Zekeniam Y’ISCHRaEL

http://www.youtube.com/watch?v=0jR20-0sy1Y

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

כל את איתך יהיה

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

http://www.youtube.com/watch?v=BPv6DwoPLt0&feature=related

Roms 8:9

But you are not in the flesh but in the Ruwach, if it is so that the Ruwach

of YaHuWaH dwells in you. But if any man doesn’t have the Ruwach of

haMashiyach, he is not His.

How do we understand these Words?

1 Cor 3:16

Don’t you know that you are a Dwelling Place of YaHuWaH, and that

YaHuWaH’s Ruwach lives in you?

Paul uses this statement to tell the Corinth believers that they were as a

community of believers the living stones of HIS temple of the Ruwach

HaQodesh. As the argument goes, those who create this dissension

(choosing sides) of tearing down the unity of the community of believers

are actually working to tear down what YaHuWaH has worked for, that is

to bring unity.

1 kepha 2:2-5

As newborn babies, long for the pure milk of the Word, that you may

grow thereby, if indeed you have tasted for yourself that the Master is

"palatable": as you come near to Him, a living Stone, rejected indeed by

men, but chosen by Aluahiym, elect and precious. You also, as living

stones, are built up as a Ruwachual House, to be a Set-apart priesthood,

to offer up Ruwachual slaughters, acceptable to Aluahiym through

YaHuWSHuWaH haMashiyach.

The Master in this case, YaHuWSHuWaH. Palatable: The Greek term

means useful, beneficial, manageable, and mild, not bitter. This is

probably an allusion to

Teh 34:8.

Taste and see that YaHuWaH is good: blessed is the man who takes

refuge in Him.

To an outsider, the Torah seems bitter, restrictive, foreign--a “strange

thing”

Hos. 8:12

I wrote for him ever so many things of My Torah; but they were

regarded as a strange thing.

Ever so many things: or, myriads of things; alt., great things. The more

set apart we become, the more He teaches us, and the more things we

realize we can no longer do, because we realize they are foreign to His

way of thinking. But for many years the Church has considered the “Old

Testament” a foreign thing, a thing of the past, something that just

doesn’t fit with its culture of liberal grace.

but to one who knows He is part of Y’ISCHRaEL, when eaten, His words

are a joy and rejoicing to the heart.

YirmeYahuw 15:16

Your Words were found, and I ate them; and Your Words were to me a

joy and the rejoicing of my heart: for I am called by Your Name,

YaHuWaH, Aluahiym Master of Armies

YirmeYahuw

http://www.youtube.com/watch?v=jxuT-AqH7EM

Again we read

1 Kepha 2:4-5

as you come near to Him, a living Stone, rejected indeed by men, but

chosen by Aluahiym, elect and precious.You also, as living stones, are

built up as a Ruwachual House, to be a Set-apart priesthood, to offer up

Ruwachual slaughters, acceptable to Aluahiym through YaHuWSHuWaH

haMashiyach.

Ruwachual does not mean unreal or barely there in outline form. Just

the opposite is true; Ruwachual things are more real than visible ones

2 Cor. 4:18

So we don't look at the troubles we can see right now; rather, we look

forward to what we have not yet seen. For the troubles we see will soon

be over, but the joys to come will last forever.

But they are borne out in the physical realm, because YaHuWaH has put

the pattern right in the earth. We will literally draw the blade to animals.

That is how we learn certain aspects of Ruwachual reality best.

YaHuWaH does not call us to blind faith, for He gives us proof of His

deeds in the deeds He calls us to do.

1 Kepha 2:6

Because it is contained in Scripture: "Look, I am laying down in Tsiyown

an outermost-corner stone, hand picked, held in high esteem, and the

one who rests his confidence on Him will not be ashamed.

Question

"If the House of Y’ISCHRaEL set their face to perform the Torah, would

He not turn back and gather them from among the Gentiles

"YashaYahuw 28:16

Therefore thus says the Master YaHuWaH, “Behold, I lay in Tsiyown for

a foundation a Stone, a tried Stone, a precious Cornerstone of a sure

Foundation. He who believes shall not be ashamed. [be shaken when

distress comes]

1 Kepha 2:7

For you who trust therefore is the esteem, but for those who are

disobedient,“The Stone which the builders rejected, has become the

Chief Cornerstone,”

Psalms 118: 22

The Stone which the builders rejected has become the Head of the

corner.

1 Kepha 2:8

and, “a Stone of stumbling, and a rock of offense.” And they stumble at

it because they believe not the Word toward which they were also laid

down.

Toward which: that is, in line with the cornerstone (v. 6), which sets the

standard. We are meant to uphold Him, not vice versa. Instead, we have

chiseled Him into our image—into someone who prefers the Gentile way,

and thus His words lead us toward conclusions like that seen in v. 16.

Paul’s writings were already being twisted. (2 Kefa 3:16) Laid down: or,

appointed. Y’ISCHRaEL was designed to serve His purposes, but we

decided to serve what we thought was our own, which was really the

agenda of the world order whose cornerstone was Nimrod the rebel,

echoing haSatan.

.... “…But as a striking Stone and as an obstacle Rock

MattithYahuw 21: 44

Yet he who falls on this Stone shall be shattered; but on whoever it shall

fall, he shall be pulverized.” [doubtful text]

YirmeYahuw 6: 21

Therefore thus says YaHuWaH, “Behold, I shall lay stumbling blocks

before this people. The fathers and the sons together shall stumble

against them. The neighbor and his friend shall perish.”

that makes them fall, for both of the houses of Y’ISCHRa’EL, for a trap

and for a snare to Yahrushalom inhabitants: And of them, the Many will

stumble and they will fall and they will be broken and they will be

ensnared and they will be captured;” YashaYahuw 8: 14-15]

1 kepha 2:9

But you are a "chosen race",

Debarim 7:6;

For you are a Set-apart people to YaHuWaH your Aluahiym: YaHuWaH

your Aluahiym has chosen you to be an especially-valued treasure above

all peoples who are on the face of the earth.

Tehillim 33:12

By YaHuWaH's Word, the heavens were made;all their army by the

Breath of His mouth.

officiating as priests of the Kingdom,

YashaYahuw 66:20-21

They shall bring all your brothers out of all the nations for an offering to

YaHuWaH, with songs, and in chariots, and in litters, and on swift things,

and with whirling dances, to My Qodesh mountain Yahrushalom, says

YaHuWaH, as the children of Ysra'al bring their offering in a clean vessel

into the House of YaHuWaH. f them also shall I take for priests and for

Lewiy,” says YaHuWaH.

a Set-apart people, a people for Aluahiym’s own possession, that you

may proclaim the excellence of Him Who called you out of darkness into

His marvelous Light!

You, on the other hand, are “a chosen race a royal order of priests, an

ethnic group in a separate category, a people kept back as His own

possession, so that you may divulge the excellent virtues of the One

Who has called you out of darkness into His incomprehensible light-- 10.

[you] who once were “not a people” [Hushuwa 1:9], but now are the

people of Al [Hushuwa 1:10]; those “Not Pitied”, but now having

experienced mercy! [2:23] " [from Scriptures for all Israel]

Not a people: Aram., not counted a people. But now: 780 years later—

after the doubling (YirmeYahuw 16: 18; YashaYahuw 40:2) of the

sentence of 390 years (Yehezqel 4:9). After Kefa wrote this, despite his

reminders (2 Kefa 1:13-15), we chose once again not to continue living

as a people (the nation Y’ISCHRaEL), but the mercy of YaHuWaH kept us

from totally losing contact with Him until the day has again come when

we have another occasion to fulfill all that this means.

1 kepha 2:11

Beloved, I beg you as foreigners and sojourners, to abstain from fleshly

lusts, which war against the soul;

Foreigners and sojourners: living in exile, while still outside their proper

Land of Y’ISCHRaEL. Trimm also sees this as alluding to Gen 23:4; 47:9,

showing that it refers to the descendants of Abraham and Ya'aqob in

particular. What is forbidden: that is, to Yasra'elites, who are called to

remain set apart, even though dwelling in the midst of peoples for whom

such a high standard has not been required. These lusts find a foothold

in our natural selves as human beings with the same weaknesses as

anyone else, but we are given more empowerment to overcome them—

including the very knowledge once again of who we are, a knowledge

that had been totally lost twice in our history.

For you were bought with a price.

1 Cor 6:19

Or don’t you know that your body is a Dwelling Place of the Ruwach

haKadosh Which is in you, which you have from YaHuWaH?

But he who is joined to YaHuWaH is one ruwach

2 Cor 6:16-18

And what agreement can there be between YaHuWaH's Dwelling Place

and idols?

For we are the Dwelling Place of the Aluahiym.

As YaHuWaH said:

"I will and . I will be their Aloha,

and they will be My people.

Therefore, come out from them and separate yourselves from them,

says Master YaHuWaH.

Don't touch their unclean things,

and I will welcome you.

And I will be to you a Father, and you will be My sons and daughters,

says Master YaHuWaH the Almighty.

Ibrim 3:6

But haMashiyach, the faithful Son, was in charge of the entire house.

And we are YaHuWaH's House, if we keep up our courage and remain

confident in our hope in haMashiyach.

The Ruwach haKadosh says, „Today you must listen to

His Voice.

For this is he who was spoken of by YashaYahuw the nabi, saying, “The

voice of one crying in the desert: Prepare the Way of YaHuWaH! Make a

level highway in the desert to our Aluah!”

The quote is from YashaYahuw 40:3. Desert: literally, Arabah, the Rift

Valley along the Yarden River, which extends southward beyond the

Dead Sea. This is indeed where Yahuwchanan was immersing. Prepare:

or grade, level off.

Yahuwchanan came immersing in the wilderness and proclaiming the

immersion of repentance for releasing of sins.

Roms 8:7

Because the mind of the flesh is for the Adversary against YaHuWaH; for

it is not subject to YaHuWaH's Torah, neither indeed can it be.

Roms 8:10

If haMashiyach is in you, the body is dead because of sin, but the

Ruwach is alive because of righteousness

Roms 8:14

For as many as are led by the Ruwach of YaHuWaH, these are sons of

YaHuWaH.

Roms8:15

For you didn’t receive the ruwach of bondage again to fear, but you

received the Ruwach of adoption, whereby we call our Father: “’Abíy!”

(My Father)!”

Roms 8:16

The Ruwach Itself testifies with our ruwach that we are sons of

YaHuWaH;

Roms 8:17

and if children, then heirs; heirs of YaHuWaH, and joint heirs with

haMashiyach; if indeed we suffer with Him, that we may also be

esteemed with Him

Rom 8:24

For we were saved in hope, but hope that is seen is not hope. For who

hopes for that which he sees? 8:25 But if we hope for that which we

don’t see, we wait for it with patience. 8:26 In the same way, the

Ruwach also helps our weaknesses, for we don’t know what it is we

should pray for, according to what is necessary. But the Ruwach Itself

makes intercession for us with groanings which can’t be uttered.

['" And YaHuWaH said to him: “Go through the midst of the city, through

the midst of Yahrushalom, and you shall put a mark on the foreheads of

the men who (SIGH, GROAN, GASP) and make lamentation

over all of the abominable things being done in her midst.”[Yehezqel 9:

4]

“And from the first, He knew them and marked them out with the

likeness of the image of His Son…”

For they are not all Y’ISCHRaEL, that are of Y’ISCHRaEL.

True Y’ISCHRa’EL’ites, those to whom the Words of YaHuWaH are

entrusted. (3: 1) This is why those who call themselves “Yahuwdim” are

not but do lie, (Disclosure 3: 9) because they have denied His Word and

His Name.]

Neither, because they are Abraham’s seed, are they all children. But, “In

Yitschaq will your Seed be called. „That is, it is not the children of the

flesh who are sons of YaHuWaH, but the children of the promise are

counted as a Seed. For this is a word of promise, “At the appointed time

I will come, and Sarah will have a son.”[B’Rayshiyth 18: 10] Not only so,

but Ribqah also conceived by one, by our father Yitschaq. For being not

yet born, neither having done anything good or evil - in order that

YaHuWaH's predetermination might remain by choice, not by works, but

by the hand of Him Who calls, it was said to her, “The elder will serve

the younger.”[Genesis 25: 23] Even as it is written, “Ya'aqob I loved,

but Esaw I hated.” [Mal’âkhíy 1: 2-3]

YaHuWaH gave the promise to Abraham and his Seed. And notice that

it doesn't say the promise was to his seeds, as if it meant many

descendants. But the promise was to his Seed--and that, of course,

means haMashiyach.

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege