Glowing Go of Life-I

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Glowing Go of Life

Vol. I

Satsang Publishing House


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INTRODUCTION

Sri Sri Thakur Anukulchandra was most eager to promote

harmony in human society as a whole, and real harmony can

come into being only when people move with a commonpurpose. With perfect vision he sawand taught usthat in

fact there is one goal of life for all, which is lifes Source, and

one path on which life grows towards the goal. He knew that

views of the path and the goal may be varied; but he warned

us that the differences in peoples views must never obscure

the fact that the well-being of each individual is interlinked with

that of his environment and the well-being of each group,

society and nation is interlinked with that of others. To live and

grow ourselves we must do what we can for others life andgrowth.

Because of the great benefit of understanding the

interdependence of people and their basic unity of purpose

and the great danger in ignoring these truths, Sri Sri Thakur

wanted some of his Messages regarding them to be collected

from his various books and made available to everyone in a

small volume. Shri Devi Prasad Mukhopadhyay made the

collection with the advice of Sri Sri Borda who as Pradhan

Acharya leads Satsang in following Sri Sri Thakur. It waspublished in Bengali in 1968 under the title JEEVAN-DEEPTI,

which was given by Sri Sri Thakur. At the inspiration of Sri Sri

Borda it was translated into English by Shri Prafulla Kumar Das,

Shri Devi Prasad Mukhopadhyay, Shri Arun Kumar Ganguly,

Gary Dichtenberg and I. May these Messages be read and

followed so that Sri Sri Thakurs purpose is fulfilled. Adorations to

Fulfiller the Best.

Satsang Kerry BraceDeoghar, S.P. 12.4.1974


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Glowing Go of Life

(Jeevan-Deepti)

Vol. I


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Published by:

Amarendra Nath Chakraborty


Satsang, S.P., Bihar (India)

All Rights reserved by the Publisher

May, 1974

Printer:

Amulya Kumar Ghosh,

Satsang Press,

Satsang, S.P., Bihar (India)

Price


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1

Satsang wants manin the name of the One Supreme Creatorof all beings,

God, Khoda or Existence,

Whatever you call Him.

Satsang does not think in terms of

Hindu, Christian, Muslim, Buddhist ;

regarding each and everyone

as a child of Him alone,

Satsang wants to make allsubmissive to that One.

Satsang does not think in terms of

Pakistan, Hindustan, Russia, China, Europe or

Americaeither-

Satsang wants man, every individual of mankind

whether Hindu, Muslim, Christian or Buddhist

or whatever

to be gathered in His Nameat the clarion call ofPanchabarhi*

in pursuit, nurture and fulfilment,

in elevating offering,

in mutual compassionate co-operation

and in an uplifting, efficient and industrious

go of life

so that everybody by proper work

earning their food and clothing

can survive,

maintaining distinctiveness of beingand moving in the way of becoming,

so that everyone can understand

that everyone belongs to him,

so that no one can think

that he is helpless, penniless, shelter less,

so that every single person can say courageously


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with active co-operative zeal of love

"I am everyone's

and everyone is mine".

Satsang wants the greatest co-operation

between states

so that there is not the least flaw

in anyone's existential becoming

and so that each and everyone

can move on freely

in this world

in one accord

with self-elevating, efficient and active,

progressive go of service,

growing in integrationthat is mutually fulfilling

being illuminated with the inspiration

that cultivates the good,

with an eye to fulfilling that Ideal man

being meaningful in that unparalleled One.

( Dhriti-Bidhayana,Vol-I, 394)

*Panchabarhi -Five fires symbolizing the five disciplines for

becoming: service to Almighty one, the seers, the grouping of the

varieties of similar instincts, devoutness to the forefathers that followed

the existential path, and self dedication to the present Fulfiller the Best.

2

Whether they are Hindus, Muslims or Christians,

particularly Hindus, Muslims,

Christians or whatever

of this India,

each ones blood descend;

from a different lineage of the same stock.Dharma enlightens mankind in a progressive go,

binds mankind together in harmony,

upholds mans existence

on the path of culture,

in the becoming of his being,

in sustaining adjustment


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it leads toward God

in a meaningful co-ordinating progressive upliftment.

Dharma does not corrupt blood,

does not break unity

rather it uplifts everybody to the supreme

Oneness,

Maintaining every individual distinctiveness

in a progressive powerful becoming

nurturing the specific characteristics

in supreme co-operation that fulfils existence,

in self-adjustment leading to mutual fulfilment,

in work, in preparedness

in profitable nourishing fulfilment.

Those who damage this blood compactness

deceive becomingwith a destructive self-aggrandizing run,

cause tumultuous waves of disuniting rebellion

and an anti-evolutionary revolution

putting a mask of truth

on the visage of falsehood.

They forget

or wilfully cover their own eyes to the fact

that each Prophet

is the manifested recurrence of the fact

upholding, nurturing and protecting lifes

movement,

an instrument carrying the one Message

of that Supreme Fulfiller ;

to slander anyone of them

means to oppress each one of them.

Arent those who propagate the

tidings of separation

messengers of destruction ?

Are they not worshippers of Satan ?Are they not of debilitated blood ?

Dont they ravage existence or chastity ?

If we are men,

if we really love existence,

if we think it best

to be worshippers of becoming


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before the living Altar of God,

we want to become meaningful in God,

whether we are Hindu, Muslim, Christian

or whatever,

we should never tolerate this deviation

in any respect,

but must use the limitless power of life

to frustrate its every step.

One who ignores blood

ignores Dharma,

one who ignores Dharma

ignores God ;

we are to crush this movement

against blood, Dharma, and God

with all resoluteness.Whether Hindu, Muslim, Buddhist, Christian,

Jew, Sikh, Jain, or whatever,

we want everyone

those who obey God,

and obey the Ideal man who fulfils,

and respect their lineage, that is,

the forefathers,

who believe in the oneness of God,

have regard for the unicentric consolidation

and are enlightened by elevating self-regulation

that nurtures individual distinctiveness.

Gathering in the shelter of that One,

making everybody prosperous

with mutual co-operation,

we want to live and grow

in life, wealth, service and fellowship.

By moving freely in the world

we want to enjoy life

with perfect knowledge of well-being.With food and clothing,

in profitable becoming,

with advancing steps

increasing efficiency more and more,

we want to live

exalting special characteristics


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and individual distinctiveness

with upholding laws

in nurturing, nourishing and

fulfilling existence.

We want to live, grow and enjoy life,

taking pleasure in mutual adoring service,

being exalted with radiance.

Those who bring disaster and opposition,

destruction and agitation,

make life fragile ;

we want to resist them, stop them, restrain them

we want to hinder their every advancement.

Why say it is far away ?

It was not long ago

that with Hindus and Muslims combinedin conspiracy

we dethroned Siraj, the Nawab of Bengal

and demolished him,

crushing him to death ;

helping the English,

we handed the country over to them,

thin act might have been virtuous or vicious

but even then

during the initial stage of the British regime

the Hindus did not live the Muslims,

nor did the Muslims leave the Hindus

can it be that this togetherness

has created the cruel excitation

of this suicidal revolution ? *

Again, how could this make men mad

in a heinous dance of terrifying distorted

adulterous drama ?

This was known to us

the Muslim cannot leave the Hindu,and the Hindu cannot leave the Muslim ;

whatever faith one may follow,

to whatever stage of life one may belong,

we are all fellow-travellers

on the path of life.

In days like these,


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though our hearts are full of suspicion,

though the knowledge of oneness

is torn asunder,

still understanding peeps

effort can still bring a day

which we can greet

with a rejoicing welcome.

(Charya-Sukta, 52)

* The Muslim-Hindu conflict that led to partition of India.

3

Those who move on following Panchabarhi

and regulate their lives accordingly

with a progress-promoting welcome

to the all-fulfilling Ideal,Dharma and culture,

are Aryanised in all respects ;

so they are Aryans

bearing the traits of their seed

whatever they may be

worshippers of Lord Vishnu, Goddess Kali, Lord Shiva,

the Sun, Ganapati,

worshippers of Tantra faith,

Sikhs, Jains, Buddhists, Muslims or Christians.

(Aryya-Kristi, 134)

4

This is what I understand

byIshwarI mean

the nurturing and protecting Agent

who nurtures and protects us.

By Khuda I understand

the Supreme,

He who upholds us properly,Also, the word God

derived from the root Hu,

meaning worship

means He whom we invoke

in our difficulties and troubles,

sorrows and sufferings,


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He to whom we pray for strength

so that we may get rid of miseries

and become exuberant, illuminated

and unhampered in existential go.

So you say

all these are the attributes of Ishwar (God) ;

therefore I say

everybodys Ishwar is the same.

We pray to Him

prayer means to move in an appropriate

and excellent manner

by which maintain, enrich

and illuminate our existence.

Whatever anyone may say,

Ishwar has no partner ;He is the sole Master

of the totality of existence

including all individuals

of the whole universe.

By moving in accordance with the laws

and principles which the Seers and Great Ones

have declared to us

and by accepting Him who is the Saviour and Master

of our being and becoming

and doing and moving in accord with Him

in a conscientious way,

we can acquire existential well-being,

So, whatever anyone may say,

whether you call him a Hindu, Muslim,

Christian or anything else,

Anything anyone may do with Ishwar as goal

is worship of the One.

About Allah it is

that the Atharva Veda called Him Allahand that Allah means

He who receives all that exists.

So you see

we try to make God have a partner

by giving prominence to the sect.

Is there any other form of inordinate selfish greed


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Like this ?

In fact, in essence,

we invoke the self-same One

for exalting the agility of our existence

and for making it blissful

according to our individual tradition, custom or mode.

When we ignore a Hindu, a Muslim or a Christian

in our effort to pursue God

do we not in fact ignore Him ?

For worshiping divine attributes

we foolishly divide the upholding glow

of the Upholder and the Lord of the world

with an obnoxious outlook.

Does this ever become meaningful ?

It never does.Communities may grow

around the observance of customs,

food habits and marital relations etc. ;

we feel the divine glow

in and through the existential customs,

forms of worship and ceremonies

prevalent to different times and climes,

suiting individual circumstances and tastes.

When you as a Hindu

are not helping a Muslim to live and grow,

when you as Muslim

are not serving a Hindu in attaining

growth and becoming,

when you as a Christian

are not striving for the becoming

of a Hindu or a Muslim,

when you are not sympathising with him,

when you are not saving him from danger

with serviceable endeavour,in whatever language, or with whatever expression

you may manifest this attitude

that is the moment that you are ignoring God.

Even if you simply punish an evildoer

without trying to correct him

that also in my opinion


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amounts to the same offence.

You observe daily prayer

or perform namaz*,

Do you not purify yourself

according to the instructions

given by your Seer or Prophet ?

I think that the custom of purification

before worship

declaresbe purified, pray of God,

be disciplined, be nourished in love,

being inspired to the good, exalt each and everyone

with an apt nurturing glow

in an all-fulfilling agility

nurturing specific distinctiveness

with loving serviceable compassion,and this will be a practical dedication of your life

to God.

Ignoring this, you may create millions of communities

but that will intensify

division-provoking Satanic growth,

and heaven will turn into a non-entity for you.

So I say

if you are a follower of Dharma

everybody will become your divine wealth,

and if you are against of Dharma

or in any other way,

you will be the object of the cruel stare

of a Satanic blaze.

Keep in mind

inspite of the differences of opinion among men,

nobody can be alienated from the Dharma of God,

but they can be alienated from the

Dharma of Satan

though there may be many differencesin the existential tradition and family culture

of different individuals ;

and Dharma means upholding conduct,

conduct for being and becoming

and conduct for the perfect knowledge

of well-being.


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Prophets or Advents, whatever you call Them

are Nurturers of specific characteristics

and all-fulfilling,

nowhere do They countenance divisive complexes ;

They do according to the necessities

of time, place and persons ;

They move on with an apt co-ordination

with the previous Ones ;

those who make a division among these Prophets

are still in the grip of distortion.

In fact, the real worshippers of God,

who are disciplined Hindus, disciplined Muslims,

and disciplined Christians,

are united in a cordial active pursuit ;

however many names God may have,all Prophets are worshippers of the same One ;

though there may be some differences among Them

according to Their order

in the sequence of evolution.

This is what I understand

with my humble intellect ;

so I say

is it good to bewilder people

for the sake of sects ?

(Adarsh-Binayak, 111)

* Namazthe prayer of the Muslims to Allah.

5

He who is fulfiller the Best of the present age

is Nurturer of individual distinctiveness

and all-fulfilling ;

He is the Kohinoor of the past Prophets,

and furthermore, He is the inspirationthat welcomes His future Advent.

(Adarsh-Binayak, 198)


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6

Dharma is One

and Dharma means

moving in a way that upholds, protects

and exalts existence,

and to keep on going in accordance

with this discipline

is the practice of Dharma ;

this practice of Dharma is of the same kind for all,

irrespective of individual nature

or the language one speak ;

by pursuing it, man,

according to time, place and individuality,

becomes exaltedthrough the unfoldment of his being

and can move himself forward

along with his environment

in all respects

towards healthy becoming,

achieving uphold, nurture and becoming

of existence

with proper and perfect knowledge,

being endowed with love for people,

with steps towards balanced union ;

and it includes the proper vision

of the laws of upholdment,

by following and observing which

becoming can be made exuberant

in benign essence.

And the central figure of Dharma is the Acharya

who has achieved consummation

by practicing, observing and realizing

these clues.And the centre of Dharma is

the integrated knowledge of Dharma is

knowing and adopting that,

fulfilment can be reached

by adjusting the becoming with proper skill,

and the way to that


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is the Knowerthe Acharya ;

and verily He is God, Ishwar, Brahma

wherever you say

as an expression to indicate Him

this is fact,

to speak truly,

all of us, whether calling Him

Allah, Vishnu or Ishwar,

are worshippers of the One ;

worshipper means one who with

unrepelling adherence

lives in the presence of the Acharya,

and attains proper progressive becoming,

with conduct, behaviour, movements, words and all

and indefinitely prolongs his life,that is,

builds up his life for a very long time,

making himself healthy, pure and beautiful.

Move on

adjusting yourself in concentric agility

in words, deeds, thoughts and movements,

in all respects

being an enlivening light

for the entire environment

and making everyone of the environment

an enlivening light to you

this is the whole matter.

The basic centre of everyones life-urge is one,

so One is object of our worship,

and whoever advances towards Him by any means

does have corresponding fulfilment

engraved in his character

with a lightning lustre

with an adjustment of characterand active graceful excellence

emanating from his sonorous conduct

and this is the consummationfor all.

In the world of reality you may find even now

an Aryan Seer, a Muslim Seer, a Christian Seer

following the same standard ;


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in fact they are all Aryans,

and Aryans are those who move on

with Ideal-centric practice of self-culture,

avoiding clashes and deviations

that hamper existence ;

their sayings, their ways, their conduct,

behaviour and adjustment

are of the same type

with a realized generous go ;

of course their languages may differ.

By serving them no Hindu becomes a Muslim

no Muslim becomes a Hindu,

no Hindu becomes a Christian,

and no one is converted ;

from this service evolves the knowledgethat is devoted to the Ideal

and this constitutes the glow

of knowledge.

This is no symbol of social status ;

rather it is the wealth of consciousness

that belongs to samadhi *

attended with thorough conception ;

and this may be likened to the knowledge attained

by different successful and devoted scientists

according to their perception,

which has a glowing resonant tune

vibrant with knowledge

born of cognate concentration ;

its stand is the light of activity

inspired by proper internal and external move.

If people follow their traditions

and hygienic principles,

marry in similar families,

particularly maintaining compatibility of clan,if improper marriage does not take place,

if they procure and use food with

benign adjustment

and observe family customs,

existential practices etc.

with a concentric go


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and attentive adherence and devotion

without being distorted by distractions,

with readiness to serve the people

according to circumstances

whether they are Hindus, Muslims or Christians

or whatever

they are all followers of the same Dharma ;

there can be no conflict among them ;

mutual friendly relations and behaviour

may continue among them,

no damage being done to any race, varna or country.

And if there is any conflict

then take it for certain

that they are moving in way

which brings conflict ;those who move in a conflicting way

consider deviation as ideal conduct ;

sincere self-culture

can hardly be found in them.

Again listen to what I say

proper make-up of lifes stay

depends on proper diet ;

that is why the rules and customs

and the regulation of diet

should be fulfilling and nurturing to specific

characteristics

contributing to existential health ;

the diet should in no case become

rajashik or tamashik * ;

it should be so adjusted

that it becomes fulfilling

to what is proper to existence

both in individual and family life ;

you have to go on following this path,adjusting culture,

and reflecting its meaningfulness in personality,

and you are see

that your move fulfils

your existential family traits

and becomes consonant with your culture.


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Whatever you may do

ignoring the performance of these things,

will lead to failure

and this with its evil-belching mouth

will gradually shatter the being, the society,

and the nation that one has

in a whirpool of destruction,

So Beware !

(Dhriti-Bidhayana, Vol.II, 326)

*Samadhi -- when the mind is absorbed completely in conceiving anything

thoroughly.

*Rajashik or tamashik --existence exciting or existence depressing.

7If there are people who think or call others

kafer or heathen

even though the latter obey God,

Ideal and Dharma

and follow them according to their capacity,

they must be understood to be people in whom

the spirit of the kafer or heathen predominates ;

they are prone to do evil at any moment.

(Dhriti-Bidhayana, Vol.I, 388)

8

Among Christ, Buddha, Chaitanya, Rasul

And Krishna you make some difference ;

Dont you know theyre the Same come down

For suffering creatures deliverance ?

(Anushruti, Vol.I, Ideal, 77)

9

If people consider the ProphetsHazarat Rasul or any other Prophet

previous or subsequent to Him

to be mutually contradictory,

they err.

They never contradict one another ;

rather They fulfil each other


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because each One of Them is an inspired exponent

of the One and Unparalleled.

To the casual observer

there may appear to be differences

in the existential laws

obtaining according to time, place

and individual variations,

but if they are conscientiously considered

in their proper perspective

solution will be spontaneous.

So do not try to find difference among the Prophets

but take your stand on your cultural characteristics,

collect all-fulfilling factors from them

and evolve yourself from more to more.

The manifestation of every individual Prophet,whether past or present,

is the manifestation of the self-same God ;

so if every present Prophet

does not accept every past Prophet as fulfilling

and does not Himself fulfil Them,

then Those of the past cannot appear in Him

nor can they be integrated in Him.

Those who contradict past Prophets are alien ;

Those who fulfil Them are our own.

(Adarsha-Binayak, 80)

10

Youll lose your caste by worshipping

Rasul ? Who says such a thing ?

How is it that you forget

Rasuls the same as your other Prophets ?

11

The advent of the most fulfilling Acharyathe Prophet or the supreme spontaneously

realized person

is not bound to happen in some fixed place

through some definite convention ;

neither is it fixed that He is to appear

in some particular organisation of Dharma


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or religion ;

He may appear in a rich family, a very poor family,

a very low family or a very high family.

But it is certain that,

wherever or in whichever lineage He appears,

every Prophet is generally full of normal, spontaneous,

regardful, Ideal-centric compassionate urge ;

and He appears

where the call of the masses for rescue

becomes concentric and resonant

with an exuberance of unquivering zeal.

Again, He appears in a country

where the leaders of society

create such a dangerous commotion

that the existence-protecting ardent urge of the peopleupheaves with a heavy sigh,

with an unknown longing,

and keeps praying for help,

saying, Come and save us!

and that is the harbinger of His advent.

So His advent is not bound

to take place in any particular community,

society or collective body

in accordance

with our fixed conceptual formula ;

because He is

the Fulfiller of all communities,

of all societies and all religions,

the Exponent of existential progress,

the Ordainer of principles for the people

nurturing distinctiveness and individual liberty.

The fact is

where the craving of the world

waits with a mute pain-strickenconcentric eager desire,

with a frightened look,

with a harmony of words, behaviour and actions

that is where His advent is most likely to take place.



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12

Again I say,

do understand with thorough adjustment

Ishwar has no community ;

Prophets do not appear aiming at any

community either,

so neither do they have any community.

Whether speaking of a Hindu, a Buddhist,

a Muslim or a Christian,

everyone is a worshipper of Dharma.

All the Prophets are Nurturers of distinctiveness

and all-fulfilling ;

They exalt distinctiveness into distinction

with greater and greater effulgence.

Individual difference does not exist,and there is also a unified consistency

of these differences ;

in the world there are no two exact equals,

but, though there are no exact equals,

there are similars ;

in a word, every being has a manner of its own,

has the bond of race, varna,

attributes and activities,

has special distinctiveness

with adjusted attributes and activities

according to its specific tradition and culture ;

and He is within everything, in all that exists,

flowing with progressive life and intellect.

He does not break any particular specification

but fulfils every distinctiveness,

so He is the eternal all-round Fulfiller

of every specific characteristic ;

therefore He is the all-fulfilling Nurturer of

specific characteristics.Those who appear

as Prophets or the Incarnation of the Supreme

are the Descents of that One ;

though appearing as men in human body,

they are mercy-fountains

to every individual of the whole world.


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The One who comes after another One

is the new embodiment of the past One ;

to ignore One is to ignore all of Them,

because, though They are different,

They are the same.

We create a sect

only to build a superstructure of blunders

a society is made up of those

who move together with one particular

trend of thought

in a progressive go

according to nation, varna and individual characteristics ;

Dharma lies in every individual life ;

Everybody worships Him with proper accelerated go,

with active agilityevolved out of his own intelligence

which leads them towards the adorable Prophet

or Incarnation of the Supreme

in the way He likes

creating an indomitable, elevating urge

endowed with unrepelling adherence

and active zeal.

Each existence provides a compatible stimulus

to all others

through this, each one knows the others

along with all the specialities in each of them

with a glowing realization

about each ones origin.

Exalting each other through that adherence

with active zealous service,

everyone enjoys others

with an easy graceful charm

through unfoldment of intelligence.

The evil and the injurious set them asunder ;so everyone, even in resisting the evil,

remains full of fulfilling urge.

Therefore I say

keep in mind, do remember, dont forget

God is One, Dharma is One ;

as a man He manifests Himself


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with a particular make-up

within a certain being ;

whether He is called Prophet,

Incarnation of the Supreme

or Fulfiller the Best,

that One is the human form

illumined with attributes

and bedewed with His practical consciousness

of the spontaneously enlightened

Upholder and Protector

who is Ishwar, the Master ;

and every Prophet comes to fulfil man

according to time, place, individual and age

in an enlightening pursuit of appropriate culture ;

and those who are adherence-enlightenedin allegiance, active service and

pleasing-painstaking attitude

become successful

in active worship enjoying what He gives.

I say

Thou too be fulfilled !


13

My benign Lord!

Embodied Friend of God to me !

I do not understand anything,

the pride of knowledge by Your grace

has been made impossible for me ;

my only hope is the illumination of perception

born of Your grace ;

I am foolish and helpless,

so, though I am unaware of it,

Your grace inundates my heart.I am ignorant I do not understand what is

meant by 'Miraj' *,

the meaning of Miraj is not within my

comprehension ;

my only possession is Your gracious attitude

towards my negligible self ;


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without faith in this and reliance on this,

without the emergence of an understanding

that completely leans on this,

how shall I speak of You ?

I do not know how, but I think

the more aversion towards the world seized You

the more the thirst for God

became overflowing in You

with an adherence-inducing agile move ;

the pursuit of that exuberant overflow

made You dispassionate

toward the passionate crave of the world ;

themore You became indomitable in Your

love for God,

the more the attachment to the worldbegan to leave You.

When the overflowing fountain

of that ardent maddening urge

began to stir up the vibrations of your heart'

as You went on saying,

"Khoda, Khoda..."

You could not stay quiet,

You proceeded on a pleasantly vigilant night journey

towards that temple of Jerusalem ;

so far as I have heard this journey

throbbing with exuberant love

is called 'Azra' or 'Ezra'

by holy and devoted great persons.

You thought that You would loose yourself completely

lying on the lap, effulgent with love,

of the most gracious Supreme Being,

constantly calling, "Khoda" ;

sitting on a square stone,

You became absorbedin the internal repetition of the name, Khoda

with irresistible attachment ;

His loving emotion gradually began to overpower

and flood Your inner being ;

that ardent exuberant loving active absorption

that loving urge dwelling in Your heart


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assumed different forms

and in the course of doing so

made the form of a horse appear ;

it was as bright as lightning

with power, progressive go,

and an existential glow

effecting the appearance of the

Messenger of God ;

You, the Friend of God, rode on it ;

You did not leave it despite many a rise and fall ;

the slab of stone was placed on its back ;

the horse had two wings and four legs

and could fly in the ether,

and its face was beautiful and bright

like that of a womanI call it libido*

and often I call it exalting love ;

some call it Rooh*

Thus when You came in contact with God,

penetrating the lunar region,

when His loving condescension embraced You,

when His dictates became luminous like stars

in Your mental horizon,

You realized that He is like You.

You are the Prophet, the Friend of God,

the manifested Lord,

the hallowed Embodiment

dwelling in the bosom of God in blissful

communion.

I thinksaints and great men

described Your upward sojourn as Miraj.

Paying obeisance to God, You became conscious

on the face of the earth,

strong in Your discovery of exaltation ;You communicated to Him the woes of mankind

to Your heart's content.

You are the Stay of existential uphold ;

You have spared no pains to do

whatever was needful


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to exalt the being and becoming of men.

You have had the experience of Miraj many a time,

and You have gained the nectar of

inspiration from God accordingly ;

and You have left no stones unturned

to distribute that to every

individual of the world

through the glow of language, behaviour

and loving existential effort.

My benign Lord !

I do not know, I do not understand.

You are the Prophet of the world,

the inspired embodied Friend of God

the all-fulfilling Nurturer

of specific characteristics,the Supreme Regulator of time,

space and Individuals ;

You are a holy symbol of all .past Prophets,

and all past Prophets are Your

sacred manifestations.

This is my insignificant conception

I do not know whether it will lead

to the welfare of all,

providing real inspiration,

but it is certain that

however insignificant I may be,

whether I can express Your

inspiration exactly or not,

You will surely correct it ;

You will see that-it does not cause any detriment

in any way

and that no one becomes deluded

by a blundering conception.

I have spoken hereas I have been -moved by the question of people

and that in the way

Your grace has unfolded my vision.

Oh benign Lord !

Forgive me, grant my existential prayer,

do make my loving prayer pure,


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which is properly guided and coloured

by existential feelings ;

and action

is His radiance blessing.

Glossary

Acharya he who knows directly through actual pursuit

of his Ideal and realization.

Concentric moving with the centre (Ideal) ;

That which leads one to the Ideal.

Dharma uphold of existence and growth.

Existential that which promotes existence.

Go (noun) move.

Ideal the person in whom the highest fulfillment

of life and growth is embodied.

Meaningful that which leads to the fulfillment of the Ideal.

Satsang the place of union of those who devoted to the

go of Sat (the incarnate Source of existence) ;

an institution which aims at attaining life and

growth through the pursuit of an all-fulfilling Ideal.

Varna a grouping of varieties of similar instincts.

End of the Glowing Go of Life, Volume I

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Glowing Go of Life-I

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