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lay and night, This is tie case with Abratam. He can say whathe will, but there is one thing he cannot say and since he cannotsay it, i.e. say it io a way that another understands it, he doesoot speak. The relief of speech ts that it translates me into therrnlysJssl. Now Abraham can say the most beautiful things anylanguage can muster about how he loves Isaac. But this is notwhat he has in mind, that being the deeper thought that hewould have to sacrifice Isaac because it was a trial. This noone can understand, and so no ooe can but misunderscand theformer. Crvrurcr''

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Abraham is silent - , therein bes the

I do not speak even if I keep talking without itop

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To tire eftent tlat, in not saying the essential thing, namely thesecrer berween God and him, Abraham doesn'r ,p.r[, h. .rru*",the responsibility rhat consisrs in always being alone, retrenched inone's own singularity at the moment of decision. Just as no one candie in my place, no one can make a decision, what we call ,,a deci-sion," in my place. But as soon as one speaks, as soon as one en-ters the medium of language, one loses that very singularity. One

rherefore ioses rhe possrbrhty or the right to decide. Thus everydecision would, fi:ndamentally, remain"at thsecrer, and. silent. Sf.rki"g ,;;.;;; ;,

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