General Synthesis of the Hyperborean Wisdom Nimrod de Rosario Felipe Moyano

7/26/2019 General Synthesis of the Hyperborean Wisdom Nimrod de Rosario Felipe Moyano

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Forty-Third Day

General Synthesis of the Hyperborean Wisdom:

The possibility to establish the Universal Synarchy in the Middle Ages had been

vanished in the Fire of the n!"isition# The enemy $o"ld ta%e seven h"ndred years

before to match& in the c"rrent time& $ith a similar opport"nity# Here $o"ld be& then&

the moment to leave the topic of the Medieval Synarchy and to contin"e $ith the

history of the Ho"se of Tharsis $hich& as anticipated many times& it $o"ld move in

part to America and $o"ld fo"nd the lineage from $hich descend# Ho$ever&

estimated and attentive 'r# Siegnagel& it is my desire that yo" be able to learn $ith the

most possible depth the Hyperborean Wisdom& beca"se it is the real reason of the

tragedy of The Ho"se of Tharsis# %no$ that in many parts the narration of the history

of the Ho"se of Tharsis had been obsc"red by lac% of details& beca"se of the "n%no$n

that the Hyperborean Wisdom is for the profane# For that reason& before contin"ing

the narration& $ill ta%e some days to e(pose a )General Synthesis* of $hat $e have

already seen abo"t the Hyperborean Wisdom: F"ndamentally& $ill attempt to clarify

the principal ideas mentioned or referred hitherto# believe that the best $ay to

achieve this ob+ective $ill be to describe it in fo"r concepts of the Hyperborean

Wisdom and define them thro"gh an accessible lang"age for yo"# Those concepts are:

)The ,"lt"re is a strategic enemy arm*& )The Self& in the ,reated Man& is a

conse!"ence of the Uncreated Spirit*& )The Allegory of the -risoner Self* and )The

.dal Strategy of the /iberator Gods*# While the e(position of these concepts occ"rs

$ill s"btitle the 'ays: )General Synthesis of the Hyperborean Wisdom* .f co"rse& this

Synthesis $ill prod"ce the nat"ral interr"ption of the narration of the History of the

Ho"se of Tharsis# So& if yo" are very interested to go on $ith the basic narration&

s"ggest yo" to s%ip to the day 0# n that day the history goes on and yo"r e(pectation

$ill be satisfied& b"t $arn yo"& it is indispensable that at the end yo" read the

overloo%ed days& to complete yo"r general %no$ledge of the Hyperborean Wisdom#

n the letter that $rote the third day& e(plained that )the principle to establish the

filiation of an allied pop"lation of the Atlanteans consists in* the opposition bet$een

the ,"lt and the Wisdom : the s"staining of a ,"lt to the -otencies of the Matter& to

gods $ho sit"ate themselves over the men and approve their miserable earthly

e(istence& to ,reator Gods or 'eterminers of the Fate of men& p"ts a"tomatically their

$orshippers in the mar% of the ,"lt"ral -act& being or not the -riests at sight# The first

concept is easy to "nderstand as a conse!"ence of this definition# For the enemy of

the -act of 2lood& or in other $ords& the members of the ,"lt"ral -act& )the c"lt"re is


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a strategic arm*# Along my entire letter& already sho$ed $idely that tr"th on the

m"ltiple e(amples $here $e sa$ the members of the ,"lt"ral -act dominating the

h"man societies thro"gh the control of the main social variants# Ho$ever& the

Hyperborean Wisdom affirms that the ob+ective of the enemy is m"ch more s"btle and

that their strategy aims to control the Spirit of the Man& in the man& i#e#& it proposes tocontrol his Self# When the criticism of the modern "rban c"lt"re is performed of

).ccident ,hristian* are commonly detailed the )ills* that it prod"ces in some

individ"als: the alienation4 the deh"mani5ation4 the cons"mer slavery4 the depressive

ne"rosis and its reaction4 the dependence of many vices& from the narcosis to the

perversion of se(4 the dispiteo"s competition& motivated in dar% feelings of avarice and

po$er ambition4 etc# t is an endless list& b"t all the charges pass over& deliberately& the

essential& emphasi5ing& in )e(ternal* ills of the H"man So"l& originated in

)imperfections of the society*# As a complement of this fallacy& is arg"ed that the

sol"tion& the c"re to all these ills& is the )development of the society*& the )evol"tion*to fairest $ays of organi5ation& more h"man& etc# The omission lies in that the evil& the

only evil& is not e(ternal to the man& it doesn6t comes from the $orld& on the contrary&

it lies on his inner self& in the str"ct"re of a mind conditioned by the preeminence of

the c"lt"ral premises that s"stains the reasoning and deforms his vision of the reality#

The act"al society& in other $ay& has attained to 7"dai5e in s"ch $ay the ordinary man

that has transformed him 8miracle that not even the biological genetic can dream9 in

a miserable 7e$ greedy of profits& glad to apply compo"nded interests and happy to

d$ell in a $orld that glorifies the "s"ry# eedless to say that this society& $ith millions

of biological and psychological 7e$s& is for the Hyperborean Wisdom +"st a bad

nightmare& $hich $ill be definitely cr"shed at the end of the ;aly ternal Spirit& the animal9man only had

an animic9s"b+ect& $ho allo$ed him to ac!"ire some conscio"sness and effect"ate

primitive psychological and mechanical acts& beca"se of the p"rely archetypical

content of those mental acts# 2"t s"ddenly in History& d"e to the .riginal 2etrayal& the

Self appears $ithin the animic9s"b+ect attached to it# That6s ho$& the Self& e(pression


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of the Spirit lies immersed in the bo$els of the So"l $itho"t any possibility of

orientation to the .rigin& beca"se the Spirit ignores its o$n sit"ation& that e(ists a

possible ret"rn to the Spirit Homeland: the Spirit is normally lost $itho"t %no$ing it4

and see%s the origin $itho"t %no$ing $hat is searching for# The Traitors Gods chained

the Spirit to the So"l of the animal9man to "se the volitional force of its vain !"est tobe e(ploited to$ards the Final -erfection of the So"l# Attached in the animic9s"b+ect&

the Self is "nable to obtain the control of its microcosm& $ith the e(ception of it pass

thro"gh the Hyperborean nitiation& $hich prod"ces the effect to isolate the Self& from

the So"l& "sing the Uncreated @r"nes& revealed to men by av"tan# For this reason the

Hyperborean Wisdom ma%es a distinction bet$een t$o classes of Self: The a$a%e Self&

property of the Hyperborean nitiate or Man of Stone4 and the Asleep Self& typical of

the asleep man or )normal* man of o"r days# =eferred to the normal man& $e can say

that the animic9s"b+ect& $ith the incorporated lost Self& ma%e "se of the psychic

sphere& $hich can be considered& in a general appreciation& composed by t$o regionsclearly differentiable and disting"ishable: the sphere of shado$ and the sphere of

light4 both regions are separated by a barrier called threshold of conscio"sness# The

sphere of shado$ has a close concept"al relation $ith the psychic region named

Unconscio"s that defines the Analytical -sychology of the 'r# ,#G#7"ng# The sphere of

light is& basically& the sphere of the conscio"sness& $here occ"rs the activity of the

animic9s"b+ect d"ring its vigil# The Self& that is essentially a volitional force& has no

relation $ith the temporal nat"re of the animic9s"b+ect& in spite of this it remains

immersed on it& conf"sed on its history& artificially tempori5ed& or in one $ord& asleep#

For this reason the Hyperborean Wisdom ma%es a clear distinction bet$een t$o states

of the Self: the lost Self and the a$a%e Self# The lost Self is characteristic of the Asleep

Man& the strayed man in the /abyrinth of ll"sion of the Great 'eceit# The Asleep Man

is that animal man in $hose so"l is chained& $itho"t %no$ing it& an Uncreated Spirit#

The a$a%e Self& is property of the A$a%e Man& thats to say& the animal man $hose

chained Spirit has discovered the 'eceit and see%s the $ay to$ards the .rigin& the e(it

of the /abyrinth# The a$a%e man& the Hyperborean nitiate is $ho is able to act

according to the )Strategic mode of life* that the 2lood -act demand# t means& $ho is

able to apply the strategic principles of .cc"pation& of >nclos"re& and of the StrategicWall# =eferred to the second principle& in $hat treats abo"t the =egal F"nction& said

the si(teenth day: -hilip @ $ill have to )Apply the -rinciple of the >nclos"re in the real

occ"pied space*# According to this& t seems that the -rinciple of >nclos"re belongs

e(cl"sively to the a$a%e man& $ho $o"ld have to )Apply* or )-ro+ect* that principle

in the occ"pied area4 Altho"gh& in correspondence $ith the hermetic principle: )The

microcosm reflects the macrocosm* principle that& as $e sa$ in the 2era and 2irsha

e(position& is also cabbalistic: Adam Ha9rishon is the Adam ;admon reflection4 'oes it

means that the -rinciple of the >nclos"re has to be also present in the macrocosm& as

a at"re /a$ for e(ampleB f that occ"rs& perhaps it $o"ld be possible& in theory at


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least& to detect some characteristic phenomenon of a certain >nclos"re F"nction&

$hich co"ld reveal "s by other $ay& e(ternally this time& the aforementioned strategic

principle# 2"t can advance that the res"lt $ill be negative& it is appropriate to

e(amine that possibility of e(ternal !"est beca"se the test $ill allo$ to "nderstand

many gnosiological and c"lt"ral aspects that affects man%ind#

f $e accept the hermetic principle of correspondence bet$een macrocosm and

microcosm $ill res"lt "s evident "s that all macrocosm la$s are reflected on the

analogo"s of the microcosm# 2"t that e!"ivalence is farther of being a mere passive

reflection bet$een str"ct"res# The man& in the moment that 'iscovers and Form"lates

la$s& "nbalances that relation and ass"mes a prominent role# As a conse!"ence of this

dominant attit"de appears no$& separating the Self from the macrocosm& a c"lt"ral

model elaborated by a c"lt"ral s"b+ect# n the Hyperborean Wisdom 'r# Siegnagel& are

defined and st"died this three elements4 synthetically& $ill tell yo" that the )c"lt"ral

s"b+ect* is +"st the animic9s"b+ect $hen acts dynamically over a )c"lt"ral str"ct"re*

constit"ted in the )sphere of shado$* of the psyche4 in the same $ay& $hen the

animic9s"b+ect acts on the )rational sphere*4 and if its manifests on the )sphere of

conscio"sness*& )conscio"s s"b+ect* 4 b"t al$ays& the Self lies immersed in the animic9

s"b+ect or so"l& being rational& c"lt"ral or conscio"s of the action field#

So& the )c"lt"ral model* is the main responsible of the deformed vision that man has

of himself and the $orld& beca"se it interposes bet$een the macrocosm and the

microcosm# The c"lt"ral model is a content of the c"lt"ral str"ct"re of a collective

character or socioc"lt"ral4 therefore& consists in a systematic set of concepts& proposed

by the c"lt"ral9s"b+ect and translated to one or t$o habit"al lang"ages& for e(ample&

ling"istic and mathematical# n s"m& the c"lt"ral model is composed& normally& by

mathematical principles and c"lt"ral premises# When the Self of the man is conf"sed

$ith the conscio"s9s"b+ect& accepts in a solidarity $ay as representations of e(ternal

entities& as its tr"th& the c"lt"ral ob+ects that proceed from the intermediary c"lt"ral

model& c"lt"ral ob+ects $hich meanings have been proposed by the c"lt"ral s"b+ect as

a premise in the habit"al lang"age#

/et6s e(amine no$ $hat do men "nderstand for )/a$ of the at"re*# Witho"t need to

enter in complications $e can affirm that a la$ of the nat"re is the mathematical

!"antification of a significant relation bet$een aspects or magnit"des of a

phenomenon# /et6s clarify this definition# Given a phenomenon it is possible that by

the observation and by the empirical e(perimentation can be differentiated certain

)aspects* of it# f among the many disting"ished aspects& some of them res"lts as

)significantly related bet$een them*& and if that relation has statistic probabilities&

i#e#& it is repeated a high n"mber of times or it is permanent& then it can be en"nciated

a )/a$ of the at"re*# To do that& it is necessary that the )aspects* of the


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phenomenon can be red"ced to magnit"des& in s"ch $ay that the )significant

relation* be red"ced to a )relation bet$een magnit"des* that is& a mathematical

f"nction& the )la$s* of the physics have been red"ced in a similar $ay#

The concept )la$ of the nat"re* that have e(posed is modern and aims to )control*

the phenomenon before to e(plain it& follo$ing the act"al tendency that s"bordinates

the scientific to the technologic# So& $e have phenomenons )governed* by eminent

la$s that are not only accepted as determinants& b"t they are also incorporated

indissol"bly to the o$n phenomenon& forgetting& or merely ignoring& that it treats

abo"t rational !"antifications# That happens& for e(ample& $hen it is perceived the

phenomenon of a falling ob+ect and it is affirmed that it occ"rred beca"se )the la$ of

gravity acted*# Here the )gravity la$* is eminent& and even if )it is %no$n the

e(istence of other la$s* $hich )also intervene b"t in a lesser intensity*& it is blindly

believed that the reason of its fall responds to e$ton6s /a$ and that this )/a$ of the

at"re* has been the ca"se of its displacement# Ho$ever the concrete fact is that the

phenomenon doesn6t responds to any eminent la$# The phenomenon only occ"rs and

there is nothing on it that intentionally aims to a la$ of the nat"re& and even less to an

eminent la$# The phenomenon is an inseparable part of a totality $hich is called )the

reality* or )the $orld* and $hich incl"des& in that character& all the phenomenons&

that have ta%en and $ill ta%e place# For that reason in the reality the phenomenons

+"st occ"r& after& perhaps& to some already occ"rred& or sim"ltaneo"sly to other

similar# The phenomenon is +"st a part of that )phenomenic reality* that never loses

the character of totality: of a reality that it is not e(pressed in terms of ca"se andeffect to s"stain the phenomenon4 finally& of a reality in $hich the phenomenons occ"r

independently of if its occ"rrence is meaningf"l or not for an observer and if its comply

or not $ith eminent la$s#

2efore $e treat the problem of the )preeminence of the c"lt"ral premises* in the

rational eval"ation of a phenomenon& it is convenient to despoil it of any possibility

that averts it from the mere mechanical or evol"tional determination& according to the

)nat"ral order*# To do this $ill establish& after a brief analysis& the difference

bet$een the phenomenons of )first* or )second* grade of determination&

indispensable clarification d"e that the eminent la$s& respond al$ays to

phenomenons of the first grade#

For the gnostic )the $orld* that s"rro"nds "s is +"st the ordination of the matter

effect"ated by the ,reator God& The .ne& in a beginning& and $hich $e perceive on its

temporal present# The Hyperborean Wisdom& mother of the gnostic thin%ing goes

farther $hen affirms that the space& and everything that it contains& is constit"ted by

m"ltiple associations of a "ni!"e element denominated )archetypical !"ant"m of


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energy*& $hich constit"tes a physics term of the archetypical monad& i#e#& of the

absol"te formative "nit of the archetypical plane#

These !"ant"ms& $hich are real archetypal atoms& not conformers or str"ct"res of

forms& have each one of them& one indiscernible point thro"gh $hich it performs the

pantheistic diff"sion of the ,reator# t means that& d"e to a p"nct"al system of

polydimensional contact& the presence of the ,reator becomes effective in every

ponderable portion of the matter& in any !"ality of it# This "niversal penetration& at the

moment of being chec%ed by people in different grades of conf"sion& has ta%en to the

$rong belief that the )matter* is the o$n s"bstance of The .ne# S"ch v"lgar

conceptions of the pantheistic systems or of those $hich all"de to a )Spirit of the

World* or )Anima M"ndi*& etc# n reality& the matter has been )arranged* by the

,reator and )imp"lsed* to a development legal in time from $hich doesn6t escape not

even a minim"m particle Eand from $hich participates& of co"rse& the )h"man body*#

have made this synthetic e(position of the )Hyperborean physics* beca"se it is

necessary to disting"ish t$o grades of determinism# The $orld& +"st as described

recently& aims& mechanically& oriented to a finality4 this is the first grade of

determinism# n other $ords: e(ists a plan to $hich g"ide it ad+"sts& and to $hich

designs tends& the )order* of the $orld4 the matter "nder the mechanical of the

mentioned )order* is determined in first grade# 2"t& as that plan& is s"stained by the

Will .f The ,reator& and his -resence is effective in every portion of matter& as $e

have seen& it $o"ld be possible that He& abnormally& infl"ences in other $ay in some

portion of the reality& either to modify theologically his -lan or to e(press semiotically

his intention& or for strategic motives4 in this case $e are at the second grade of

determinism#

For )strategic motives* it is "nderstood this: $hen the a$a%e man starts the =et"rn

To$ards the .rigin in the mar% of an Hyperborean Strategy "ses secret techni!"es

that allo$s to oppose effectively to the plan# n these circ"mstances the ,reator&

abnormally& intervenes "sing all his po$er to p"nish the intrepid#

o$ $e can ma%e distinction bet$een a first grade phenomenon and a second gradephenomenon& attending to the determination grade of its manifestation# t has to be

$ell "nderstood that in this distinction the accent is placed on the different $ays in

$hich the 'emi"rge can act over a same phenomenon# For e(ample& in the

phenomenon of a falling flo$erpot from the balcony to the side$al%& $e can6t see

anything else than a determination of the first grade4 $e say: )the gravity la$ acted*#

2"t if that flo$erpot fell over the head of an a$a%e man& $e can s"ppose a second

determination or& in rigor& a )second intention*4 $e say: )The Will .f The ,reator

Acted*#


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To the first and second grade of determination of a phenomenon is also called& in

another perspective& First and Second ntention of the ,reator#

n general& every phenomenon is s"sceptible of being manifested in first and second

grade of determination# Attending to this possibility $e $ill agree in this: $hen the

opposite is not indicated& by )phenomenon* $ill be "nderstood: the one $hich

determination is merely mechanical& i#e#& of first grade4 in the opposite case it $ill be

clearly& )of second grade*#

o$& that $e disting"ished bet$een the )t$o grades of the phenomenon*& only

remains to clarify the assertion that made in the beginning of this analysis that all la$

of the nat"re& incl"ding those eminent& describe the cas"al behavior of the

phenomenons of first grade of determination# t is easy to "nderstand and accept this

beca"se $hen a phenomenon intervenes a determination of second grade& the nat"ral

sense of the mechanical concatenation has been temporarily altered in favor of an

irresistible Will# n that case the phenomenon $ill not be )nat"ral* even if it seems to&

b"t it $ill be provided of a s"perimposed intentionality of mere evil character for the

man#

n other $ay& the phenomenon of first grade& is al$ays manifested complete on its

f"nctionality& $hich is the direct e(pression of its essence& and $hich $ill be al$ays

possible to red"ce mathematically to an infinite n"mber of )la$s of the nat"re*#

When the phenomenon of first grade is especially appreciated by one la$ of the

nat"re& $hich is eminent beca"se some interesting aspect o"tstands to the observer& itis evident that it is not treating $ith the entire phenomenon& only $ith that )aspect*

of the same# n that case it m"st be accepted the "nfort"nately fact& that from the

phenomenon $ill be only perceived an ill"sion# Sensorially m"tilated& gnoseologically

deformed& epistemologically mas%ed& it is not strange that the Aryan ndians !"alified

as Maya& ill"sion& to the common perception of a first grade phenomenon#

$ill propose no$ an interrogation& $hich ans$er $ill allo$ to face the problem of the

)preeminence of the c"lt"ral premises*& based in the last concl"sions: )f every

phenomenon of first grade appears necessarily complete Efor e(ample: at D A#M 6thes"n rises6*& What is the specific ca"se that the apprehension thro"gh the )c"lt"ral or

scientific model* prevents to treat $ith the phenomenon on its integrity& and it is

limited to partial aspects of the sameB E$hen $e say for e(ample: )the earth6s rotation

is the ca"se that has prod"ced the effect that at D A#M the s"n made itself visible in

the east hori5on*# n this last e(ample is evident that at the moment to e(plain the

phenomenon by an )eminent la$* it is not more than the reference to certain partial

aspects E)the earth6s rotation* leaving behind8$itho"t seeing8 the same

phenomenon E)the s"n*# The ans$er to the proposed !"estion ta%e "s to treat a

f"ndamental principle of the str"ct"ral epistemological theory: the relation adverted


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bet$een aspects of a phenomenon& mathematically !"antifiable as a )/a$ of the

at"re*& is originated in the preeminence of the c"lt"ral premises from $hich the

reason modifies the perception of the phenomenon itself#

Witho"t having to say that this occ"rs by the )mas!"erading effect* that the reason

ca"ses in every refle(ive image created by the conscio"s s"b+ect: the reason )responds

to the interrogation*& i#e#& the reflections of the conscio"s s"b+ect in $hich lies

immersed the lost Self# /i%e if it treats of a fantasy& the reason interprets and ma%es a

rational scheme of the representation of the phenomenic9entitiy& scheme $hich image

is s"perposed to the representation and mas%s it& giving to it the propositional

meaning that determines the preeminent c"lt"ral premises#

When a )scientific* observation is effect"ated of a phenomenon the rational f"nctions

become preeminent to every perception& )emphasi5ing* $ith eminency those

interesting or "sef"l aspects and )tarnishing* the rest Ethe phenomenon# n this $ay

the reason operates mas%ing the phenomenon& previo"sly e(tracted from the totality

of the real& and sho$s of it a )reasonable* appearance and al$ays comprehensible in

the ambit of the h"man c"lt"re# .f co"rse that nobody cares that the phenomenons

remain& thenceforth& hidden behind their reasonable appearance4 not if it is possible to

"se them& control them& ta%e advantage of their energy and g"ide them# Finally a

scientific and technological civili5ation edifies over the phenomenons and even against

them4 $hat matters if a rational vision of the $orld c"t off the perceived

phenomenons and face "s to a c"lt"ral reality more artificial as more blinded $e areB

$hat matters& repeat& $hen that gnoseologic blindness is the price that m"st be paid

to en+oy the infinites variants that& in comfort and en+oyment terms& the scientific

civili5ation offersB

-erhaps e(ists a danger that $e cannot technically prevent& $e that have eliminated

many and ancient ills& $e that have prolonged h"man life and created an "rban habitat

$ith a l"("ry never seen beforeB

The ris% e(ists& it is real& and it menaces to all those members of man%ind that have

hyperborean ancestors4 the Hyperborean Wisdom denominates it psychicphagocytosis# t is a ris% of psychic genre and of transcendent order that consists in the

metaphysical obliteration of the conscio"sness& possibility that can be concreted in this

World or in other& and in any time# The destr"ction of the conscio"sness occ"rs by

satanic phagocytosis& thats to say& by the assimilation of the animic9s"b+ect to the

7ehovah Satan s"bstance# When that catastrophe occ"rs any possibility of

transm"tation and ret"rn to the origin is lost#

Ho$ever it is convenient to repeat that the conf"sion is the main impediment for the

transm"tation from asleep man into Man of Stone# And& to the permanent conf"sion&


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contrib"tes the gnoseological blindness $hich mentioned before& conse!"ence of the

modern rationalist mentality# We live "nder the r"les of the occidental )c"lt"re*&

$hich is materialist& rationalist& scientific9technologic and amoral4 the thin%ing starts in

the preeminent c"lt"ral premises and determines the vision of the $orld transforming

it in mere appearance# Witho"t noticing or having any idea of it# The ,"lt"re& then&%eeps the conf"sion& prevents the orientation and the march to$ards the center of the

psychic reintegration& impeding the transm"tation of the asleep man into a Man of

Stone# s this fort"ityB have told it many times: the c"lt"re is a strategic arm& s%illf"lly

"sed by $ho $ants the perdition of the Hyperborean /egacy# t is proved& in this $ay&

that the )intermediary c"lt"ral model* bet$een the Self and the macrocosm& ma%es

highly diffic"lt to find the principle of the enclos"re in the $orld& as a la$ of nat"re#

Forty-Fourth Day


The aforementioned complementary concepts have manifested the fact that a )la$ of

the nat"re* originates in some relations that the rational +"dgment establish bet$een

significant aspects# My ob+ective is to clarify that even if some aspects really belongs to

the phenomenon& the relation that gave place to the eminent la$ has been created by

the reason and in no $ay can be attrib"ted to the phenomenon itself# The reason&

based in the preeminent c"lt"ral premises& "ses the $orld as a representation or

pro+ective model in s"ch $ay that any phenomenon e(presses it correspondence $ith

an e!"ivalent intellect"al conception# n this $ay men ma%e "se of rational concepts of

the phenomenon $hich %eep a $ea% implication $ith the phenomenon itself& $ith its

tr"th#

When $e perform the reasoning or analysis based in those concepts $e fall in a

mista%e and the res"lt can6t be other that the grad"al immersion in conf"sion and

irreality# This effect is searched by the >nemy& said it# We $ill see later $hat $e cando to avoid it "sing $hat the Hyperborean Wisdom teaches#

When $e tal%& before& abo"t the hermetic principle said that all the la$s of the

macrocosm are reflected in e!"ivalent la$s in the microcosm# 2"t )the la$s of the

nat"re* of the macrocosm are +"st representations of a mathematical model

originated in the h"man mind& it means& in the microcosm& as have analy5ed# n the

process that ta%es "s to the )scientific idea* of a phenomenon converges elements of

t$o main so"rces: )the mathematical principles* and the )preeminent c"lt"ral

premises*# the )mathematical principles* are archetypical& come from inherited


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psychological str"ct"res: $hen $e )learn mathematics*& for e(ample& $e +"st

conscio"sly "pdate a finite n"mber of formal systems that belongs to the c"lt"ral

ambit& b"t the )mathematical principles* are not really )learnt* b"t they are really

)discovered* beca"se they are basic matrices of the brain str"ct"re# The )preeminent

c"lt"ral premises* appear from the totality of the c"lt"ral elements& learned along o"rlives& $hich act as a content of the systems of the c"lt"ral str"ct"re and that the

c"lt"ral s"b+ect "ses to form"late +"dgments#

The distinctions that have made bet$een )mathematical principles* and the

)preeminent c"lt"ral premises* as t$o main so"rces that intervene in the mental act

of form"lating a )la$ of the nat"re*& $ill allo$ to e(pose one of the most effective

tactic that the ,reator "ses to maintain the man%ind in conf"sion and ho$ the /oyal

Gods co"nteract it& charismatically ind"cing man%ind to discover and apply the )la$ of

the >nclos"re*# For this reason have harshly insisted in the analysis: beca"se $e are

in front of one of the most important principles of the Hyperborean Wisdom& and also

one of the most hidden secrets by the enemy#

When someone %no$s the principle that says )for the Synarchy& the c"lt"re is an

strategic arm* it is "s"ally tho"ght that it refers to the ),"lt"re* as something

)e(ternal*& common of the behavior of the man in the society and of the infl"ence

that e(erts# This error comes from the incorrect "nderstanding of the Synarchy that is

ass"med +"st as a )politic organi5ation*& and the role that it ta%es in the terrestrial

7ehovah Satan 'emi"rge -lan# The tr"th is that man tries to orientate himself to the

.rigin b"t doesn6t achieve it beca"se of the conf"sion state in $hich he lies4 to %eep

him in that state contrib"tes the c"lt"re as an enemy strategic arm4 b"t if this attac%

only proceed from the e(terior& it means& the society& it $o"ld +"st necessary to move

a$ay from it& to become an eremite& to ne"trali5e their effects# 2"t it has been

s"fficiently proved that loneliness is not eno"gh to avoid the conf"sion& and that& on

the contrary& this "s"ally increases in the most hermetic retirement& being very

probable that in this $ay someone finds insanity before the .rigin# The internal

c"lt"ral elements are $hat conf"se& deviate& and go $ith men in every moment# s for

that reason that the a$a%e Self m"st release itself before from the obstacle that the

c"lt"ral elements impose on it if pretends to save the distance that separates it from

the .rigin#

A Self free from every moral& from every dogma& indifferent to the $orld deceits& b"t

open to the memory of the blood& $ill be able to march gallantly to the .rigin and

there $ill be no force in the "niverse capable to stop it#

t is a bea"tif"l image of the man $ho advances intrepidly& involved in a $arrior f"rore&

and demons incapable to get him# We $ill al$ays present it4 b"t& yo" $ill $onder: Ho$

is possible to obtain s"ch grade of p"rityB 2eca"se the normal state of men in this


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phase of the ;ali


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prisoner& in his conf"sion& has adopted a placid behavior that& after months and years

of incarceration& becomes more and more p"sillanimo"s and idiot#

S"rrendered to his l"c%& the captive +"st $o"ld $ait for an e(ternal help& $hich can

only consist in the revelation of the secret e(it# 2"t it is not simple to e(pose the

problem beca"se the prisoner doesn6t $ant to escape or doesn6t %no$ that he can& as

said# There m"st be t$o things accomplished: 1st ma%e that the prisoner ass"mes his

captive condition& and if it is possible& ma%e him remember the golden years $here

there $ere no cells and no chains# t is necessary to him to become a$are of his

miserable sit"ation and that he ardently desires to escape& previo"sly to: 3nd reveal

him the e(istence of a "ni!"e possibility to escape# 2eca"se it $o"ld be eno"gh& no$

that the prisoner $ants to escape& +"st to %no$ the e(istence of the secret e(it4 he $ill

search for it and he $ill find it by himself#

-resented in this $ay& the problem seems to be very diffic"lt to resolve: t is necessary

to reanimate him& to a$a%e him from his lethargy& to orientate him& and then reveal

him the secret#

For this reason it is time to $onder: s there anyone disposed to help the miserable

prisonerB And if it e(ists& Ho$ $o"ld he arrange to comply $ith the t$o conditions of

the problemB

m"st declare that& fort"nately& there are other people that love and try to help the

prisoner# They are $ho participate of his ethnicity and d$ell in a farther& a very farther

co"ntry& $hich is at $ar $ith the co"ntry that incarcerated him# 2"t they can6t attempt

any military action to release him d"e to the retaliation that the >nemy co"ld ta%e over

the co"ntless captives that& in addition to the to$er& maintain in their terrible prisons#

So& it tries to g"ide the help in the aforementioned $ay: to a$a%e& orientate and reveal

the secret to him#

To do this it is necessary to get to him& b"t ho$ can $e do this if he has been

incarcerated in the heart of a fortified citadel& sat"rated of enemies in permanent

alertB t m"st be discarded the possibility to infiltrate a spy d"e to the ins"perable

ethnic differences: a German $o"ld not be able to infiltrate as a spy in the ,hinese

army in the same $ay that a ,hinese $o"ld not be able to spy in the barrac%s&

$itho"t the possibility to enter in the prison or to deceive the g"ards only remains the

reso"rce to send a message to the prisoner#

Ho$ever& to send a message seems to be as diffic"lt as introd"cing a spy# n effect4 in

the improbable case that a diplomatic management achieve the a"thori5ation to

present the message and the promise that this $o"ld be given to the prisoner& that

$o"ld not be "sef"l at all beca"se +"st fact that it has to pass thro"gh seven sec"rity


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levels& $here it $o"ld be m"tilated and censored& ma%e absol"tely vain this possibility#

Moreover& by this legal ro"te Eprevio"s a"thori5ation& $o"ld be imposed the

condition that the message be $ritten in a clear lang"age and accessible to the enemy&

$ho then $o"ld cens"re part of it content and $o"ld impose the terms to avoid a

possible second encrypted message# And don6t $e forget that the secret of theocc"lted $ay o"t& interest "s to be recogni5ed by the prisoner b"t at the same time to

be ignored by the enemy# And the first& K$hat to say in a mere message to achieve the

a$a%e& orientation& and the comprehension of the prisoner that he m"st escapeB as

m"ch can $e thin% on that it $ill ma%e evident that at the end the message m"st be

clandestine and that the same can6t be $ritten# either can be optic beca"se the small

$indo$ of his cell allo$s to $atch only one of the internal co"rtyards& $here rarely

arrives signs from the e(terior of the prison#

n the conditions that e(posed& doesn6t res"lts evident& "ndo"btedly& in $hich $ay

can his ;ameraden give sol"tion to the problem and help the prisoner to escape# t

may become clear if $e have present that& even by all the preca"tions ta%en by the

enemy& they didn6t achieve to isolate it aco"stically# ETo do so& they $o"ld have to ta%e

him li%e ;aspar Ha"sen& in a so"ndproof cell#

$ill sho$ no$& as an epilog"e& the chosen $ay by the ;ameraden to give effective

help4 a help that 1st: a$a%e and 3nd: reveal the secret to the prisoner& orienting him to

the freedom#

At the moment to decide for an aco"stic $ay to send the message to the prisoner the;ameraden "nderstood that they had a great advantage: the enemy ignores the

original lang"age of the prisoner# t is possible then to transmit the message simply&

$ith no do"ble sense& ta%ing advantage that the same $ill not be "nderstood by the

enemy# With this conviction the ;ameraden made this: many of them climbed to a

near mo"ntain and& "sing an enormo"s conch& $hich allo$s to amplify tremendo"sly

the so"nd of the voice& they started to emit the message# They made this contin"o"sly&

for years& beca"se they had s$orn to not abandon the attempt "ntil the last prisoner

be free again# And the message descended from the mo"ntain& crossed the fields and

rivers& traversed the $alls and invaded "p to the last corner of the prison# The enemies

at the beginning $ere s"rprised& b"t& d"e to that lang"age doesn6t means nothing for

them& they ta%en the m"sical so"nd for a song of a bird fab"lo"s and farther& and at

the end they finished to acc"stomed to it and they forgot it# 2"t&

What does it saidB

t consisted in t$o parts# First the ;ameraden sang an infantile song# t $as a song that

the prisoner had heard many times in his childhood& there& in the golden homeland&

$hen the dar% days of the $ar and the perpet"al captivity only co"ld be a nightmare


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impossible to dream# .hL& ho$ s$eet memories evo%ed that melodyL $hat Spirit& even

ho$ asleep it is& $o"ld not a$a%e& feeling eternally yo"ng& hearing again the

primordial songs& those $hich $ere spellbo"nd listened in the +oyf"l days of the

childhood& and that& "n%no$ing ho$& $ere transformed in a mysterio"s and ancient

dreamB


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1C

gallant ;night& so strong and brave& so f"ll in battle& and ho$ever so s$eet and

melancholic& so internally bro%en d"e to the memory of /9ove& the captive felt dam of

that modest c"riosity that the children e(perience $hen they presage the promises of

se( or int"it the mysteries of love# We can imagine the prisoner brooding& perple(ed

d"e to the enigma of the evocative songL And $e can s"ppose& also& that he $ill finallyfind a %ey on that Wedding =ing### $hich according to the song $o"ld be never "sed in

any $edding# nd"ctively& the idea of the ring $ill ma%e him search and find the secret

e(it#

Hitherto the allegory# We m"st no$ stand o"t the analogic relations that attach the

prisoner to the Self of the asleep man#

Forty-Fifth Day


With the p"rpose that the analogic relation stays clearly evidenced $ill go on

according to the ne(t method: first $ill affirm a premise regarding to the allegoricstory of the )prisoner*4 in the second point $ill affirm a premise to an analogic

sit"ation in the asleep man4 in the third point& $ill compare both premises and $ill

e(tract the concl"sion& it means& $ill demonstrate the analogy# t is "nderstood that

can6t e(pose the totality of the correspondences $itho"t the ris% of e(tending

indefinitely# So& $ill only stand o"t those relations that are indispensable for my

e(position and let& as an imaginative e(ercise& 'r# Siegnagel& the possibility to establish

many others#

=emember that only in the asleep man& the lost Self lies immersed in the conscio"sanimic9s"b+ect& it means& conf"sed $ith the evol"tive animic9s"b+ect or So"l# Here

have preferred to consider the lost Self directly attached to the reason& thats to say&

the rational animic9s"b+ect& by virt"e of being this s"b+ect closer to the World& and $ho

first receive the impressions of the e(ternal entities# For )reason*& in every case& has

to be "nderstood )the animic evol"tive s"b+ect* property of the animal9man& $hich

evolves d"e to the conf"sed action of the Self& that manifestation of the incarcerated

Spirit#

9 1 9


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a 9 The prisoner is s"bordinated to the g"ards& they maintain him in perpet"al

captivity#

b 9 The Self& in the asleep man& is perpet"al prisoner of the )reason*& it means& the

animic evol"tive s"b+ect#

c 9 The )prisoner* and the Self are analogo"s#

9 3 9

a 9 The )g"ards* are the dynamic intermediaries& measly by the $ay& bet$een the

)prisoner* and the )e(terior $orld*#

b 9 The )reason* is a dynamic intermediary& very poor& bet$een the Self and the

)e(terior $orld* Ein the asleep man#

c 9 The )g"ards* and the )reason* are analogo"s Eremember that $hen the reason

elaborates a )la$ of the nat"re* intervene the )mathematical principles* and the

)preeminent c"lt"ral premises*#

9 ? 9

a 9 The )g"ards* ma%e "se of an )o$n lang"age*& different to the lang"age of the

prisoner& $hich he has forgotten#

b 9 The )reason* employs logical modalities& different to the )Hyperborean primordial

lang"age* original of the asleep man $hich has been forgotten d"e to the strategic

conf"sion#

c 9 The )o$n lang"age* of the g"ards is analogo"s to the logical modalities of the

c"lt"ral str"ct"re#

The )natal lang"age* of the prisoner is analogo"s to the )Hyperborean /ang"age* of

the asleep man#

9 0 9

a 9 The first environment of the )prisoner* is his )cell* of the to$er& $hich contains

everything $ith the e(ception of the apert"res Edoor and $indo$ $here only very

$ea%ly can be e(tended the senses#


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b 9 The first environment of the Self is the )sphere of shado$* & $hich contains almost

everything#

c 9 The )cell* of the to$er is analogo"s to the sphere of the shado$ in the asleep man#

9 C 9

a 9 n the )cell* e(ists a )barred $indo$* thro"gh $hich the prisoner obtains a

precario"s image b"t )direct* of the e(terior $orld#

b 9 >stablishing a permanent contact $ith the Self is the )sensorial sphere* thro"gh

$hich it obtains a precario"s image b"t )direct* of the e(terior $orld#

c 9 The )barred $indo$* is analogo"s to the )sensorial sphere* Eor of the )senses* in

the asleep man#

9 D 9

a 9 n the cell e(ists a )barred door* thro"gh $hich the g"ards get into& and $ith them

the censored ne$s& in other $ords& $here the prisoner obtains an )indirect* image of

the e(terior $orld#

b 9 The Self can ma%e an )indirect* image of the e(terior $orld by the )reflection*& it

means& the act thro"gh $hich he receives the )reasoned* information#

c 9 The )barred door* is analogo"s to the act of reflect or to $arn#

9 9

a 9 The cell of the )prisoner* is in a )to$er* and this one in a )$alled co"rtyard*#

S"rro"nding the $alls are )deep pits*& and then other $alls& and other pits4 and so on"ntil they complete seven t"rns of $alls and pits# The seven circ"its of sec"rity of this

formidable )prison* are connected each other by )dra$bridges*& )corridors* &

)gates* & )dra$bars*& etc# beyond the last $all e(tends the )e(terior $orld*& the

co"ntry of the >nemy# n synthesis: the )prison* is a static str"ct"re that interposes

bet$een the prisoner and the e(terior $orld#

b 9 2et$een the Self and the e(terior $orld interposes a comple( static str"ct"re called

)c"lt"ral*# The )reason*& to ma%e )reasonable* the information of the e(terior $orld&

s"pports in certain elements of that static or )c"lt"ral* str"ct"re& for e(ample the


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)preeminent c"lt"ral premises*& $hich means concepts of the perception of the

entities or the e(ternal c"lt"ral ob+ects#

c 9 The )prison* is analogo"s to the )c"lt"ral str"ct"re*# Also: some parts of the

)prison*& $alls& pits& bridges& etc# are analogo"s to some parts of the )c"lt"ral

str"ct"re*& that is& the )preeminent c"lt"ral premises* #

Ta%e present& 'r# Siegnagel that& in the allegory& even the )g"ards* and the )prison*

are intermediaries bet$een the prisoner and the e(terior $orld# 2"t the )g"ards* are

)dynamic* intermediaries Eanalogo"s to the )reason* in the asleep man $hile the

)prison* is a )static* intermediary Eanalogo"s to the )c"lt"ral str"ct"re* of the asleep

man#

9 9

a 9 2eyond the last $all of the prison e(tends the )e(terior $orld*& that reality that $ill

be never seen by the )prisoner* beca"se the str"ct"re of the )prison* limits his

movement and beca"se a )g"ard* permanently cares to maintain that sit"ation#

b 9 The Self& in the asleep man& is "s"ally immersed in the depths of the c"lt"ral

str"ct"re& floating lost $ithin its artificial and statics elements and s"bordinated to the

implacable tyranny that the )reason* performs# The c"lt"ral str"ct"re s"rro"nds

completely the Self& e(cept for some slits& from $here $ea%ly emerges the )sensorialsphere*# 2eyond the c"lt"ral str"ct"re& as ob+ect of the sensorial and instinctive

spheres& e(tends the )e(terior $orld*& the reality that co"ldn6t be )seen* Eon its tr"th&

)+"st ho$ it is* by the lost Self#

c 9 The )e(terior $orld* beyond the prison is analogo"s to the )e(terior $orld*

beyond the )c"lt"ral str"ct"re* that s"stains the Self in the asleep man#

9 9

a 9 n a near mo"ntain& the ;ameraden try to help the )prisoner* to escape from the

)prison*# For it they send a message& in their natal lang"age& "sing the aco"stic $ay# n

that message there is an )infantile song* to )a$a%e* the prisoner& and a )love song*&

$ith the )%ey of the ring*& to search the secret e(it and escape#

b 9 n an occ"lt )center* called Agartha& the /oyal Gods try to help the asleep man to

brea% the chains that maintains him immersed in the material $orld of the 'emi"rge#

For this& they send charismatically a message in the )lang"age of the birds*& "sing the

@r"nes of av"tan# n the message there is a )primordial memory*& to a$a%e and


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orientate the man& and a )/9ove song* $ith the )%ey of the ring*& to search the center&

go bac% to the .rigin& abandon& as a God& the material hell of 7ehovah Satan#

c 9 t can be established& bet$een )a* and )b* many analogies# $ill only stand o"t the

more important of them: The ;ameradens are analogo"s to the /iberators Gods#

believe that the nine aforementioned arg"ments constit"te an effective

demonstration of the analogic correspondence that e(ists bet$een the )allegory* and

the sit"ation of the asleep man# 2"t this is not all# have reserved three components of

the allegory& infantile song& /9ove song& secret e(it& to effect"ate a last analogic

correspondence and e(tract the final concl"sion#

As the validity of the e(istence of the analogic relation has been evidenced on the

aforementioned arg"ments& it $on6t be necessary to dra$ on the same method in the

ne(t commentary: $ill consider proved all the mentioned analogies#

$ill remember no$ the reasons that too% me to elaborate the allegory# have

proposed to demonstrate& in an analogic $ay& the method employed by the /oyal Gods

to co"nteract& the action of the ),"lt"re*& strategic arm of the Synarchy# -revio"sly

clarified that are the )interior c"lt"ral elements* the real instr"ments that the

Synarchy "se to %eep the man )asleep*& it means& in the conf"sion# n that state the

Self is s"bordinated to the reason by the c"lt"ral str"ct"re& so"rce from $hich is

no"rished& finally& all the mental activity# n that $ay occ"rs that the Self& thats to say&

the present conscio"sness of man& res"lts )directed to the $orld thro"gh the c"lt"ral

str"ct"re )by* the reason4 the res"lt& said it many times& is a deformed vision of the

$orld and a psychic state of conf"sion that hinders enormo"sly the )strategic

reorientation* of man# Against this sit"ation the /oyal Gods& as $ell as the ;ameraden

of the allegory& are disposed to help )sending a message*#

The principal ob+ective is to )circ"mvent all the $alls* and reach to the prisoner& the

Self& $ith a message of do"ble meaning&: 1st a$a%e& 3nd orientate# For it the /oyal

Gods )transmit the message*& charismatically& since many millenni"ms ago4 someones hear them& a$a%e and go4 others& most of them& contin"e in the conf"sion# .f

co"rse& it is not easy to recogni5e the message beca"se it has been emitted in the

lang"age of the birds### and their so"nds can only be perceived $ith the -"re 2lood#

t is clearB The message of the /oyal Gods permanently resonates in the blood of the

asleep man# Who doesn6t hear it is beca"se he s"ffers strategic conf"sion or "n%no$n

it e(istence& $hat is the same# 2"t ho$ the message sho"ld accomplish the f"nction of

the charismatic messageB in t$o steps# n first place the Gods spea%& on the blood of

men& of a primordial memory& of something occ"rred at the beginning of time $hen


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the Spirit had not been capt"red yet by the Gods of the Matter# Ho$ do the Gods

ma%e it is a very big Mystery& that only them can respond# This )primordial memory*&

the )infantile song* of the allegory& has been ind"ced $ith the p"rpose to )activate*

the o$n Memory of 2lood of the asleep man#

f s"ch thing occ"rs& then the asleep man $ill e(perience a s"dden )nostalgia of

another $orld*& a desire to )leave all and go*# Technically means that the Memory of

2lood has reached )there& $here the lost Self $as*: over the conscio"s s"b+ect# S"ch

contact& bet$een the Self and the Memory of 2lood is reali5ed independently of the

c"lt"ral str"ct"re and the reason4 and that ob+ective is searched by the /oyal Gods# n

that case they have reached to the med"lla of the Self& by the $ay of blood4 $ill be

then& in that f"gacio"s moment $hen the prisoner $ill let to hear the )/9ove song*#

$ill tal% no$ abo"t the second part of the message& $hich have named allegorically&

)/9ove Song*# First of all $ill tell that this name is not capricio"s beca"se the

Hyperborean Wisdom teaches that& from its .rigin in the physical Universe& it means&

since its synchroni5ation $ith the time& the Spirit remains chained to the matter by a

Mystery of /9ove# When the Memory of 2lood& activated by the first part of the

message& opens a path Enot rational4 not c"lt"ral to the Self& then the loyal Gods sing

the /9ove Song& they ma%e men participate in the Mystery# f their blood is not

s"fficiently p"re to "nderstand conscio"sly the charismatic message& then& men have

the possibility to )orientate themselves* to$ards the .rigin and stays definitely

)a$a%e*#

The Mystery of 2lood can be only revealed by the p"re blood& internally& in a

transcendental contact $ith the Self $hich is reali5ed $itho"t the intervention of

rational or c"lt"ral categories# So& it is an absol"tely individ"al e(perience& "ni!"e for

every man# Who %no$s the secret of the Mystery of /9ove is a transm"ted

Hyperborean nitiate& or an mmortal Man of Stone#

The Mystery of /9ove is a personal discovering& repeat& "ni!"e for every man abo"t

the Tr"th of his o$n fall# o one can %no$ the secret and go on in the same $ay# And

nobody $o"ld dare to tal% abo"t it $hen the S"preme >(perience has beene(perienced# .n the contrary& many times the lips are sealed forever& the eyes blinded&

and the ears closed# ot fe$ hairs t"rn $hite and even less the minds that fall in the

shades of madness# 2eca"se only an infinite co"rage can s"stain& alive and sane& to

$ho has seen the 'eceit of the .rigins and has "nderstood& finally& the tr"th of his fall#

2eing the $eight of the secret s"ch terrible it is comprehended $hy say that never

sho"ld be an indication of the Mystery of /9ove and only a madman or irresponsible

$o"ld affirm the contrary# The Hyperborean Wisdom gives techni!"es to p"rify the

blood $hich p"rpose is to appro(imate to the Mystery# 2"t the Mystery& by itself& has

to be internally discovered& is "ni!"e for every man and it is not appropriated to tal%


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abo"t it# .nly can be offered some s"ggestions& li%e those that e(posed the eighth

and ninth day $hen narrated abo"t the =it"al of the ,old Fire#

The allegoric story of the prisoner has permitted to e(pose in a simply form the

method "sed by the /oyal Gods to g"ide the asleep men# The charismatic message

permits& if is heard& to )a$a%e* man p"tting him in contact $ith his Memory of 2lood#

Then ma%e him participate in the Mystery of /9ove& S"preme >(perience that n"llifies&

as $e said& the c"lt"ral Strategy of the Synarchy# 2"t it is not possible to %no$ in $hat

consists the Mystery of /9ove "ntil it has been e(perienced individ"ally# There are only

the general indications from $ho have transm"ted and gone# 2ased in those

indications it can be affirmed that the Mystery of /9ove is e(perienced in seven

different $ays by man and that& precisely& d"e to this the Hyperborean Wisdom

provides seven initiatory paths of liberation#

According to the $ay ho$ the Mystery of /9ove has been gnostically perceived $ill be

the path of liberation adopted and is for this reason that it is "s"ally tal% abo"t a )path

of m"tation* or of )the ray*4 of a )dry path* or )right hand path*4 or of a )$et path*

or )left hand path* or one of the )path of strategic opposition* or )path of the gnostic

$arrior for the absol"te orientation*& etc#

$ill not tal%& of co"rse& abo"t all the liberation paths b"t $ill tal% of $hich that has

an especial relation $ith this history& that is& )the path of the strategic opposition*&

$hich $as the one follo$ed by the Ho"se of Tharsis# 2"t the path of the strategic

opposition is the last interpretation of the ancient Mystery of the /abyrinth& fo"ndedby av"tan after the s"bmersion of the Atlantis: to the Ho"se of Tharsis & the second

part of the /9ove song & $hich $as heard d"ring the =it"al of the ,old Fire& revealed

the Mystery of the /abyrinth as an individ"al path of liberation# t means that the /ords

of Tharsis& al$ays& "nderstood the Mystery of the /abyrinth& $hen transm"ting into

Man of Stone# =eferred to the allegory of the prisoner Self& it m"st be "nderstood that

the av"tan6s sol"tion of the Mystery of the /abyrinth & the mystery of the spirit"al

incarceration& the Mystery of the 'eath& is analogo"s to the sol"tion of the /9ove song:

t consists in a $ay for 1st# a$a%e4 3nd# orientate# Which $ay is $hat $as lastly called

)-ath of the Strategic opposition* and that incl"des& necessarily& the employment of

the @r"nes and the principle of the enclos"re#

n the allegory& the second part of the message $as !"ite e(tensive beca"se is referred

also to the )other paths* of liberation that can )open* the Mystery of /9ove# 2"t the

prisoner has fo"nd the %ey in the Wedding =ing and that means& analogically& that has

opted for the -ath of the Strategic .pposition# The message has got to him by )the

aco"stic $ay*& it means& gnostically& and& $hen ta%ing conscio"sness of it content&

thro"gh the revealed %ey& finds in the cell a circlet& $hich allo$s to open the secret

e(it#


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The )cell* according to the arg"ment 0& is analogo"s to sphere of shado$# 2"t& as a

s"bstrate of the sphere of shado$& is the c"lt"ral str"ct"re: a )dissim"lated* circlet on

the floor of the cell corresponds "ndo"btedly to a mathematical principle& an

archetypical integrated symbol& )dissim"lated* in the scheme of a =elation#

The allegory allo$ "s to comprehend& then& that the /iberators Gods $ith their

charismatic message& discover a mathematical principle $hich remained "nconscio"s

in the c"lt"ral str"ct"re& $hich $e named )principle of the enclos"re*# So:

9 1I 9

c 9 The )circlet* in the cell of the prisoner is analogo"s to the )principle of the

enclos"re*& mathematical principle& or ,ollective Archetype $hich remained

"nconscio"s in the asleep man and that the message of the /iberators Gods dis9covers#

demonstrated& days ago& that in the mental process that give place to the )scientific

idea* of a phenomenon conc"rs elements of t$o main so"rces: the )mathematical

principles* and the )preeminent c"lt"ral premises*# This can be verified mainly $hen

form"lating a )la$ of the nat"re*& $hich e(plains the behavior of a phenomenon

establishing cas"al relations bet$een aspects of the same# $ill give a simply e(ample:

to )meas"re* the side of a reg"lar polyhedron# Here the phenomenon is a corp"s $ith

the form of a reg"lar polyhedron4 it means a )phenomenic entity*# t ta%es for it the

)grad"ated r"le*& $hich is& a flat s"rface $here are engraved the longit"dinal "nits

and from $hich $e are sec"re that one of its sides if perfectly straight# We ma%e it

coincide $ith the 5ero in the r"ler $ith the )beginning* of the ob+ect that $e $ill

meas"re# t is observed no$ that the )end* of the side coincides $ith the n"mber five

of the r"ler and it is affirmed $itho"t more that )in the polyhedron& the side meas"res

five centimeters*# t has been reali5ed& as $ill be seen& a series of s"b+ective operations

$hich concl"sions& ho$ever& can be confirmed by others observers4 this possibility of

testing is $hat gives the designation of )la$ of the nat"re* to the mentioned fact#

2"t it occ"rs that in the r"ler& that $e believe n"mbered& are really engraved signs that

represent n"mbers& not the n"mbers itself# The n"mbers are mathematical principles

property of the c"lt"ral str"ct"re& s"b+ective elements& $hich intervene in the act to

)recogni5e that the limit of the side coincides $ith the sign )C*# When $e say

)meas"res five centimeters* $e ma%e the affirmation of an empirical !"ality: )e(ists a

proportion Eit means& a mathematical relation bet$een the longit"de of the side of

the polyhedron and longit"de of the earth meridian*# This proportion is inert or

constant ECcm# and constit"tes a )relation bet$een aspects of a phenomenon*&

thats to say& a )la$ of the nat"re*#

The centimeter is e!"ivalent to the h"ndredth part of the metre and this to the ten

millionth part of a !"arter of an earth meridian#


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The phenomenic entity has been entirely presented& f"ll on its manifestation#

Ho$ever& it is not possible to apprehend it on its totality4 by observing one part of it

ma%es eminent& protr"ding and standing o"t over the other aspects# The "nity of the

phenomenon has been bro%en in favor of the pl"rality of !"alities that can be

attrib"ted to it# Are disting"ished t$o s!"ared faces& and on each faces& fo"r edgesand fo"r angles& etc# then it is practiced the meas"re of each edge or side and it is

established a )a$ of the nat"re*: )the longit"de of the side is proportional to the

longit"de of the earth meridian and its ratio is of Ccm*#

n this operation that have +"st described have intervened the )mathematical

principles* E$hen t$o faces are disting"ished& fo"r edges& etc# and the )preeminent

c"lt"ral premises* E$hen the face& the side& or any other !"ality t"rned )eminent*

the both so"rces conc"r in the rational act of )relate* Emeas"re aspects of the

phenomenon and to post"late a )la$ of the nat"re* Emeas"res C cm# $hich can be

"niversally proven#

hope that have clarified that the mathematical principles Ethe one& the t$o& the

s!"are& etc#& for being intrinsic properties of the mental str"ct"re& a priori intervene in

the form"lation of a la$ of the nat"re# =eferring to the )n"mbers* of the $orld& those

that appear engraved in the grad"ated r"ler are +"st c"lt"ral signs of representation

that are disting"ished d"e to the conventional learning# There $ere ancient people

that represented the n"mbers $ith %nots or ideograms4 it is pres"mable that a

meas"re instr"ment composed by a rod in $hich has been engraved hieroglyphs&

doesn6t means& in the beginning& nothing to "s if $e cannot )read* the signs& it means&

reali5e the n"merical representations#

The epistemological analysis abo"t the manner ho$ men establish a la$ of the nat"re

$ill ta%e "s to the fatal concl"sion that it $o"ld be impossible that the enclos"re

principle co"ld be locali5ed in the $orld as a property of the entities and be

form"lated in a socioc"lt"ral lang"age# .n the contrary& $hat can occ"rs& in any case&

is that the principle of enclos"re be pro+ected& conscio"s or "nconscio"s& on a

phenomenon and then be discovered on it as an eminent relation bet$een !"alities4

nat"rally& $ill depend of the %ind of phenomenon represented the comple(ity thro"gh

$hich the enclos"re principle be empirically recogni5ed and intro+ected in the psychic

str"ct"re#

n s"m& the )enclos"re principle*& discovered on the conscio"sness thro"gh the

message of the /oyal Gods& is also a mathematical principle and as s"ch $ill intervene

)a priori* in every phenomenic perception# The nat"ral n"mbers Ethat are in the mind

allo$ to )co"nt* Eone& t$o the halves of that apple Ethat is in the $orld# The

enclos"re principle Ethat is in the mind allo$s the application of the )la$ of the

enclos"re* on that phenomenon Ethat is in the $orld# have traveled a long +o"rney


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30

to arrive to this concl"sion# $ill e(press it no$ in a general form: the principle of the

enclos"re $ill ma%e possible the determination of the la$ of the enclos"re in every

phenomenon and in any relation bet$een phenomenons#

2"t the enclos"re principle is& generally& "nconscio"s& and only $ho can hear the

message of the /oyal Gods can incorporate it to the conscio"s sphere# And only them&

the a$a%e ones& $ill be able to apply the la$ of the enclos"re in a Warrior strategy

that ens"res the =et"rn to the .rigin#

2efore mentioned the av"tan6s sol"tion to the Mystery to the /abyrinth and said

that it incl"des the employment of the @r"nes and the -rinciple of the >nclos"re# o$

$ill add to that sol"tion& called Tyroding"ib"rr& that translates in the archemonic

techni!"e of the Hyperborean Wisdom# That techni!"e& $hich is indispensable to

dominate in the )strategic $ay of life*& allo$s to define in the Universe an )strategic

enclos"re*& that referred the third and thirty9si(th day# Well& according to the

Hyperborean Wisdom& every strategic >nclos"re is technically an )Archemona* or

)nfinite >nclos"re*# n other $ords& the a$a%e man discovers the enclos"re principle

and pro+ect it to the $orld: that is not eno"gh to b"ild an strategic >nclos"re4 the

principle of enclos"re is a mathematical principle& so& is an archetypal element& it

means& created by The .ne: in a badly $ay co"ld be "sed an element created by The

.ne to attempt the isolation from the Strategy of The .ne4 t is necessary to modify&

then& the la$ of the enclos"re to obtain the desired isolator effect4 n $hat $ayB

indeterminating or converting in infinite the real enclos"re4 this is achieved "sing the

Uncrated @r"nes: the incl"sion of the Uncreated @r"ne in the la$ of the enclos"re

prod"ces the )Strategic >nclos"re*& the infinite >nclos"re from $here it is possible to

practice the strategic $ay of life and elaborate an Strategy to =et"rn to the .rigin#

The -ath of the Strategic .pposition is applicable by every a$a%e man $ho disposes of

a Strategic >nclos"re and a lapis oppositionis# This last element is +"st a Stone of

.pposition& it means& a Stone that represents The .ne and against $hich it is reali5ed

the strategic opposition that allo$s to approach& inversely& to the .rigin# The lapis

oppositionis is sit"ated o"t of the Archemona& in front of the infinite point of the

strategic >nclos"re: When the Hyperborean initiate performs the strategic opposition&

the interior of the Archemona becomes a liberated Area& $ith an o$n Time and Space&

independent from the space9time of the ,reated Universe4 in this $ay isolated& never

abandoning the strategic opposition& the initiate advances $ith no obstacle to$ards

the .rigin& get o"t from the labyrinth& he liberates from the material prison#

$ill clarify the etymological meaning of the $ord Archemona and the philosophical

sense that denotes in the Hyperborean Wisdom# Archemona& first of all& is a $ord

composed by t$o Gree% $ords& Ar%e& beginning and monas& "nity# The initiation by the

Archemonic techni!"e allo$s to arrive to a "ni!"e principle of the psyche& that is& the


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3C

egoic individ"ation of the Selbst& from $here it is feasible to e(periment the absol"te

possibility of the Spirit in the .rigin: this is the Hyperborean sense of the Archemona#

For the Man of Stone& Hyperborean nitiate of the Ho"se of Tharsis& the )$orld* in

$hich occ"rs the daily life is only a )battlefield*& a fore occ"pied by mortal enemies

that he m"st fight $itho"t tr"ce beca"se they )c"t the path to =et"rn to the .rigin*&

)obstr"cts the retreat* and pretend to )red"ce men to the vilest slavery* $hich is

)the s"bmission of the >ternal Spirit to the matter*& his )incarceration to the evol"tive

plan of the Universe& created by the 'emi"rge and his 'emons co"rt*# So& the $orld is

for the Man of Stone& the @alplads#

n the orse mythology& in the >ddas& the @alplads is the battlefield $here Wothan

chooses the ones $ho fall fighting for the Honor& the Tr"th& in the $orld& for the

@irt"es of the Spirit# The Ho"se of Tharsis according to the Hyperborean Wisdom&

e(tended the concept of @alplads to all the )$orld*# 2"t the )$orld* is the

macrocosm& $here s"bsist the potential microcosm of the a$a%e man4 the reality of

that )$orld*& that s"rro"nds as the @alplads the a$a%e man& is Maya& the ll"sion of

the Great 'eceit# When the a$a%e man has been sit"ated in his Archemona and

liberates the interior Area thro"gh the Strategic .pposition& indeterminating or t"rning

infinite the real enclos"re& the lapis oppositionis that is in the @alplads& it is said that its

area constit"tes the fenestra infernalis of the Archemona& the infinite point of the

Strategic >nclos"re: the fenestra infernalis is the point of higher appro(imation

bet$een the liberated area and the @alplads& and in front of it str"ggles the a$a%e

man and the 'emi"rge Face to Face& are confronted t$o Total Strategies& the

Hyperborean and the Satanic#

As a last refle(ion referred to the allegory $ill say that $hen the prisoner )p"lls the

circlet* and discovers the secret e(it is effect"ating an analogo"s action to $hen )the

a$a%e man* applies the la$ of the enclos"re& according to the archemonic techni!"e&

and )open* "nivocal and irreversibly a path to the .rigin#

So& it has been e(plained the method that the /oyal Gods "ses to co"nteract the

c"lt"re*& strategic enemy arm# They send Their message $hich finality is to a$a%e inman the Memory of 2lood and orientate him to the .rigin& his )secret e(it*# Finally

they ind"ce to discover the )principle of the enclos"re* and to apply& then& the

)archemonic techni!"e*#

The principle of the enclos"re is infallible for the strategic proposed ob+ectives and it

can be applied individ"ally and also collectively# History is f"ll of e(amples of people

that have applied techni!"es based in the Hyperborean Wisdom to immortali5e

themselves as Gods or to g"ide a pop"lace of -"re 2lood to$ards the collective

m"tation4 as a proof of those glorio"s actions have remained many constr"ctions of


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3D

stone that nobody "nderstand today beca"se to do that $o"ld need to have a vision

fo"nded in the principle of the enclos"re# To the a$a%e man& %no$er of the

archemonic techni!"e& $ith +"st one loo% to the megalithic constr"ctions& or over

Montseg"r& or the ;#N#& is eno"gh to correctly interpret the Hyperborean Strategy from

$hich it constr"ction $as based#

The castle of Montseg"r& it is $orthy to clarify& $as constr"cted by the ,athars

follo$ing the archemonic techni!"e& li%e the ;#N# or %on5entrationslager&

),oncentration ,amps* of the German 2lac% .rder& $hich $ere not sinister prisons as

the synarchic propaganda pretends& they $ere really $onderf"l )magic machines* to

accelerate the collective and racial m"tation& based on the archemonic techni!"e of

the Hyperborean Wisdom: inside of the isolated area of the ;#N#& the most harmf"l

racial elements of the society& the degenerates& the criminals& the vicio"s& or even the

7e$s& $ere able to be transm"ted and reoriented in favor of the ational Strategy#

$ill finally say that $ho is conscio"s of the principle of the enclos"re has s"rpassed

the c"lt"ral >nemy Strategy and can reali5e the do"ble isolation& of the Self and the

microcosm#

The principle of enclos"re $ill let "s& to establish the limits of the conscio"s s"b+ect&

isolating the Self from the preeminent c"lt"ral premises& and transferring it to the

)center* or Selbst#

The archemonic techni!"e $ill let "s& then& to isolate the microcosm from the

macrocosm& gaining an o$n space and time& it means& the immortality& the microcosm

or physical body $ill be transm"ted in va+ra the incorr"ptible matter#

Forty-Sixth Day


n the last day mentioned an )Strategy that the /oyal Gods "ses to co"nteract 6the

c"lt"re6 strategic enemy arm* and e(plained it thro"gh an allegory& consistent in a

charismatic message& that message follo$ed t$o ob+ectives: 1st#: a$a%e4 3nd orientate

to the )secret e(it*& )center* or ).rigin*4 and in that partic"lar e(ample& the )e(it*

$as fo"nd after the discovering of )the circlet*& it means& after ma%ing conscio"s the

principle of enclos"re# Ho$ever& the second part of the message& the /9ove Song

offered& to $ho heard it& the possibility to )find the e(it*& by other si( different paths


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3

to the Strategic .pposition& $hich is based in the enclos"re principle# n any $ay this

Strategy +"st as have described& $ith its seven possible paths of liberation& responds

to p"rely individ"al ob+ectives& thats to say& it is directed e(cl"sively to the asleep

man# 2eca"se of this no$ is the t"rn to declare that the same is part& the )individ"al*

part& of a higher conception& $hich is called .dal Strategy#

The .dal Strategy is directed f"ndamentally to obtain the individ"al liberation of man&

b"t& in some favorable historic opport"nities& the Gods proc"re to )orientate* the

$hole =ace to force the collective m"tation# n that case the )leaders*& many times

)sent* by the /oyal Gods and other times )inspired* by Them& pro+ect charismatically

in the people the strategic g"idelines& searching to reintegrate them to the essential

$ar# To ma%e that $or% can be reali5ed $ith s"ccess probabilities it is necessary that

the )leaders*& ma%e "se of an e(ternal element& sit"ated in the $orld& $hich represent

in an irref"table $ay the 'ivine origin of the =ace# This e(ternal element m"st be proof

also of the compromise ass"med by the Gods at )ind"cing* man to recommence the

$ar against the ,reator and his resol"tion to )$ait* the necessary ;alpas $hile they

$in the freedom# 2y these conditions can be "nderstood that the )e(ternal element*

is a real Stone of Scandal for the ,reator and his 'emonic hordes and that all His

-o$er& that is& the Great 'eceit& $ill be trying to attain his destr"ction or on his defa"lt

to avoid that man co"ld reach it# 2"t& even by all the contrarieties that s"ch action

$o"ld prod"ce in the >nemy& the Gods have accomplished their part of the -rimordial-act and& $ith an admirable despise to the -o$er of the -otencies of the Matter& they

placed it in the World and they protect it from every attac% to ma%e that men or their

charismatic leaders discover it and ma%e "se of it#

So& the .dal Strategy of the Gods is directed to the interior of every man thro"gh the

),harismatic ,hants*& trying to a$a%e in them the Memory of the .rigin and to ind"ce

them to follo$ one of the seven paths of liberation# 2"t also proc"res to imp"lse the

$hole =ace to ma%e it stop marching in the )evol"tive* or )progressive* sense of the

History and rebelling to the -lan of The .ne& and in an inverse +"mp& transm"te the


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)animal tendencies* of man and recover the 'ivine Hyperborean nat"re# To achieve

this second p"rpose& not individ"al no$ racial& have said that it disposes of an

)e(ternal element*# $hat $ill be& specifically this )e(ternal element*& this )thing*& to

$hich have attrib"ted s"ch $onderf"l propertiesB: t treats abo"t something $hich

only its description $o"ld ta%e many vol"mes and that& in passed days have called)Grail*# 2eing impossible to reveal here a Mystery that has been impenetrable to

millions of people& $ill try& as "s"al& to )appro(imate* to it thro"gh some

commentaries#

as%ed $hat $ill be specifically s"ch $onderf"l thing called Grail# $ill start from

there# Specifically the Grail is a Stone& a ,rystal& a Gem4 there is no do"bt abo"t it# 2"t

is not a terrestrial Stone4 there is no do"bt abo"t it too# f it is not a terrestrial Stone

rest to $onder $hat is its origin: the Hyperborean Wisdom affirms that it comes from

@en"s b"t doesn6t ens"re that it is the origin# t can be s"pposed& d"e to the missing of

other precision that the /ords of @en"s bro"ght it to the >arth& from that green planet#

2"t the )/ords of @en"s* are not natal from @en"s& they come from Hyperborea& an

)original center* that not belongs to the material Universe and $hich )Memory of

2lood* has ta%en to many asleep men to identify it erroneo"sly $ith a )ordic

continent* or )disappeared polar*# According to the Hyperborean Wisdom the Grail

$as e(tracted from the Solar System by the Gods immediately after they had irr"pted

from the 'oor of @en"s to establish themselves in ;6Taagar& it means& in @alhalla#

Whatever ho$ it $as& there is another concrete aspect that is convenient to consider:

the Grail is a Gem $hich has the ma+or importance for the Gods& in s"ch $ay that Theyare not disposed to abandon or to lose it# For camaraderie and solidarity to the asleep

man they have sit"ated it in the World4 b"t at the end of Time& the Grail $ill be

recovered and ret"rned to its .riginal place#

What is the reason of s"ch immeas"rable interest to conserve the mysterio"s GemB

2eca"se it has been momentarily removed from the Most 2ea"tif"l 7e$el ever seen in

the Universe of The .ne# From that +e$el that no one $o"ld be able to imitate in this

or in other Worlds: neither the Master Goldsmiths or the ,onstr"cters 'evas or the

-lanetary Angels& Solar or Galactic& etc# 2eca"se the Grail is a Gem of the cro$n of

;ristos /"cifer& Who is -"rer than the -"rest of the /oyal Gods& the only one $ho can

tal% Face to Face $ith the Un%no$able God& ;ristos /"cifer is $ho being in hell is

beyond Hell# 2eing able to stay in Hyperborea& by the light of the Un%no$able God&

;ristos /"cifer $anted to come to the resc"e of the captive Spirits ma%ing the

incomprehensible sacrifice of his .$n Self9captivity# He has established as the 2lac%

S"n of the Spirit& )ill"minating* charismatically& from )behind* of @en"s& thro"gh the

-ara%litos& directly into the blood of the asleep man#


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Ho$& a Gem of the Gallant /ord has been smirched falling here& to the >arth& one of

the most rep"lsive se$ers of the seven HellsB 2eca"se He has disposed in that $ay#

;ristos /"cifer has given the Grail to men as an irref"table material proof of the 'ivine

.rigin of the Spirit#

The Grail is& in this sense& a reflection of the 'ivine .rigin& $hich $ill g"ide as a

headlight the vacillating ro"te of the =ebel Spirits that have decided to abandon the

slavery of 7ehovah Satan#

arth#

Thro"gh it& the blood of men& still s"bmersed in the most tremendo"s conf"sion& $ill

al$ays claim their e(traterrestrial legacy#

The presence of the Grail& primarily& prevents the >nemy the denial of the hyperborean

ancestors# 2"t +"st as the Grail give a cosmic sense to the History of man%ind&

connecting them $ith the >ternal =ace of the .rigins& and divini5es the hyperborean

lineages of the >arth& also for the 'emi"rge& d"e to the presence of the Grail& thoselineages become )motive of scandal* and target of the persec"tion and derision& of

p"nishment and pain# The 'ivine hyperborean lineages $ill be& since the Grail& heretic

lineages& )forever condemned* Eone Manvantara by 7ehovah Satan# The Grail has

come to a$a%e "ndesirables memories& to valori5e the past of man4 $ill be then the

remembrance and the past $hat $ill be more attac%ed and to erase it infl"ence $ill

aim in great grade the Strategy of the Synarchy# f it is possible to $arn that attac%&

$hich is evident for the gnostic vie$& it $ill be "nderstood $ith more depth the

historical f"nction of the Grail# To p"t it in evidence $ill dedicate the ne(t paragraphs#

The main crime committed by man has been the denying of the s"premacy of )God*&

it means& the terrestrial 'emi"rge 7ehovah Satan& and rebelling to his slavery# 2"t man

is a miserable being& immersed in a Hell of ll"sion $here he tho"ghtlessly feels

)comfortable*& $ith no possibilities to brea% the spell by himself# f he has denied the

'emi"rge and has )rebelled* has been in virt"e of an e(ternal agent& b"t: $hat

)thing* in this $orld can be able to a$a%e man& to open his eyes to the forgotten

'ivinityB )f s"ch 6thing6 e(ists& the 'emons $ill say& it is the most abominable ob+ect of

the material ,reation*# 2"t that )thing*& that )abominable ob+ect*& is not from this

World and of it has )eaten* the captive9Spirit9Man# That )green fr"it*& $hich later $ill


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?I

be called Grail& is an aliment that no"rishes $ith the primordial gnosis& in other $ords&

$ith the %no$ledge abo"t the Tr"th of the .rigins# 2y the Grail& forbidden fr"it par

e(cellence& the man $ill %no$ that he is >ternal& and that he possesses a 'ivine Spirit

chained to the matter that proceeds from a World impossible to imagine from the

terrestrial hell b"t for $hich feels nostalgia and $ants to ret"rn#

2eca"se of the Grail man has rememberedL

There it is his foremost crime# =emember the 'ivine .rigin $ill be& from no$ on& a

terrible sin and those $ho have committed it $ill have to pay for it4 that is the Will of

the 'emi"rge& the )/a$ of 7ehovah Satan*# Will be his ministers& the 'emons of ,hang

Shambhala& the ones in charge to e(ec"te the sentence giving the p"nishment in a coin

called: s"ffering and pain# The instr"ment $ill be& nat"rally& the incarnation& repeated

a tho"sand times in transmigrations )controlled* by the )la$* of %arma& declaring

cynically that the s"ffering and pain are )for the good* of the Spirits& to )help their

evol"tion*# f the )evil* lies in the blood then it $ill be debilitated ma%ing racial

miscegenations and $ill become imp"re poisoned $ith the fear of the sin# The res"lt

$ill be the strategic conf"sion of the Spirit and the complete dar%ness abo"t the past

of man )n the past there is no one that deserves to be saved* $ill affirm for

millenni"ms the reasonable people& at the side of the 'emons of the fraternity# The

theology& and even the mythology& $ill spea% abo"t the evil of man $ith the lang"age

of the 'emi"rge: the )sin*& the )fall* and the )p"nishment*# The science in the other

hand $ill sho$ "s a more disco"raging panorama: )$ill prove* "sing filth fossils& that

man descends from a proto9ape called )hominidae* in other $ords that this miserable

and despicable animal9man $as the ancestor of the asleep man# The )science* has

t"rned the past of man to the most dramatic degradation connecting it )evol"tively*

to reptiles and $orms# For the modern man there $ill be no 'ivine Ancestors only

apes and trilobites# t is really necessary to start from a s"perh"man hate to desire to

h"miliate man in s"ch sorro$f"l $ay#

2"t leaving apart the +oyless& being optimist& $hy loo% at the past& $ill say the Synarchy

$ith the @oice of the Science and Theology& if man is )something pro+ected to the

f"t"re*B n the past there is nothing $orthy of respect: some primitive marine

cr"staceans "nder the silt trying to gain the terrestrial environment& imp"lsed by the

)evol"tion*4 millions years after some apes decided to became in man: imp"lsed again

by the mirac"lo"s )la$ of evol"tion* become bipeds& fabricate tools& comm"nicate

each other spea%ing& lose the hair and enter in History4 and then come the History of

man: the doc"ments& the ,ivili5ation& the ,"lt"re# And the History goes on implacable

in the )evol"tion*& transformed no$ in a more infle(ible la$ called dialectic: the

mista%es in the h"manity& the $ars& the intolerance& the fascism& are )errors*4 the

s"ccesses& the peace& the democracy& the U& the Sabin6s vaccine& are )s"ccesses*#


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From the str"ggle bet$een errors and s"ccess

General Synthesis of the Hyperborean Wisdom Nimrod de Rosario Felipe Moyano

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Transcript of General Synthesis of the Hyperborean Wisdom Nimrod de Rosario Felipe Moyano