India’s contribution in Science

Traditions and its meaning

• The siddhanta-skandha deals with arithmetic, trigonometry, geometry and algebra. The higher mathematics developed by the west in later centuries is found in our ancient Jyotisa.

• Arithmetic, called "vyakta-ganita" in sanskrit, includes addition, subtraction, multiplication and division. "Avyakta-ganita" is algebra. "Jya" means the earth and "miti" is method of measurement. "Jyamiti" evolved with the need to measure the sacrificial place :"geometry" is derived from this word. The "geo" in geography is from "jya".

• There is an equation in the Apastamba sulba sutras which could not be proved until recently. Westerners had thought it to be faulty merely as they could not solve it. Now they accepted it as right. That Indians had taken such great strides in mathematics, thousand of years ago has caused amazement in the West. There are a number of old equations still to be solved.

• Eight hundred years ago there lived a great mathematician called Bhaskaracarya. An incident in his life illustrates how relentless destiny is. Bhaskaracarya had a daughter called Lilavati. The great astrologer that he was, he found that she had "mangalya-dosa" in her horoscope, but he felt confident that he could change his daughter's destiny, as foreshadowed by the stars, with his ingenuity and resourcefulness, as an astrologer. He decided to celebrate Lilavati's marriage during a lagna in which all the planets would be in positions favourable to the bride. This should, he thought, ensure that Lilavati would remain a "dirgha-sumangali".

• In those days there were no clocks as we have today. A water-pot was used to measure time. It consisted of an upper as well as a lower part. The water in the upper receptacle would trickle down through a hole into the lower container. The lower part was graduated according to the unit of time then followed ---nazhikai (nadika), one sixtieth of a day or 24 minutes. So the time of day was calculated by observing the level of the water in the lower container. ("Water-clock" and "hour-glass" are English names for such an apparatus. Since water evaporates quickly sand was used instead. )

• According to the custom then prevailing, Lilavati's marriage was to be celebrated when she was still a child. On the appointed day, she sat beside the water--clock and bent over it fascinated by the apparatus. As she fumbled around a pearl from her nose--stud got loosened and fell into the apparatus lodging itself in its hole. The flow of water into the lower receptacle was reduced. So what the clock indicated as the hour fixed for the marriage was not the right one---the auspicious hour had passed. Nobody including Lilavati, had noticed the pearl dropping into the water-clock. When they came to know about it, it was too late. They realised that destiny could not be overcome.

• Varahamihira lived several years before Bhaskaracarya, that is about 1, 500 years ago. He wrote a number of treatises including the Brhat-Samhita and the Brhajjatika. The first is a digest of many sciences, its contents being a wonderful testimony to the variety of subjects in which our forefathers has taken strides. Brhajjatika is all about astrology.

• Aryabhata, famous for his Aryabhatiya-Siddhanta, also lived 1, 500 years ago. The vakya--ganita now in use is said to be based on his Siddhanta. Varahamihira and Aryabhata are much acclaimed by mathematicians today.

• How do heavenly bodies remain in the skies? How is it that they do not fall? Everybody thinks that it was Newton who found the answer to such questions. The very first stanza in the Suryasiddhanta, which is a very ancient treatise, states that it is the force of attraction that keeps the earth from falling.

• The breath called "prana" goes up, "apana" pulls it down. So the force that pulls something downward is apana. The Acarya says the earth has apana-sakti. The Prasnopanisad (3. 8) states: "The deity of the earth inspires the human body with apana". In his commentary on this, Sankara observes that, just as an object thrown up is attracted by the earth, so prana that goes up is pulled down by apana. This means that our Upanisads contain a reference to the law of gravitation.

• Centuries ago, we knew not only about the earth's force of attraction but also about its revolution round the sun. Aryabhata, Varahamihira and others spoke of the heliocentric system long before the Western astronomers or scientists. Until the 16th century people in Europe believed that the earth remained still at the centre of the universe and that the sun revolved around it. They further believed that this was how day and night were created. If anybody expressed a different view he was burned at the stake by the religious leaders.

• "It is the earth that revolves around the sun, not the sun round the earth", declared Aryabhata. He used a beautiful term to describe the logic behind his view : "laghava-gaurava nyaya". "Laghu" means light, small, etc and "laghava" is derived from it. The opposite of "laghu" is "guru", weighty, big, etc. "Guru" also denotes a weighty personality, a great man, like an acarya or teacher, one who has mastered a sastra. If the acarya is guru the disciple must be laghu. The student is small and "light" compared to his guru. So he goes round the latter.

• Let us now consider the shape of the earth. Europeans claim that they were the first to discover that the earth is like a ball, that in the past it had been thought to be flat like a plate. All right. What word do we use for "geography"? "Bhugola sastra", not just "bhu-sastra". We have known from early times that the earth is a "gola", a sphere.

• We call the universe with all its galaxies, "Brahmanda". It means the egg created by Brahma (the cosmic egg). An egg is not exactly spherical in shape, but oval. According to modern science the universe too is oval in shape.

• The cosmos is always in motion, so observe modern astronomers. "Jagat" is the word by which we have known it from Vedic times. What does the word mean? That which does not stand still but is always in motion, that which "is going".

• What are called Arabic numerals actually belong to India. This fact was discovered by Westerners themselves. The zero is also our contribution and without it mathematics would not have made any advance.

• The date of creation according to Jyotisa agrees more or less with the view of modern science.

• The life-span of the fourteen Manus put together make one day(daytime) of Brahma, that is 4, 320, 000, 000 years. His night has the same length. While one day of Brahma is thus 8, 640, 000, 000 years his one year is 365 such days and his life-span is 100 such years. The life of his cosmos is the same.

• Scientists say that the heat of the sun is decreasing imperceptibly. Without the warmth of the sun there will be no life on earth. Scientists have calculated the time when the sun's heat will be reduced so much that life on earth cannot be sustained. Then this world itself will perish. The date on which this will occur agrees with that given by our sastras for the next "avantara-pralaya".

• A ray of light pouring through an opening in the roof of a building falls on a particular spot. Normally, we shall not be able to tell where the same ray of light will fall next year. But a prediction can be made with the help of Jyotisa. This is how it was done in the olden days. A pearl attached to a thread was hung from the roof. If a man was able to indicate correctly in advance where its shadow would fall on a particular day, he received a reward from the king. One's competence in other sastras is established through argument, but in Jyotisa it has to be proved by actual demonstration.

• Why does a man learn the vedas? Why does he make efforts to gain perfection with regard to the purity and tone of their sound by learning Siksa, grammar and prosody? And why does he learn Jyotisa to find out the right time to perform rituals? The answer is to carry out the injunctions of Kalpa.

• How is a rite to be performed, what are the rituals imposed upon the four castes and on people belonging to the four asramas (celibate students, house-holders, forest recluses and ascetics )? What are the mantras to be chanted during these various rites and what are the materials to be gathered? What kind of vessels are to be used, and how many rtviks (priests) are needed for the different rituals? All these come under the province of Kalpa.

• The term "grhastha" itself is from "grha" (house). Those who observe ritual purity in matters like eating, living and clothing, must build their houses according to our architectural concepts. But we are now accustomed to living in houses built in an alien style. At first we may feel some qualms about the difficulty in practising our customs and traditions. Eventually, however, we are likely to get used to style of living and become careless about our religious observances. Instead of abandoning such houses, we abandon the religious and other practices which are part of our dharma.

http://www.kamakoti.org/tamil/part1kural85.htm