I NORA'S NET · day life, it is not ultimately real. It The net itself is Amida the "cos is like...

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VOL. XLXIX, NO. 3 I NORA'S NET In the Avatamsaka Siitra (Ke- gongy6 in Japanese), there is an elaborate imagery of the great god Indra who has his palace on the top of Mount Sumeru. In Bud- dhistand Hindu cosmology, Mount Sumeru is the cosmic moun- tain, the central axis and highest mountain in any world system. It is in the shape of a spool of thread seen from the side and is the stand upon which Am ida Buddha stands in aJl J6doshinshii temples. In the mythology, the king of the gods Indra has his magnificent palace atop Mt. Sumeru. And over his paJace is an infinitely large net. At each intersection of the net hangs a brilliant jewel reflecting in it every other jewel, producing a myriad lights of a myriad colors. This very Indian/Chinese psyche- delic picture of the universe is the Mahayana expression of the interconnectedness of all things, material and otherwise. Each jewel can only be defined in con- nection to the other jewels. Each jewel is distinct and different, yet only in relation to the others jew- els. Hence all things rise and fall in relation to each other. MARCH 2013 different, yet inseparably con- how to end it. By seeing the in- nected in a single whole. The idea terconnectedness of life, one was of individuality is simply a conve- able to drop the attachment to the nient aberration. Though it may ego-self, and in that moment, to be useful in functioning in every- see oneself as a part oflndra's net. day life, it is not ultimately real. It The net itself is Amida the "cos- is like the direction east. It helps mic" Buddha. Then along comes to define and use it, but there is Shinran Sh6nin to remind us that no separate place called east. If we never quite let go of the self, you agree with this statement, the but that when the self is seen for next question is important- what what it is, at the same time, the in- then are you? Any answer you terconnected net of which we are give is simply useful but not real. a part is seen. With Namo comes You can only describe what this Amidabutsu. In the passive tense "self" does, or how it is related to of J6doshinshii language, we are another "self". There is no identi- made to see this truth - indeed fying what that "self" is. Like your our attempts to grasp it, push it name, it is just a convenient label away or cover it with our own useful for the business of self-de- constructed reality. If it is true lusion and trying to control other that anything of real value must be people, things, and situations. It paid for, then the thing of absolute is the realm of the ego-self, the "I", value is free and cannot be paid the "me" that creates its own real- for. This single view of Oneness, ity separate from all others - and of lndra's net is awakening, and creates the friction and suffering in the next moment, we return to that comes from that delusion. our slumber, like Sh6toku Taishi's It is the world of Namo, of Sam- "ring which has no end". The net sara, the world that creaks along is infinite, and yet, and yet like a cart who wheel is off center. This off-centeredness, produces Namoamidabutsu, Namoamida- a stress, a discomfort, a disease, butsu called Duhkha. Gassh6, Rev. Mas The Buddhist view of Oneness is The Buddha claimed to only know unique. All things are uniquely how duhkha came into being and

Transcript of I NORA'S NET · day life, it is not ultimately real. It The net itself is Amida the "cos is like...

Page 1: I NORA'S NET · day life, it is not ultimately real. It The net itself is Amida the "cos is like the direction east. It helps mic" Buddha. Then along comes to define and use it, but

VOL. XLXIX, NO. 3

I NORA'S NET In the Avatamsaka Siitra (Ke­gongy6 in Japanese), there is an elaborate imagery of the great god Indra who has his palace on the top of Mount Sumeru. In Bud­dhistand Hindu cosmology, Mount Sumeru is the cosmic moun­tain, the central axis and highest mountain in any world system. It is in the shape of a spool of thread seen from the side and is the stand upon which Am ida Buddha stands in aJl J6doshinshii temples. In the mythology, the king of the gods Indra has his magnificent palace atop Mt. Sumeru. And over his paJace is an infinitely large net. At each intersection of the net hangs a brilliant jewel reflecting in it every other jewel, producing a myriad lights of a myriad colors. This very Indian/Chinese psyche­delic picture of the universe is the Mahayana expression of the interconnectedness of all things, material and otherwise. Each jewel can only be defined in con­nection to the other jewels. Each jewel is distinct and different, yet only in relation to the others jew­els. Hence all things rise and fall in relation to each other.

MARCH 2013

different, yet inseparably con- how to end it. By seeing the in­nected in a single whole. The idea terconnectedness of life, one was of individuality is simply a conve- able to drop the attachment to the nient aberration. Though it may ego-self, and in that moment, to be useful in functioning in every- see oneself as a part oflndra's net. day life, it is not ultimately real. It The net itself is Amida the "cos­is like the direction east. It helps mic" Buddha. Then along comes to define and use it, but there is Shinran Sh6nin to remind us that no separate place called east. If we never quite let go of the self, you agree with this statement, the but that when the self is seen for next question is important- what what it is, at the same time, the in­then are you? Any answer you terconnected net of which we are give is simply useful but not real. a part is seen. With Namo comes You can only describe what this Amidabutsu. In the passive tense "self" does, or how it is related to of J6doshinshii language, we are another "self". There is no identi- made to see this truth - indeed fying what that "self" is. Like your our attempts to grasp it, push it name, it is just a convenient label away or cover it with our own useful for the business of self-de- constructed reality. If it is true lusion and trying to control other that anything of real value must be people, things, and situations. It paid for, then the thing of absolute is the realm of the ego-self, the "I", value is free and cannot be paid the "me" that creates its own real- for. This single view of Oneness, ity separate from all others - and of lndra's net is awakening, and creates the friction and suffering in the next moment, we return to that comes from that delusion. our slumber, like Sh6toku Taishi's It is the world of Namo, of Sam- "ring which has no end". The net sara, the world that creaks along is infinite, and yet, and yet like a cart who wheel is off center. This off-centeredness, produces Namoamidabutsu, Namoamida­a stress, a discomfort, a disease, butsu called Duhkha.

Gassh6, Rev. Mas The Buddhist view of Oneness is The Buddha claimed to only know unique. All things are uniquely how duhkha came into being and

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MONTHLY MEMORIAL SERVICE -MARCH SUNDAY. MARCH 3, 2013 9:30AM

SESHU (OBSERVANT)

AKAHORI, TED & TOMI DOMOTO, LILY FUJIKADO, MATSUYE FUJIMOTO, FUMIE FUJI MOTO, FUMIE HASHIMOTO, MIWAKO HIRATA, CHIYOKO IKEGAMI, SUMIKO INOUYE, CHIYO IRIYE, JOJI IRIYE, JOJI KODANI, RICHARD KOJIMA, CHIKAKO KOJIMA, CHIKAKO KURAMOTO, KATHY MAESAKI, KAZUE MASADA, MI CHIKO MATAYOSHI, GENE & CONNIE MATSUMURA, ISAMU MIYAMOTO, DENNIS NAKAWATASE, YASUKO NISHIDA, KIKUKO NISHIKAWA, EDITH OGAWA, JERRY OGAWA, JERRY OKITA, KIYOSHI OTA, TOSHIE SAWADA, NELL SHIMOHARA, ELLEN SONDAY, REIKO SUGANO, LEO SUGANO, LEO TAKEMOTO, CHIYOKO TOJI, SUZANNE TOMITA, MISAO USHIROGATA, YUKlE USUI, ROY & AIKO UYENO, MATSUKO WAKINAKA, ASA, BERNICE YONEDA, KIYO

DECEASED'S RELATION TO OBSERVANT

BROTHER-IN-LAW HUSBAND HUSBAND MOTHER BROTHER MOTHER HUSBAND FATHER-IN-LAW HUSBAND MOTHER NEPHEW MOTHER HUSBAND GRANDFATHER MOTHER BROTHER-IN-LAW FATHER MOTHER SISTER GRANDMOTHER FATHER MOTHER-IN-LAW MOTHER-IN-LAW AUNT AUNT FATHER MOTHER SISTER FATHER GRANDFATHER FATHER GRANDMOTHER MOTHER FATHER MOTHER FATHER DAUGHTER MOTHER SON MOTHER

DECEASED

KAWAYE, HARRY DOMOTO, TOSHIHIRO FUJIKADO, HOSHIN, REV. KIZAKI, KOISHI KIZAKI, MASAMI NISHIMURA, TSURUYO HIRATA, SHIGERU IKEGAMI, MAKITARO INOUYE, TADAO SAKAI, MITSUE SAKAI, DANIEL KODANI, MOTOME KOJIMA, GEORGE TAKAKI, TERUJI KAMEl, TORAKO MAESAKI, SEIICHI TAKAHASHI, TOYOJIRO MATAYOSHI, YONEKO NAKANO, KIMIKO KAWAI, YURI KURAMURA, NISUKE NISHIDA, YASUYE NISHIKAWA, SEKIYO KIKUNAGA, SHIZUE NAGATA, KIYOMI OKITA, TORAICHI MATSUMURA, FUYUNO OSHITA, AMY SHINODA, MICHIO NIMI, KAMEZO SUGANO, TAKUYA SUGANO, TSUGI FUJIURA, OSANO TOTSUBO, MUNEO, JACK NAKAMURA, ITONO MATSUSHITA, ICHITARO USUI, GINA NAKAMURA, ITONO WAKINAKA, MIKE NAKAMURA, ITONO

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TEMPLE UPDATE MARCH RELIGIOUS ACTIVITIES India Pilgrimage February lOth thru March 3rd Monthly Memorial Service March 3rd Spring Higan Seminar & Service March 23rd & 24th (see separate article) Howakai- Next Howakai scheduled for March 11th. Contact JoAnn Komaa or Ted Akahori for details on this study group. Religious Committee- Contact Eugene Murakami or Rev. Mas if you are interested.

ORGANIZATIONS BWA/Fujinkai -Thanks to all who attended our New Year's Party! Special thanks to Bradley and Russell Uyemura and Miko Shu do for the great entertainment! Welcome new BWA members, Patti Honkawa & Lori Diegel.

BWA Sushi Sale is Sunday, March 17th, pick up 11am to 1pm, $8 for 9 pieces, pre-order deadline is March tOt11• BWA members, we look forward to your participation on Saturday 3/16 at 8:00am ingredient preparations, and Sunday, 3/17 at 7:00am, sushi demonstration & sushi preparation. Next BWA meeting is March lOth after Rev. Kodani's study class.

BWA gratefully acknowledges the following dana: Tom & Delcene Kuwata -Donation Roy & Terry Naka~atase­Special Reiko Son day- Mother's 49th day memorial

Kathy & Marty Umemoto­Special David Shu do - New Year Party Kaz Matsubayashi - New Year Party Gennie Takamiyashiro - Oseibo Kiyome Hirayama - In memory of father and of husband Sumi Hayamizu - Special Aiko Usui- Special NelJ Sawada- New Year Party

ABA - Many thanks to the members and friends who joined us for a fun lunch at Hokkaido Buffet on January 19th. What a nice way to kick off the new year! Chashu Bao sale is scheduled for Sunday, April 7th. Pre-order forms will be available at temple and in the Prajna, or contact Chikako Kojima. Turnaround trip to Morongo Casino is scheduled for Saturday, April 13th. Reservation forms at temple, or contact Joji Iriye (626-607 -6599).

Dharma School - Classes will meet twice monthly on Sundays at 10:30am. Here is the schedule for 2013 for Dharma School: March lOth & 24th April 7th & 14th May 12th & 26th June 2nd & 9th July 14th & 21st August September 15th & 22"d October 13th & 27th November 3n1 & lOth December 1st & 8th

For more information, please contact Jean Nakashima, Chris Aihara or Wilbur Takashima.

Sangha Teens- The residents of Nikkei Senior Gardens were most

appreciative of the January visit by the Sangha Teens. February 17th from 3pm to 8:30pm, we attended a district-wide event hosted by Nishi Sangha Teens entitled "Who Am I?" talk by Rev. Bill Briones with activities, dinner, DJ. Our next activity will be Sunday, March 3rd, at Senshin, a Hinamatsuri-Tangonosekku cooking workshop led by Suzanne Toji. Teens will learn about Girls Day and Boys Day traditions. For more information, please contact Sangha Teen Advisor Miki Fujimoto at nfujimoto@yah oo.com.

Book Club - Our next meeting will be on March 17th with the book A Life of Awakening: The Heart of the Shin Buddhist Path by Takamaro Shigaraki. We read this book a few years ago, so you probably can find it on your book shelf. The author does not take the traditional accepted path. Bring snacks & other titles to share. New members and suggested readings are welcomed anytime. For more info, contact Lilly & Mike Yanagita at (818) 956-1070 or email n7willow@ gmajl.com.

Hongwanji Place Bookstore­Now housed at Senshin! Hours: Wednesday thn.t Saturday, lOam to 3pm; Sunday, 11:30am to 2pm. www.hongwanjiplace@ yahoo.com. Sponsored by BCA Southern District Dharma School Teachers' League.

EUNDRAISING Looking for New Membership Chairperson - After years of overseeing the membership

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TEMPLE UPDATE MARCH CONTINUED

records for Senshin, Denise Kodani is retiring from her post as Membership Chair. Denise, THANK YOU for all your dedication and hard work! If you are interested in serving in this position, contact Neil Komai or Rev. Mas.

Fundraising Committee- If you have ideas, please contact Chris Aihara.

FLOWER DONATIONS Frank/Susie Usui Yo Takeuchi Kimiyo Kunitake Gene Matayoshi

ANNOUNCEMENTS Board of Directors - Next meeting is Thursday, March 7t11

at 7:30pm

Facilities & Maintenance - Research is continuing on hearing aid devices for the Hondo. Contact Kathy lkari or Henry Matsumura for more information. A gas leak in the Scout Room has been sealed; thank you to Doug Matsuda.

Otoki Cookbook - Only a few remain! Proceeds go to the

CLASSES GAGAKU (Ancient Court Music) 1st & 3rd WEDNESDAYS -7:30PM

BUGAKU (Ancient Court Dance) 2nrt &4t11 WEDNESDAYS- 7:30PM

USC KAZAN IAIKO THURSDAYS 6PM

KINNARA IAIKO THURSDAYS 8:00PM

MORNING EXERCISE CLASS

Senshinji Building Fund. Come to the office or see Wendy to get the cookbook or contact Hongwanji Place Bookstore cjo Wilbur (310) 398-9558 for orders to be mailed.

March 24, 2013, 2 pm - Social Hall - Music Program - Anadi Music (George Abe & Friends). Shakuhachi, Fue, Tabla, Sitar, and Pi'pa.

TOBAN LISTS FEBRUARY Onaijin Flower Arrangement To ban: 2nd- Betty YamashitajKathy Ikari 9th - Kimiko Matsukawa/Edith Nishikawa 16th- Marilyn Miyamoto/ Chikako Kojima 23rd- Lily MiyagishimajTerry Nakawatase 30th- Suzanne Toji/Joji lriye

Connie Nishiyama Bernice Wakinaka Mutsuo Ushirogata Glen/Joyce Isomoto Kiyoko lsomoto ChikakojNoreen Kojima Matsuko Uyeno TomijTed Akahori Randy Onishi TUESDAY & THURSDAY - 9:30AM Hondo Toban: Sachi Fujikawa David Fujikawa Roy /Terry Nakawatase

WELCOME NEW MEMBERS AND FRIENDS Here are the names of some new (and some familiar) faces around Senshin: Jacob Espinoza & Catherine Ticong, Dennis & Wendy Watanabe, Patricia Honkawa, Lori Diegel.

Jim Usui, Bob Nakamura

SENSHIN CAR DONATION If you would like to donate a car, truck or any vehicle, to Senshin, please contact Wilbur Takashima at (310) 398-9558 or Jean Minami at 323 938-0048.

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DANA JANUARY Listed below are donations handled by the Regular Treasurer. special= donation received with no specific reason given. orei =donation for use of temple facilities, equipment, etc. Nokotsudo =donation by families who have family cremains in the Nokotsudo (columbarium)

The Regular Treasurer is required to send receipts for donations $250.00 and over. Receipts for all other donations will not be sent unless requested by the donor. Membership dues are $189.00 per individual ($364.00 per couple). The dues include BCA membership fees. Members 80 years of age and over need not pay temple dues but may pay $99.00 for BCA dues which includes the Wheel of Dharma newsletter.

Date Donor Occasion for Donation

1/3/2013 Richard & Helen Nakawatase Donation Richard & Joyce Yamashita Donation Fujie & Ronald Ohata Donation

1/6/2013 Frank & Susie Usui Nokotsudo Mutsuo & Yukie Ushjirogata Donation for new year Sachi Fujikawa Donation David Fujikawa Donation, New Year Jerry Ogawa 3rd cycle memorial, Kay Ogawa

1/12/2013 Glen Isomoto 3rd cycle Memorial, Sam lsomoto Kiyoko lsomoto Donation Kiyoko lsomoto Nokotsudo Diane Kawaguchi Nokotsudo Dorothy Nakayu Funeral for Hideo Nakayu Akiko & Gary Matsuno 17th cycle memorial, Rev Hideo Shimakawa Andy, Keiko, Alex Fukui 3rd cycle memorial, Kaoru Ogawa Akira, Mayako Takemoto Memorial, Art Takemoto

1/13/2013 Jean Minami Nokotsudo 1/17/2013 Vy Nguyen, Cameron Levin Donation 1/20/2013 Ryo & Yooko Munekata Donation

Sally Shirasago Donation Dale Shirasago Donation

1/24/2013 Kenichi Okabe funeral Service Sharon Koga Donation

1/27/2013 Randall Onishi 1st cycle for Masato Onishi Randall Onishi Nokotsudo Roy & Terry Nakawatase Special Donation Marty & Kathie Umemoto Donation Hidehiro Matsukawa Donation Yukino Harada Nokotsudo Jeffrey & Helen Sperber Donation Yoko Nishikawa Donation Yukino Harada Donation

1/31/2013 Jackie Terrell In memory of Jack Howard

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YOUR DANA CONTRIBUTES TO A STRONG AND VIBRANT TEMPLE Dana means to give, whether in goods, money, or of oneself. In its deepest meaning Dana means to give of oneself for the sake of anothe~ without regard or concern for recognition or benefit. Senshin Temple traditionally operated financially on Dana, or conditionless donations.

Although this is still the case for the most part, a more Americanized direct approach has been discussed by the Board of Directors to bring needed additional income to the temple. Younger and newer attendees to the temple may not be familiar with the tradition of "white

envelopes" for special services or in tune with the contributions to the temple that coincide with special life passages, like births, graduations, and recoveries from illnesses. And candidly, our membership is aging and manpower is diminishing, making it too difficult to take on additional fundraisers to meet growing operational expenses. For this reason, the temple Board of Directors has recently put together two printed brochures which focus on ways to contribute to the temple, through Membership and Giving (general contributions to operations). These brochures are available at the temple and

information is also on the temple website, www.senshintemple.org. As a convenience, there is also a Paypal account on the website for those who wish to make a contribution by credit card.

Our sangha makes Senshin the vibrant and meaningful religious center that it is, through the generous contribution oftime, talent and resources. If you have any questions, suggestions, or ideas, please feel free to drop us a line. [email protected]

In gassho,

Neil Komai, President

20 13 SENSHIN TEMPLE SPRING HIGAN SEMINAR Saturday, March 23, 2013

Speakers: Jpn/Eng.

Saturday, March 23rd 9:00am 9:30-ll:OOam

11:00- 11:15am 11:15 -12:30pm

12:20 - 1:30pm 1:30- 2:30pm

2:30-2:45pm 2:45- 4:00pm

4:00pm 4:30pm

Sunday, March 24th : 9:30am

- Rev. Akio Miyaji, BCA Minister Emeritus - Takashi Miyaji Sensei, Ryukoku University

- Omairi Hondo -Session I English

Japanese -Break -Session II English

Japanese -Lunch - Session III English

Japanese -Break -Session IV English

Japanese - Omairi -Dinner

-Spring Higan Hoyo English

japanese

Hondo - Rev.Akio Miyaji Classroom #1- Takashi Miyaji Sensei Social Hall/Courtyard Hondo- Rev. Akio Miyaji Classroom #1- Takashi Miyaji Sensei Social Hall/Courtyard Hondo- Rev. Nobuo Miyaji Classroom #1 - Takashi Miyaji Sensei Social Hall/Courtyard Hondo- Rev. Nobuo Miyaji. Classroom #1- Takashi Miyaji Sensei Hondo To be announced

- Guest Speakers: English- Takashi Miyaji Sensei, Ryukoku University Rev. Akio Miyaji - BCA Minister, Emeritus

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20 13 SPRING HIGAN SERVICE Sundayj March 24, 2013, 9:30am Senshin Temple will observe its Spring Ohigan Service on Sundajj March 24, 2013. This biannual observance at the time of the spring and autumn equinox is a time of intensive study of the Buddha dharma. We hope you will take time to attend our seminar, read, or listen to the Buddhadharma during this period.

Special guest speakers for the Spring Higan Service are:

English: Takashi Miyaji Sensei, Ryukoku University

Japanese: Rev. Akio Miyaji, BCA Minister Emeritus

Otoki will be served after the guest speakers by the Senshin ABA.

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Gassho,

Senshin Temple Neil Komai, Temple President

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SENSHIN BUDDHIST TEMPLE MEMBERSHIP February 2o13 Dear Members,

Greetings! This is our annual request to our members to remit their membership dues for the year 2013. The dues, together with fundraising events and donations, generate the income to operate Senshin so that our members can enjoy the many temple activities and services. The dues allow us to provide the privilege of having a full time minister.

Seniors (80 years this year or over) are exempt from paying Senshin membership dues. However, seniors wishing to receive the Wheel a/Dharma newsletter must pay the $99 BCA membership. For couples with one senior member, the spouse is asked to pay the "Individual Adult Membership".

If you have already remitted your membership dues for 2013, please accept our thanks. For any questions please feel free to call me at (310) 541-7821.

Thank you for your support and participation in making Senshin a very special place.

In Gassho,

Denise Kodani, Membership Chairperson

-----------------------(Please cut or tear off the bottom portion and return with your check)----------------------

Name. ___________________ __ Birth date. ____ _

Name. ___________________ __ Birth date. ____ _

Address;. __________________________________ _

(street) (city) (state) (zip code)

Phone( __ ) __________________ E-mail _______________ _

Sen shin membership fee includes the $80 per adult BCA assessment. Membership categories are: ( __ ) Couple/Family Membership- $364 ( __ ) Individual Adult Membership - $189 ( __ ) Seniors (with BCA -over 80 years old) $ 99 (_) Seniors (without BCA-over 80 years old) -Free

Amount enclosed $ ___ _

Please remit fee in full by May 1, 2013 along with this form. Please make your check payable to: SENSHIN BUDDHIST TEMPLE

ADDRESS & MAIL AS: Senshin Membership 1311 West 37th Street Los Angeles, Ca 90007

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FOR ELDERLY. A LITTLE FALL, A BIG WORRY by Anne Marie Valinoti, M.D. "She's 88 and tripped and fell yes­terday;' the emergency room doc­tor told me when I answered the page. "She was on the floor about 15 hours when her family found her."

"What did she break?" I asked.

"Nothing," he said, as I recall. "But she's too weak to stand, and we can't send her home since she lives alone."

The "little old lady found on the floor" is a staple of hospital ad­missions, and Martha, a patient in our group practice, was hardly the first I had cared for. The causes of falls in the elderly are myriad, as are the consequences. But frankly, they're at the bottom of my list of fascinating new cases.

Often, my role as an internist consists mainly of arranging for physical therapy in the hospital and social work intervention if needed to ensure a safe discharge plan. It is much less exciting than, say, managing bacterial sepsis or a pulmonary embolism. Resigned, I drove over to the hospital to meet Martha.

In the emergency room, Martha's nurse handed me the chart. "Her family is here," he told me. '1\nd I just got her lab results- her CPK is 32,000."

This was interesting. Creatine phosphokinase, or CPK, is an en­zyme found in muscle cells in the body. If a muscle is injured or in­flamed, the level will rise. Small elevations are not usually wmTi­some, but large ones signify ex-

tensive muscle injury.

That injury, called rhabdomyoly­sisJ was first described in survi­vors of the London blitz in World War II who, though rescued after a limb had been crushed or pinned under fallen masonry, later died of kidney failure. A British physician, Eric Bywaters, determined that the crushed muscle cells leaked the protein myoglobin into the blood, where it was then able to poison the kidneys. He published his findings in 1941.

The treatment could overwhelm her heart} resulting in a buildup of fluid in the lungs, which itself can be fatal. Hospital-acquired in­fections, delirium and blood clots were other lurking dangers. The potential for complications was daunting, as it so often is with el­derly patients.

This was not going to be easy to communicate to her family. Mar­tha looked well - tired after her ordeal but otherwise none the worse for wear. The tea-colored urine in the catheter bag was the only ominous sign of the as­sault on her kidneys. Her son and daughter had been relieved that there were no fractures. Before the lab tests came back, this was going to be a simple hospital ad­mission for physical therapy.

The level of CPK in Martha's blood was through the roof. Though she had not been pulled from rubble, by quietly lying on her bedroom floor for so many hours, her leg pinned beneath her, she risked complications as severe as those of any victim of a building col­lapse. The family listened as I explained

the diagnosis, the treatment and I went to examine Martha and the risks involved. Martha would found her surrounded by her con- be admitted to an intensive care cerned family. She was an alert, unit where she could be moni­elderly woman who~ according to tored, especially for signs of heart her daughter, lived independent- failure. ly without difficu lty. Her family lived nearby/ saw her frequently Fortunately, Martha's renal func­and called daily. In fact~ they had tion remained stable after her called her twice while she lay on the floor~ unable to get up. Twice, Martha had answered the phone and said nothing about her pre­dicament. "Typical," her daughter told me. "She didn't want to worry us."

There was plenty to worry about now. Large intravenous infusions of sodium bicarbonate will some­times prevent kidney damage in rhabdomyolysis~ but th is is easier said than done in an 88-year-old.

hospital admission. This was in stark contrast to my last patient with rhabdomyolysis, who spent weeks in the hospital enduring uncomfortable dialysis until his failing kidneys recovered. Last year a patient in our practice died from complications of rhabdomy­olysis.

But Martha was able to leave the hospital a week later, having avoided the complications of her injury and its treatment. Although

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the care she received was critical to her good outcome, I can't help but think that pure luck was at play, too.

According to the Centers for Dis­ease Control and Prevention, falls are the leading cause of death from injury among people over 65. An older person may seem independent, but friends and relatives should routinely survey homes and apartments for slip­pery surfaces, clutter or other fall-inducing conditions. Some­thing as seemingly innocuous as a loose rug can lead to a dire medi­cal outcome.

Anne Marie Valinoti is an internist in northern New jersey.

SENSHIN MOVIE NIGHT Saturday, March 16th. 6:30pm • Potluck 7:30pm- Movie: "A Better Life"­A gardener in East L.A. struggles to keep his son away from gangs and immigration agents while trying to give his son the oppor­tunities he never had. We are inviting our immediate neighbors to this movie and pot luck thanks to Daisy Del ReaJ's help.

SABA CHA SHU BAO SALE

The SABA is taking pre-order for our famous Cha Sbu Bao sale. You can pick up the Cha Shu Bao package on Hanamatsuri Day, Apr il 7 from 10:30 AM to 12 PM. We will be accepting orders from now until Sunday, March 31 and if you have any questions please contact any of the SABA members or Chikako Kojima (310-516-0562). As always, the SABA greatly thanks the Sangha for their support.

- -·(PEASE CUT OR TEAR OFF THE BOTTOM PORTIO.'< AND RETURN WITIH YOUR CHECK)·-·-·-

4 Bao for $5.00

Please Order by: Pickup Date: Question?:

SABA CHASU BAO PRE-ORDER FORM

Sunday, March 31,2013 Sunday, April 7, 2013, !0:30AM to Noon Chikako Kojima (310) 516-0562

Quantity: _ _ __ orders of ( 4 Bao for $5) = $ ----Name: ------------------------------Telephone:-----------------~

Please make Checks Payable to "SENSHIN ABA"

SENSHIN-Jl BUILDING FUND We are still awaiting estimates for the cost of the repair and repainting work on the wrought iron fencing that surrounds the temple property. Once estimates are received, the Board will then decide if priority should be given to the fence work If the esti­mates are reasonable, some por­tion of the Building Fund might be used for this work. We shall

continue to provide updates as this issue develops.

In Gassho,

Wilbur Takashima

DONATIONS RECEIVED BY SENSHIN-JI BUILDING FUND

JANUARY:

OTOKI Cookbook Sales Rev. Masao Kodani

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1311 W. 37TH ST., LOS ANGELES. CA 90007 T£l323-731-4617 [email protected] SENSHINTEMPLE.ORG

MARCH 20 13 CALENDAR OF SERVICES AND ACTIVITIES Toban: ABA

Date Day Tjme Seryjce or Activity

3 Sun 9:30am Monthly Memorial Service (Shotsuki Hoyo) 10:30am Study Class- Rev. Masao Kodani 10:30am Japanese Sermon - Rev. Kakuyei Tada,

BCA Minister Emeritus

7 Thu 7:30pm Temple Board Mtg.

10 Sun Daylight Savings begins 9:30am Family Service- Birthday /cupcake day 10:30am Study Class- Rev. Kodani

Dharma School 11:30am Fujinkai Reikai

17 Sun 9:30am Family Service 10:30am Study Class -Rev. Kodani

Senshin Temple Sushi Sale

23 Sat 9am-4pm Spring Higan Seminar Speakers- Eng. & Jpn- Rev. Akio Miyaji, BCA Minister Emeritus - Eng & Jpn- Takashi Miyaji Sensei. Ryukoku University

24 Sun 9:30am Spring Higan Hoyo 10:30am English- Takashi Miyaji Sensei, Ryukoku University

Japanese- Rev. Akio Miyaji, BCA Minister Emeritus 10:30am Dharma School 11:30am Otoki served by Senshin ABA

31 Sun 9:30am Family Service 10:30am Study Class