GK Chesterton - Heretics
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Transcript of GK Chesterton - Heretics
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A U TH O R
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T R TO N
Y:N W YORK
B ODLEY H E A D:LONDON
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ompany
ss.U .A .
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a n ts
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. 113
e. 128
y. . . 135
.1 4 2
nson.153
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dr n W r ite r sa nd
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stsandthe
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W his t le r . . . 234
h e YoungN a tion2 47
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mr k son the I mpor ta n c e
dicates
od-
in a ry
he
me r da ys the he r e tic
It was
police
s.H ewas
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hodo ,was
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odernphrases
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says,witha
am veryhereti-
lause.The
mea n sno longe r be ing
clear-headed
o r th odo y n o t
;it practically
nmeanone
nsthat
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erecontemned;
nisdismissed
o f Ma n.A the ism
-day.Revolu-
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n,andbe lost.
e c e p t e ve r yth ing. s
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ilosophy.
dedtoshowthat,
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raspiritualist.
instance.A t
asilyheara
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anpossibly
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cewerereally
onits head.
lsforsaving
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ortant that
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The oldre-
odo were
ernliberty
discussit.
humansuper-
nguswhereall
y e a rsa go it w a s
st.Thencame
giousmen-,the
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beanavowed
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erofsilenceas
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w ho th ink tha t the most
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snot whether
matters,but
gelse affects
ncross-e -
ausehe
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uchanattitude,
alservitudebe-
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ourbooks;
cehave
eraturehas
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Generaltheories
u sb e ene tr ud ed
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o s t b y th ise tr u s io n
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ilosopher "
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oodwhat you
H ildebrand
kingnot for
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ight leg,using,you
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big wordsand
aceofsmall
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dernpoli-
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ocrityis
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H a ve theyp r o -
inggrander
utteredby
bytherigid
nowthat they
els.^ Milton
piety,hebeats
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findafiner
s . N or w illyou
lt asthat fiery
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sp h e myisa na rt is t ic ef f e ct ,
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ticsnorthat of
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ality.Nothing
stheoppor-
s,indeed,a
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ndpractically
ist.Nothing%
hat kindof
manwhois
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gtoestablisha
get defined,first
ut ourmodern
bout are-
gtosettle
ty.Iftheold
nkind,at least
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dernmobs
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eenthcen-
of getting
onarisesin
ssayalamp-
sonsdesireto
,whoisthe
pproachedupon
thearidmanner
f ir s t o f a l lc ons id e r ,
f Light be
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vepulledthe
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p i ri t
et that this
,necessarily
rnandreason-
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heideaofsuc-
fight towards
ensoncalled,with
elost fight of
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ethisideal
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andhappiness
ayevengo
loveofsanity.
hics,evenifhe
maninsane
sin a
hierpersonfunda-
n asilkhat
ormany
itheringknowl-
ment claim-
ethan this
hemaybe
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s lar g e lyong iga n tic
ngththat has
asnoend.
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phimselffrom
sease.H e
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heremaybe
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histhemore
beno question
me.
bleand
o o te,w h ic h
bolizingand
pamphlet
b le , those tw ove r y
conjunction
n o ld Pu r i tanw a y,
ichIconfess
ming.Ihave
berthat Mr.
ptuouslyanyat-
ofstrongdrink
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s l iv e r w ou ldbe
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at picturesque
erfectlyembodied
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onwasthe
e thingthat
fference
ntsofNon-
nismofthe
wholepoint
othingfor
newspapers
essingprecisely
hthefounders
dthemselvesby
ut ifit wasa
keplainlyabout
that it spoke
hichisre-
sented,inthat
Ibsenis typi-
perceivewhat
anuncanny
hichseeswhat
erandmistier
blindwith
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w ith the mor a l ityo f
allthat modern
imagine,
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sthreemoral
v en , Pu r ga to r y, a nd H e ll ,
nof improve-
sen hasonly
te n said , a ndw ith pe r f ec t
laylikeGhosts
cessityofan
uitetrue,and
st monstrous
ternalfire.
a l is ts l ike Z o la do in
€ ” the yp r omote
manpromotes
promotesit.
minoritywhich
wedonot ask
Most healthy
ersasthey
r microbes.
orists,likethe
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inIbsen,plenty
eople,plenty
w ise lya nd things
ing.Myjl
hout,and
uenessanda
oubtingattitude
ndvirtuein
ssw hic hc on tr a stsve r y
sswithwhich
heperceives
tion,somede-
owthat the
nowwhyheis
. toc kma n is
eissane.
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thesensethat
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alsehoodworks
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ck.Thereareno^
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nlyadmitted,
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ce o f I bs e ni s m. M r . h a w
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oldenrule.
nduringand
ermanent key
merit.Iam
esswhether
rto p o in t ou t ,
t thisomission,
tofacewiththe
nessfilledwith
withno definite
ehence-
” the th ingo f w h ich
on sdevils
hat isvisible.
ligion,fell
knowledgeof
fallenasecond
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ormousunspoken
allenon our
viousageshave
nattempt to
e,what was
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cesofobvious
e,against
gnoringthe
bours.Ibsenis
dhunt tobring
ernphrasesand^
k theproblem
f talkingabout
o f i t , isa dodge to
earefondof
hat isadodgeto
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disciplineof
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reature.B ut
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orld.H ehas
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c e l le n t o r un -
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hat heisnot
s t so l i ta r ye c e p -
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ogressforits
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es isma n € ” the
ng,fighting,fail-y
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reatureim-
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Christ at asym-
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i n a w or d , a ma n . A n d
is Churc h , a nd
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onething,the
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ct.A man
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terious.H u-
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a n ts
carlet and
tolet gold
toomuch.
ueactually
sfulasan
virtue.H u-
rthisworld;
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rld.
dayisthe
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emelydifficult
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whoonlyasks
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ofa manwho
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ientificperiod,
owedtheir
theyhad
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a n ts
semergedin
doescarryinto
plicityofthe
geniuswe
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rkedaboveall
umility.I
n d inh isc a se , a s
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o n lyansw er is
beginningof
whodoesthe
whodoes
manwhohas
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st,that he
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adventures
ityinMr.
r e a t ma nyothe r
ficult toillus-
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a n ts
pinions;but it
isnot a
iontoanother
t isaquite
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ut thechief
lenessand
uponthe
rtlingopinions
sbeeneven
nconventional
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terarymancan
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orethat conven-
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a n ts
sandcowards.
ificmarriage-
r wrong(as
medicalsuper-
healthymen.
first act of
dbe tosmash
lkliesin
deaofhealth
shealthtodo
d o w ithca r e lessne ss .
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iarlyunhealthy
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ceptionallysick
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nghumanity.
o bereckless-
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a n ts
umansoul,y
rnsabout,
plasm,which
inhissplendid
not sufficiently
fmen.Inhis
that achief
beliefinoriginal
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relsepeople
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beratelyto
annot prevent
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tin g doesno t tend to un ion
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ferent,or
ofadifference.
ethefirst andsim-
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iftest hare
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a n ts
eevenforan
v en bya ha ir s -
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eideaofblue-
ecomedoubtful
ight orless.
svaryingasa
srigidas a
o u tha re r e la t ive in
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nable,it does
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ngthat does
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a n ts
ntothesame
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atureifhedoes
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dardofgreatness
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aybequite
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homJack
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howishedto
ment ofthelife-
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ichdeclaresthem
ldenlargeon
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upermen,for
uperman
neednot fight
llhimthe
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hat isno
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iteratureis
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ymodern
lladsare as
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d th e ^ E s t he t es
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artscommonly
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licatemeaning
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a v e you r na i lsdo ne ' '
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anityandPagan-
as € ” a c o n tra s t
percalled
h ic ha ppea r e d in the
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ordingtohim,the
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price,but was
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stianitywas
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nson
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ristianityun-
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odernworld
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ichisso
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Mr.Lowes
ey were
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oodonearth
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aganism;there
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allythe
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hingelseinthe
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nson
in,even every-
an.The
ianorigin.The
Theanar-
sicalscience
konChris-
e isone
is te nc e a t the
seaccurately
dthat is
ganismand
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Christianity
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esuchthings
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lvirtues
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ity.Now
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hefirst evi-
hedelusionof
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chasjustice
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ues,andthat
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rtainthing
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ourtime;it
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nson
-day;our at-
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o n . Bu t f a i th isA
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erfectly
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tingand
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irst that occursto
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nson
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erythinginthat
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eaningofthe
eonlykindof
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eakspirit wants,
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arado and
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nson
uropeanChris-
t whenwe
kingofa
andyears.
n oftheother
ralproposition
overedChris-
reasonthat
€ ” tha t is , b e-
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nity,canbe
cyinonephrase.
esense,to
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at thefullest
dbye tending
t thefullest
dbyreducing
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umilityisper-
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nson
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ptimism.The
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ect ofthe
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t issuccessful.
in itsinternal
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ughChristian
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nson
ut anyman
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isnot that no
imate
ionofChris-
ohimself.
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a sma llmob . v e r y
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old sh is to ryha ve
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nson
illequallyagree
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mselfforthe
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rike.
insonand
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cktoanideal
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mankindhas
adtoenjoy-
traordinary
oconstantly
the ideaof
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C el t op h il e s
n w o r ldha sma ny
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rallye hibit
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a ons( w hoe v er th e y
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gentlemanwho
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mons,summedup
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sisquitean
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pretendtobe
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in Mode r nW r ite r sa nd th e
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ssible,and
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renunciations.
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mily
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allthecareless
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mily
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whollyconsisting
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hhasits own
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mily
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libertyof man,
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mily
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a rt N o ve l is t s an d t he m ar t
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ma r t e t
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Nietzsche,
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ma r t e t
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ma r t e t
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ma r t e t
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ma r t e t
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iv o li ty
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iv o li ty
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ythat isstopping
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e ss thismor e
t the s ingle se n -
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b ra a nd the f ire w o rk s
sterton s
acesin life.
blea placeas
entioned.B ut
oflove,asMr.
theballetsof
so f the A lha mb ra
cularselected
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W it o f W h is tl er
p a ble a nd ingen io usw ri te r ,
in clude d in
ished,
o n don
moralityshould
criticism,and
gument that
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eryperiodand
odefyhis critics
rmanent feature
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tr a vaga n t b ia sa g a ins t
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omehavenone,
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at makesyoucall
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but barbarism
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ife,pagan,
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eautymore
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maddenedbythe
istonguebe-
stifiesagainst
w if t , inwhom
nessto others,
self. ucha
didnot laugh
lais.B ut
wasunhappy,
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oundina thing
a p o em i n w hi c h th e
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ygenius.Con-
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ighest and
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ogetherdoneto
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A ndthecase
wassometimes
ethought so
avital knowl-
ught tohave
nybodywho
great deal
manthing,
prayers;but the
ut very
rtainthat the
nandakindof
easethat
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e art within
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allungdevel-
bright and
rningstar,that
posalinthat
Inaword,we
aryman,since
ceptionallawyer.
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ysterious.
n w r o te ha k espe ar e .
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nt cannot under-
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derie,isthenote
which
moreimportant
ffer,that the
disappear.
nancient
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dshinycards,
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eryoldand
isperforming
odernman
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hat thesym-
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on
ingbycravats
unset,not white
e ck ties € ” ne c k-
arkenedgold.
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orld.B ut no-
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t areeither
sts.Thecon-
isfiedwitha few
s;theuncon-
withanything
,beingalmost
calledarit-
membersone
itualist because
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ensthat he
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ouldnot do
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ulformoney,
umorouslysaid,
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rant that it may
for something
int out that,in
dealofall is
ctical.It is
nsequently,it
ourselvesthat
sytoattaina
erstillto per-
ainedit when
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r d. I n sho r t , the
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enthe con-
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on
rd union,
it.Ofcourse,
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uneducatedand
ermoraland
onationsmay
achother;
unparallel.
ndIrelandare
timesrule
eland.Theedu-
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o f c o tland , a v e r y
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on
menof all
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othmucholder
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on
onclusionthat
wesitsorigin
e fe r a ndmuch le ss
nglanditself.
egoingtheway
th e A ng lo - a o n
s.Now,of
s,havewe,in
olonies,anyreal
ualyouthas
lityofa merely
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kin g o f the ng lish
c a n Wa r ,Mr .K ipl in g
oungernations
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ythebest nglish
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erchantsfrom
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on
terestedin
mit that the
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irst-ratequality.
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ofaH ansom
c e p tions to th is
rrestinge -
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elybecause
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on
It maybea
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on
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s,A mericadoes
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lateRomanor
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No v el i st s a nd t h e l u ms
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it isnot
heblowor
essionof
utlerbody
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othingun-
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ot toe pect the
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dunfraternal
manitarians
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l th ingsc ons ide r e d,
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ctionofthe
ywiththeserious
ement will
riousness.
it isnot even
cracyisnot
nman;democ-
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emanisso
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aking,forits
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u ms
prigwhohas no
But irrational
becauseit is
eworst form
Caesarism,or
ant manas
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,not because
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ust themselves.
ausetheydonot
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ey,at anyrate,
ywithinthe
istocracyby
will rulethe
racy.Thusa
dmillionsof
elyfortheir
entlemennor
bya manlike
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elyclever,and
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racymaye hibit,
otime someof
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nceofthat
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u ms
last resort to
nthe Lords,
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ofLords,but a
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emocracy.B ut
garchy,let it
east weshall
quired for
yisnot merely
hedemocratic
motion.The
mentaryand
fficult tode-
culiarlydifficult
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ttitudewhich
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ldconsider
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harethesinsof
ythat thesins
edaresinsat
ut thesinof
t isquiteobvious
herich.B ut
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eit wouldbe
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ytomakea
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aideaofa saint
different.The
nuneducated
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flictionofbad
es;theevilof
ythinginthe
analways
.W hether
tion,goodor
ous.Thecase
odern ngland
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ds.It isper-
stersifwewish
makeanybody-
ut it isnot
gardingthem-
hemselves
tionisquite
isnot defensible
nthewayof
, andthe
middleclasses
thosewhoare
sses.H ence,
finedman
helifeasthe
writestories
emasspeaking
enunciation.
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ect bythefact
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secannot be
angetothe
udy.Theslum
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u ms
cribingthesame
actoryandthe
issupposed
actlythesame
andthetavern
anbetweena
erat Pagani s.
hpointingout
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ksdirty.B ut
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ctlyasaclerksees
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ionofthe
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amplesofthe
npopularquality
perhapsthesim-
plewithwhichwe
hat thesewriters
yothervices,
stic.Thepoor
ingrain;the
latitudesand
hisisthe ultimate
B le sseda r e the
or , f o r the yar e
akelife like
ocent educational-
philanthropists
ssedagraveaston-
illingshockers
amastoprob-
mple.The
rtisticthanthe
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altherealistic
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asoneindispu-
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u ms
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ticwhena
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casion;youcan
ofit allthe
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melodramatic
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naword,
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t not take
ma ne pe r t .
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n g Re ma r kson the I mpor -
orywhichis
ated.B ut if
ment,that there
thefuture,
ovement of
remainsa
against the
ment.The
talprogress
cernedwith
ngofbounda-
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hinghaving
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dictioninterms.
wastoogoodto
hat wastoostrong
rdlybede-
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rsandmany
ense that they
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ght andthe
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least broad-
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havediscussed
yofferthem-
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suchasthese
t beinsulted
anhasany
eworkof Mr.
w e lle n joy the
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eorto enrageus.
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overallthese
warsbytalking
ysayingthat the
pect ofthe
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ind.Nor
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essedtobeable
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nsisasort ofnotion
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encewilldissipate
whoaremost
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chester
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reeswithit,
ialist fellows
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ilosophy
erstandthe
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not at all
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pponent of
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ut thedandy
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beroughlydefined
oopinions.It
teideas bythat
sareindefinite
c al le d the a ppa ll ing
enzyof thein-
ng;it hasmadeall
gpersecutions.
plewhocared
whocaredwere
sthepeople
worldwith
handsofthe
wasthehands
rack.There
ut ofthepainof
produced,not
a ve r yd iff e r en t a nd
igotryinthe
dingomnipo-
rushingout
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odigsome-
ossibleevilsof
ngphilo-
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ndfundamen-
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ation,e aggera-
hwemayagree
ef,that
litics,for
dagainst aman
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asis danger-
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te.Ideasare
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themanto^
the manof
willfindthe
etothe head
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yownparty
iersandbusi-
pirebecause
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nedtothink
idealit is
r e a mp le ,
sbecausehehad
efollowed
anwithout some
te asmuchof
Peoplesay
rishwhispers,
w h ich ise a c t ly l ik e
p e r s, H e b lo w s
u r e s imp lyc anno t
fsomekind;
nt trulysaid,
pleperisheth.
dealis necessary
alsisinper-
hereisnothing
opentothe
an unbalanced
sshabits.A ll
whothink
Krugerwasat
potism,orthat
Baconwrote
hilosophicalbe-
sfire, and
beautyof
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ayof really
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ticismwhich
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ethingmore
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hat theidea
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ecanbe
ccusationof
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t therewas
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ferencebetween
calmachinery.
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