How a Tolerant Past Affects the Present

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How a tolerant past affects the present: Historical tolerance and the acceptance of Muslim expressive rights Anouk Smeekes, Maykel Verkuyten & Edwin Poppe European Research Centre on Migration and Ethnic Relations (ERCOMER)

Transcript of How a Tolerant Past Affects the Present

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How a tolerant past affects the present:Historical tolerance and the acceptance

of Muslim expressive rights

Anouk Smeekes, Maykel Verkuyten & Edwin Poppe

European Research Centre on Migration and Ethnic 

Relations (ERCOMER)

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• Two related developments in Western Europe1.

 Growing electorates anti-immigrant parties

2.

 Fierce debates about national identity

 The question ‘who we are’

 is triggered by the presence of 

‘them’

 Different representations/understandings of national identity

 Determine attitudes towards immigrant out-groups

Introduction

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National

identification

Prejudice towards

immigrants/Muslims

+ ?

Content of national

identity

EthnicCivic

Nationalhistory

Nationalhistory

Different versions

& representations

Different versions

& representations

Used by politiciansto mobilize support

Used by politiciansto mobilize support

Temporal & historicalnarratives often

ignored in Social Ψ

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“ H i st or i c a l l  y  , t he N et her l a nd s i s a  c ount r  y  of  t ol er anc e and  

r es pec t . S o ,  peo pl e d eser v e r es pec t  f or  t hei r  d ee pest  bel i ef s , 

t hei r  f a i t h , a nd  i d ent i t  y .”  (  Jan P et er  Balk enende, 20 0 7  )

Focus of present article – the Netherlands

Famous for its history & tradition of religious tolerance

 But currently much electoral support for anti-Islam party

(Party for Freedom)

 41% of native Dutch population perceives incompatibilitybetween Dutch and Muslim way of life (Gijsberts & Lubbers, 2009)

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Theory and hypotheses

Representation of 

historical tolerance

Acceptance of Muslim

expressive rights

Nationalidentification

Perceived identity

incompatibility

Study 1

Study 2

Rights of Muslims to publicly confirm

and express their religious identity 

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Study 1

Dutch students UU (N=368)

Study 2

Dutch students secondary &higher education (N=172)

Historical tolerant identity representation: 2 items (7p Likert scales)

“The Netherlands has a long history of religious tolerance” 

“In the Netherlands there has always been room for various religions” 

National identification: 4 items (7p scales)

“I feel committed to the Netherlands” 

“I identify with the Netherlands” 

DV = Acceptance of Muslim expressive rights: 6 items (7p scales)

Wearing a veil, Islamic schools, building Mosques

Controls

Gender, age & Educational level (Study 2)

Method

Perceived incompatibility: 3 items – 

 reverse coded (7p scales)“The fact that the Dutch and Muslim way of life differ does not mean they are necessarily in opposition” 

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AnalysesHierarchical linear regression (2 Steps)

Simple slope analysis: 1SD above/below identification Mean ( M

 = 4.99, SD

 = 1.05)

 β = -.22*

Analyses & Results – Study 1

Representation of 

historical tolerance

Acceptance of Muslim

expressive rightsNational

identification

Historical tolerance x

identification

 β = .37***

 β = .31***

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STUDY 1

 β = .01

 β = .34*

Results simple slope analysis

   A  c  c  e  p   t  a  n  c  e  o   f   M  u  s

   l   i  m   e

  x  p  r  e  s  s   i  v

  e  r   i  g   h   t  s

Historical tolerance (centered)

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 β = -.13*

Results acceptance – Study 2

Representation of 

historical tolerance

Acceptance of Muslim

expressive rightsNational

identification

Historical tolerance x

identification

 β = .13*

 β = .17*

Simple slope analysis

+ 1SD: historical tolerance positive effect on Muslim rights ( β = .35*)

-

 1SD: historical tolerance no effect on Muslim rights ( β = -.15)

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 β = .04

Results incompatibility – Study 2

Representation of 

historical tolerance

Perceived

incompatibilityNational

identification

Historical tolerance x

identification

 β = -.22**

 β = -.27***

Simple slope analysis

+ 1SD: historical tolerance negative effect on incompatibility ( β = -.54***)

-

 1SD: historical tolerance no effect on incompatibility

 ( β = .14)

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Results mediated moderation – Study 2

Representation of 

historical tolerance

Perceivedincompatibility

Nationalidentification

Historical tolerance x

identification β = .17*

Preacher & Hayes (2008) bootstrapping macro

Positive conditional indirect effect of interaction term on acceptance through PI (p < .05)

Acceptance of Muslimexpressive rights

 β = -.66***

 β = -.27***

X

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Conclusion

• Representations national history shape intergroup attitudes

• Positive representation can improve attitudes

• National identification acceptance immigrants, not generic

negative relationship –  Dependent on historical understanding national ‘we’

 –  Strong national attachment can go together with acceptance

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Thank you for your attention

Questions?

European

 Research Centre of Migration

 and Ethnic

 Relations

Faculty

 of Social

 and Behavioural

 Sciences

 Utrecht University

 The Netherlands

 www.ercomer.eu

T: + 31 30 253 8206

 F: + 31 30 253 4733

 [email protected]

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Limitations & future directions

• External validity

 – Confined to the Dutch context?• Future studies: examine historical representations in other

countries

 – Confined to Muslims as immigrant out-group?

• Future studies: examine other immigrant out-groups

• Cross-sectional data –   causality problem• Future studies: experiments