( the #Menty Four ther 8asters 3gang

zag nyi shu rtsa bzhi5, each o( Mhich is said to have achieved rainboM body in a singleli(etime. #hese precious teachings Mere transmitted (rom heart9 to9heart, (rom master todisciple, but to only one disciple each generation.;

#he

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?

various masters, and o(ten their best pith instructions, in the (orm o( a last testament to(uture generations. /mong the many precious teachings in %hang %hung ral

#ransmission is the Mell $noMn i Lamps, a By9@assing ot Leap9ver 3thod rgal5teaching attributed to #apihritsa.

#he second Great :ompletion transmission is $noMn as #he :ycle o( the ast 2panse,the @innacle o( Great :ompletion 3rdzog chen yang rtse $long chen5. Et is said to havebeen discovered in IDJD as a revealed treasure tet, and to have been been composed inJth century by Li shu stag rings99contemporary o( the #ibetan $ing, #risong deutsan. #hecontent o( this set o( Great :ompletion teachings is very similar to the #ibetan Buddhistrnying ma Great :ompletion teachings, originating (rom 'gaO rab rdo rje in Endia. Et is li$elythat #apihritsa and 'gaO rab rdo rje, or their respective students shared teachings, so thatthe content is very similar in each o( these Great :ompletion lineages.

#he third important Bon Great :ompletion lineage is the / +hrid lineage, the (ocus o( thisboo$. / +hrid means a practical guideboo$ 3+hrid5 that guides the practitioner to the (inalrealization o( P/.Q #his system is the subject o( this boo$ and Mill be discussed etensivelybeloM.

#he (ourth Great :ompletion cycle o( Bon teachings is called the 6emoving Limitations tothe @rimordial tate 3ye $hri mthaO sel5, developed in the IIth century by Lung ston lhagnyanJ

/ll (our o( transmission lineages o( Bon Great :ompletion meditation represent similar

teachings. #he di((erences across these (our approaches to Great :ompletion are moredi((erences in lineage than di((erences in teaching.?