How a Tolerant Past Affects the Present
Transcript of How a Tolerant Past Affects the Present
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How a tolerant past affects the present:Historical tolerance and the acceptance
of Muslim expressive rights
Anouk Smeekes, Maykel Verkuyten & Edwin Poppe
European Research Centre on Migration and Ethnic
Relations (ERCOMER)
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• Two related developments in Western Europe1.
Growing electorates anti-immigrant parties
2.
Fierce debates about national identity
The question ‘who we are’
is triggered by the presence of
‘them’
Different representations/understandings of national identity
Determine attitudes towards immigrant out-groups
Introduction
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National
identification
Prejudice towards
immigrants/Muslims
+ ?
Content of national
identity
EthnicCivic
Nationalhistory
Nationalhistory
Different versions
& representations
Different versions
& representations
Used by politiciansto mobilize support
Used by politiciansto mobilize support
Temporal & historicalnarratives often
ignored in Social Ψ
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“ H i st or i c a l l y , t he N et her l a nd s i s a c ount r y of t ol er anc e and
r es pec t . S o , peo pl e d eser v e r es pec t f or t hei r d ee pest bel i ef s ,
t hei r f a i t h , a nd i d ent i t y .” ( Jan P et er Balk enende, 20 0 7 )
Focus of present article – the Netherlands
Famous for its history & tradition of religious tolerance
But currently much electoral support for anti-Islam party
(Party for Freedom)
41% of native Dutch population perceives incompatibilitybetween Dutch and Muslim way of life (Gijsberts & Lubbers, 2009)
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Theory and hypotheses
Representation of
historical tolerance
Acceptance of Muslim
expressive rights
Nationalidentification
Perceived identity
incompatibility
Study 1
Study 2
Rights of Muslims to publicly confirm
and express their religious identity
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Study 1
Dutch students UU (N=368)
Study 2
Dutch students secondary &higher education (N=172)
Historical tolerant identity representation: 2 items (7p Likert scales)
“The Netherlands has a long history of religious tolerance”
“In the Netherlands there has always been room for various religions”
National identification: 4 items (7p scales)
“I feel committed to the Netherlands”
“I identify with the Netherlands”
DV = Acceptance of Muslim expressive rights: 6 items (7p scales)
Wearing a veil, Islamic schools, building Mosques
Controls
Gender, age & Educational level (Study 2)
Method
Perceived incompatibility: 3 items –
reverse coded (7p scales)“The fact that the Dutch and Muslim way of life differ does not mean they are necessarily in opposition”
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AnalysesHierarchical linear regression (2 Steps)
Simple slope analysis: 1SD above/below identification Mean ( M
= 4.99, SD
= 1.05)
β = -.22*
Analyses & Results – Study 1
Representation of
historical tolerance
Acceptance of Muslim
expressive rightsNational
identification
Historical tolerance x
identification
β = .37***
β = .31***
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STUDY 1
β = .01
β = .34*
Results simple slope analysis
A c c e p t a n c e o f M u s
l i m e
x p r e s s i v
e r i g h t s
Historical tolerance (centered)
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9
β = -.13*
Results acceptance – Study 2
Representation of
historical tolerance
Acceptance of Muslim
expressive rightsNational
identification
Historical tolerance x
identification
β = .13*
β = .17*
Simple slope analysis
+ 1SD: historical tolerance positive effect on Muslim rights ( β = .35*)
-
1SD: historical tolerance no effect on Muslim rights ( β = -.15)
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10
β = .04
Results incompatibility – Study 2
Representation of
historical tolerance
Perceived
incompatibilityNational
identification
Historical tolerance x
identification
β = -.22**
β = -.27***
Simple slope analysis
+ 1SD: historical tolerance negative effect on incompatibility ( β = -.54***)
-
1SD: historical tolerance no effect on incompatibility
( β = .14)
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Results mediated moderation – Study 2
Representation of
historical tolerance
Perceivedincompatibility
Nationalidentification
Historical tolerance x
identification β = .17*
Preacher & Hayes (2008) bootstrapping macro
Positive conditional indirect effect of interaction term on acceptance through PI (p < .05)
Acceptance of Muslimexpressive rights
β = -.66***
β = -.27***
X
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Conclusion
• Representations national history shape intergroup attitudes
• Positive representation can improve attitudes
• National identification acceptance immigrants, not generic
negative relationship – Dependent on historical understanding national ‘we’
– Strong national attachment can go together with acceptance
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Thank you for your attention
Questions?
European
Research Centre of Migration
and Ethnic
Relations
Faculty
of Social
and Behavioural
Sciences
Utrecht University
The Netherlands
www.ercomer.eu
T: + 31 30 253 8206
F: + 31 30 253 4733
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Limitations & future directions
• External validity
– Confined to the Dutch context?• Future studies: examine historical representations in other
countries
– Confined to Muslims as immigrant out-group?
• Future studies: examine other immigrant out-groups
• Cross-sectional data – causality problem• Future studies: experiments