Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual...

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Transcript of Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual...

Page 1: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 2: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 3: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 4: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 5: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 6: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 7: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 8: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 9: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 10: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 11: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 12: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 13: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 14: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 15: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 16: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 17: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 18: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 19: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.
Page 20: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text.