Haitian Traditions

8
HAITIAN TRADITIONS Allman, Suzanne, "Childbearing and the training of traditional birth attendants in rural Haiti," in Medical anthropology quarterly , v. 17, no. 2, 1986, p.40-43. Annas, George J, "Detention of HIV-positive Haitians at Guantanamo: human rights and medical care," in The New England  Journal of Medicine,August 19 1993,v329, n8,p589(4). Bambarger, Bradley, "Ellipsis aims to cast a spell in U.S. for Haitian vodou," in Billboard , Oct 25 1997, v109, n43, p12(2). Barad, Elizabeth, "Haiti dances to a different drummer: a country in turmoil turns to ancient folk religion, with rich results for dance," in Dance Magazine, August 1994, v68, n8, p38(4). Bell, Madison Smartt, "Miroir Danjere," in The Hudson Review ,Wntr 1996, v48, n4, p587(19). Benatar, Solomon R, and Eugene J. Mark, "A 44-year-old woman with pulmonary infiltrates, respiratory failure, and pancytopenia," (Case Records of the MassachusettsGeneral Hospital)(Case 23-1995), in The New England Journal of  Medicine, July 27 1995, v333, n4, p241(8). Biafora, Frank A., "Racial mistrust and deviant behaviors among ethnically diverse Black adolescent boys," in Journal of Applied Social Psychology , 1993 Jun Vol 23(11) 891-910. Bokuman Eksperyans, "Hope, prayer, and poverty: Haiti's women live with violence,destitution - and renewed promise," in  Mother Jones, Sept-Oct 1995, v20, n5, p47(1). Booth, Cathy, "Voodoo on the hustings," (Haitian politician Toto Constant) in Time, August 1 1994, v144, n5, p14(1). Bourguignon,Erika, "Ritual and myth in Haitian vodoun," in African religious groups and beliefs, Chanakyapuri, India:Archana Publications, 1982, p. 290-304. Boyd-Franklin, Nancy, Children,families, and HIV/AIDS: Psychosocial and therapeutic issues , Guilford Press; New York, NY , US, 1995. Brodwin,Paul E., "Politics, practical logic,and primary health care in rural Haiti," in Medical Anthropology Quarterly , v. 11, no. 1, 1997. pp. 69-88. Brodwin,Paul E., Medicine and morality in Haiti: the contest for healing power , Cambridge ; New York: Cambridge University Press, 1996. Brown, Karen McCarthy, "Afro-Caribbean spirituality:A Haitian case study," in Second Opinion, 11:36-57 1989. Brown,Karen McCarthy, "Alourdes: a case study of moral leadership in Haitian Vodou," in Saints and virtues, Berkeley, Calif:: Univ of California Press, 1987,p. 144-167. Brown, Karen McCarthy, "Mama Lola and the Ezilis themes of mothering and loving in Haitian Vodou," in Unspoken worlds, Belmont,Calif:Wadsworth, 1989,p. 235-245. Brown, Karen McCarthy, "Olina and Erzulie:a woman and a goddess in Haitian Vodou," in Anima, 5:110-116 Spr 1979. Brown, Karen McCarthy, ""Plenty confidence in myself": the initiation of a white woman scholar into Haitian Voodou," in Journal of Feminist Studies in Religion, 3:67-76 Spr 1987. Brown, Karen McCarthy, "Systematic remembering, systematic forgetting: Ogou in Haiti," in Africa's Ogun: Old World and New , Bloomington: Indiana University Press, 1989,pp. 65-89. Brown,Karen McCarthy, "The center and the edges:God and person in Haitian society," in Journal of the Interdenominational Theological Center , 7:22-39 Fall 1979. page 1

Transcript of Haitian Traditions

  • 5/28/2018 Haitian Traditions

    1/8

    HAITIAN TRADITIONS

    Allman, Suzanne, "Childbearing and the training of traditional birth attendants in rural Haiti," inMedical anthropology quarterly, v.

    17, no. 2, 1986, p.40-43.

    Annas, George J, "Detention of HIV-positive Haitians at Guantanamo: human rights and medical care," in The New England

    Journal of Medicine, August 19 1993, v329, n8, p589(4).

    Bambarger, Bradley, "Ellipsis aims to cast a spell in U.S. for Haitian vodou," in Billboard, Oct 25 1997, v109, n43, p12(2).

    Barad, Elizabeth, "Haiti dances to a different drummer: a country in turmoil turns to ancient folk religion, with rich results for

    dance," in Dance Magazine, August 1994, v68, n8, p38(4).

    Bell, Madison Smartt, "Miroir Danjere," in The Hudson Review,Wntr 1996, v48, n4, p587(19).

    Benatar, Solomon R, and Eugene J. Mark, "A 44-year-old woman with pulmonary infiltrates, respiratory failure, and

    pancytopenia," (Case Records of the MassachusettsGeneral Hospital)(Case 23-1995), in The New England Journal of

    Medicine, July 27 1995, v333, n4, p241(8).

    Biafora, Frank A., "Racial mistrust and deviant behaviors among ethnically diverse Black adolescent boys," inJournal of Applied

    Social Psychology, 1993 Jun Vol 23(11) 891-910.

    Bokuman Eksperyans, "Hope, prayer, and poverty: Haiti's women live with violence,destitution - and renewed promise," in

    Mother Jones, Sept-Oct 1995, v20, n5, p47(1).

    Booth, Cathy, "Voodoo on the hustings," (Haitian politician Toto Constant) in Time, August 1 1994, v144, n5, p14(1).

    Bourguignon, Erika, "Ritual and myth in Haitian vodoun," inAfrican relig ious groups and beliefs, Chanakyapuri, India:Archana

    Publications, 1982, p. 290-304.

    Boyd-Franklin, Nancy, Children, families, and HIV/AIDS: Psychosocial and therapeutic issues, Guilford Press; New York, NY, US, 1995.

    Brodwin, Paul E., "Politics, practical logic, and primary health care in rural Haiti," inMedical Anthropology Quarterly, v. 11, no. 1,

    1997. pp. 69-88.

    Brodwin, Paul E.,Medicine and morality in Haiti: the contest for healing power, Cambridge ; New York: Cambridge University

    Press, 1996.

    Brown, Karen McCarthy, "Afro-Caribbean spirituality:A Haitian case study," in Second Opinion, 11:36-57 1989.

    Brown, Karen McCarthy, "Alourdes: a case study of moral leadership in Haitian Vodou," in Saints and virtues, Berkeley, Calif:: Univ

    of California Press, 1987, p. 144-167.

    Brown, Karen McCarthy, "Mama Lola and the Ezilis themes of mothering and loving in Haitian Vodou," in Unspoken worlds,

    Belmont, Calif:Wadsworth, 1989, p. 235-245.

    Brown, Karen McCarthy, "Olina and Erzulie: a woman and a goddess in Haitian Vodou," inAnima, 5:110-116 Spr 1979.

    Brown, Karen McCarthy, ""Plenty confidence in myself": the initiation of a white woman scholar into Haitian Voodou," inJournal

    of Feminist Studies in Religion, 3:67-76 Spr 1987.

    Brown, Karen McCarthy, "Systematic remembering, systematic forgetting: Ogou in Haiti," inAfrica's Ogun: Old World and New,

    Bloomington: Indiana University Press, 1989, pp. 65-89.

    Brown, Karen McCarthy, "The center and the edges: God and person in Haitian society," inJournal of the Interdenominational

    Theological Center, 7:22-39 Fall 1979.

    page 1

  • 5/28/2018 Haitian Traditions

    2/8

    Brown, Karen McCarthy, "The power to heal reflections on women, religion, and medicine," in Shaping new vision, Ann Arbor,

    Mich:VMI Research Press, 1987 (Harvard Women's Studies in Religion ; no. 5), p. 123-141.

    Centers for Disease Control and Prevention, "Health status of Haitian migrants - U.S. Naval Base, Guantanamo Bay, Cuba,

    November 1991-April 1992," inJAMA,The Journal of the American Medical Association, March 17 1993, v269, n11,

    p1365(1).

    Charles, Claude, "Mental health services for Haitians," in Cross-cultural training for mental health professionals, Harriet P. Lefley,

    Paul B. Pedersen, eds., pp. 183-198.

    Cordoba, Jose de, "Voodoo Politics: In Impoverished Haiti,Taking Sides Can Be A Life or Death Matter: Aristide's Right-Wing

    Foes Use Violence, Black Magic To Cut Down His Allies," in Wall Street Journal, 75 (Ap 6 1994), p.A1,A4.

    Coreil, Jeannine,Antoine Augustin, Neal A. Halsey and Elizabeth Holt, "Social and psychological costs of preventive child health

    services in Haiti," in Social Science & Medicine, Jan 15 1994, v38, n2, p231(8).

    Coreil, Jeannine, Debora L. Barnes-Josiah, Antoine Augustin, Michel Cayemittes, "Arrested pregnancy syndrome in Haiti: findings

    from a national survey," inMedical Anthropology Quarterly, v. 10, no. 3, 1996. pp. 424-436.

    Coreil, Jeannine, "Group interview methods in community health research," inMedical Anthropology, 1995 Jul Vol 16(3) 193-210.

    Coreil, Jeannine, "Innovation among Haitian healers: the adoption of oral rehydration therapy," inHuman organization, v. 47, no.

    1, 1988, p.48-57.

    Coreil, Jeannine, "Parallel structures in professional and folk health care: A model applied to rural Haiti," in Culture, Medicine &

    Psychiatry, 1983 Jun Vol 7(2) 131-151.

    Coreil, Jeannine, "Traditional and Western responses to an anthrax epidemic in rural Haiti," inMedical anthropology, v.4, issue 1,

    1980. p. 79-105.

    Cosentino, Donald J, "From the heart of Ogun: steel drum sculptures of Haiti," (San Francisco Craft and Folk Art Museum, San

    Francisco,California) inAfrican Arts, Oct 1993, v26, n4, p72(3).

    Cosentino, Donald J, Karen McCarthy Brown, David Mayo and Charles Merewether, "Vodou altars: from Port-au-Prince toWestwood, California," ('Sacred Arts of Haitian Vodou' exhibition, FowlerMuseum of Cultural History,Westwood,

    California) inAfrican Arts, Spring 1996, v29, n2, p66(8).

    Cosentino, Donald J, "On looking at a Vodou altar," inAfrican Arts, Spring 1996, v29, n2, p67(4).

    Cosentino, Donald J., "Lavilokan," (sacred arts of Haiti) inAfrican Arts, Spring 1996, v29, n2, p22(9).

    Cosentino, Donald, "Vodou carnival," inAperture,Wntr 1992, n126, p22(10).

    Cosentino, Donald, "Who is that fellow in the many-colored cap? Transformations of Eshu in old and new world mythologies,"

    inJournal of American Folklore, Jul-Sep 1987, v100, p261(15).

    Courlander, Harold,The drum and the hoe; life and lore of the Haitian people, Berkeley: University of California Press 1973,c1960.

    Dash, J. Michael, "A selected bibliography of books on Haiti in English," (Special Issue: Haitian Literature and Culture, part 1,

    Bibliography), in Callaloo, Spring 1992, v15, n2, p555(2).

    Davis, Darien J., ed., Slavery and beyond : the African impact on Latin America and the Caribbean,Wilmington, Del.: SR Books,

    1995.

    Davis, E.Wade, "Ethnobiology of the Haitian zombies," inJournal of ethnopharmacology, v. 9, no. 1, 1983, p.85-104.

    page 2

  • 5/28/2018 Haitian Traditions

    3/8

    Dayan, Joan, "Erzulie: a women's history of Haiti," in Research in African Literatures, Summer 1994, v25, n2, p5(27).

    Dayan, Joan, "Vodoun, or the voice of the gods," in Raritan: A Quarterly Review,Wntr 1991, v10, n3, p32(26).

    De Santis, Lydia, "Potential for intergenerational conflict in Cuban and Haitian immigrant families," inArchives of Psychiatric

    Nursing, 1995 Dec Vol 9(6) 354-364.

    Delbeau, Jean-Claude, Societe, culture et medecine populaire traditionnelle: etude sur le terrain d'un cas, Haiti, Port-au-Prince, Haiti :

    Impr. Deschamps, 1990.

    Deren, Maya, Divine horsemen [videorecording]: the living gods of Haiti, New York: Mystic Fire Video, 1990.

    Deren, Maya, Divine horsemen: the living gods of Haiti, New Paltz, NY: McPherson, 1983, c1953. Reprint. Originally published:

    London ; New York :Thames andHudson, c1953.

    DeSantis, Lydia, "Health care orientations of Cuban and Haitian immigrant mothers: implications for health care professionals,"

    inMedical Anthropology, v. 12, no. 1, 1989. pp. 69-89.

    Desmangles, Leslie G, "Maroon republics and religious diversity in colonial Haiti," inAnthropos, v. 85, no. 4-6, 1990. pp. 475-482.

    Desmangles, Leslie G, "The little traditions: selected Christian religions native to the New World," (religious symbiosis of Vodunand Roman Catholicism in Haiti) inJournal of the Interdenominational Theological Center, 8:73-82 Fall 1980.

    Desmangles, Leslie G, "The Vodun way of death: cultural symbiosis of Roman Catholicism and Vodun in Haiti," inJournal of

    Religious Thought, 36:5-20 Spr-Sum 1979.

    Desmangles, Leslie G., "African interpretations of the Christian cross in vodun," in Sociological Analysis, 38:13-24 Spr 1977.

    Desmangles, Leslie Gerald, The faces of the Gods:Vodou and Roman Catholicism in Haiti, Chapel Hill:The University of North

    Carolina Press, 1992.

    Devin, Robin B, and Pamela I. Erickson, "The influence of male care givers on child health in rural Haiti," in Social Science &

    Medicine, August 15 1996, v43, n4, p479(10).

    Dunham, Katherine, Dances of Haiti, [Los Angeles, CA]: Center for Afro-American Studies, University of California, Los Angeles,

    1983.

    Eisenbruch, Maurice, "Cross-cultural aspects of bereavement: II. Ethnic and cultural variations in the development of

    bereavement practices," in Culture, Medicine & Psychiatry, 1984 Dec Vol 8(4) 315-347.

    Farmer, Paul E.,AIDS and accusation: Haiti and the geography of blame, Berkeley: University of California Press, 1992.

    Farmer, Paul, "AIDS-talk and the constitution of cultural models," in Social Science & Medicine, March 15 1994, v38, n6, p801(9).

    Farmer, Paul, and Jim Yong Kim, "Anthropology, accountability, and the prevention of AIDS," in The Journal of Sex Research, May

    1991, v28, n2, p203(19).

    Farmer, Paul, "Bad blood, spoiled milk: bodily fluids as moral barometers in rural Haiti," inAmerican ethnologist, v. 15, no. 1, 1988,

    p.62-83.

    Farmer, Paul, "Listening for prophetic voices in medicine," inAmerica, July 5 1997, v177, n1, p8(4).

    Farmer, Paul, "Sending sickness: sorcery, politics, and changing concepts of AIDS in rural Haiti," inMedical Anthropology Quarterly,

    v. 4, no. 1, 1990. pp. 6-27.

    page 3

  • 5/28/2018 Haitian Traditions

    4/8

    Fish, Stephen R., Jr, "Federal District Court frees Haitian refugees," inJournal of Law, Medicine & Ethics , Summer 1993, v.21, n2,

    258-260.

    Frame, Randy, "Can Haiti be revived?" (Christian ministries in Haiti) in Christianity Today, June 17 1996, v40, n7, p54(3).

    French, Howard W., "Aristide is returning, and the spirits get credit," (Vaudou practitioners pray for return of Haitian President

    Jean-Bertrand Aristide) in The New York Times, Sept 10 1993, v142, pA4(N), col 1.

    French, Howard W., "Is voodoo the weapon to repel the invaders? (Haiti spiritualismin face of foreign intervention)(International Pages) byHoward W. French, inThe New York Times ISSN 0362-4331 June 24 1994, v143, pA4(N) pA4(L),

    col 1.

    Glazier, Stephen D., "Pilgrimages in the Caribbean: a comparison of cases from Haiti and Trinidad," in Sacred Journeys: the

    Anthropology of Pilgr image,Westport: Greenwood Press, 1992, pp. 135-147.

    Gold, Herbert, "Haiti's new and old rich," (traditional mulatto elite and the profiteers) in The New York Times, April 3 1993,

    v142, p15(N) p23(L), col 2.

    Goldberg,Alan, "Identity and experience in Haitian voodo shows," inAnnals of tour ism research, v.10, no. 4, 1983, p.479-495.

    Goldberg, Richard S, "Vodou and mythology: the culture/personality question revisited," in Ethnos, v. 49, no. 1-2, 1984, p.80-97.

    Halsey, Neal A, Jacqueline S. Coberly, Elizabeth Holt, Jeannine Coreil, Patricia Kissinger, Lawrence H. Moulton, Jean-Robert Brutus

    and Reginald Boulos, "Sexual behavior, smoking, and HIV-1 infection in Haitian women," inJAMA,The Journal of the

    American Medical Association, April 15 1992, v267, n15, p2062(5).

    Halsey, Neal A, Reginald Boulos, Elizabeth Holt,Andrea Ruff, Jean-Robert Brutus, Patricia Kissinger,Thomas C. Quinn, Jacqueline

    S. Coberly, Mario Adrien, and Carlo Boulos, "Transmission of HIV-1 infections from mothers to infants in Haiti: impact on

    childhood mortality and malnutrition (human immunodeficiency virus)," inJAMA,The Journal of the American Medical

    Association, Oct 24 1990, v264, n16, p2088(5).

    Harrison, Lawrence E., "Voodoo politics," in The Atlantic, June 1993, v271, n6, p101(7).

    Hennein, Swailem S, "AIDS and Accusation: Haiti and the Geography of Blame. (bookreview), inJAMA,The Journal of theAmerican Medical Association,June 9 1993, v269, n22, p2906.

    Hess, Salinda, "Domestic medicine and indigenous medical systems in Haiti: culture and political economy of health in a disemic

    society," Thesis (Ph. D.), 1983.

    Heusch, Luc de, "Kongo in Haiti: a new approach to religious syncretism," inMan, June 1989, v24, n2, p290(14).

    Hood, Robert E, "Role of black religion in political change: the Haitian revolution and Voodoo [1791-1803]," inJournal of the

    Interdenominational Theological Center, 9:45-69 Fall 1981.

    Horowitz, Harold W, "Poetry on rounds: a model for the integration of humanities intoresidency training," inThe Lancet, Feb 17

    1996, v347, n8999, p447(3).

    Joseph, Dieuveuil, La vierge Marie et l'independance d'Haiti, Port-au-Prince, Haiti: H. Deschamps, 1990.

    Kemp, Mark, "Chemistry of voodoo," (poison for zombies) in Discover, Jan 1989, v10, n1, p26(3).

    Kramer, Karen,To serve the gods, [videorecording],Watertown, MA: Documentary Educational Resources, 1982 199-?

    Kraut,Alan M, "Healers and strangers: immigrant attitudes toward the physician in America - a relationship in historical

    perspective," inJAMA,The Journal of the American Medical Association, April 4 1990, v263, n13, p1807(5).

    page 4

  • 5/28/2018 Haitian Traditions

    5/8

    Krippner, Stanley, "Cross-cultural treatment perspectives on dissociative disorders," in Dissociation: Clinical and theoretical

    perspectives, StevenJay Lynn, Judith W. Rhue, Eds., pp. 338-361.

    Kus, Robert J., "The Faces of the Gods:Vodou and Roman Catholicism in Haiti," (book review) in The Journal for the Scientific

    Study of Religion, Sept 1994, v33, n3, p296(2).

    Lacombe, Robert, "Figuration ou transfiguration? Analyse comparative desevenements de Loudun et de la transe de possession

    du Vaudou Haitien," in Bulletin - Bureau National d'Ethnologie, no. 1, 1985, p.53-64.

    Laguerre, Michel S, "Haitian Americans," in Ethnicity and medical care, Cambridge, Mass.: Harvard University Press, 1981, p. 172-

    210.

    Laguerre, Michel S, Voodoo and politics in Haiti, New York: St. Martin's Press, 1989.

    Laguerre, Michel, "Haitian pilgrimage to O L of Saut d'Eau: a sociological analysis," in Social Compass, 33 No 1:5-21 1986.

    Langham,Thomas C, "The Catholic Church in Haiti: Political and Social Change," (bookreview) in Sociology of Religion, Spring

    1995, v56, n1, p89(2).

    Langham,Thomas C, "The Faces of the Gods:Vodou and Roman Catholicism in Haiti," (book review) in Sociology of Religion,

    Winter 1993, v54, n4, p437(2).

    Laroche, Maximilien, "Music, dance, religion. (Haiti:The Literature and Culture,A Special Issue, part 2) in Callaloo, Summer 1992,

    v15, n3, p797(14)

    Lazarus, David S, and Eugene J. Mark, "A 44-year-old man with pulmonary disease and proctitis," (Case Records of the

    Massachusetts General Hospital)(Case 12-1993), in The New England Journal of Medicine, March 25 1993, v328, n12,

    p869(8).

    Lefley, Harriet P., "Psychotherapy and cultural adaptation in the Caribbean," in International Journal of Group Tensions, 1981 Vol

    11(1-4) 3-16.

    Littlewood, Roland, and Chavannes Douyon, "Clinical findings in three cases of zombification," in The Lancet, Oct 11 1997, v350,

    n9084, p1094(3).

    Loker, Zvi, "Jews in the Grand'Anse Colony of Saint-Domingue," [colonial Haiti; table: Jews and conversos, 1775-1800] in

    American Jewish Archives, 4:89-97 Ap 1982.

    Lowenthal, Ira P, "Ritual performance and religious experience: a service for the gods in southern Haiti," inJournal of

    anthropological research, 1978, vol. 34, no. 3, p. 392-414.

    Marks, Herbert, "Voodoo in Haiti," inAfro-Caribbean religions, London:Ward Lock Educational, 1980, p. 58-66

    Martinez-Fernandez, Luis, "The sword and the crucifix: church-state relations and nationality in the nineteenth-century

    Dominican Republic," in Latin American Research Review,Wntr 1995, v30, n1, p69(23).

    Mattingly,Vera W., "Self-esteem, academic adjustment, and acculturation among Haitian students at Kingsborough CommunityCollege CUNY," in Dissertation Abstracts International, 1991 May Vol 51(11-A) 3909.

    Maynard-Tucker, Gisele, "Haiti: unions, fertility and the quest for survival," in Social Science & Medicine, Nov 1996, v43, n9,

    p1379(9).

    Mayo, David, "I married a voodoo altar," (creation of 'Sacred Arts of HaitianVodou' exhibit), inAfrican Arts, Spring 1996, v29, n2,

    p70(2).

    page 5

  • 5/28/2018 Haitian Traditions

    6/8

    McAlister, Elizabeth, "Serving the spirits across two seas:Vodou culture in New York and Haiti," inAperture,Wntr 1992, n126,

    p40(8).

    McGoldrick, Monica, Ethnicity and family therapy, Guilford Press; New York, NY, US, 1996.

    Merewether, Charles, "A matter of recognition,"(African religious art) inAfrican Arts, Spring 1996, v29, n2, p71(3).

    Michel, Claudine, "Of worlds seen and unseen: the educational character of HaitianVodou.(Focus on Spirituality) by Claudine

    Michel, in Comparative Education Review, August 1996, v40, n3, p280(15)

    Mulrain, George MacDonald,Theology in Folk Culture:The Theological Significance of Haitian Folk Religion , Frankfurt am Main: Peter

    D Lang, 1984.

    Murray, Gerald F., "The phantom child in Haitian voodoo: a folk-religious model of uterine life," inAfrican creative expressions of

    the divine,Washington, DC: Howard School of Divinity, 1991, p. 4-26.

    Murray, Gerald F., "Population pressure, land tenure, and Voodoo: the economics of Haitian peasant ritual," in Beyond the myths

    of culture, New York:Academic Press, 1980, p. 295-321.

    n.a., "Haitian priest gunned down," (Jean-Marie Vincent becomes thefirst Catholic priest murdered in Haiti) in The Christian

    Century, Sept. 7 1994, v111, n25, p810(1).

    n.a., "Health status of Haitian migrants - U.S. Naval Base, Guantanamo Bay, Cuba, November 1991-April 1992," inMorbidity and

    Mortality Weekly Report, Feb 26 1993, v42, n7, p138(3).

    Nachman, Steven R, "Wasted lives: tuberculosis and other health risks of being Haitian in a U.S. detention camp," inMedical

    Anthropology Quarter ly, v. 7, no. 3, 1993. pp. 227-259.

    Nachman, Steven R., and Paul E. Brodwin, "Guardian angels and dirty spirits: the moral basis of healing power in rural Haiti," in

    Anthropological Approaches to the Study of Ethnomedicine,Yverdon: Gordon and Breach Science Publishers, 1992, pp. 57-74.

    Perez, Marta R, "The Varela Centers: an immigrant education program in response to Cuban Guantanamo Bay crisis," in

    Migration World Magazine, March-April 1997, v25, n3, p23(5).

    Petit-Monsieur, Lamartine, La coexistence de types religieux differents dans l'Haitien contemporain , Immensee: Neue Zeitschrift fur

    Missionswissenschaft, 1992.

    Pierre-Louis, June N, "Oral rehydration program evaluation by quality assurance sampling in rural Haiti," inThe American Journal

    of Public Health, Sept 1991, v81, n9, p1205(3).

    Pierre-Noel,Arsene V, Les plantes et les legumes d'Haiti qui guerissent; mille et une recettes pratiques, Port-au-Prince, Impr. de

    l'Etat, 1959-60.

    Pizzo, Philip A., and Karina M. Butler, "In the vertical transmission of HIV, timing may be everything," (editorial) in The New

    England Journal of Medicine, August 29 1991, v325, n9, p652(3).

    Preval, Guerdy, Proverbes haitiens illustres, Ottawa : National Museums of Canada, 1985.

    Price-Mars, Louis, "Modele psychologique de la crise de possession," in Bulletin - Bureau National d'Ethnologie, no. 1, 1985,

    p.73-74.

    Raboteau, Albert J, "African diaspora," in Princeton Seminary Bulletin, ns 7 No 2:114-129 Jl 1986.

    Randall,Teri, "Health professionals persecuted in violation of their human rights: a partial list of cases," inJAMA,The Journal of the

    American Medical Association, August 4 1993, v270, n5, p554(5).

    page 6

  • 5/28/2018 Haitian Traditions

    7/8

    "Rhythms of rapture [sound recording]: sacred musics of Haitianvodou," Washington, D.C.: Smithsonian/Folkways, p1995.

    Rodman, Selden, and Carole Cleaver, Spirits of the night: the Vaudun gods of Haiti, Dallas,TX: Spring Publications, 1992.

    Rohter, Larry, "In a harsh land, faith at Christmas," inThe New York Times, Dec 25 1994, v144, Sec. 4, pE1(N) pE1(L), col 2.

    Romain, Charles-Poisset, Le protestantisme dans la societe haitienne: contribution a l'etude sociologique d'une religion, Port-au-

    Prince, Haiti: Impr. H. Deschamps, [1986].

    Sansaricq, Guy, "The Haitian apostolate in the United States," inMigration World Magazine, Jan-Feb 1994, v22, n1, p22(3).

    Scalora, Sal, "A salute to the spirits," (Voodoo tapestries in Haiti) inAmericas, March-April 1993, v45, n2, p26(8).

    Schwartz, Dorothy, "Carribbean folk beliefs and Western psychiatry," inJournal of Psychosocial Nursing & Mental Health Services,

    1985 Nov Vol 23(11) 26-30.

    Scully, Robert E, Eugene J. Mark,William F. McNeely and Betty U. McNeely, "A 25-year-old Haitian man with chills, fever,

    abdominal pain, and renal failure," (Case 35-1989. Case Records of the Massachusetts General Hospital.) inThe New

    England Journal of Medicine, August 31 1989, v321, n9, p597(9).

    Scully, Robert E., Eugene J. Mark,William F. McNeely, and Betty U. McNeely, "A 38-year-old Haitian woman with a cough, fever,and a right paratracheal mass," (Case Records of the Massachusetts General Hospital, case, 48-1989), inThe New England

    Journal of Medicine , Nov 30 1989, v321, n22, p1528(10).

    Simpson, George Eaton, "Ideas about ultimate reality and meaning in Haitian Vodun[reply, E. Bourguignon, 232-238]," in Ultimate

    Reality and Meaning, 3 No 3:187-199 1980.

    Simpson, George Eaton, "Traditional tales from northern Haiti," inJournal of American folklore, v. 56, p. 255-265.

    Singer, Merrill, Lani Davison, and Gina Gerdes, "Culture, critical theory, and reproductive illness behavior in Haiti," inMedical

    anthropology quarterly, n.s. v. 2, no. 4, 1988, p.370-385.

    Skolnick,Andrew A, "Doctors help HIV-positive Haitian refugees gain freedom from US government detention camp," inJAMA,

    The Journal of the American Medical Association, August 4 1993, v270, n5, p563(2).

    Skolnick,Andrew A, "Forensic scientists helping Haiti heal," inJAMA,The Journal of the American Medical Association, Oct 18 1995,

    v274, n15, p1181(2).

    Skolnick,Andrew A, "Miami medical school leads the way in assisting Haitians while training family medicine residents," inJAMA,

    The Journal of the American Medical Association, Dec 20 1995, v274, n23, p1823(2).

    Smith, E.Valerie, "Early Afro-American presence on the island of Hispaniola: a case study of the 'immigrants' of Samana,"

    (present-day Haiti and Dominican Republic) in The Journal of Negro History,Wntr-Spring 1987, v72, n1-2, p33(9).

    Snider, Dixie E., Jr., John J. Seggerson and Mary D. Hutton, "Tuberculosis and migrant farm workers," inJAMA,The Journal of the

    American Medical Association, April 3 1991, v265, n13, p1732(1).

    Stein, Rachel, "Remembering the sacred tree: black women, nature and voodoo in Zora Neale Hurston's 'Tell My Horse' and

    'Their Eyes Were Watching God,'" in Women's Studies, Sept 1996, v25, n5, p465(18).

    Tamari, Mary Ellen, "La vie, mon Dieu! : a study of world view and values in a rural Haitian community," Thesis (Ph. D.)--Union

    for Experimenting Colleges andUniversities, 1982.

    Taverne, Bernard, "Livres du pouvoir, le pouvoir des livres: a propos de la bibliotheque d'un docteur-feuille haitien," in

    Ethnographie, v. 114, 1993. pp. 43-64.

    page 7

  • 5/28/2018 Haitian Traditions

    8/8

    Taylor, Patrick, "Anthropology and theology in pursuit of justice," (Haiti:The Literature and Culture,A Special Issue, part 2) in

    Callaloo, Summer 1992, v15, n3, p811(13).

    Tessonneau, Louise, "Don recu en songe: la transmission du savoir dans les metiers traditionnels," in Ethnographie, n.s., no. 89,

    1983, p.69-82.

    Tselos, Susan Elizabeth, "Threads of reflection: costumes of Haitian Rara," inAfrican Arts, Spring 1996, v29, n2, p58(9).

    Vega,William A., "The relationship of drug use to suicide ideation and attempts among African American, Hispanic, and Whitenon-Hispanic male adolescents," in Suicide & Life-Threatening Behavior, 1993 Sum Vol 23(2) 110-119.

    Veyrat, J. G., "Du vaudou haitien et du candomble bresilien a l'hyperpnee europeenne. Applications a la medecine psycho-

    somatique," (From Haitian voodoo and Brazilian candomble to EuropeanHyperpnea : Applications to psychosomatic

    medicine.) French-Tunisian Meeting of the Medico-Psychological Society (1988, Jerba,Tunisia), inAnnales Medico-

    Psychologiques, 1989 May-Jun Vol 147(3) 341-347.

    Weniger, B., et al., "Medecine populaire dans le plateau central d'Haiti," inJournal of ethnopharmacology, v. 17, no. 1, 1986, p.1-30.

    Wexler, Anna Hartmann, "The somatic pathways of the sacred: religious healing and Haitian immigration," 1989 (thesis)

    Wiese, H. Jean C., "Maternal nutrition and traditional food behavior in Haiti," in Human Organization, vol. 35, no. 2, pp. 193-200.

    Wilcken, Lois, The drums of Vodou,Tempe,AZ:White Cliffs Media; New York, NY: Distributed by the Talman Co., c1992.

    Wilmeth, Marlyn W., "Theatrical elements in voodoo: the case for diffusion," inJournal for the Scientific Study of Religion, 16:27-37

    Mr 1977.

    Wittmen, Mercilene, "Sacred Arts of Haitian Vodou. (exhibit) by Mercilene Wittmen, inAfrican Arts ISSN 0001-9933 Spring

    1997, v30, n2, p72(3)

    Wolkstein, Diane, The magic orange tree, and other Haitian folk tales, New York: Knopf, 1978.

    Worth, Dooley, "Minority women and AIDS: Culture, race, and gender," in Culture and AIDS, Douglas A. Feldman, ed., pp. 111-

    135.

    Yonker, Dolores M, "Rara: a Lenten festival," in Bulletin - Bureau National d'Ethnologie, no. 2, 1985, p.63-71.

    Zuber, Patrick L.F, Matthew T. McKenna, Nancy J. Binkin, Ida M. Onorato, and Kenneth G. Castro, "Long-term risk of tuberculosis

    among foreign-born persons in theUnited States," inJAMA,The Journal of the American Medical Association, July 23 1997,

    v278, n4, p304(4).

    page 8