Globalisation and Democracy. Structure and Objectives of the Lecture Section One: Assess the extent...
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Globalisation and Democracy
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Structure and Objectives of the Lecture
• Section One: Assess the extent to which ‘de- politicisation’ in response to changes in global economic structures undermines poplar democracy.
• Section Two: Brief analyse of evolving meaning of citizenship in liberal democracy
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• Section Three:Evaluate the extent to which a shift from a politics of ‘becoming’ to a politics of being is taken place and to explore the implications of such a shift.
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Section One
• In attempt to offer certainty to market actors remove key aspects of economic policy from democratic control
• Central Bank Independence, Independent Financial Regulators and a more general regulatory framework dominated by independent agencies
• Furthermore, policy is constrained by commitments to supranational organisations
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• Add to the mix the effects of sub-contracting and public-private initiatives and we could argue that majority key decisions of social/economic management are outside effective control of central government.
• Reforms are designed to redefine contentious political tasks as apolitical technical tasks
• When we vote for a government what do we actually vote for?
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• UK Outside government control: Industrial policy, monetary policy, trade policy, regulatory policy and the basic structure of social policy/ infrastructure provision.
• So we vote over whether we want slightly lower taxes or slightly higher spending on health and education.
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• This is a problem? It depends on your perspective
• How different it from before? Depends on country and point of comparison.
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Section Two
• Kanishka Jaysurayia • What it means to be citizen in Liberal
Democracy changing in response to globalisation
• Stripping of Economic and Social Content of citizenship and substantive freedoms
• Individual autonomy is equated with capacity to freedom to participate in the market
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• Kanishka Jaysurayia analysis can be linked to Cox work on polarisation and even some statements by arch-capitalist like Warren Buffet
• Severe inequality poses a treat to democratic political life
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• The market is not conceived of a structure of power from which individual ought to enjoy certain freedoms
• Shift in the citizenship frontier
• These ideas can be linked to Cox’s work on polarisation….
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Section Three
• Politics of Becoming: Liberalism and Marxism. Universal Projects of Realisation. Future Perfect. Not confined to particular sections of society
• Politics of Being: Politics of Identity in one form of another. Your politics become defined by membership of particular group and become concerned with that groups struggle.
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• Harvey argues in response to space-time compression individuals look for fixed representations of community to belong to. Thus place and identity dominants over project of becoming
• Also we can argue the decline in mainstream notions of social-economic citizenship creates environment were politics of being can flourish
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Section Three
• How do we define place and Identity?
All acts of definition involve a act of imaging. All acts of understanding place are aseathic ised
How do we understand ‘the city’ a mass of realities and interactions
Through the consumption of asethicised images
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• My favourite city is New York…..
• My understanding of the City has been shaped by….
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• Someone else may understand the city in a very different way. Another example is London. For me London is….
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• For someone else it may be………..
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• The city has so many realities as to lack a objective reality
• Equally identities are so complex. What is blackness?
• Movements create aestheticised ideas and counter ideas
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• In a sense ‘politics of being’ is about defining and selling a particular notion of identity/place (as opposed to becoming). There is a left and right wing version of politics of being. Although both are in some ways reactionary (as they look to the past). Also emphasis on individual charisma
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• A localised example
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• Regan and Americanism
• Politics of Image and Representation of particular myth of America…
• Also politics of personal image
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• The same can be said about Thatcher. Britain and Power representation…..
• John Major: Warm beer, cricket and nuns on bicycles
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• Blair. A young country………
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• Brown’s Britishness and Cameroon's Trainers
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• Not just UK
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• V Open to Extreme Right Wing Manipulation
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• Politicised Religion
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• Left Wing Version…..
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• Also Gay Rights etc….
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• A similar obsession with place (identity) can be seem in the evolution of cultural forms…..
• Compare Place in Jazz (50s, 60s) and Hip-Hop (90s, 00s). Hip-hop marked obsession with highly localised sense of place…..
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Problems with identity politics
• Many forms obviously pathological (Yugoslavia, Bin Laden)
• Mainstream aestheticism, always dangers of racism and reaction.
• Intrinsic Limitations even in progressive forms (Gay and Racial Rights)…..
Never be ultimately be about universal emancipation
Also tends to produce pathologies
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• Large sections of Black Nationalist movement are anti-semantic, homophobic and sexist
• “Cause a Black hand Squeezed on Malcolm X the man” (Public Enemy)
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• Images movements create can themselves become repressive…
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• Human Emancipation ultimately requires a politics of becoming (a universal vision of emancipation). At best victories of identity politics are likely to be partial.
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Conclusion
• Our understanding of the significance of processes of de-politicisation and citizenship is critically dependant on our understanding of democracy
• For scholars such as Schumpeter and Weber this is no need for alarm
• However for social-democratic theorists (proponents) of democracy changes in scope of democratic control and citizenship are far more damaging
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• I think it more difficult for anyone to be entirely comfortable with the rise of identity politics. Although clearer some forms have had progressive effects
• Backward Linkages: State, Harvey
• Forward: Labour, Welfare