IN Din n - Ohio State University Librariesfromtherough treatment to which he has sub ... 9-"Kp-13 *...
Transcript of IN Din n - Ohio State University Librariesfromtherough treatment to which he has sub ... 9-"Kp-13 *...
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B ARKOITHIRD
The Blood Avenger
POEMSBY
NAPHTALI HERZ IMBER
AUTHOR OF THE PTJEWISH AJSCTHEM So S3
H A T 1 K W A/$3
1904.NEW YORK,
Press of A. H. Rosenberg, 50 Canal St., New York.
Copyright by the author Dec. 31, 1904 No, 34,500.
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PREFACE
It was my privilege to read the poems, herewith published, whilethe whole world was denouncing Russia for the atrocities in Kishi
nev. The poem \V KWJS June 4, 1902, „The Burden Concerning the
Nation of Ivan The Terrible^, and the phrase T*?P BTB1 IHSK"'DnUin 1p*>-T' „Japan and China Will Draw Their Swords AgainstThee", impressed me as a prophecy rather than a poem. As national
poet, as the author of the Hatikvah and as one who has seen Israel
in the Diaspora throughout three continents, it is but natural that
Mr. Imber should give expression to the feelings, hopes and aspi
rations of his people. The poems written as they are in the language
of Isaiah, read like the prophecies of Isaiah, and I have no doubt
the coming generations will look upon them as such. The idioms
and the phrases are not mere rejoicing over the downfall of an
enemy, but the well known prophetic phrase ',*! "|J2X J13 Thus hath
said The Lord 13 DTK QV DTlp '3 ubi~\ Bl&n npb D'TOl Dp3 ,(?
10$? M PT „Mine are vengeance and Recompense", Russia slips, theday of its calamity draws nigh because the Lord espouses the cause
sf His people. !-|JWnn 'fl1? Salvation is unto the Lord. Japan
breaks the pride of the tyrant. Chariot and horsemen are sunk in
the wave. Japan is the rod of the Lord, wherewith He punisheth
His enemies.
Dr. DAVID BLAUSTEIN,
Superintendent of the Educational Alliance
f A, H. Fromenson, in the Jewish Daily News.
Imber as poet and prophet.
A good steak is better than empty praise.
A loving, living smile is better than a gilded epitaph.
Naphtali Herz Imber.
Thus our own Imber, erratic meteor on the firmament of
literature, sublime genius, and lover of good red wine, author
of that wonderful pastoral, homecoming song, or triumphant
warrior's, march the „Hatikvah" (it depends upon how yousing it, and how you feel when you sing it) delivers himseli
anent his latest volume of poems, which he has dedicated to
the Mikado whom he adresses as „Avenger of Our Blood in
Kishineff*.
Singularly enough, or not singular at all, if one knowsImber, this, the third volume of his poems, is written on the
third continent of his sojourn. Since there are still three con
tinents which have yet to enjoy the bliss of being trodden
upon by Imber, there is a possibility that he may yet write
three more volumes, six in all— if his pbisical system, all too
weak now, from the rough treatment to which he has sub
jected it, does not fall to pieces meanwhile.
His first volume containing the „Hatikvah", immortal
itself, and winning a reluctant immortality for Imber, waswritten in Asia, and the second in Europe
In bis latest volume Imber appears in the role of prophet,feeling confident that he will not be classed with the others
who have assumed to prophecy since the Destruction of the
Temple. He hurls invective and warnings against Russia andprophecies her downfall.
If Imber were only not Imber, worst enemy of Imber,what a great man Imber would be. Still, he is our Imber,
and we hope that our Imber's third volume of poems will bringhim enough material profit to buy him a little more comfort,than its his now.
Dedicated to His Majesty, the
MIKADO MUTSUHITO
Ruler of Japan.
BORN NOV. 3, 1852.
Br tii Attthok.
New York, Dec. 19, 1904.
His Majesty, the Mikado of Japan: .
Your Majesty—The horrors of Kishineff, which took place a yea:before the outbreak of the present war, has inspired me to prophesy th<
punishment of the Russians in the victory of your Majesty's arms.
There was another inspiration—the poem which your Majesty haspublished in three stanzas, which has inspired me to render them int(
the sacred language of the oldest nation of the world—the Hebrews.I lay before the throne of your Majesty this poem, with the closing
words that our hope Is not yet forlorn.
Your Majesty's faithful servant,
NAPHTALI HERZ IMBBR,
Care of Judge Meyer Sulzberger,
Philadelphia, Pa., U. S. A
?/*o/W*V4o
.area. DiBhn
„ Dedication to the Mikaclo I
Preface a
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TO IWAN THE TERRIBLE.
Translated by the Auihor.
Published in the "Jewish World"
of New York, tba 4th of June,1903,
just a year before the outbreakof
the Russo.Japanese War.
A PROPHECY.
Remember the centuries goneby,
Iwan thou terrible andwild,
When thy sires worshipped idols,
Made of brass and of clay,
And Rurik was then a child?
Remember the days and years of
old,
When Chazar's King with sword,
Led the Jewish goldenhorde,
Putting his foot upon thy head bold?
Thou waxest fat and kickest,
In blindness thy eyes sunk,
Thou gavest to sword and fire
The Jews of thine Empire.
From their blood you got drunk.
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Therefore, so speaks tire Lord
Zebuoth,
I will rise, and the Trumpet will
sound.
Thy own people will rebel.They will ring "Liberty's Bell."
Thy throne will be smashed to the
ground.
Will invite a nation from a land so
far.
Foreign to thee is his tongue,
His legions all fierce and braves,
Will come upon thee as stormy
waves,
To avenge for my people the wrong.
I called my warriors in battle array.
Pride of my legions inspired by wrath.Thy fortress will be crashed,
Thy stronghold will be smashed,
They will march on the victorious
path.
I the Lord before them will go,
Will lead to victory all my braves,
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Japan and China's hordes
Will cast upon thee their swards;.
And set free all thy slave*.
Ar'st thou better than Ancient Rome?'Wronged my people in the past.Where are the Romans? Where the Edomite?Who wronged Israel' in spite,.With them thy lot will be cast.
Not in secret, Iwan, to thee I speak,
In wilderness from people afar,
Israel will tell in song,
To every Nation and tongue.
Of my revenge in the land of the Czar-
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ON TO WAR.
Translated by the Autor.
Harken ye nations, to me give ear,
So speaks the Lord of Host, and vows,
My people I will console with cheer,
And my enemy will strike terrific blows.
Tell ye the tidings to nations proclaim,
How Ivan the Terrible fell.
Revenge for KIshenef's erime,
To all tongues the tidings tell.
In the blood of my people he washed his feet,
Murdering their infants and child.
Now he will suffer defeat,
And from high mountains will flee wild.
From sunrise the Eagle I did invite
My men in counsel from land of afar.
I called Japan, Ivan to smite
In battle, and crash him in war.
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In camp "Victoria" they will greet.
They will scatter Russia'si hords
And sink into the depths Romanoff's fleet.
Gather ye heroes—in battle array,No mercy—cast them off.
They will flee, their arms down will lay,
The various warriors of Romanoff.
I, the Lord, will go before thee,
W!il ldrive they enemies yonder.
In seven roads they will flee,
With my revenge sword, will do wonder.
Shall it be known to nation* and tongue,
That I turned the tide.
I revenged "Kishenews" wrong,
To Zion will give, the sword of my pride.
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61
MY CONFESSION.
(Written before my operation on
blood poison in St. Louis.)
1.
When my day will come
To wander in distress.
The priest shall call to my home
My sins to confess.
2.
The crimes I have committed
With deliberation
By the Lord will be omitted.
Who promised us salvation.
3.i.i
The sins I have done,
Not conscious of the action,
They have past and gone
Without satisfaction.
4.
Before me the green table,
The gamblers hullo aloud,
And I am sick, not able
To mix up with the crowd.
There are still handsome maidens
Whose lips I have not pressed;
There are still beautiful flowers
Which I did not caress.
That this has ray heart affected.
It is full of remorse;
That I have of late neglected
The girl and the rose.
T.
I err like an erring child
From father's bouse driven,
And thou, priest, good and mild.Speak out the wowi "forgiven."
53
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55
POEMS BY MUTSUHITO, EMPEROR
OP JAPAN.
From The Independent.
I.
My heart's at peace with all, and fain
would I
Live, as I love, in lifelong amity;
And yet the storm clouds lower, the
rising wind
Stirs up the waves; the elemental
strife
Rages around. I do not understand
Why this should be.
n.
'Tis surely not our fault:
We've sought to be sincere in deed
and word;
We have exhausted every means to
press
A clear and truthful case, but all invain.
Now may the God that sees' the hearts
of men
Approve of what we do!
56
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III.
They're at the front,
Our brave young men; and now the
middle.aged
Are shouldering their arms; and in
the fields
The old men gather in the abundant
rice,
Low stooping o'er the sheaves; all
ages vie
In cheerful self.devotion to the land.
Kyoto, Japan.
HATIKVAH.
(Translated by H. S., in the Jewish Chronicle, Dec. 18, 1903.)
"Hatikvah" may fairly claim to have been raised by the Zionist partyto the dignity of a national hymn. It is sung at all Zionist assemblies andits popularity has surpassed any expectations in this regard its authormight have had of it. It is set to a melody that has in it something of the"haunting sadness of the centuries." The English version, which we nowappend, preserves the rhythm and the rhyming scheme of the original.
O while within a Jewish breast
Beats true a Jewish heart,
And Jewish glances turning East,
To Zion fondly dart,—O then our Hope—it is not dead,Our ancient Hope and true,
Again the sacred soil to tread
Where David's banners flew!
58
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O while the tears flow down apace,
And fall like bounteous rain;
And to the father's resting place
Sweeps on the mournful train,—
O then our Hope, etc.
And while upon our eager eye
Flashes the City's wall,
And for the wasted Sanctuary,
The tear.drops trembling fall,—
O, then our Hope, etc.
O while the Jordan's pent.up tide
Leaps downward rapidly,
And while its gleaming waters glide,
Through Galilee's blue sea,—
O, then our Hope, etc.
And while upon the Highway there,
Lowers the stricken Gate,
60
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61
And from the ruins Zion's prayer
Upriseth passionate,—
O, then our Hope, etc.
O while the pure floods of her eyes
Plow for her People's plight
And Zion's Daughter doth arise
And weep the long, long night!
O, then our Hope, etc.
O while through vein in ceaseless
stream,
The bright blood pulses yet,
And on our Father's tomb doth gleam
The dew when sun is set!
O, then our Hope, etc.
Hear Brothers, mine, where e're ye be,
This Truth by Prophet won:
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63
'"Tls then our Hope shall cease to be
With Israel's last son!"
O, then our Hope, etc.
THE WATCH ON THE JORDAN.
Translated by Israel Zangwill.
I.
Like the crash of the thunder
Which splitteth asunder
The flame of the cloud,
On our ears ever falling
A voice is heard calling
From Zion aloud:
"Let your spirits'" desires
For the land of your sires,
Eternally burn.
From the foe to deliver,
Our own holy river,
To Jordan return.
Where the soft flowing stream
Murmurs low as in dream,
There set we our watch.
64
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n.
"Uest In peace loved land.
For we rest not, but stand,
Off shaken our sloth.
When the bolts of war rattle
To shirk not the battle,
We make thee our oath.
As we hope for a Heaven,
Thy chains shall be riven,
Thine ensign unfurled.
And in pride of our race,
We will fearlessly face,
The might of the world.
When our trumpet Is blown,
And our standard is flown,
Then set we our watch.
Our watchword, 'The sword,
Of our land and our Lord—'By Jordan then set we our watch.
ra.
"Yea, as long as there be
Birds in air, fish in sea,
And blood in our veins;
And the lions In might,
66
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67
Leaping down from the height.
Shake, roaring, their manes;
And the dew nightly lares
The forgotten old graves
Where Judah's sires sleep.
We swear who are living,
To rest not in striving.
To pause not to weep.
Let the trumpet be blown.
Let the standard be flown,
Now set we our watch.
Our watchword The Sword
Of our land and oar Lord*
In Jordan now set we our watch.
68
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76
MY PRAYER TO THE TAILOR.
Motto: Thou changed them as
clothes, and they are changed.
(Psalm.)
When my soul Is sunken
In World's mystery.
She is God arunKen,
Prom the cup of poetry,
And gets a new wing.
By the cup or inspiration
Reaches the highest elevation,
Prom the same did drink.
I look below and above,
Without me and within,
The master with love,
Working at his machine,
Where at it pauseless, he spends.
With thread of light blending,
Old garments is mending.
Time and space is spending,
Where time and space rents.
77
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78
The old body—rot in the grave,To Master Tailor Is brought
From destruction to be safe,
From It a.new to be -wrought,
To mend it through and through.
By the Master's skill,
By His divine will, j
The machine working still, I
Is turned out anew.
Great Tailor, Thy praises I sing.
See my body is bent.
My old coat to Thee, I bring,
By Thee to be mend,
To old age is due.
From tooth of time torn, : t
From old age outworn,
From its symetric shorn.
Please make from it anew.
Chicago, May 8, 1904.
79
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