Her Holiness Shri Mataji's quoates 101-200

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    Never, never before there were so many people who got realisation.Never before, in the history that Adishakti Herself came on this earth tosolve your problems.Never before that people of ordinary effort, of very little seeking, of verylittle understanding, have been given realisation like this.Its like, sometimes, if you see, like a stone become a diamondsuddenly. You get cut a diamond from a diamond. Such blissful state

    you are in. Tremendous peace has come. It is so effective; I myselfdont know when I see them. I am really surprised how it is working.Bliss can only come through gratitude. Only through enlarging yourheart with gratitude. Bliss is the reward of gratitude. The gratitude thatis not just worldly or just spoken lip service but is from the heart. Isfrom the heart, gratitude of the heart.And the blissful people are never jealous of others, because, what isgreater than bliss? Bliss has so many dimensions that you go beyondthe realm of cause and effect. And all the angels, all the ganas arethere to help you.You know that. It works outs.

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    (106)You cross your hearts, you will feel blissful. Cross your hearts. Feel thebliss like this cross your hearts, feel the bliss. Tremendous bliss iswithin us. How much it has happened to us, that God has been so kind.(Will you please put your hands across Feel it May God Bless you).So, this bliss you find everywhere, in a little thing also you find there isbliss.Zen taught people that they saw bliss in seeing only a moss, little bit ofmoss, and you see the moss and you say, O God, what a beautiful pieceit is! God has created little moss, and that moss has all that littletentacles and that bliss. But those who are vain people can never feelbliss. Vanity kills bliss. Ego kills bliss.

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    (107)But bliss comes to you through your confidence.If you have no confidence in yourself, bliss cannot be.And the worstthing against confidence is:Then what should I do?

    Then how can I get it?Then why not I have? is the worst.You are fighting yourself all the time.You are that, sitting on that, and still if you are saying that, Why shouldI not have it?, so what to answer?I mean you just want to ask because you have to ask.Its there. Why are you asking? Just feel it.

    If that works out, that you feel where you are sitting, then you will besurprised that you are at peace with yourself, and there is bliss.Last of all, in this culture, you have to behave like people who haveauthority.You have the authority of your Spirit. Those in authority never try toshow off.Because they are in authority, what is to show off?Only mad people show off, you see.

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    (108)This is what it is.Humility is the sign.

    How you talk to others, immediately people will know that you have theauthority from God.See the humbleness of Divine. How it is trying to please you and amuseyou and make you happy, in the nature and also in the lectures!So now we will have our (Puja) Pooja. I hope you have understood theCulture of your Universal Religion.Please try to adopt it.May God bless you.

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    (109)We all have assembled here to understand the ways and methods ofestablishing our principle of a Master. Krita Yuga means the time whenyou have to do something; Krita when it is done.So you are the channels of that way, doing the work of God. You are thechannels of God Almighty and His Power.1) On the one side you have to carry the dignity, the glory and the

    assumption that you are a Guru.2) On the other side, you have to be completely surrendered to your

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    God Almighty. All your dignity, your authority comes from Him.3) And the third thing is that the way He has created this universe

    and you, in a mood of play, you have to see His play.So a kind of mood that is cheerfulness should be really bubbling throughyou.

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    (110)So far the idea of Guru was that such a person never laughs, neversmiles, always in a temper.That was alright for Gurus who did not have any contact with the public,but hang themselves with a string somewhere in the Himalayas.But here we are facing the entire universe which has to receive thebubbling streams of your love.But that does not mean that you have to be frivolous, because youcannot be. The Divine play is not frivolous, it is joyful. And the joy doesnot have that duality.

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    (111)So, to get to the establishment of your Guru Principle, first we shouldknow how it is destroyed.As it is, anything that is not looked after or maintained, that isdestroyed.

    If you do not pay attention, say, to these beautiful plants here, they willbe destroyed. Even matter which is not attended to is destroyed.So, first of all, we have to know that we must be attentive and alert that if we do not maintain ourselves we will be destroyed.Because maintenance is not for maintenance sake.It is for stopping the destruction of your Guru Principle. When we arenegligent or lazy about it we are responsible for destroying our GuruPrinciple.

    So the attention that we have is to be given to the maintenance of thisGuru Principle.

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    (112)

    The wisdom or the essence of Guru Tattva is a balance. Like when youmaintain a plant, if you do not give it water it will die, if you give it toomuch water it will die.So the wisdom lies in understanding how much water should be given tothe plant so that it comes up at its best.Now, this wisdom has to be achieved through your vibratory awareness.You are placed under the most fortunate circumstances that you arerealised souls before your Guru Tattva is established.You have all the power that any Guru can aspire, without havingestablished your Guru Tattva.Specially you are under the complete blanket of your Mothers Love.

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    (113)But in no way Mothers love is going to allow you to destroy your GuruPrinciple. As I told you that the Guru Principle is a very sensitive thingand is destroyed if you yourself do not try to maintain it.First of all the destruction starts from the very source of our being. Imean to say that our being is created by five elements, and the fiveelements have a capacity all the time to get destroyed.Any one of these elements, if they are not looked after, gets destroyed.

    That is the built in capacity of the elements or of the matter as you cansay.So to maintain them is important.So people have an idea that once you become a Guru you need notmaintain anything, it is maintained by itself. It is not.Agreed that the Spirit definitely enhances the beauty and health of thiselement, but at the human level there is always a greater force trying todestroy it.

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    So till we have completely become the Spirit there is a chance of thisdestruction working it out.

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    (114)First of all, you have to be austere with yourself, just separate yourself

    from yourself.Separate yourself as a Spirit and look at your ego and superego.Now you start watching the ego and superego do not maintain it, theyare the destroying forces.Now when you see the play as a witness of these destroying forces youwill know how to also maintain yourself better.To separate yourself is easier when you take to austerity.

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    (115)The worst thing that elements have done to you is that you have formedhabits. All kinds of hang-ups. Some people are fond of bathing; somepeople are fond of not bathing. Some people are fond of getting upearly in the morning, singing songs and waking everyone up, some aregood at sleeping till 10 oclock. Some like very light coloured dresses,some very loud coloured dresses. If you are English, then you want tohave English style everything, horrible, insipid food. If you are French,you want to have wine little bit. If you are Italian, you want to havecarbohydrates too much. If you are Spanish you want too much of fats.If you are Indians you want to have too much of spices. So to changethis habit you have to give first of all the extremes that you like.

    Now, if you say that I like bland food, then you should say, I must eat alot of chillies. If you say, I like pale colours, then you wear very loudones. Go from one extreme to another to begin with. I have seenpeople when they go from one extreme to another, get stuck up on theother side also. So we have to be in the centre, not in the extremes.

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    (116)A man who is an Avadhuta, the one who is a great Master can never behanged up by any hang-ups. He cannot be ruled by any ideas that I likethis. He sees beauty in the lush greenery and he sees beauty in thetrees that are devoid of leaves.Now the trend of getting to austerity in a very funny way has started in

    the West. Like, if you comb your hair then you are not good. If you donot smell in the body then you are no good. If you dont look like a pig,you are no good. All kinds of funny sort of ideas have crawled into themind because they are going to the other extreme.But we have to learn from the Nature. Nature dresses up itself when ithas to greet the spring, and when it is winter, it just gets completelyundressed I should say because the leaves have to get to the MotherEarth and that sun has to reach the Mother Earth. It is not attached toanything.Surprisingly, it is much more elemental than we are. While we, who areSpiritual, should have not attachment. V.5.27.May85.p21(117)Its a very funny attachment which makes me laugh, that is the biggest

    joke that Ive seen, that people get attached to mental ideas, which isthe worst attachment. It is like believing that whatever you thinkmentally will just happen to you.Say for a mental person, he has to go to a picnic, he will mentally put inhis mind that he is going to take this, that and that. He may even opena file and write it down that Im going to take, this, this and this with me.And when he goes on the picnic he finds that he is high and dry becausehe has not taken anything with them, that is all in the file.

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    (118)Your Mother is good at speaking, and she speaks to you, but it should

    not be your mental attachment, like, Yes, Mother says so andeverybody discusses with such great enthusiasm this and that, but it hasnot become part and parcel of your being. But it is a very commonattachment nowadays with all the people knowing about everything andhaving nothing.This mental attachment is to be really attacked.Becoming is seeing, becoming is experiencing.Becoming is seeing, it is experiencing.

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    Like, if I have to come to this place, I must come and see it. If I onlyhave thoughts about it and mental ideas, mental pictures, it is no good,it is not mine, its not the truth.So when you become aware, actually what happens that you see ityourselves, so let us see. Get out of that mental conception that youknow already about it. You do not know, because what you know is justmental.

    That should be a part and parcel of your being. V.5.27.May85.p21

    (119)Now, how do I do it?Some will say that well just go on being austere about it. Then that willbecome again another obsession. Some will say, alright Mother has saidwe should enjoy, so we will just enjoy.

    How to strike the balance is a big problem. But it should not be withpeople who have vibratory awareness. In that also you can beobsessed. Ive seen people talking like they are great Sahaja Yogis andthey are getting no vibrations.It is so deceptive.

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    (120)Now, we have to understand that we are carrying the light in our hands.And the light should not shake; we have to hold the light tight. And weshould have a concentrated attention towards the maintenance of thelight. And then to tell yourself that we have to see not just to

    understand mentally is to be actually aware.Because you are complete otherwise you are part and parcel of thewhole you are!But the only thing is that you have not yet seen that. You have mentallyaccepted, but you have not become that, because mental projectioncomes from thought. That means you are at the level of the thought.You have to become thoughtless. But if you live on the basis of thought,you are still below the Agnya chakra.

    So all the thought waves must be stopped to begin with and you shouldsay that alright let us see now.

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    (121)So from the Nabhi chakra you come up to the Agnya chakra.Then above that comes the third problem of destruction is emotional.The emotional is a very subtle one. Like some people, Sahaja Yogis, willdown with a guitar and start singing as if they are all lovebirds, you see.So the most delicate one is the emotional. This emotional one is acollectivity in a camouflage. For example, when the Sahaja Yogis meetthey will hug themselves, kiss each other, and they will very, very niceto each other and sit down and sing songs like hippies. Take the guitar

    in the hand and swing on the tune of love.This is actually Vishuddi at the collectivity point. And that of course isvery difficult to get rid of, because it gives you a very comfortablefeeling. And people get confused with emotions, they think it is joy. Joycan only be achieved through complete detachment. The detachmentwhich is egoless and superegoless.

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    (122)But now the problem that human beings start facing is the assumption

    that they are Gurus. They start speaking about Sahaja Yoga, talkingabout Sahaja Yoga, and start thinking that they have already becomeShri Krishna. They have even a greater ego than the person who isactually ignorant about Sahaja Yoga. They start talking with suchtremendous ego that I myself am frightened of them. How much theyknow about Sahaja Yoga I sometimes think. And they start asserting itso much that it is frightening. All this can be also said, that they feelprotocol is not alright and there should be proper protocol, so we are

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    looking after protocol, we are the guards of the protocol, and all thesethings.Now those who are on the emotional side see the egos of others, whilethose who are on the ego side see the emotional side of others. So oncecriticises another. But they dont see themselves, that they are fallinginto a trap, into one of the extremes.So, unless and until you are detached you cannot see it.

    V.5.27.May85.p22(123) BhootsI will not say that I committed a mistake, but it happened to be amistake.For the first three years of Sahaja Yoga I never talked of a bhoot. Ithought that I would be able to manage without that. But a lady came inSahaja Yoga who was possessed and who tried all kinds of tantric tricksso I had to tell them.Now every Sahaja Yogi is a bundle of bhoots.You ask any Sahaja Yogi, Why did you do it? Must be a bhoot. If yousay how is it that you have done such a thing? Then they will say, I doknow, it is the bhoot who has done. They are never there, all thebhoots are there.

    Now I dont understand how to deal, even as a Guru, because if mydisciples are there I can tell them, but if they are bhoots what am I totell them? I can talk to Sahaja Yogis but not to bhoots, they wont listento me.So this is the greatest escape which Sahaja Yogis have found now, whichis the worst, which never was before. So, sometimes I feel it was amistake that I introduced this word, bhoot. They excuse themselves byjust saying, Mother it is some negativity. V.5.27.May85.p23

    (124)Now you will play these anti-Guru tricks with me, whats the use?You have to gain something and you are playing tricks against me. Youhave to be more aware.

    Apart from that you have to save others.How will you do it in case if you do not accept that it is your privilege,that it is your fortune, that you have been chosen to be the mediumof Gods work.Sometimes I feel that all the bhoots have come to me for realisation andI am now going to become a bhoot myself!Bhoot also means, Bhootnath, is the name of Shri Shankara, Shri Shiva,because He gets after the bhoots all the time.

    But you have to be the present,and not the bhoot,bhoot means the past.

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    (125)Then what is there to be known?

    You become when you are in the present.You must start becoming, evolving, blossoming.Try to be in the present. Do not escape the present, face it.Dont feel guilty, nor blame the bhoot, both things are going to take youaway from the present.Now just see the whole nature, the whole Divine Power, your ardentdesire of ages, everything is on your side.The time has come. You are just there. What have we to do?Just stand in the centre!At the axis. Try to keep yourself at the axis, and when you see theperiphery moving, you dont mind.When you see yourself misbehaving in any way, punish yourself. It isbetter that you punish than the Divine punishes you, because it is a

    severe punishment.But do not feel guilty because you have not done anything wrong, it isthe bhoot which has done.So we should come to the point where we realise that we are Gurus andwe cannot be bhoots.

    V.5.27.May85.p23(126)Once your Guru Tattva is established, you will be accepted as a Guru.There will not be any need for you say that you are a Guru, people willknow that you are.We dont have to then write on our foreheads that we are Gurus, peoplewill know that this is a Guru walking, you can see the divinity walking,the glory coming up.

    You have to change from within and the light of that withinenlightenment will be shown outside. But it should not be a mental ideaor an emotional idea, but should be the happening, the becoming, theawareness.You have to experience through your own experimentation uponyourself.Even I do that. When I cannot reach you from one end because you area bhoot, I reach you from the other.

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    Everything is at your disposal when you are a Guru; all your chakras areat your disposal.Because you are the Guru, its like the director of the show and the GuruPrinciple has to be so much unchallenged, it should be of such acapacity that nobody can challenge that, it should be such a capablepersonality that nobody should be able to challenge the Guru then onlyit will work out.

    So you have to work it out in such a way that you are absolutelyunchallengeable. And you are specially fortunate that you can seeyourself and correct yourself, which nobody could do before, you areyour own Guru. This situation never happened.You are your own Guru.And let me be your Mother. That would be the best for me.

    V.5.27.May85.p25(132)Mahalakshmi is an incarnation of Lakshmi, the power of Sri Vishnu.When in a human being the desire to rise higher comes in, the Lakshmiprinciple becomes the Mahalakshmi principle. And when they startgrowing higher and higher in their awareness of seeking then they findthat the attention should be such that they should pay more importance

    to the aesthetics of things than to the gross values. Now when thisdesire becomes evident in human beings, then only Lakshmi incarnatesas Mahalakshmi.So She incarnated as Mahalakshmi when Rama came on this earth firsttime. And also she incarnated as Radha when Sri Krishna came on thisearth. And when She came as Mary, it was Mahalakshmi who bore thatchild that is Lord Jesus Christ. So the child She bore was the greatpersonality of Mahavishnu. This Mahavishnu has an aspect, of others,which incarnated on this earth as two children of Sita, Mahavira andBuddha, also as Hassan and Hussein. At the time of the prophetsMahalakshmi incarnates as a pure relationship with them. Raja Jankasdaughter was Janaki, means Sita; then She came on this earth as thedaughter of Mohammed Sahib, and as Nanaki, the sister of Nanaka. So

    She resides as a pure relationship of these Gurus. V.5.27.May85.p26(133)Thus the Mahalakshmis greatness is that through Her power only theSushumna is covered by Kundalini.She is the power of our evolution.And by Her power only we have risen to be human beings, and by Hersons power we are going to become higher people.

    Thus the importance of Mahalakshmi is very great for all the SahajaYogis.Because She guides or Vishnu Tattva to its culmination, to itscompletion, which is the principle of our evolution.

    V.5.27.May85.p27

    (134)Mahalakshmi is a giver of Dharma.She gives us the Dharma and She is the giver of truth.She is the one who relates us to our brain the whole brain isMahalakshmis system.So it is She who exposes the whole of the knowledge as truth to us, onour central nervous system.But at the state of Virata, when Vishnu becomes the Virata, the great

    primordial being, then She is called as Viratangana, as His power.V.5.27.May85.p27

    (135)

    So She, Mahalakshmi, is the redeemer and She connects you to God. Inthe sense She is the bridge. And the Kundalini rises over the bridge.And Kundalini is the Mahakali.Now we have a temple in India which you have visited of Mahalakshmi inKolhapur; and there they sing, when they worship Mahalakshmi, at thattime they say Udho, udho, Ambe that time they say, O Ambe, theKundalini, rise

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    But Kundalini is the potential of all the three powers: Mahakali,Mahalakshmi, Mahasaraswati, because it is the primordial desire.Because she is the Holy Ghost, you see, so She contains all these threepowers in it.Like Adi Shakti, has all the three powers of Mahakali, Mahalakshmi,Mahasaraswati.

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    (136)So now today is a great day for us because Mahalakshmi has helped usso much, Her blessings are so much.She looks after our well being, She is the one who looks after all ourproblems of redemption, She is the one who give us all the possible helpin our chakras and correction of them.And She is the one who gives us all that is material or physical wellbeing, so we have to be very thankful to Her today.You have to be grateful. Because Mahakali is also Annapurna.She supplies food to people.You can say Mahalakshmi is the grandest Graha Lakshmi.

    So may God Bless you all.V.5.27.May85.p27

    (137)So now you may ask, what is Kundalini?Kundalini is thepure desire. Now what is lacked in Freuds writing? anything about purity. What is pure desire? Desire like we want to

    have a house is not pure because it doesnt give you full satisfaction.Even economics has described that wants in general are not satiable.First you want a house, then a car, then a helicopter. God knows how itmoves. So any desire we have at human awareness is not pure desire.But this Kundalini is the pure desire. So, the sense of purity, if it ismissing we cannot talk of Kundalini.Now this desire is put there as you see at the triangular bone and this isthere at three and a half coils. Coils in Sanskrit is called Kundala, that is

    why it is called as Kundalini. Now this pure desire is kept in the bonecalled Sacrum. Now it is very significant, Sacrum in Greek languagemeans sacred, that means Greek people also knew about this, that thereis something sacred here. So that part of sacredness andauspiciousness is also missing.

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    Now you clearly see here, there are three compartments, one of the left,one on the right and one in the centre. So it is not placed one on top ofanother, this is another mistake. It is vertical. So, for your ascent youhave not got a clear-cut passage.Now you see here, that one is the subconscious and the collectivesubconscious, and one is the supraconscious and the collectivesupraconscious. Now the top thing there where you see these petaland all these things, is a lotus is the superconsciousness. That is theevolutionary ascent we have to achieve, is to become conscious of thesuperconsciousness, which is really the collective consciousness. Nowthis has two aspects.At the time of Pantajali, Kundalini was kept a secret, but he did writeabout after the ascent what happens very clearly. So the

    representation of the motherhood is here. This Kundalini, the Mother,which he could see and the Father. Father is the one who rests on top ofyour head. So that is the superconsciousness. You have to become onewith the whole. So that means you have to be aware of yourself, as Ibecomes the whole. This has to happen. What is called as second birth.V.5.27.May85.p31(139)Now you might say why didnt Moses and Abraham talk about Kundalini?Because their job was you see they are all connected with each other,only we are fighting, they are not, they are all together. But the troubleis when people do not have eyes to see, one might say an elephant is atail or just a leg, but they are all one together. But this integration onlytakes place after you have got realisation to understand that they say

    the same thing, have done the same thing.In a living process of a seed you can see, first the seed becomes thetrunk, that doesnt mean the trunk is less important than the flower, sothis is the trunk we call it here. All these great prophets like Moses andAbraham and all those people who were born to establish thesustenance within us.It started from also in India, we have people Janaka, Nanaka and theend was the Shirdi sai Nath. There were ten main incarnations of these

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    people who came in this part (Void) and they reside within us to give usreligion.

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    (140)Now the religion we talk of is outside religion, is myth, is mythical.But inside religion is like a valency. As we have a valency for carbon,

    four valencies, in the same way human beings have ten valencies, andthats how we have got the Ten Commandments, relating to the tenvalencies within us, and thats how it works that you maintain thebalance.Because if you go too much to this side, then you go to the left side,then you fall a prey to subconscious, to collective subconscious. If yougo too much to this right side, you fall into the supraconscious, and tothe collective supraconscious. Thats why the balance has to be built in.To ascend one has to maintain the balance, like an aeroplane, and thatswhy the religion which is nothing but consciousness regulated by thesuperconsciousness. Because these people came, according to us, theywere incarnations of the Primordial Master.

    V.5.27.May85.p31

    (141)And the truth is that all of them, who were born at this stage within usare looking after our religion, means our valencies, means oursustenance by which we are human beings.If we go beyond this, that side or this side, then we become subnormalor abnormal. Now the subnormal people are the ones on the left side.Now I would like to say another mistake was committed because of theidea of this Unconscious (about the caste system). That way becausethe findings of the Indian seers, because in India there is nothing like a

    religion, its just a seeking. A true seeking of a person is neither aHindu, Muslim, Christian, those who are seers you see, they say, thereis no caste for a seer. A person who is a seer has not caste, he has noreligion, hes nothing, because hes a human being, he doesnt belong toany conditioning of that kind, but to the truth itself.So, they found out through meditative method, not through reading,through mental projections or through imaginations or anything, butthrough meditative method. First they had to become realised souls.

    Like in Pantajali it is said, First you have to have Ishvar Pranidhan,means, first you must get your realisation. First, the God must beestablished within you.

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    (142)So we have two types of left and right sympathetic nervous systems.

    Both can be activated by our own emergency created by us. Now seethe left and right according to doctors is all just the same for them, itsquite a blind alley. So parasympathetic, they dont want to talk, theyrehonest people because they dont want to talk about parasympathetic,but sympathetic also, what they understand is left and right are just thesame, but it is not so.Left looks after the emotional, or the desires as you say, the emotionalside and also the subconscious.Because it creates the subconscious within us.The present subconscious is created by this (Ida) nadi or the channel.

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    (143)Now the right side one, as I told you, is for the action. It creates thesupraconscious side; means a person is, say, a very futuristic person. Imean Americans are very futuristic and speedy people, so whathappens? They start moving to the right too much of action, veryspeedy, very fast. You see everything is for the future, I mean you aresitting here and maybe we are thinking of tomorrow. What am I going tobook?, sort of thing. So this is what happens to us when we startthinking about the future. And then we create a realm as the presentsupraconscious within us.But beyond that lies the realm called as the collective supraconscious.

    V.5.27.May85.p32

    (144)So as I told you there is collective supraconsciousness and collectivesubconscious and a collective superconsciousness. Then we have

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    another collective, hell, we can call it. So we have four types ofcollective consciousness.But it is not conscious in our central nervous system, that is why we callit unconscious it is a general name given in the English language unconscious which is a general name, but actually we have four typesof unconscious and all of them are collective.Now, what happens to the collective subconscious? Collective

    subconscious is the area where all that is dead since our creationresides. All that is dead resides in that area. Some doctors had given avery good report saying that if the body is vulnerable for cancer, according to Sahaja Yoga when you have too much in a sympatheticactivity, then you are vulnerable for cancer then an attack comes toyou from the area which is built from our creation. They are very near.They call it Protein 58, but what are these things that trigger it?Because of the jumble of the four collective consciousnesses theythought we have to god down. But there is a clear path in the middlecentre.

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    (145)Now what happens actually is that this Kundalini is the one who is theMother principle within us reflected as the Primordial Mother. It was sogreat and courageous of Jung to talk about this when Freud was so muchaccepted by everyone. Even now in London there are only twelveJungians, youll be surprised. Im so happy to see so many of you here.So he is the one who very courageously put forward this idea that thereis the Mothers force within us which is a fact. And which can be provedif you see historically how at the time of Moses and Abraham, you see

    Moses crossing the bridge. You see this is significant here. This is theVoid. We call it the Void, but Zen, for them the Void is different. So wecross this.In the same way Moses crossed, through the bridging he did it. And thisbridging takes place when the Kundalini rises from that triangular boneand crosses over, then the first bridging takes place. Supposingsomebody who knows about the whole framework can tell you abouteverything, that is what is needed today. Historically it was, I would say,the Dharma, the religion was established historically for ourconsciousness. Everybody has contributed. V.5.27.May85.p34

    (146)

    Then it came further, onto this point (heart) where another centre isvery important. These are the milestones of our evolution. At this point,the advent of Motherhood came just to protect. Because that timeascent was not so much needed, but protection for the seekers. AndShe came as the Mother of the seekers to protect them from evil forces from the left and from the right.The left side people who are sly, who invade, who torture, the masochistpeople; the right side as the sadist people, when they do not leave theirhabits and then they possess people. Hitler trained with the Lamas howto use the supraconscious spirits to impress, or possess, the Germans,and he managed that very well. Because of that they lost theirconsciousness, they didnt know what they were doing, and thats howthese people did things even animals would not do. Without any sense

    of shame, decency, love or compassion and, surprisingly, they called itthe Fatherland. Right-sided action, as ego came up we developed thisyellow stuff like a bile colour, all these people had bile trouble and livertrouble. Those who are overactive are aggressive people and they tendto aggress others.

    V.5.27.May85.p34(147)Now the problem was that India was dominated for three hundred yearsby English people and the seers and all were ridiculed and laughed at,

    nobody ever bothered to look at them. So they disappeared into theircaves and places where they could not be located. It was such anaggression of ego on them.All these seers got lost. So fourteen thousand years back, youll besurprised, there was a great seer called Markandeya who has written allabout the ascent of the Kundalini and everything.There was a great astrologer in India about sixteen or seventeenhundred years back, He wrote one great book called Bhrigu Samhita, butbefore that he wrote another one called Nadi Grantha on lotus leaves.

    This voluminous thing was later completely brought up to date level byanother person about three hundred years back whose name wasBhujander can you imagine that this man thousands of years backpredicted clearly that the Sahaja Yoga will start in 1970 and that in thatway the Kundalini will rise spontaneously and people will get theirrealisation?

    V.5.27.May85.p35

    (148)So, when the Kundalini ascends through the central path you see thesubject is so great that even if I give a thousand lectures I cannot cover

    it, so the thing is Ill try to cover every point little bit here and there.When the Kundalini ascends, I told you the cool breeze starts coming outof your head. So what happens to you?For the first time you feel the cool breeze of the Holy Ghost.

    V.5.27.May85.p37

    (149)Now some may deny Christ.That was wrong thing to deny Christ, I must tell you very frankly, it is aconditioning to deny him. Because you see, by denial what you havedone, you have denied an incarnation who came at that point. But theway they made out of Christ, naturally anybody would deny. I mean I

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    got my birth, I mean I should say I got it because I deliberately got borninto a family which was Protestant Christian, because they are the mostsophisticated fanatics. Absolutely! Because its such a rational thingthey made out of Christ, that I thought this is the place I should be bornso that I would be able to tell them that this is not Christianity, this is notChrist.So the way they made Christ naturally people denied him, but He is theone who has suffered for us, definitely.So there is no suffering needed for us at all.If you ask for suffering, youll suffer. Only thing, he is to be awakenedhere at Agnya chakra.

    V.5.27.May85.p37

    (150)Now, if I say about Christ or anyone, it should not be taken for grantedat all, nobody should take it for granted. What happens when theKundalini rises? Say it is here in the stomach. Many people who havebeen to the wrong gurus, who have been following wrong things or thosewho think, Im the guru, I know how to do it and Im the one who has

    done it, they have to take the name of Moses. Unless and until youtake his name it wont rise, the Kundalini wont rise.Now, when it reached this point (Agnya chakra) you have to take thename of Christ. Here (Void) you have to take the name of Mohammad.Who was Mohammad?Nobody else but Moses himself was born as Mohammad.

    V.5.27.May85.p37

    (151)Now the people who have no ideas as to what should happen, they thinkthey have to go through this suffering. There is no need to go throughthe suffering at all.When Christ has gone for you finished.There is no need to go through any suffering any more; just you have toawaken Christ within you.Just count your blessings one by one.Its not such a serious stuff.

    You see, like in Paris I went, they said, Mother, never say you are thehappiest person. I said, Why? I am enjoying completely. They said,No, you must say you are very serious and that you suffering verymuch. I said, Im not, how can I tell them lies?They all say you have to suffer. I said, Why? They said, Becausehere everybody believes that we all have to suffer, Les Miserables, yousee. I said, Alright, these Les Miserables are sitting on the streets ofParis drunk completely and prostitutes at ever lamp post are the LesMiserables. They are the ones have created their miseries like this.

    V.5.27.May85.p38

    (152)This is how our mental projection has taken us, to this kind of a hell fromwhich to come out.Only Kundalini can help you.Now this is the Mothers thing. So we can say that first the Fathersmanifestation came, then the son,now the Holy Ghost has come.Now people Christianity is another absurd thing, they teach that thereis the Father and the Son, but not the Mother. How can you have a Sonand a Father without the Mother, can you?

    It is absurd but all the intelligent people accept it and seriously talkabout it. And Holy Ghost is a mystery! Dont talk about Holy Ghost, itsa mystery!Because, to say the Mother has a part to play, is too much for them.Because in Christian religion, so called, they dont have any place for thewomen to become the priest or anything.

    V.5.27.May85.p38

    (153)But the truth has to show itself.So in recent times you have seen how the women have become veryconscious of themselves. Of course, they are absolutely misled.

    Absolutely misled. Because they think that if they become like menthen they solve the problems. It is not so. Its a pendulum. You see youmove like a woman to a man, man to a woman, its a pendulousmovement. What you have to do is rise in a spiral way, otherwiseevolution is not there.Evolution is the spiral movement. And its not shown here how theKundalini moves, but maybe later on I may be able to tell you in detailhow the movement of the Kundalini takes place and how the spiralmovement of consciousness has taken place so far. In the same way

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    the spiral movement has to take place, that in your evolutionary processyou must come above the man and woman part of it. So this iscompletely misleading business that we dominate the men. And thenwhen I said this many ladies left the hall, you see, they were very, veryangry with me that I was saying so, but its a fact. And woman is theMother; she is, in a way, higher than the man I think. She has tonourish. So the new awareness has to be that of nourishment, ofcompassion and love.

    V.5.27.May85.p39(154)Now very interesting it is to see that this Kundalini is the one which iscalled as the Kumbha in Sanskrit language, means the Aquarius. So it isthe age of Aquarius, is the age of Kundalini. Secondly, is the age ofKundalini which will nourish, which is the Mother within you, which willrise, will give you the completeness of it, and which will connect youwith your Spirit, which ultimately gives you enlightenment by which youbecome collectively conscious. You become, again I say, its not justtelling a story, you just become.Now what is the cool breeze coming out of your hands? For the first timeyou feel the subtle All Pervading Power about which everyone hastalked. The Rooh as they call it, as the Brahma Tattva, they call it by

    various names is the All Pervading Power of Gods Love.V.5.27.May85.p39

    (155)So we come back to the origin, that first the God Almighty, the Fatherand Mother is His Power and Hes the spectator and She is the play.Thats how it works. And the Son is created to lead the people throughthis problem of ego and superego, because it is so much tight thatsomeone of a very great nature had to take up the resurrection as a

    drama.Now in the Indian scripture, in the Devi Bhagvatam, where they havedescribed the Goddess, they have very clearly described Christ,absolutely all and His life. But he was called as Mahavishnu. Vishnu isthe Deity at this point, Nabhi chakra, which is responsible for ourevolution, but Hes at Mahavishnu point. And His description if you readto the last bit of it is so great, and He is the incarnation of the sameinnocence born on this earth. Its so clearlydescribed.

    V.5.27.May85.p40

    (156)So it can happen! You see the people get so much possessed by theideas and by the conditioning that they can go onto a limit of acceptingsomething as truth without finding out, What did I or my forefathers, theChristians or the Jews, or anyone, find out? What did they achieve?

    Now, theyll say it is postponed for, say, ten thousand years, why?Supposing I say to anyone, Theres a diamond available for you here,just now Will you wait? I tell you, people from Australia will come down.But if I say your realisation is there, you must understand that allsystems and all that will work out comes from the Unconscious which isGod Almighty, and in us He has worked out the system so beautifully,so delicately.Did you become a human being by any effort? From amoeba stage hehas made you a human being without giving you any troublewhatsoever. What did you do? Did you stand on your head or did youpay for it? You just got it spontaneously.So if you believe that that force that is there, of compassion and love,

    why should you not believe that if you have to get your realisation, itwould work out spontaneously.It has got to work out spontaneously.

    V.5.27.May85.p40(157)For another point of view Id like to point out from Jungs point of viewthat he too to dreams as one of the very big, big experimental, truthfulmanifestations of the Unconscious. But what happens, how do you getdreams? Lets see.The dreams come to you from the Kundalini itself in a way. So, whathappens, the Kundalini is not connected on the central path but it is therecord, is all our past, all our record is in there like a tape recorder has atape, it is there. And what happens that when go very deep into

    Sushupti, thats the stage they call it, very deep into you, then thesymbolism comes through that down below and passes through the blueline (Ida nadi) into your brand and thats how you start seeing all yourdreams.But when you are passing through that, you see, you pass through allyour subconscious area, so the dreams get distorted, they get a funnysymbolism, sometimes you dont understand what is happening, itbecomes a sort of mixed up expression, and to depend on that, may notbe so much good.

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    Instead of that we must get the reality. The reality is that you becomecollectively conscious and you develop on this vibratory awareness bywhich you can feel the All Pervading Power.

    V.5.27.May85.p41

    (158)First of all when the Kundalini rises above this centre, Agnya chakra,then the suction takes place of the ego and superego, so the space iscreated. Actually you can feel the soft bone, like a child, when it comes

    up, actually you can see it.First of all the eyes dilate and then it comes out from the top of the headand you start feeling the cool breeze, actually, here, coming out. Nowthis is what you feel, but it acts in this way that these vibrations are thevital forces we can say, not libido only, but allthese things mixedtogether which are inpure form, which are for your Hita, Hita means which is for your Spirit we can say. And when you want to givevibrations to someone like that, with your hand at the most, the personcan be cured. You can cure cancer patients. I have cured onegentleman of angina, spontaneously, and hes perfectly alright, and hesnormal. He went back to the doctors and they said, What have youdone? These are not your X-rays, these are not your reports, they are so

    different. V.5.27.May85.p42(159)So I must warn you that Im not here to cure anyone or to do anythingbut, the Kundalini rises. She nourishes. Its your own. Its yourKundalini, its your Spirit, it works out. Supposing I know how to doKundalini why should you feel so hurt about it? And its a thankless job,you have to work really very hard, 24 hours job it is, and everybodywants gains out of it. So I dont understand why that ego should comein between.But it doesnt matter. Im like a bank; I have to just cash your cheques,thats all Im here for. Ive nothing to gain out of it, in the sense that, ofcourse I feel very joyous, many people get their realisation and really

    get their own, because this is your own thing. It is within you, it isnothing to be paid for, nothing to be worked out, its just within you. Butsupposing one person gets it, he can give it to others also.Like one candle which is not enlightened can be enlightened by anotherenlightened candle. Now this candle doesnt do anything except thatenlightens that candle, and that candles has to enlighten other candles.Its as simple as that. Its nothing very serious.

    V.5.27.May85.p42

    (160)But it is such a simple thing I tell you.Its even simpler than cooking.So one should not think that God could have made anything verycomplicated. See, we breathe without even reading a book.Supposing you have to read a book and then breathe, how many of

    would survive? Is as simple as that. Now, if you have to go up, if Godcreated this universe and His creation, He has to jolly well do somethingabout it.If He has made us like this, He has to give us realisation too.And it is so surprising that I find it is working out.Of course, we cannot have 50 million disciples like that, as these fakegurus have, because to create a plastic flower is very easy.So this is what one has to think openly, with open mind you can save allthese people from these cults and sects.

    V.5.27.May85.p43

    (161)Also it is not easy to be my children.Because I know what you do, I know everything about you, I also correctyou, you know that. But when you are sticking to me, it also shows thatyou belong to a category of people bent upon evolving and being betterpeople through inner transformation. To be a Sahaja Yogi is not an easything; that you can pay some money and become members and becomeMatajis disciples.Even when you have become my disciples, you have to pass certaintests and you have to work hard for it, you have to do a lot of Tapasya,living in your family.That you have been doing, so I feel very happy and proud of you as I amof him (Sir C.P. Srivastava)

    V.Jan81.p9

    (162)In this lecture I should talk about the creation.I would switch on from the time when were just amoeba. Every scientistwho is open minded can see for himself that this Universe is a beautiful

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    cosmos, is very well organised and has run very smoothly and can alsodeduce that the creation of this particular universe has led to thecreation of this Mother Earth.About five million years back, this Mother Earth which was in gaseousform condensed and was cooled down. How was it cooled down to theextent it did? Scientists accept this fact just as is, they cannot find outbecause they have limitations.Why this thing happened? How it was started?It is easy to say that there is no God but very difficult to explain many

    things without saying that there is God, e.g., the time that was taken forthis universe to create a human being, is so very short that nothing elsecan explain it.

    V.Jul80.p7

    (163)According to formula, if human beings are created by chance it seemsan impossibility, because the time that is taken so far is so short thatonly at the most, maybe some living cell could have been crated.

    Why a complicated human being has been created and so beautifully itis organised within himself, that it is hard to believe that some jugglerwas not behind the show. There must have been some scientist whohas achieved these results. It could have only been possible by somespecial hand to do these things; I mean if there was no organisation, nothinking, no planning, no powerful personality, The Almighty, behind it, itcould not have been possible.

    V.Jul80.p7

    (164)It is like laying out the garden,then you plant the trees, the trees have flowers and now the time hascome, the fruits appear.It is the most important thing that has to happen.Every individual who is seeking the TRUTH will know it. The trouble withtruth is that you have to seek it will all humility in your own being.

    Nobody can hypnotise people for seeing truth, those who are hypnotisedcannot understand.In all your awareness, in all your dignity you have to get the knowledgeof truth.But it is not just giving you a lecture that you are going to understand. Itis not brainwashing that has been done by all nonsensical peoplethroughout.It is the happening, the actualisation by which you reach that state ofawareness, by which you develop the dynamics of collective

    consciousness, is an awareness which develops within you is realactualisation.

    V.Jul80.p10

    (165)So you have Sahasrara with one thousand petals as they call it, but ifyou cut the brain in a transverse section or horizontal section, you willbe able to see that all these nerves are built like this along the limbicarea, all of them are like the petals, and if you cut it like this (vertically),you will find that there are many nerves in every bundle of nerves.So, when it is enlightened, you can see Sahasrara as a burning bundle offlames.

    It is a very deep subject. So, when the enlightenment of the Kundalinitakes place in the brain, then the truth is perceived through your brain.Thats why its called as Satyakhand means you start seeing the truthperceived by your brain because so far, whatever you see throughyour brain is not the truth.What you see is just the outer side, say you can see the colours, you cansee the different aesthetics of the colours, but you cannot see anythingabout the Divinity of the thing.

    V.May83p3

    (166)At the level you are at you can see the quality of the thing, but you

    cannot say whether this carpet has been used by some saint. Youcannot say whether this is made by a devil or a divine person. Youcannot say that this gentleman, is he a good person or is he an evilperson. You cannot say if this Deity has come of the Mother Earth ornot. Also you cannot say about any person who is your relation, whetherhe is a good relation or a bad relation or what sort of a person he is,whether he goes to wrong people or right people, whether he hasconnection with wrong side or with good side.

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    (170)Now I would like to have a workshop, because I know it would work outvery fast with Jungians because it has worked always. All those JungiansI have met have been wonderful people, because you are not one-sidedas Freudians are because, you see, Freud reduced us to a sex-point.Absolutely. Are we a sex-point now? I mean this is too much, veryridiculous, I mean it doesnt behove anyone to say that about a humanbeing, that you are nothing but a sex-point.But you live without the sex also, so are we not living? Are we not

    existing? I cant understand how people accepted Freud so much. Atleast Jung at that time could see this point clearly, that it is notsomething that has to do with one human being its collective.And this is happening that is collective.Youll be surprised that people, when they get their realisation can giveit to thousands.

    V.5.27.May85.p43

    (171)What is the interest of a Divine person in diamonds?What can you give? That is what one should understand.That you cannot understand that you get your knowledge without payingfor it, you must accept. Is the ego of money. Cut it out. You have tohumble down yourself.If you humble down, then its yours, is there, its just in your heart.Theres a saying that whenever I want to see my God I have to just bendmy head towards my heart, thats all.

    V.5.27.May85.p44

    (172)All these things that condition people, and making money of it andseminars and this and that, Im really surprised. Where are you lost?What are you doing?

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    Why dont you come to reality?That the Spirit is within, it is such a simple thing, and that Kundalini isyour own Mother. She has only one child, that is you. And Shes soanxious to give you realisation, so very anxious that it will just work in asplit of a second.So why? Why go to these false things and fake ideas and falseconditioning, having big, big seminars and big, big things?Theres no need at all.

    V.5.27.May85.p44

    (173)Actually for me its not necessary even to come,but without talking who will come to Sahaja Yoga? Nobody. So I have totalk and Ive talked and talked. So much talk, you cant imagine. Ivegot a t least a thousand lectures in London, and they all feel itssomething great. I dont know, but wished I could stop now talking.The other day somebody was talking, I was so happy that that personcan talk very well, I said, Now I will retire from talking, I will just do theraising of the Kundalini, you better see to the talking.So maybe some of you might come up as great speakers in Sahaja Yogaand you might be able to relieve me of this too much talking.Thank you very much. May God bless you.

    V.5.27.May85.p44

    (174)In these modern times, a place which is supposed to be a holy placebecomes the most unholy place.Its such a topsy-turvy condition these days.And when we are trying to establish something very fundamental thatslike a little seedling that has to come out of the stones, it has to fightlots of things. So we have to keep our brains intact and be sensible

    about everything, and try to see what we can achieve through ourpatience and understanding.Its very important.

    V.4.21.May84.p6

    (175)But, all these miracles come from the power of god.

    So we are the creator of that wee bit, very wee bit of that miracle. So allthe miracles of God cannot be explained and should not be explained.They are beyond our minds, and to make people feel the presence ofGod, God can do anything.He can move into all of the three dimensions and also in the fourthdimension and can do whatever He likes.Thats what you have seen now in your every day-to-day life. How manymiracles take place to all of you and you cant understand how itworks out; even it works out on things which are not living, and peopleare quite amazed at how these things happen. So we have to believe,now, after seeing all this ourselves, that He is God.And He can do anything He feels like, and we are nothing!We are nothing. There should be no rationality about it ofunderstanding Gods miracles.How can it be? How could it be?You cant explain.

    V.4.21.May84.p6

    (176)How can you understand Gods miracles?

    Only when you achieve that state of mind where you believe throughyour experiences that God is all-powerful. Its very difficult this concept.Its very difficult because we are limited people. We have limitedpowers. We cannot understand how God could be all-powerful, becausewe havent got the capacity. So, this God who is our creator, who is ourpreserver, the one who desired that we should exist who is ourexistence itself, is all-powerful God. All-powerful.He can do whatever He likes with you. He can create another world,He can destroy this world.

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    Its only if He has to desire.V.4.21.May84.p6

    (177)My idea of coming to Pandarpur for Shiva Puja was this That Shiva represents the Spirit.And the Spirit is residing in all of you in your hearts.The seat of Sadashiva is on top of your head, but is reflected in your

    heart. Now your brain is the Vitthala.So to bring Spirit to your brain means enlightenment of your brain.Enlightenment of your brain means; the limited capacity of your brainto become unlimited in its capacity to realise God. I will not use theword understand.To realise God. How powerful He is, how miraculous He is, how great Heis. Another is that the brain of man can crate, of course, of the dead,but, when the Spirit comes into the brain, then you create Living things,Living work of Kundalini.Even the dead start behaving like living,because you touch the Spirit in the dead.

    V.4.21.May84.p7

    (178)The nucleus inside every atom, or a molecule, has the spirit of thatmolecule.And if you become your spirit we can say the brain of a molecule andan atom is like the nucleus; body of the nucleus.But the one that controls the nucleus is the Spirit that resides within the

    nucleus. So now you have got the attention or the body the wholebody of the atom, then the nucleus, and inside the nucleus is theSpirit.In the same way, we have this body, the attention of the body, and thenwe have the nucleus that is the brain.And the Spirit is in the heart, so the brain is controlled through the Spirit.How? That around the heart there are seven auras which can bemultiplied into any number. Seven raised to power a thousand, which

    are the ones that watch the seven chakras, raised to power sixteenthousand.Now this Spirit is watching through this aura, watching the behaviour ofyour seven centres in your brain, and all the nerves that are working inthe brain. Watching again.But when you bring the Spirit into your brain, then you go two stepsahead because when your Kundalini rises, She touches the Sadashiva,who informs the Spirit, reflects in the Spirit.So thats the firststate where the watching auras start communicating

    to your different chakras in the brain and integrating it.V.4.21.May84.p7

    (179)But when you bring your Spirit to your brain, this is the secondstate,then you really become Self-realised in the full way. Because then yourSelf, that is the Spirit, becomes your brain. Action is very dynamic. Itopens then the 5th dimension in the human being. First, when youbecome realised, collectively conscious, and start raising the Kundalini,you cross the 4th dimension, but when your Spirit comes into your brain,then you become the 5th dimension means you become the Doer.But when the brain becomes the Spirit, the Spirit is the doer. Then youbecome a complete Shiva; Self-realised. In that state you are not anattached person to anything whatsoever, not to possessions or anger,because Spirit is detachment. Even for a second you cannot beattached.(When the 5th dimension opens in the human being you are now acompletely new kind of being, that never was before, a Human Angel Sri Mataji said at Shudi Camps). V.4.21.May84.p7(179)Now I would say to understand the detachment of Spirit we should studyourselves very well, clearly How are we attached? We are attachedfirstly by our brain, mostly by our brain, because all our conditioningsare in our brain and all our ego is also in our brain.So emotional attachments are through the brain, and all our egoistical

    attachments are through our brain.Thats why it is said that after realisation one must try to practice theShiva Tattwa by practicing detachment.Now how do you practice this detachment?Because we get attached to something, of course through our brain, butthrough our attention.So we try to do what we call Chitta Nirodh, is to control your attention.

    V.4.21.May84.p8

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    (181)Now how to practice this detachment?

    Try to do what we call Chitta Nirodh, is to control your attention. Whereis it going? In the practice of Sahaja Yoga if you have to rise higher youhave to improve your owninstrument and not the instrument of others.This is one thing you should know for definite. Now, you just watch yourattention. Where is it going? Watch yourself. As soon as you startwatching your Self, your attention will become identified with your Spirit,because, if you have to watch your attention you will have to be yourSpirit. Otherwise, who will watch it?So now, see where is your attention going. First the attachments in allthe gross ways to your body. So we see Shiva doesnt know anyattachment to His body. He sleeps anywhere. He goes to thecemeteries and sleeps there, because he is not attached, He can neverget caught up by any bhoots or anything; nothing of that kind. He isdetached.The detachment is to be watched and seen through your ownattachments.

    V.4.21.May84.p8(182)Now because you are realised souls, not yet the Spirit it has not yetcome into your brain or course, but still you are realised souls.So what you can do is at least to watch your attention. You can do that,you can watch your attention very clearly by seeing where yourattention is going.And then, controlling your attention also you can do.Very simple. To control your attention you have to just remove your

    attention from this to that.Try to change your priorities, all this has to be done Now, afterrealisation, a complete detachment.

    V.4.21.May84.p8

    (183)So the body demands comfort. Try to make body uncomfortable a littlebit. Try. Thats why people went to the Himalayas. You saw coming tothis place has caused us lots of problems, so going to Himalayas, youcan imagine. So, after realisation they used to take their body toHimalayas: Alright go through all this, see how you act. So what youcall the penance side starts now. In a way its a penance you can dovery easily because now you are realised souls. With enjoyment, little,

    try to make this body. For Shiva, it doesnt matter whether Hes in acemetery or in His own Kailasha or anywhere.Where is your attention? Is, you see, that your human attention ishopelessly bad! Very entangled nonsense it is, we did this because ofthis there is an explanation, or others have to give an explanation. Noexplanation is needed to be given or accepted, or to be asked for. Noexplanation.To exist without explanation is the best way. In simple Hindi language:Jais rakahu tais hi rahu whichever way you keep me, Ill remain inthat state and I will enjoy. Further in this poem Kabira says, If youmake me go on an elephant, Ill go. If you make we walk, Ill walk. So,first, no explanation, no reaction!

    V.4.21.May84.p9(184)How to control your attention.First: no explanation, no reaction.Second, is about food.Thats the first seeking human beings had as animals. No attention onfood! Whether you have salt or not, whether you have this or that, noattention on food. Actually, you should not remember what you ate thismorning, but we think as to what we are going to eat tomorrow. Weconsume food not for running this body, but for a sort of moresatisfaction to tongue pleasures. Once you start understanding thatpleasure is a sign of gross attention; any kind of pleasure is a verygross sensationalisation, sensation, very gross it is.

    But when I say, No pleasures, it doesnt mean that you should becomeserious people and people of sort of as if somebody is dead yourfamily. But you should be like Shiva.So detached.

    V.4.21.May84.p9

    (185)So attachment to anything is ugliness.Is ugliness. Is nonsense.

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    But you can dress up whatever way you like. Or even, if you are in themost ordinary dress, you look the most magnificent person. But its notthat if you that, Alright, so in these circumstances let us go about on aone sheet wrapped around.The beauty that has evolvedwithin you through Spirit, gives you thatpower that you can wear whatever you feel like, makes no difference toyour beauty, your beauty is there all the time.But have you achieved that state? And that state only you achievewhen your Spirit enters into your brain.

    With ego-oriented people it is more difficult, and that is why they cannotenjoy things. At the slightest pretext they topple down.And Spirit, which is the source of Joy, just doesnt come, doesnt show.The Joy is beauty. The Joy itself is beauty.But that is a state one has to achieve.

    V.4.21.May84.p9

    (186)Attachments come by various methods.You go a little ahead with it then you have attachments to your family.What will happen to my child? What will happen to my husband? Whatwill happen to my mother, to my wife, this, that? Nonsense.Who is your father and who is your mother? Who is your husband andwho is your wife?For Shiva, He doesnt know all these things.To Him, He and His power are inseperable things.So he stands as singular personality. There is no duality.When there is duality, then only you say mywife. You go on saying mynose, myears, myhands, my, my, my go deep down.

    V.4.21.May84.p10

    (187)Till you say mythere is some duality.But when I say, I the nose, then there is no duality.Shiva the Shakti, Shakti the Shiva!There is no duality. But we live throughout on our duality and becauseof that there is an attachment. If there is no duality, what is theattachment? If you are the light and you are the lamp, then where is the

    duality? If you are the sun and you are the sunlight, you are the wordand you are the meaning; then where is the duality?But when there is separation, there is duality, and because of thisseparation, you feel attached. Because if you are that, how will you beattached? Do you see that point?Because there is a difference and a distance between you and yours,thats why you get attached to it, but its Me, who is the other?The whole universe is Me. Who is the other?Everything is Me. Who is the other?

    It is not that its a brainwave or an ego brain wave.So, who is the other? Nobody!

    V.4.21.May84.p10

    (188)It is only possible to lose attachment, separation and duality when yourspirit comes into your brain and you become part and parcel of theVirata itself.Virata is the brain, as I told you. Then everything that you do, whenyou show your temper, when you show your affection, when you showyour compassion or anything it is the Spirit that is expressing.Because brain has lost its identity, the so-called limited brain it hasbecome the unlimited Spirit.I do not know, I really do not know how to give an analogy to a thing likethat, but what we can do is to understand it; that if a colour is droppedinto the ocean, the colour loses its identity completely. Think of theother way round. If the ocean is coloured and is poured into atmosphereor onto any part, any little, wee bit, or onto any spot, onto any atom orany thing, it all becomes colourful.

    V.4.21.May84.p10

    (189)So the Spirit is like the ocean which has the light in it. And when this

    ocean pours into the little cup of your brain, the cup loses its identityand everything becomes spiritual. Everything! You can makeeverything Spiritual. Everything You touch, anything, it is Spiritual. Thesand becomes Spiritual, the land becomes Spiritual, atmospherebecomes Spiritual, celestial bodies become Spiritual. Everythingbecomes Spiritual.So the detachment from your limited brain has to be brought in. Alllimitations of this brain should be broken so that when this ocean fills

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    that brain, it should break that little cup and every bitof that cupshould become colourful.Colour of the Spirit is the light of the Spirit, and this light of the Spiritacts, works, thinks, co-ordinates, does everything.This is the reason today I decided to bring Shiva Tattwa to the brain.

    V.4.21.May84.p10

    (190)Today I decided to bring Shiva Tattwa to the Brain. The first procedureis to take your brain towards the Shiva Tattwa by telling it: See whereyou are going, Mr Brain? You are putting your attention to this. You areputting your attention to getting involved?Now detach, become the brain yourself. Only the brain.Detach, detach. And then take this detached brain completelyfilledwith the colour of the Spirit. It will automatically happen. As long asyoull have these limitations to your attention, it will not happen.So one has to really do this tapasya deliberately.Every individual.

    V.4.21.May84.p11

    (191)Im with you so you dont need any Puja, that way. But that state has to

    be achieved, and for achieving that state you need the Puja. I hope somany of you will become the Shiva Tattwa in my lifetime. But dontthink Im asking you to suffer; there is no suffering in this kind of anascent. If you understand that this is the complete joyous state. That isthe time where you become Niranand, thats the Joy named in theSahasrara, the name of the Joy is Niranand, and you know your Mothersname is Nira.So you become Niranand.So today worship of Shiva has a special meaning.

    I hope that whatever we do in the outward way, in a gross way, happensalso in the subtler way. I am trying to push your Spirit into your brains,but I find it rather difficult sometimes, difficult because your attention isstill involved.

    Try to detach yourself.V.4.21.May84.p11

    (192)Try to detach yourself. Try to control temper, lust, greed - everything.Eat less, not like gluttonous people. You see once in a while, on a day ofa big banquet, you eat more, but you cannot eat like every time likethat. Its not a sign of a Sahaja Yogi. Try to control.Try to control your speech. Whether you express temper in your speechor you express your compassion, or are you artificially compassionate?I know some of you may not do much. Its alright. Ill try to tell youmany times, Ill try to help you but most of you can do it. And youshould try that, so on a deeper level, from today, we start our SahajaYoga, where some of you may not attain.But most of you should try to go deeper. Everyone.For that you dont need persons who are very well educated or wellplaced. No, not at all.But people who meditate, dedicate, go deeper because they are like thefirst roots which have to reach out for the others, much deeper so thatothers can follow.

    V.4.21.May84.p11

    (193)Detachment must start expressing itself in your Realisation.Detachment. What is surrendering? Is nothing, because when you aredetached you are surrendered automatically. When you are holding onto other things, you are not surrendered, thats all.

    What is there to surrender to me? I am such a detached person I dontunderstand all that.What am I to get out of you? - I am so detached Nothing.So today I hope we all pray that, Oh Lord give us strength and thatsource of attraction by which we give up allother attractions ofallotherpleasures, of joy, of ego, of everything that we think of, but we shouldfall into the pure Joy form of the Shiva Tattwa. Absolutely you arespecially lucky people. God has been kind to you. He has chosen youtoday to be here, to listen to this.

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    And then when you get detached, youll start feeling responsible Abhiyukta responsibility; not giving ego, but responsibility which isexecuting by itself, which is expressing by itself, manifesting by itself.May God Bless you.

    V.4.21.May84.p12

    (194)This song is written by a relation of ours.He was a convert to Christianity, but a realised soul, and he could never

    cope with the system of conversion and also the way the Hindus weretreated among themselves, with the caste system and all that. And hehas written some very good hymns, I should say.This song is one I used to sing in my childhood very much.And the theme of the song is like this:The one who has got God, or the one who has owned the God, whyshould he have any fear? The one who moves about, or the one whogoes about I dont know what is the English word for extensivetravelling the one who moves about extensively, for the sake of God,doing good to others, but he does not belong to this world such aperson has no fear. He stands above the language, Marathi language,you see, is a very intense language, I should say, and it touches manycorners when you say a word to it.

    V.4.21.May84.p13

    (195)The eleventh line of the song, its like this: Adhi Vyadi Varana VarataPaya Asha Purusha Chari It means, a person of this calibre is standingabove. His foot is above the sickness, the mental problems and deathitself.But when you say that such a person has the foot on top of this, meansalso, you see, its meaning is, that with the effect of his foot he can getover it.Its a double language you see. Like such a person has his foot on top ofall these three things: is the sickness, the mental problems and the

    death. The foot is on top of that; it means that such a person is abovethis. Thus, if you have somebody of this calibre and the foot touches thesick, or the mentally disturbed people, or the dead, such a person canraise them higher, can take them out of it.It has a double meaning.

    V.4.21.May84.p13

    (196)So the whole song works out this way:that the person who belongs to God, who owns the God, should nothave fear, should not get frustrated.I needed it very much today!Because one side, of course, is the joy of seeing so many Sahaja Yogis,real Sahaja Yogis, not artificial disciples, or dramatists, but real Sahaja

    Yogis of very high calibre and some of the people who stand on theperiphery, have been on periphery for such a long time, sometimes isdangerous for me to see they will be destroyed.At this time you need a song like this, and in childhood, whenever I feltreally desperate, I used to sing this song. Its a very touching song.Alright? But word for word (translation) I could not. Im not in a sort ofproper mood I think. So its touched me very much. This is RitumbharaPragnya. I wanted it very much today.

    V.4.21.May84.p14

    (197)So, this morning I was telling you about the new awareness Pragnya,gnya means the knowledge, and Pra means the awakenedknowledge which comes out of meditation, sustenance of meditation,and then the Samadhi is the effect of that.Its a kind of fruit ripening. When this ripens, then you get the taste, thesweetness of character.And then you start seeing around you, how the Nature, the Divine, issweetly playing with you.This state must be achieved.For every Sahaja Yogi, it is important that they must achieve this state.Because unless and until you have minimum achieved this stage, youllstill be in a dangerous zone, which, as I told you, upsets me very much.

    V.4.21.May84.p14

    (198)

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    So, everybody must decide to reach a state where you every day seethe blessings of God manifesting.That means you have entered into the kingdom of God.This is the kingdom of God, in which you are looked after, protected,guided and properly taken to the place of heavenly Bliss. Throughmaterial manifestation, through financial manifestation, throughrelationship manifestation, through so many things, and also the naturalmanifestation by which you see the sun, the moon, the stars, theheavens and all the five elements to help you.

    This state, all of you must achieve.All of you.Again, the word is all of you should achieve.And then only the higher ascent works out.

    V.4.21.May84.p14

    (199)So, what have you to do?First of all, by Gods grace, as I told you, you are all realised people, soyour ascent is made in the centre, which is a very, very difficultthing.Absolutely difficult, no doubt. But you should learn to keep in thecentre, but how to keep the attention in the centre is the problem formany people who are still not above themselves.Now when you meditate, try to meditate in a sustained way. First of allsustain it. Then you find that you are getting into the state of Samadhi,means at a state where you start feeling the joy and the bliss of Godsblessings. And then you start saying, O God, what a blessing, what ablessing, and what a blessing.Once you have reached that state, then you have to realize Who am I?Who are you? What are you?

    You are the Spirit.After establishing your sustained attention on the Spirit youll develop astate where youll be in a complete state of witnessing with joy.

    V.4.21.May84.p15

    (200)This was one of the ways you can control your attention. That, in mypresence, what do you speak? What do you say? You must know theprotocol part of it. Whom are you talking to? You cant make fun. Youcant joke. I can joke with you. You can sometimes smile, alright, or

    laugh sometimes, but, it has to be done with a weight. Whom are youtalking to? The reason is, Im talking to you all this, because its only allthis rapport, all this behaviour is going to help you. Im not going to behelped. Im not going to be saved. Im not going to get my realisation.It is you who have to gain something out ofMe. So try to settle yourattention with that.Ive seen people who stay with me sometimes. Sometimes I deliberatelycalled them to see what the problem is. Some of them who stay withme, I find, become subtler and subtler and subtler and deeper. And

    some of them start taking advantage, taking liberties, then taking a kindof a course of life which is so mundane and stupid that I cantunderstand.So this awareness should be with your heart: that the time is veryimportant. You have come here at a very, very important time andthat when you are with me, is the mostimportant time, and take fulladvantage, in the real sense of the word.

    V.4.21.May84.p16

    Be joyful!

    The entire universe has to receive the bubbling streams of your love.

    V.5.27.May85.p19