God's Millennial Plan

8/11/2019 God's Millennial Plan

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God s Millennial Plan


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Regardless of who you approach on the streets today, whether sinner or saint;They are conscious of the fact that time is about to run out for planet earth.They know that some events of major proportion are about to take place.

But without the light of God's Word, they really don't have a clue as to whatthey are, or when they will take place.

Yet from the beginning, God has revealed the events of the end-time. Thishas been done two ways: through His prophetic Word, and by past events

recorded in the Scriptures that reveal the future in a very unique way.


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God in His infinite wisdom has placed signs in His Word along our journey into eternity,to let us know when we are on the right track. Many end-time events are foreshadowedin the beginning of the Old Testament, and their confirmations are interwoven into the

New Tesament, even to their complete fulfillment in the book of Revelation.

The first Key:We can find our first key to unlocking the revelation of many

end-time events in Isaiah, chapter 46, :

It seems that God has given us aBlueprint ( Declaring the end from theBeginning) in the Genesis account

( from ancient times) whichextended from the creation of Adam

to the end.

Isa 46:9 Remember the former things of old: for I amGod, and

there isnone else;I amGod, and there isnone like me,Isa 46:10 Declaring the end from the beginning, and from ancienttimes the thingsthat are not yetdone, saying, My counsel shall

stand, and I will do all my pleasure:


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So there is a sequence of events that must transpire in God's timing to fulfillthe prophetic Scriptures. The question then becomes, what form or fashion did he

choose to relay these events to us? Jesus says He opened Hismouth in parables.

Matthew 13:13Thereforespeak I to them in parables:because they seeing seenot; and hearing they hear

not, neither do theyunderstand.

Mathew 13:35That it might be fulfilled which was spoken by the prophet,saying, I will open my mouth in parables; I will utter things which have beenkept secret from the foundation of the world.


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Matthew 13:10And the disciples came, and said unto him, Why speakest thou untothem in parables?

Matthew 13:11He answered and said unto them, Because it is given unto you to

know the mysteriesof the kingdom of heaven, but to them it is not given.

Matthew 13:12For whosoever hath,to him shall be given, and he shall

have more abundance: butwhosoever hath not, from him shallbe taken awayeven that he hath.


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So, it goes with out saying, that as Christians ( who hath a deep desire toknow God ) we should not be caught by surprise or be confused as to

God's plans for mankind or the timing of these earth-shaking events. YetJesus said:

Luke 21:26Men's heartsfailing them for fear, and

for lookingafter those things whichare coming on the earth:

for thepowers of heaven shall be

shaken.


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There are chaotic times ahead for the inhabitants of planet earthwho refuse to heed God's prophetic warnings and continue to walk in their own

darkness defying God who created them.

The prophet Malachi gives us a glimpse of their judgement:

Malachi 4:1For, behold, the day cometh, that shall burn as an oven;and all the proud, yea, and all that do wickedly, shall be stubble: andthe day that cometh shall burn them up, saith the LORD of hosts,that it shall leave them neither root nor branch.


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We have all heard people say, I've been hearing for many years that we are livingin the last days, so that couldn't be true.

Hebrews, chapter 1, gives us a valuble clue concerning this matter.

We know that God has been speaking to us through His Son for almost twothousand years. However, in Luke 13:31,32 it seems that Jesus

alluded to the third day, which could be prophetic of the millenial reign of Christ.

Luk 13:31 The same day there came certain of the Pharisees, sayingunto him, Get thee out, and depart hence: for Herod will kill thee.Luk 13:32 And he said unto them, Go ye, and tell that fox, Behold, Icast out devils, and I do cures to day and to morrow, and the third dayI shall be perfected.

Heb 1:1 God, who at sundry times and in divers manners spake intime past unto the fathers by the prophets,Heb 1:2 Hath in these last days spoken unto us by hisSon, whom hehath appointed heir of all things, by whom also he made the worlds;


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God does not want us to be confused about these events leading to the end.He has recorded certain events in Scripture that serve as signposts to keep

us on the right road.

If you started a trip of several hundred miles and after a few hours were unsure

if you were on the right road, you would be concerned and possibly confused.As soon as you saw a road sign revealing that you were on the right road, youwould immediately be relieved of all doubt and confusion. However, if the sign

revealed that you were on the wrong road, you would imediately begin to searchfor a map to see where you had missed it, and how to get back to the right road.


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Key number Two:

We find the second key in 2 Peter, chapter 3:

2Pe 3:1 This second epistle, beloved, I now write unto you; in both

which I stir up your pure minds by way of remembrance:2Pe 3:2 That ye may be mindful of the words which were spoken beforeby the holy prophets, and of the commandment of us the apostles of theLord and Saviour:2Pe 3:3 Knowing this first, that there shall come in the last daysscoffers, walking after their own lusts,

2Pe 3:4 And saying, Where is the promise of his coming? for since thefathers fell asleep, all things continue as they werefrom the beginningof the creation.2Pe 3:5 For this they willingly are ignorant of, that by the word of Godthe heavens were of old, and the earth standing out of the water and inthe water:

2Pe 3:6 Whereby the world that then was, being overflowed with water,perished:2Pe 3:7 But the heavens and the earth, which are now, by the same

word are kept in store, reserved unto fire against the day of judgmentand perdition of ungodly men.2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is

with the Lord as a thousand years, and a thousand years as one day.


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A Kingdom after Six Days

Jesus, through His parables was giving us road signs. He was showing us theplan and time frame that God had for us.

Mat 16:28 Verily I say unto you, There be some standing here, which shall nottaste of death, till they see the Son of man coming in his kingdom.

Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother,and bringeth them up into an high mountain apart,Mat 17:2 And was transfigured before them: and his face did shine as the sun,and his raiment was white as the light.

Mat 17:3 And, behold, there appeared unto them Moses and Elias talking withhim.Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to behere: if thou wilt, let us make here three tabernacles; one for thee, and one forMoses, and one for Elias.Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: andbehold a voice out of the cloud, which said, This is my beloved Son, in whom I

am well pleased; hear ye him.

This passage is loaded with prophetic truth. Matthew 16:28 speaks of the son of man coming inHis kingdom, then the next verse begins with And after six days . . . So, the kingdom will come

after six days on Gods calendar. What follows in the passage is clearly a reference to theSecond Coming of Christ: . . . an high mountain . . . his face did shine as the sun . . . Moses and

Elias . . . tabernacles . . . a bright cloud . . . a voice out of the cloud . . . All of this is Second

Coming language, and it all comes after six days. Clearly, this is no accident.


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Jews Believe after Two Days

Here we see Jesus abiding two days with the Samaritans, a people that the Jewscounted unclean.

Joh 4:40 So when the Samaritans were come unto him, they besought him thathe would tarry with them: and he abode there two days.Joh 4:41 And many more believed because of his own word;

The Galilaean Jews received Christ after He had spent two days with a people thatthey counted to be unclean. So, Israel will receive Him after He has spent two

thousand years with mostly Gentiles, calling out a people for His name (Acts 15:14).

Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being aJew, askest drink of me, which am a woman of Samaria? for the Jews have nodealings with the Samaritans.

Then, we read in verses 43 to 45 Jesus talking to his disciples:

Joh 4:33 Therefore said the disciples one to another, Hath any man broughthim oughtto eat?Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me,and to finish his work.

Joh 4:35 Say not ye, There are yet four months, and thencometh harvest?behold, I say unto you, Lift up your eyes, and look on the fields; for they arewhite already to harvest.


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The Genesis account states that God labored six days, creating the earth and makingman in His own image, then He rested the seventh day.

Remember, God spoke the end from the beginning. Each of the six twenty-four hourdays represent a thousand years of God's dealing with mankind.

Paul, in Hebrews 4:3-5, states:

Heb 4:3 For we which have believed do enter into rest, as he said,As I have sworn in my wrath, if they shall enter into my rest:

although the works were finished from the foundation of the world.Heb 4:4 For he spake in a certain place of the seventh dayon this

wise, And God did rest the seventh day from all his works.Heb 4:5 And in thisplaceagain, If they shall enter into my rest.


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Again, it is clear that the seventh day in the Genesis account represents a day ofrest for God's People.

Heb 4:1 Let us therefore fear, lest, a promise being left usof entering into his rest,

any of you should seem to come short of it.Heb 4:2 For unto us was the gospel preached, as well as unto them: but the wordpreached did not profit them, not being mixed with faith in them that heard it.

Heb 4:3 For we which have believed do enter into rest, as he said, As I have swornin my wrath, if they shall enter into my rest: although the works were finishedfrom the foundation of the world.Heb 4:4 For he spake in a certain place of the seventh dayon this wise, And Goddid rest the seventh day from all his works.Heb 4:5 And in thisplaceagain, If they shall enter into my rest.Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they towhom it was first preached entered not in because of unbelief:Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long atime; as it is said, To day if ye will hear his voice, harden not your hearts.

Heb 4:8 For if Jesus had given them rest, then would he not afterward havespoken of another day.Heb 4:9 There remaineth therefore a rest to the people of God.Heb 4:10 For he that is entered into his rest, he also hath ceased from his ownworks, as God didfrom his.Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after thesame example of unbelief.


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During that time of rest, Satan will be bound and confined to the bottomless pit asChrist and His saints rule in His kingdom.

Rev 20:1 And I saw an angel come down from heaven, having the keyof the bottomless pit and a great chain in his hand.Rev 20:2 And he laid hold on the dragon, that old serpent, which is theDevil, and Satan, and bound him a thousand years,Rev 20:3 And cast him into the bottomless pit, and shut him up, andset a seal upon him, that he should deceive the nations no more, tillthe thousand years should be fulfilled: and after that he must beloosed a little season.


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If the long geological ages really took place, that means there were at least a billion yearsof suffering and death in the animal kingdom before the arrival of men and women in the

world. This fact leads to the following very disturbing chain of conclusions, as follows:

Throughout history and particularly in the last 200 years there has been concertedopposition to the creation account of Genesis chapter 1 and chapter 2. Even a lot ofChristians now doubt the literal interpretation and are of the view that God may have

used evolution over millions or billions of years to evolve the animal kingdom to where itis now. So does it matter what you believe about the origins of the Earth? The answer is

most definitely yes. There are huge implications with regard to the rest of Scripture.


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1) The Bible is not really an authoritative guide, for if it is wrong in theseimportant matters of science and history, which we supposedly cancheck for ourselves, using scientific and historical investigation, then

how can we trust it in matters of salvation, heaven, and everlasting life,which we have no means of verifying scientifically?

Joh 3:12 If I have told you earthlythings, and ye believe not, how shall yebelieve, if I tell you ofheavenly things?


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2) Death is not really the wages of sin, as the Bible says, for violence,pain, and death reigned in the world long before sin came in. God would

then be directly responsible for this cruel regime, not Adam.



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3) Still more significantly, if physical human death was not really animportant part of the penalty for sin, then the agonizingly cruel

physical death of Christ on the cross was not necessary to pay thatpenalty.



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4) If God's Word was wrong about creation and about the meaning ofChrist's death, it becomes obvious that its prophecies and promises

concerning the future are of no value either.


Th h t hi t d ti l l i th l t 200 th h b t d


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5) Finally, there remains no reason to believe in God at allat least notin the personal, loving, omniscient, omnipotent, holy, righteous God that

the Bible makes Him out to be. If that kind of God really existed, Hewould never have created the groaning, suffering, dying world implied by

the long ages required for evolution.

Joh 3:12 If I have told you earthlythings, and ye believe not, how shall ye

believe, if I tell you ofheavenly things?

Today scientists tell us they use radiometric dating techniques to obtain the age of


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Today, scientists tell us they use radiometric dating techniques to obtain the age ofEarth. But, what they hide from you is the assumptions they must first make to get

their results. They have to assume they know the quantity of the radiometric elementoriginally contained in a sample, but there is no way to know that! They have to

assume the rate of decay they detect today has always been the same, but there is

no way to know that either! And on and on it goes. Scientists say that theyradiometric dated Precambrian basement granite to 1.5 billion years old, yet thequantity of heliumthe radioactively formed intermediate element of decayis stillmostly all in the rock! We can detect today the diffusion rate of helium atoms out ofPrecambrian rock, and with the quantity of helium still left in the rock it verifies therock is only between 5,680 (+/- 2,000) years old! Friend, an extremely old Earth is

nothing but a lie. Gods 7 day (7,000 year) plan is true and intact! Remember whowrote the Bible:

Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it iswritten, That thou mightest be justified in thy sayings, and mightestovercome when thou art judged.

1Ti_6:20 O Timothy, keep that whichis committed to thy trust, avoidingprofane andvain babblings, andoppositions of science falsely so called:

What is the big deal concerning 7 000 years of mankinds history? Did God


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What is the big deal concerning 7,000 years of mankind s history? Did Godgive us any clues in the Bible that the END on planet Earth would be asignificant time period? The answer is an overwhelmingYES!!! The

dazzling fact is God incorporated His master TIME plan for mankind on EarthIN the Bibles 7 day Creation story! Did you ever sit down and wonder why

the Bible records that God created the world in 6 days and rested on the7th? Why did it not take Him 3, 8, 11, 15, or any other number of days? Andwhat is up with God resting on the 7th day? God does not need to rest!!! So

why is a day of rest part of the Creation story?

So if we take our spiritual lens and zoom in a little closer on the exact


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So, if we take our spiritual lens and zoom in a little closer on the exactwords used in the Bibles 7 day Creation story, we will be astonished at

what we will find! Soon, it becomes apparent the story is not just a story atall, as Gods infinite wisdom and foresight come into perfect focus: For the

Creation story was/is actually a terse PROPHETIC synopsis of Gods planfor mankinds time on planet Earth!!!

The idea that God has a 7,000 year plan is not a new one. In fact, it has been


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, y p ,around for many centuries. The Epistle of Barnabas taught it in the first century A.D.by stating that in six days, that is, in six thousand years, all things will be finished . . .

This meaneth: when His Son, coming [again], shall destroy the time of the wickedman, and judge the ungodly, and change the-sun, and the moon, and the stars, then

shall He truly rest on the seventh day. (Epistle of Barnabas, XV verses 4-6)Irenaeus taught it in the second century, Commodianus in the third century, and inthe fourth century Lactantius wrote that the world must continue in its present state

through six ages, that is, six thousand years . . . at the end of the six thousandth yearall wickedness must be abolished from the earth, and righteousness reign for a

thousand years (The Epitome of the Divine Institutes, Chapter 70)

We quote such authors because we believe they understood what the Biblehad taught all along about Gods prophetic plan and that these truths have been

neglected for centuries by most scholars and commentators, largely because it wasa seemingly insignificant doctrine centuries ago and it is a negative and

uncomfortable doctrine to many today. Our position is that a Bible doctrine is a Bibledoctrine, regardless of what people think of it, and it should be taught.

2 Timothy 3:16 All scripture [is] given by inspiration of God and [is]


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2 Timothy 3:16All scripture[is] given by inspiration of God, and [is]profitable for doctrine, for reproof, for correction, for instruction inrighteousness:

2 Timothy 2:15Study to shew thyself

approved unto God, a workman thatneedeth not to be ashamed, rightlydividing the word of truth.

So, let's take a deeper look into thisDoctrine and study these parables.

2 Timothy 3:16 All scripture [is] given by inspiration of God and [is]


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2 Timothy 3:16All scripture[is] given by inspiration of God, and [is]profitable for doctrine, for reproof, for correction, for instruction inrighteousness:

2 Timothy 2:15Study to shew thyself

approved unto God, a workman thatneedeth not to be ashamed, rightlydividing the word of truth.

So, let's take a deeper look into thisDoctrine and study these parables.

Isa 28:9 Whom shall he teach knowledge? andwhom shall he make to understand doctrine?them that areweaned from the milk, anddrawn from the breasts.Isa 28:10 For precept must beupon precept,precept upon precept; line upon line, line uponline; here a little, andthere a little:Isa 28:11 For with stammering lips andanother tongue will he speak to this people.Isa 28:12 To whom he said, This isthe restwherewithye may cause the weary to rest; andthis isthe refreshing: yet they would not hear.


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Excerpts from E.W. Bullinger's Number in Scripture .


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Isa 40:12 Who hath measured the waters in the hollow of his hand, and metedout heaven with the span, and comprehended the dust of the earth in a measure,and weighed the mountains in scales, and the hills in a balance?

Psa 111:2 The works of the LORD aregreat, sought out of all them that havepleasure therein.

There can be neither works nor words without number. We can understand how man can actand speak without design or significance, but we cannot imagine that the great and infinite

Creator and Redeemer could either work or speak without both His words and His works beingabsolutely perfect in every particular.

Psa_18:30As forGod, his way isperfect: the word of the LORD is tried: he isabuckler to all those that trust in him.

Psa_19:7 The law of the LORD isperfect, converting the soul: the testimony of

the LORD issure, making wise the simple.

They are both perfect in power, perfect in holiness and righteousness, perfect in design,perfect in execution, perfect in their object and end, and, may we not say, perfect in number.

Psa_145:17 The LORD isrighteous in all his ways, and holy in all his works.

All His works were (and are) done and all His words were spoken and written in


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All His works were (and are) done, and all His words were spoken and written, inthe right way, at the right time, in the right order, and in the right number.

Psa_147:4 He telleth the number of the stars; he calleth them all by theirnames.

Isa_40:26 Lift up your eyes on high, and behold who hath created thesethings,that bringeth out their host by number: he calleth them all by names bythe greatness of his might, for that he isstrong in power; not one faileth.

Job_28:25 To make the weight for the winds; and he weigheth the waters bymeasure.

We may, therefore, say with David:

Psa_143:5 I remember the daysof old; I meditate on all thyworks; I muse on the work of thyhands.

In all the works of God we find not only what we call Law, and a Law-maker, but weobserve a Law enforcer We speak of laws but they are nothing In themselves They


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observe a Law enforcer. We speak of laws, but they are nothing In themselves. Theyhave no being; they posses no power; they cannot make themselves, or carry

themselves out. What we mean when we speak of law in nature is simply this: Godin action; God not merely giving or making laws, but carrying them out and enforcing

them.

As He is perfect, so His works and His words also must be perfect. And when wesee number used not by chance, but by design; not at haphazard, but with

significance; then we see not merely so many works and words, but the Living

God working and Speaking.

FibonacciSpiral

The First Day:


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y

The first day in the Genesis account revealed what was done in that first literaltwenty-four hour period.

Gen 1:1 In the beginning God created the heaven and the earth.Gen 1:2 And the earth was without form, and void; and darkness wasupon the face of the deep. And the Spirit of God moved upon the face ofthe waters.Gen 1:3 And God said, Let there be light: and there was light.

Gen 1:4 And God saw the light, that it wasgood: and God divided thelight from the darkness.Gen 1:5 And God called the light Day, and the darkness he called Night.

And the evening and the morning were the first day.

However, the first day also has a prophetic fulfillment by double reference, whichrevealed what was going to happen in the first one thousand years on planet earth.

The "first day" of creation deals with God as the creator and shows his divine power.


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It is also worth noting that during this first day, in the first three verses all three parts ofthe threefold Godhead are mentioned. In verse 1 God created... , or the Father.

In verse 2 And the Spirit of God moved upon the face of the waters, or the Holy Spirit.

Gen 1:1 In the beginning God created.....

In verse 3 And God said... or the Word of God, we know Jesus is the Word of Godmade flesh ,

Gen 1:2 . And the Spirit of Godmoved upon the face of the waters.

thus the Son is referred to in this verse. So not only can we see God clearly in thefirst verse of the Bible but also the entire Godhead is clearly shown in its position

as the source of all things.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and webeheld his glory, the glory as of the only begotten of the Father,) full ofgrace and truth.

Gen 1:3 And God said,...

Gen 1:3 And God said, Let there be light: and there was light.


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Before Adam and Eve sinned, they had bodies of light or bodies clothed with light,

We see that Adam was created in Gods image and likeness which includes theappearance of God. We can see more of how Adam was before the Fall and also howwe shall be upon resurrection from the teaching of the Lord Jesus. We first note that

while up by Cesarea Philippi Jesus took the disciples Peter, James and John to thetop of Mount Hermon.

Gen 1:3 And God said, Let there be light: and there was light.

Mat 17:2 And was transfigured before them: and his face did shine as thesun, and his raiment was white as the light.

Jesus face not only shined as the sun, His clothes were also literally white as light,

Gen 1:27 So God created man in his ownimage, in the image ofGod created he him; male and female created he them.

Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou artvery great; thou art clothed with honour and majesty.Psa 104:2 Who coverest thyselfwith light as witha garment: whostretchest out the heavens like a curtain:

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Adam was instructed to not eat of the treeor he would die in the very day.

Gen 2:17 But of the tree of theknowledge of good and evil, thoushalt not eat of it: for in the daythat thou eatest thereof thou shaltsurely die.

This then begs the question why did he die

after eating from the tree, 930 yrs later?

Gen 5:5 And all the days thatAdam lived were nine hundredand thirty years: and he died.

No, it is not a mistake. God does not make mistakes.


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The creation account foretold that light and dark (or good and evil)would become discernible (or separated) in mankinds spirits duringthe 1st millennial day. Having eaten the forbidden fruit from

the tree of the knowledge of good & evil, mankind instantly learnedthe difference between good & evilwhich is to say light & dark .

Gen 3:22 And the LORD God said, Behold, the man isbecome as one of us, to know good and evil: and now, lesthe put forth his hand, and take also of the tree of life, andeat, and live for ever:

Gen 1:4 And God saw the light, that it wasgood: and Goddivided the light from the darkness.Gen 1:5 And God called the light Day, and the darkness he

called Night. And the evening and the morning were thefirst day.

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Seth

912yrs

In fact we should take notice that no decendent of Adamhas lived past one day.

Due to the sin being passed down. Even the oldest manthat lived, died in the day (one thousand years).

Gen 5:27And all the days of Methuselah werenine hundred sixty and nine years: and he died.

Rom 5:12 Wherefore, as by one man sin enteredinto the world, and death by sin; and so deathpassed upon all men, for that all have sinned:

Also, as a result of their sin, they lost their body/clothing of light.


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Gen 3:21 Unto Adam also and to his wife did the LORD God make coatsof skins, and clothed them.

Gen 1:4 And God saw the light, that it wasgood: and God divided thelight from the darkness.Gen 1:5 And God called the light Day, and the darkness he calledNight. .

Biblical Definitions:


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(Job 30:26 [AKJV/PCE])

When I looked for good, then evilcame unto me: and

when I waited for light, there came darkness.

(Isaiah 5:20 [AKJV/PCE])

Woe unto them that call evil good, and good evil; thatput darkness for light, and light for darkness; that putbitter for sweet, and sweet for bitter!

Light = GoodDarkness = Evil

The Second Day:


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The second day in the Genesis account revealed what was done in that secondliteral twenty-four hour period.

Again, the second day also has a prophetic fulfillment by double reference, whichrevealed what was going to happen in the second one thousand years on planet earth.

Let's look at it in this chart:

Genesis 1:6And God said, Let there be a firmament in the midst ofthe waters, and let it divide the waters from the waters.

Genesis 1:7And God made the firmament, and divided the waterswhich [were] under the firmament from the waters which [were]

above the firmament: and it was so.

Genesis 1:8And God called the firmament Heaven. And the eveningand the morning were the second day.

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Flood of Noah

Enos

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Maha

laleel895yrs.

Methuseleh

969yrs.

Lamech

777yrs.

Arphaxad

438yrs.

Salah

433yrs.

Genesis 6:17And, behold, I, even I, do bring aflood of waters upon the earth, to destroy allflesh, wherein [is] the breath of life, from

under heaven; [and] every thing that [is] inthe earth shall die.

Genesis 6:1And it came to pass, when men beganto multiply on the face of the earth, and daughterswere born unto them,


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,

Genesis 6:2That the sons of God saw the daughtersof men that they [were] fair; and they took themwives of all which they chose.Genesis 6:3And the LORD said, My spirit shall notalways strive with man, for that he also [is] flesh:yet his days shall be an hundred and twenty years.Genesis 6:4There were giants in the earth in thosedays; and also after that, when the sons of Godcame in unto the daughters of men, and they bare[children] to them, the same [became] mighty men

which [were] of old, men of renown.Genesis 6:5And GOD saw that the wickedness ofman [was] great in the earth, and [that] everyimagination of the thoughts of his heart [was] onlyevil continually.

Genesis 6:6And it repented the LORD that he hadmade man on the earth, and it grieved him at his

heart.Genesis 6:7And the LORD said, I will destroy man

whom I have created from the face of the earth;both man, and beast, and the creeping thing, andthe fowls of the air; for it repenteth me that I havemade them.

This photo of a fossilized Irish giant was taken at a London rail depot, andappeared in the December 1895 issue of Strand Magazine. The giant was allegedly


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dug up by a Mr Dyer while prospecting for iron ore in County Antrim (Ireland).

(They didn't have photoshop in 1895)

It was 12 ft 2 in (3.71 m) tall, weighed 2 tonnes, andhad 6 toes on its right foot. After being exhibited inDublin, it was brought to England and exhibited in

Liverpool and Manchester at sixpence a head,attracting scientific men as well as gaping

sightseers. After a legal dispute over ownership,nothing more appears to have been heard or seen of

the exhibit.

An article from Strand magazine (December,1895)reprinted in Traces of the Elder Faiths of Ireland by

W.G. Wood-Martin mentions this fossilized giantdiscovered during mining operations in CountyAntrim, Ireland:

Train car - Avg. boxcar height = 17'


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This is one place where many seem to get lost on the road. It is crucial tounderstand that the sons of God are the fallen angels who came down to create ah b id f i t ith th d ht f Wh thi i d t d th d


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hybrid race of giants with the daughters of men. When this is understood, then andonly then can you understand the parable/prophecy of the second day. Let's look at

those verses again.

Genesis 1:6And God said, Let there bea firmament in the midst of thewaters, and let it divide the watersfrom the waters.

Genesis 1:7And God made the

firmament, and divided the waterswhich [were] under the firmamentfrom the waters which [were] abovethe firmament: and it was so.Genesis 1:8And God called thefirmament Heaven. And the evening

and the morning were the second day.

Lets look at what waters represent accordingto the Bible:



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Revelation 17:15And he saith unto me, The waterswhichthou sawest, where the whore sitteth, are peoples, and

multitudes, and nations, and tongues.

Psalms 148:4Praise him, ye heavens of heavens, and yewaters that beabove the heavens.

Psalms 77:16The waters saw thee, O God, the waters sawthee; they were afraid: the depths also were troubled.

Waters = Spiritual nature

Let's look at those verses again.


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Genesis 1:6. Let there be a firmament in the midstof thewaters, ... let it divide the waters from the waters.

Genesis 1:7 divided the waters which [were] under thefirmament from the waters which [were] above the firmament:.Genesis 1:8And God called the firmament Heaven....

God made a firmament to divide the multitudes above from the multitudesbelow and called it Heaven. And in the process He destroyed all the

corrupted seed/generations that were already below with the flood of waterthat covered the planet earth. He saved Noah and his family because he

was perfect in his generations. His genetics were not corrupted.

Genesis 6:9These [are] the generations of Noah: Noah was ajust man [and] perfect in his generations, [and] Noah walkedwith God.

2Co 13:1 This isthe third timeI am coming to you. In themouth of two or three witnesses shall every word be


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mouth of two or three witnesses shall every word beestablished.

Jud 1:6 And the angels which kept not their first estate, but lefttheir own habitation, he hath reserved in everlasting chains underdarkness unto the judgment of the great day.

1Co 11:9 Neither was the man created for the woman; but thewoman for the man.

1Co 11:10 For this cause ought the woman to have power on herhead because of the angels.

My belief is quite simple:

God says what he means andmeans what he says. We justneed to believe him. Whetherit makes sense or not.

Angels can function in the same capacity as men.

Here is but one of many examples


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Gen 18:1 And the LORD appeared unto himin the plains of Mamre: and hesat in the tent door in the heat of the day;

Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood byhim:and when he saw them,he ran to meet them from the tent door, and

bowed himself toward the ground,Gen 18:3 And said, My Lord, if now I have found favour in thy sight, passnot away, I pray thee, from thy servant:Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and

rest yourselves under the tree:Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts;after that ye shall pass on: for therefore are ye come to your servant. Andthey said, So do, as thou hast said.Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Makeready quickly three measures of fine meal, knead it,and make cakesupon

the hearth.Gen 18:7 AndAbraham ran unto the herd, and fetcht a calftender andgood, and gave itunto a young man; and he hasted to dress it.Gen 18:8 And he took butter, and milk, and the calf which he had dressed,

and set itbefore them; and he stood by them under the tree, and theydid eat.

Here is but one of many examples.


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The Third Day:


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The third day in the Genesis account revealed what was done in that third literaltwenty-four hour period.

Again, the third day also has a prophetic fulfillment by double reference, whichrevealed what was going to happen in the third-thousandth year on planet earth.


Genesis 1:9And God said, Let the waters under the heaven begathered together unto one place, and let the dry [land] appear: andit was so.Genesis 1:10And God called the dry [land] Earth; and the gatheringtogether of the waters called he Seas: and God saw that [it was]good.Genesis 1:11And God said, Let the earth bring forth grass, the herb

yielding seed, [and] the fruit tree yielding fruit after his kind, whoseseed [is] in itself, upon the earth: and it was so.Genesis 1:12And the earth brought forth grass, [and] herb yieldingseed after his kind, and the tree yielding fruit, whose seed [was] initself, after his kind: and God saw that [it was] good.

Genesis 1:13And the evening and the morning were the third day.

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Ten Commandments

God determined to call out a special people for Himself through whom He wouldbring blessing to all the nations.


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The Abrahamic Covenant is described as an unconditional covenant. There areno conditions attached to it (no if clauses, suggesting its fulfillment is dependent

on man). It is also an everlasting covenant. The promises that God made to Israelare eternal.

Genesis 12:1Now the LORD had said unto Abram, Get thee out ofthy country, and from thy kindred, and from thy fathers house,

unto a land that I will shew thee:Genesis 12:2And I will make of thee a great nation, and I willbless thee, and make thy name great; and thou shalt be ablessing:

Genesis 12:3And I will bless them that bless thee, and curse him

that curseth thee: and in thee shall all families of the earth beblessed.

God determined to call out a special people for Himself through whom He wouldbring blessing to all the nations.


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The Abrahamic Covenant is described as an unconditional covenant. There areno conditions attached to it (no if clauses, suggesting its fulfillment is dependent

on man). It is also an everlasting covenant. The promises that God made to Israelare eternal.

Genesis 12:1Now the LORD had said unto Abram, Get thee out ofthy country, and from thy kindred, and from thy fathers house,

unto a land that I will shew thee:Genesis 12:2And I will make of thee a great nation, and I willbless thee, and make thy name great; and thou shalt be ablessing:

Genesis 12:3And I will bless them that bless thee, and curse him

that curseth thee: and in thee shall all families of the earth beblessed.

Genesis 1:9And God said, Let the waters under the heaven begathered together unto one place, and let the dry [land] appear:and it was so.

The main features to the Abrahamic Covenant:

1. The promise of land. God called Abraham from Ur of the Chaldees to a land that


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He would give him.

This promise is reiterated in Genesis 13:1418.

Genesis 12:1Now the LORD had said unto Abram, Get thee out of thy country,

and from thy kindred, and from thy fathers house, unto a land that I will shewthee:

Genesis 13:14And the LORD said unto Abram, after that Lot was separated fromhim, Lift up now thine eyes, and look from the place where thou art northward,and southward, and eastward, and westward:

Genesis 13:15For all the land which thou seest, to thee will I give it, and to thyseed for ever.

Genesis 13:16And I will make thy seed as the dust of the earth: so that if a mancan number the dust of the earth, [then] shall thy seed also be numbered.

Genesis 13:17Arise, walk through the land in the length of it and in the breadth

of it; for I will give it unto thee.


2 The promise of descendants God promised Abraham that He would make a


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2. The promise of descendants. God promised Abraham that He would make agreat nation out of him. Abraham, who was 75 years old and childless, was

promised many descendants.

Genesis 12:2And I will make of thee a great nation, and I will blessthee, and make thy name great; and thou shalt be a blessing:

Genesis 1:10And God called the dry [land] Earth;and the gatheringtogether of the waters called he Seas: and God saw that [it was]good.

Let's again refer back to some definitions:



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Revelation 17:15And he saith unto me, The waterswhich thou sawest,

where the whore sitteth, are peoples, and multitudes, and nations, andtongues.

Isaiah 57:20But the wicked arelike the troubled sea, when it cannotrest, whose waters cast up mire and dirt.

Isaiah 60:5Then thou shalt see, and flow together, and thine heart

shall fear, and be enlarged; because the abundance of the sea shall beconverted unto thee, the forces of the Gentiles shall come unto thee.

Waters = Siritual natureSea's = Earthly (flesh) nature


3. The promise of blessing and redemption. God promised to bless Abraham and


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3. The promise of blessing and redemption. God promised to bless Abraham andthe families of the earth through him.

Genesis 12:3And I will bless them that bless thee, and curse himthat curseth thee:and in thee shall all families of the earth beblessed.

Genesis 1:10And God called the dry [land] Earth; and the gatheringtogether of the waters called he Seas:and God saw that [it was]

good.


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Exo 6:7And I will take you to me for a people, and I will be to you a God:and ye shall know that I amthe LORD your God, which bringeth you outfrom under the burdens of the Egyptians


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from under the burdens of the Egyptians.Exo 6:8And I will bring you in unto the land, concerning the which I didswear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for

an heritage: I amthe LORD.

Genesis 1:9And God said, Let the waters under the heaven be gatheredtogetherunto one place, and let the dry [land] appear: and it was so.

Exodus 14:16But lift thou up thy rod, and stretch out thine hand overthe sea, and divide it: and the children of Israel shall go on dry [ground]through the midst of the sea.


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g

Some more Biblical Definitions:

Psalms 78:13 He divided the sea and caused them to pass through;


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Psalms 78:13 He divided the sea, and caused them to pass through;and he made the waters to stand as an heap.

Proverbs 8:29When he gave to the sea his decree, that the watersshould not pass his commandment: when he appointed the foundationsof the earth:

Genesis 1:9And God said, Let the waters underthe heaven begathered togetherunto one place, and let the dry [land] appear: and itwas so.

Notice here that he was only dealing with the waters under the heaven on thethird day. The waters (multitudes) above the heaven had already been divided by

the heavens on the second day and were now instructed to not interfere. Thewaters should not pass his commandment: when he appointed the foundations of

the earth and he made the waters to stand as an heap.

Genesis 1:11And God said, Let the earth bring forth grass, the herbyielding seed, [and] the fruit tree yielding fruit after his kind, whoseseed [is] in itself, upon the earth: and it was so.


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Exodus 16:4Then said the LORD unto Moses, Behold, I will rain breadfrom heavenfor you; and the people shall go out and gather a certainrate every day, that I may prove them, whether they will walk in my

law, or no.

Exodus 16:31And the house of Israel called the name thereof Manna:and it [was] like coriander seed, white; and the taste of it [was] likewafers [made] with honey.

seed [is] in itself, upon the earth: and it was so.Genesis 1:12And the earth brought forth grass, [and] herb yielding seedafter his kind, and the tree yielding fruit, whose seed [was] in itself,

after his kind: and God saw that [it was] good.

Luk 8:11 Now the parable is this: The seed is the word of God.


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Exo 31:18 And he gave unto Moses, when he had made an end of communing withhim upon mount Sinai, two tables of testimony, tables of stone, written with the

finger of God.

The Fourth Day:

The fourth day in the Genesis account revealed what was done in that fourth


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literal twenty-four hour period.

Again, the fourth day also has a prophetic fulfillment by double reference, whichrevealed what was going to happen in the fourth-thousandth year on planet earth.


Genesis 1:14And God said, Let there be lights in the firmament of

the heaven to divide the day from the night; and let them be forsigns, and for seasons, and for days, and years:

Genesis 1:15And let them be for lights in the firmament of theheaven to give light upon the earth: and it was so.

Genesis 1:16And God made two great lights; the greater light to

rule the day, and the lesser light to rule the night: [he made] thestars also.

Genesis 1:17And God set them in the firmament of the heaven togive light upon the earth,

Genesis 1:18And to rule over the day and over the night, and todivide the light from the darkness: and God saw that [it was] good.

Genesis 1:19And the evening and the morning were the fourth day.

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No one can know the true dates of


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Julius & Augustus Ceasar Changed Calander.

anything during this period or any otherfor that matter, however, we can rely onGod's sign's and His Word though. So,

we can know that Jesus, and John theBaptist were born during this millinnium.

Dan 7:25And he shall speakgreatwords against the most

High, and shall wear out thesaints of the most High, andthink to change times andlaws: and they shall be giveninto his hand until a time andtimes and the dividing of time.

The only sources of information on Jesus' birth are the gospels of Matthew and Luke of theBible.

Matthew describes King Herod as the ruler during the time of the Nativity, and Herod is


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Matthew describes King Herod as the ruler during the time of the Nativity, and Herod isbelieved to have died in 4 BC. Furthermore, to kill Jesus and eliminate him as a rival king,

Herod orders the "Massacre of the Innocents" the killing of all male children in Bethlehem

aged two years and under. This means that Jesus would likely have been up to two years oldor younger by Herod's death in 4 BC, possibly setting the Nativity around 5 or 6 BC.

Luke places the Nativity during the Census of Quirinius, which took place in 6 AD, althoughLuke states the conception took place during the reign of King Herod about 10 years

earlier.

Because both Gospel accounts agree that the birth took place before the death of Herod,historians generally assume Jesus was born around 5 BC or slightly before.

The likely date of Jesus' birth was 5 BC, which fits the Biblical and historical evidence. Thisdate is based on Jesus being less than 2 years old at the time of the 'Massacre of the

Innocents', and having been born sometime before the death of Herod in 4 BC. Matthew2:14,15 says that

Mat 2:14 When he arose, he took the young child and his mother bynight, and departed into Egypt:Mat 2:15 And was there until the death of Herod: that it might befulfilled which was spoken of the Lord by the prophet, saying, Out ofEgypt have I called my son.

This parable/prophecy of the fourth day foretold the coming of JesusChrist and John the Baptist during mankind's fourth millinnial day.

h d d b h hi h bli d f


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John 9:1And as [Jesus] passed by, he saw a man which was blind from [his]birth.

John 9:2And his disciples asked him, saying, Master, who did sin, this man,or his parents, that he was born blind?

John 9:3Jesus answered, Neither hath this man sinned, nor his parents: butthat the works of God should be made manifest in him.

John 9:4I must work the works of him that sent me, while it is day: the nightcometh, when no man can work.

John 9:5As long as I am in the world, I am the light of the world.

John 9:6When he had thus spoken, he spat on the ground, and made clay ofthe spittle, and he anointed the eyes of the blind man with the clay,

John 9:7And said unto him, Go, wash in the pool of Siloam, (which is byinterpretation, Sent.) He went his way therefore, and washed, and cameseeing.

J h A d [J ] d b h hi h bli d f [hi ]

This parable/prophecy of the fourth day foretold the coming of JesusChrist and John the Baptist during mankind's fourth millinnial day.


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John 9:1And as [Jesus] passed by, he saw a man which was blind from [his]birth.

John 9:2And his disciples asked him, saying, Master, who did sin, this man,or his parents, that he was born blind?

John 9:3Jesus answered, Neither hath this man sinned, nor his parents: butthat the works of God should be made manifest in him.

John 9:4I must work the works of him that sent me, while it is day: the nightcometh, when no man can work.

John 9:5As long as I am in the world, I am the light of the world.

John 9:6When he had thus spoken, he spat on the ground, and made clay ofthe spittle, and he anointed the eyes of the blind man with the clay,

John 9:7And said unto him, Go, wash in the pool of Siloam, (which is byinterpretation, Sent.) He went his way therefore, and washed, and cameseeing.

And the Apostle John wrote about John the Baptist:


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John 1:1In the beginning was the Word, and the Word was with God,and the Word was God.

John 1:2The same was in the beginning with God.

John 1:3All things were made by him; and without him was not anything made that was made.

John 1:4In him was life; and the life was the light of men.

John 1:5And the light shineth in darkness; and the darkness

comprehended it not.John 1:6There was a man sent from God, whose name [was] John.

John 1:7The same came for a witness, to bear witness of the Light, thatall [men] through him might believe.

John 1:8He was not that Light, but [was sent] to bear witness of thatLight.

Joh 5:32 There is another that beareth witness of me; and I knowthat the witness which he witnesseth of me is true.Joh 5:33 Ye sent unto John, and he bare witness unto the truth.J h B t I i t t ti f b t th thi I


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Joh 5:34 But I receive not testimony from man: but these things Isay, that ye might be saved.

Joh 5:35 He was a burning and a shining light: and ye were willingfor a season to rejoice in his light.Joh 5:36 But I have greater witness than thatof John: for the works

which the Father hath given me to finish, the same works that I do,bear witness of me, that the Father hath sent me.Joh 5:37 And the Father himself, which hath sent me, hath borne

witness of me. Ye have neither heard his voice at any time, nor seenhis shape.


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esus33yrs.

Jesus began His preaching ministry in Judea along the Jordan, near where Johnthe Baptist was preaching. The early chapters of John tell of this. Matthew takes


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up the story with His return to Galilee after Herod put John in prison. Hisheadquarters in Galilee was not in Nazareth, the home of His childhood, but in

Capernaum by the Sea of Galilee.

His message was similar to that of John: Repent, for the kingdom of heaven isnear (Mat 4:17). The specifics of that message are in the Sermon on the Mount

(Mat chapters 57). Matthew 4:23 says His message was:

Mat 4:23 And Jesus went about all Galilee, teaching in theirsynagogues, and preaching the gospel of the kingdom, and healing allmanner of sickness and all manner of disease among the people.

Day 5 begins in which life (moving creatures) existed (or came into being) in theCreation narrative.

G 1 20 A d G d id L t th t b i f th b d tl


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John 4:14But whosoever drinketh of the water that I shall givehim shall never thirst; but the water that I shall give him shall bein him a well of water springing up into everlasting life.

Millennial day 5 of mankind's existence was to be the beginning in which Christ'sredemptive work would be available to mankind even as they lived their life on

Earth.

Gen 1:20 And God said, Let the waters bring forth abundantlythe moving creature that hath life, and fowl thatmay fly above

the earth in the open firmament of heaven.

But please understand Christ's "work of atonement" was retroactive as well,meaning once he died on the cross, all the righteous dead who had lived during

the first 4,000 years of mankind now found life for their souls, too!

and fowl thatmay fly above the earth in the open firmament ofheaven.

Gen 1:21 And God created great whales, and every living creature thatmoveth, which the waters brought forth abundantly, after their kind, andevery winged fowl after his kind: and God saw that it wasgood.


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Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon andAndrew his brother casting a net into the sea: for they were fishers.Mar 1:17 And Jesus said unto them, Come ye after me, and I will make youto become fishers of men.

The Fifth day prophecy / parable speaks of creating great whales (The Twelve

Apostles) and the living creatures (peoples) that will be brought forth by the waters(holy spirit).

Mar 1:19 And when he had gone a little further thence, he saw James thesonof Zebedee, and John his brother, who also were in the ship mendingtheir nets.Mar 1:20 And straightway he called them: and they left their fatherZebedee in the ship with the hired servants, and went after him.

It should be of no great surprise here when he says fishers of men when the fifthday of creation speaks of the waters bringing forth the creatures and creating great

whales. It is all part of his plan from the beginning.

Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill thewaters in the seas, and let fowl multiply in the earth.


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Mar 16:15And he said unto them, Go ye into all the world, and

preach the gospel to every creature.

The Sixth Day:

The sixth day in the Genesis account reveals what will be done in the sixthliteral twenty-four hour period.


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Again, the sixth day also has a prophetic fulfillment by double reference, whichrevealed what was going to happen in the sixth one thousand years on planet earth.


Gen 1:24And God said, Let the earth bring forth the living creature after his kind, cattle,and creeping thing, and beast of the earth after his kind: and it was so.Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, andevery thing that creepeth upon the earth after his kind: and God saw that it wasgood.Gen 1:26And God said, Let us make man in our image, after our likeness: and let themhave dominion over the fish of the sea, and over the fowl of the air, and over the cattle, andover all the earth, and over every creeping thing that creepeth upon the earth.Gen 1:27 So God created man in his ownimage, in the image of God created he him; maleand female created he them.

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, andreplenish the earth, and subdue it: and have dominion over the fish of the sea, and over thefowl of the air, and over every living thing that moveth upon the earth.Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which isuponthe face of all the earth, and every tree, in the which isthe fruit of a tree yielding seed; toyou it shall be for meat.Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thingthat creepeth upon the earth, wherein there islife,I have givenevery green herb for meat:

and it was so.Gen 1:31 And God saw every thing that he had made, and, behold, it wasvery good. And theevening and the morning were the sixth day.

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Strange Coincidence / Same Time?

Mat 24:37 But as the days of Noe were,so shall also the coming of theSon of man be.Mat 24:38 For as in the days that were before the flood they wereeating and drinking, marrying and giving in marriage, until the day that


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g g, y g g g g , yNoe entered into the ark,Mat 24:39 And knew not until the flood came, and took them all away;so shall also the coming of the Son of man be.

Dan 2:43 And whereas thou sawest iron mixed with miry clay, theyshall mingle themselves with the seed of men: but they shall not cleaveone to another, even as iron is not mixed with clay.

Gen 1:24And God said, Let the earth bring forth the living creatureafter his kind, cattle, and creeping thing, and beast of the earth afterhis kind: and it was so.

I believe that God is clearly telling us how far He is going to let us go before He puts a


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I believe that God is clearly telling us how far He is going to let us go before He puts astop to it. He is saying that he will let us (the earth) try to create things our way.

But then in the next verse He is reminding us that He made the creatures, not us. Andwe should trust in how He made them. How He made them was good!

Gen 1:25 And God made the beast of the earth after his kind, andcattle after their kind, and every thing that creepeth upon the earthafter his kind: and God saw that it wasgood.

In order to have a deeper and fuller understanding of this narrative in these first twoverses of day six, we must make a comparison of the similarities and differenses.

Lets look at it in this chart;

Let the earth bring forth

God made

V.

24

V.25

and it was so.

(not good, just that itwas so.)

God saw that itwas good.

(Let us bring forth)

living creature after his kind, cattle,and creeping thing, and beast of theearth after his kind:

(God made us perfect,we can do no better )

The beast of the earth after his kind,and cattle after their kind, and everything that creepeth upon the earthafter his kind:


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Gen 1:26And God said, Let us make man in our image, after ourlikeness: and let themhave dominion over the fish of the sea, and overthe fowl of the air, and over the cattle, and over all the earth, and overevery creeping thing that creepeth upon the earth.


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However, He also reminds us in the very next verse that it was He that has madeus, and we should have faith in him. Not in ourselves or our own creations.

Many christians believe that the us is refering to the trinity (Father, Son, and HolyGhost), However in light of what has been addressed before and what will be

shown in the following frames we can conclude that the us is God letting us try tomake ouselves into god's.

Gen 1:26And God said, Let us make man in our image, after ourlikeness: and let themhave dominion over the fish of the sea, and overthe fowl of the air, and over the cattle, and over all the earth, and overevery creeping thing that creepeth upon the earth.


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However, He also reminds us in the very next verse that it was He that has

made us, and we should have faith in him. Not in ourselves or our owncreations.

Psa 100:3 Know ye that the LORD he isGod: it ishe thathath madeus, and not we ourselves; we arehis people, and the sheep of hispasture.

Many christians believe that the us is refering to the trinity (Father, Son, andHoly Ghost), However in light of what has been addressed before and what willbe shown in the following frames we can conclude that the us is God letting

us try to make ouselves into god's.

Gen 1:27 So God created man in his ownimage, in the image of Godcreated he him; male and female created he them.

Again we must do a comparison of the differences and similarities in these two verses.Let's look at this chart:

VLet us make man in

i ftand let them have dominion .


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Let us take a look and see if this parable / prohecy is coming truetoday. Is God allowing / letting the earth (man) to try and create

creatures and ouselves better than what God has created.

V.26

V.27

our image, after ourlikeness:

God created man in Hisown image, in the imageof God created he him;

male and female created he them.

V. 28 goes on to say he blesses what He created and

again he repeats - to give dominion

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, andmultiply, and replenish the earth, and subdue it: and have dominion over the fishof the sea, and over the fowl of the air, and over every living thing that movethupon the earth.

(and let us have dominion, He didn't bless this actionnor did He say it was good.)

(let mankind make man)

Ecc 1:9 The thing that hath been, it is thatwhich shall be; and that whichis done isthat which shall be done: and there isno new thingunder thesun.


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Gen 6:4 There were giants inthe earth in those days; andalso after that, when the sonsof God came in unto thedaughters of men, and theybare childrento them, thesame becamemighty menwhich wereof old, men of

renown


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2Th 2:3 Let no man deceive you by any means: for that day shall notcome,except there come a falling away first, and that man of sin berevealed, the son of perdition;2Th 2:4Who opposeth and exalteth himself above all that is calledGod, or that is worshipped; so that he as God sitteth in the temple of


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, pp ; pGod, shewing himself that he is God.2Th 2:5 Remember ye not, that, when I was yet with you, I told youthese things?2Th 2:6And now ye know what withholdeth that he might berevealed in his time.2Th 2:7 For the mystery of iniquity doth already work: only he whonow letteth will let,until he be taken out of the way.

Proverbs 8:29When he gave to the sea his decree, that the watersshould not pass his commandment: when he appointed the

foundations of the earth:

And again:

Psalms 78:13 He divided the sea, and caused them to pass through;and he made the waters to stand as an heap.

Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all yelands.Psa 100:2 Serve the LORD with gladness: come before his presence

with singing.

Psa 100:3 Know ye that the LORD he isGod: it ishe thathath


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made us, and not we ourselves; we arehis people, and the sheepof his pasture.Psa 100:4 Enter into his gates with thanksgiving, andinto his courts

with praise: be thankful unto him, andbless his name.Psa 100:5 For the LORD isgood; his mercy iseverlasting; and histruth endurethto all generations.

1Pe 1:23 Being born again, not of corruptible seed, but ofincorruptible, by the word of God, which liveth and abideth forever.1Pe 1:24 For all flesh isas grass, and all the glory of man as theflower of grass. The grass withereth, and the flower thereof falleth


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g g ,

away:1Pe 1:25 But the word of the Lord endureth for ever. And this is theword which by the gospel is preached unto you.

Mat 24:37 But as thedays of Noe were,soshall also the coming ofthe Son of man be.

I found this to be a fun andinteresting thing to consider Just


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interesting thing to consider. Just

in case you still don't believe whatGod is clearly laying out, Godmay just have a sense of humor.

This is for those that just can'tbelieve that the sons of God arefallen angels. Here is a sign for

you!

Rom 8:18 For I reckon that the sufferings of this present time arenotworthy to be comparedwith the glory which shall be revealed in us.Rom 8:19 For the earnest expectation of the creature waiteth for themanifestation of the sons of God.Rom 8:20 For the creature was made subject to vanity, not willingly,


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j y, g y,

but by reason of him who hath subjected the samein hope,Rom 8:21 Because the creature itself also shall be delivered from thebondage of corruption into the glorious liberty of the children of God.Rom 8:22 For we know that the whole creation groaneth andtravaileth in pain together until now.

Rom 8:35 Who shall separate us from the love of Christ? shalltribulation, or distress, or persecution, or famine, or nakedness, or peril,or sword?Rom 8:36 As it is written, For thy sake we are killed all the day long; weare accounted as sheep for the slaughter.R 8 N i ll th thi th th h


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Rom 8:37 Nay, in all these things we are more than conquerors through

him that loved us.Rom 8:38 For I am persuaded, that neither death, nor life, nor angels,nor principalities, nor powers, nor things present, nor things to come,Rom 8:39 Nor height, nor depth, nor any other creature, shall be able toseparate us from the love of God, which is in Christ Jesus our Lord.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that yepresent your bodies a living sacrifice, holy, acceptable unto God, which is

your reasonable service.

Rom 15:15 Nevertheless, brethren, I have written the more boldlyunto you in some sort, as putting you in mind, because of the gracethat is given to me of God,Rom 15:16 That I should be the minister of Jesus Christ to theGentiles, ministering the gospel of God, that the offering up of theGentiles might be acceptable, being sanctified by the Holy Ghost.

We have been waiting for the prophesied pair of the ages to arrive. And it lookslike their arrival is much closer than most even suspect.

The Bible prophesies of a time when two leaders will come to power underSatan's approval and authority to deceive the world and enslave them into

worshipping Satan as God. The first beast, known as the Antichrist, will not come


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Rev 19:20 And the beast was taken, and with him the false prophetthat wrought miracles before him, with which he deceived them that

had received the mark of the beast, and them that worshipped hisimage. These both were cast alive into a lake of fire burning with

brimstone.

claiming he is Satan. He will come acting like he is God, and the second beast willdeclare the first one is God and force the world to worship the Antichrist as one.

The Bible reveals that in the last days two beasts would arise to power andwork together to deceive and destroy mankind. The Antichrist and the False

Prophet.

The fact that there are two beasts is self explanatory.

Joh 3:12 If I have told youearthly things, and ye believenot, how shall ye believe, if I tell

you ofheavenly things?


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Take notice of how this article combinesthe idea of aliens with no sin and

evolution. This very well could be a setupfor something bigger. Possibly leading intothe new age phylosophy. Or even creatingan offspring to be like god's. Claiming that

its our next step in evolution.

I am seeing sons of God / daughters ofmen being played out all over again,

possibly.




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They are the sons of God / angels, which the scriptures does

teach as another creation of God. And not all of them were good.

Eph_6:12 For we wrestle not against flesh and blood, but againstprincipalities, against powers, against the rulers of the darkness ofthis world, against spiritual wickedness in highplaces.

Upside down cross?


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Pope kissing koran

2Co 6:14 Be ye not unequally yoked together with unbelievers: forwhat fellowship hath righteousness with unrighteousness? and whatcommunion hath light with darkness?

Pope John Paul II allowed a Shiva priestess tocreate the traditional Shiva mark on his

forehead. Of course, this event will cause anyperson to sit up and take notice, those of uswho literally believe Biblical prophecy. In theBook of Revelation, the False Prophet, the

leader of the new global religion of Antichrist,


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g g ,

causes all people in the world to take a mark,either in the forehead or in the right hand.Therefore, it is a big deal when a Pagan

priestess causes a mark to be made in theforehead of the Pope!

You can see for yourself, the original picture is

from FCFC (Former Catholics For Christ). Youcan see the priestess reach up with her righthand, planting the Shiva mark upon the

forehead of the Pope, John Paul II.

Pope John Paul II is defying the solemn Wordsof Jesus Christ when he gives credence and

validity to the Pagan religion of Shiva. ThePope is denying, by his actions, thatChristianity is the only real religion on Earth.But he is doing much more: he is defying the

commandment of God in Jeremiah 10:2, "Thussaith the LORD, Learn not the way of the

heathen".


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Say What?

Pope Tells Catholics Not To Seek Forgiveness Directly From God!

28. ... It is good to renew and reaffirm this faith at a moment when it might be weakening, losing something of itscompleteness or entering into an area of shadow and silence, threatened as it is by the negative elements of theabove-mentioned crisis. For the sacrament of confession is indeed being undermined, on the one hand by theobscuring of the mortal and religious conscience, the lessening of a sense of sin, the distortion of the concept ofrepentance and the lack of effort to live an authentically Christian life. And on the other hand, it is being

undermined by the sometimes widespread idea that one can obtain forgivenessdirectly from God even in a habitual way without approaching the sacrament of


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directly from God, even in a habitual way, without approaching the sacrament ofreconciliation. A further negative influence is the routine of a sacramental practice sometimes lacking infervor and real spontaneity, deriving perhaps from a mistaken and distorted idea of the effects of the sacrament.

Source: Pope John Paul II, Apostolic Exhortation RECONCILIATION AND PENANCE, dated December 2nd, 1984.

The Pope is saying that a Catholic must seek out a priest to confess their sins and ask forgiveness only through thepriest, and that this "sacrament" of confession/penance is undermined by those who think they can directlyapproach God directly for forgiveness. This makes the Catholic priest essential in the process of salvation, since hestands in the place of God, as another mediator between man and God. This is not a novel teaching in the CatholicChurch, is has a long history:

St. Leo the Great (440-461) writes: "God in His abundant mercy has provided two remedies for the sins of men;that they may gain eternal life by the grace of Baptism, and also by the remedy of Penance. Those who haveviolated the vows of their Baptism may obtain the remission of their sins by condemning themselves; the divinegoodness has so decreed that [pg. 284] the pardon of God can only be obtained by sinners through the prayers ofthe priests. Jesus Christ Himself has conferred upon the rulers of the Church the power of imposing canonical

penance upon sinners who confess their sins, and of allowing them to receive the Sacraments of Christ, after theyhave purified their souls by a salutary satisfaction. . . . " (Epis. cviii.). [Emphasis supplied]

Source: The Question Box, New Edition, by Rev. Bertrand L. Conway, Copyright 1929 by "The Missionary Societyof St. Paul the Apostle, New York, published by The Paulist Press, 401 West 59th Street, New York, pages 283-284.


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Dagonwas a major northwest Semitic god, reportedly of grainand agriculture. He was worshiped by the early Amoritesand

by the inhabitants of the cities of Ebla and Ugarit (which was anancient city near the Mediterranean containing a large variety ofancient writings and pagan shrines). He was also a majormember, or perhaps head, of the pantheon of the Biblical

Philistines.


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Jos 24:14 Now therefore fear the LORD, andserve him in sincerity and in truth: and put


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away the gods which your fathers served onthe other side of the flood, and in Egypt; andserve ye the LORD.Jos 24:15 And if it seem evil unto you to servethe LORD, choose you this day whom ye will

serve; whether the gods which your fathersserved that wereon the other side of theflood, or the gods of the Amorites, in whoseland ye dwell: but as for me and my house, we

will serve the LORD.

Rev 14:12 Here is the patience of the saints: here arethey that keep thecommandments of God, and the faith of Jesus.Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessedarethe dead which die in the Lord from henceforth: Yea, saith the Spirit, thatthey may rest from their labours; and their works do follow them.Rev 14:14 And I looked, and behold a white cloud, and upon the cloud onesatlike unto the Son of man, having on his head a golden crown, and in his hand


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, g g ,a sharp sickle.Rev 14:15 And another angel came out of the temple, crying with a loud voiceto him that sat on the cloud, Thrust in thy sickle, and reap: for the time iscome for thee to reap; for the harvest of the earth is ripe.Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; andthe earth was reaped.

Rev 14:17 And another angel came out of the temple which is in heaven, healso having a sharp sickle.Rev 14:18 And another angel came out from the altar, which had power overfire; and cried with a loud cry to him that had the sharp sickle, saying, Thrustin thy sharp sickle, and gather the clusters of the vine of the earth; for hergrapes are fully ripe.Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the

vine of the earth, and cast itinto the great winepress of the wrath of God.Rev 14:20 And the winepress was trodden without the city, and blood cameout of the winepress, even unto the horse bridles, by the space of a thousandandsix hundred furlongs.

Mat 24:29 Immediately after the tribulation of those daysshall thesun be darkened, and the moon shall not give her light, and thestars shall fall from heaven, and the powers of the heavens shall beshaken:


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Mat 24:30 And then shall appear the sign of the Son of man inheaven: and then shall all the tribes of the earth mourn, and theyshall see the Son of man coming in the clouds of heaven with powerand great glory.Mat 24:31 And he shall send his angels with a great sound of atrumpet, and they shall gather together his elect from the four

winds, from one end of heaven to the other.

Rev_3:11 Behold, I come quickly: hold that fast which thou hast, thatno man take thy crown.

Rev_22:7 Behold, I come quickly: blessed ishe that keepeth the sayingsof the prophecy of this book.

Rev_22:12 And, behold, I come quickly; and my reward iswith me, to


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give every man according as his work shall be.Rev_22:20 He which testifieth these things saith, Surely I comequickly. Amen. Even so, come, Lord Jesus.

The Seventh Day:The seventh day in the Genesis account reveals what will be done in the seventh

literal twenty-four hour period.


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Again, the seventh day also has a prophetic fulfillment by double reference, whichrevealed what was going to happen in the seventh-thousand years.


Gen 2:2 And on the seventh day God ended his work which he hadmade; and he rested on the seventh day from all his work which he hadmade.Gen 2:3 And God blessed the seventh day, and sanctified it: because thatin it he had rested from all his work which God created and made.

Gen 2:2 And onthe seventh dayGod ended his work which he hadmade; and he rested on the seventh day from all his work which hehad made.

Let's break down what this

God's Millennial Plan

Documents

Transcript of God's Millennial Plan