ETHICS of CONFLICT. OPENING STATEMENTS All conflict and personal difficulties come from only one...

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MINISTERIAL ETHICS CLASS 9, Section 2 THE STUDY OF ETHICS ETHICS of CONFLICT

Transcript of ETHICS of CONFLICT. OPENING STATEMENTS All conflict and personal difficulties come from only one...

Page 1: ETHICS of CONFLICT. OPENING STATEMENTS All conflict and personal difficulties come from only one place, according to the Bible. OPENING STATEMENTS.

MINISTERIAL ETHICS

CLASS 9, Section 2 THE STUDY OF ETHICS

ETHICS of CONFLICT

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MINISTERIALETHICS

CLASS NUMBER 9SECTION TWOTHE STUDY OF ETHICS

• ETHICS OF CONGREGATIONAL CONFLICT• ETHICS OF LEADERSHIP CONFLICT

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MINISTERIALETHICS

CLASS NUMBER 9SECTION TWOTHE STUDY OF ETHICS

• ETHICS IN MONEY AND STEALING.• ETHICS OF GOVERNMENT CONFLICT.• ETHICS OF MARRIAGE AND DIVORCE.

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OPENING STATEMENTSAll conflict and personal difficulties come from only one place, according to the Bible.

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• THE ETHICS OFCONFLICT

JAMES 4:1-6Where do wars and

fights come from among you? Do they not come from

your desires for pleasure that war in your members? 

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JAMES 4:1-62 You lust and do not have. You murder and covet and cannot

obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive,

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JAMES 4:1-6because you ask amiss, that you

may spend it on your pleasures. 4 Adulterers and 

adulteresses! Do you not know that friendship with the world is enmity

with God?

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JAMES 4:1-6Whoever therefore wants to be a friend of the world makes himself

an enemy of God. 5 Or do you think that the Scripture says in vain,

“The Spirit who dwells in us yearns jealously”?

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JAMES 4:1-66 But He gives more grace.

Therefore He says: “God resists the proud,

But gives grace to the humble.”

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MINISTERIALETHICS• ETHICS OF

CONFLICT• The Church is made up of people, individuals who come together with struggles, talents, insecurities, wounds and skills, a past, and expectations for the future.

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MINISTERIALETHICS• ETHICS OF

CONFLICT• Conflict resolution is where the gospel of Jesus Christ demonstrates its power and ability. • Jesus Christ came to resolve the CONFLICT between MAN and GOD(Col. 1:19-22)..

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MINISTERIALETHICS• ETHICS OF

CONFLICT RESOLUTION

COLOSSIANS 1:19-22 For it pleased the Father that in

Him all the fullness should dwell,20 and by Him to reconcile all things to Himself, by Him, whether

things on earth or things in heaven, having made

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MINISTERIALETHICS• ETHICS OF

CONFLICT RESOLUTION

COLOSSIANS 1:19-22peace through the blood of His

cross. 21 And you, who once were alienated and enemies in your

mind by wicked works, yet now He has reconciled 

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MINISTERIALETHICS• ETHICS OF

CONFLICT RESOLUTION

COLOSSIANS 1:19-2222 in the body of His flesh through death, to present you holy, and

blameless, and above reproach in His sight…” 

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MINISTERIALETHICS • ETHICS OF

CONFLICT•1) If Jesus Christ can make such restitution for our sin in order that we might be changed into sin-less-ness before a HOLY GOD, then is it possible for Jesus to make restitution between individuals in the Church?

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MINISTERIALETHICS • ETHICS OF

CONFLICT•2) If such resolution between two individuals in the Church becomes impossible, why is that so?•3) Where resolution is not possible between two individuals there is hardness of heart.

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MATTHEW 18:15-20  “Moreover if your brother sins against you, go and tell him his

fault between you and him alone. If he hears you, you have

gained your brother. 

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MATTHEW 18:15-2016 But if he will not hear, take with

you one or two more, that ‘by the mouth of two or three

witnesses every word may be established.’

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MATTHEW 18:15-2017 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church,

let him be to you like a heathen and a tax collector.

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MATTHEW 18:15-2018 “Assuredly, I say to you,

whatever you bind on earth will be bound in heaven, and whatever

you loose on earth will be loosed in heaven.

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MATTHEW 18:15-2019 Again I say to you that if two of

you agree on earth concerning anything that they ask, it will be done for them by My Father in

heaven.

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MATTHEW 18:15-2020 For where two or three are

gathered together in My name, I am there in the midst of them.”

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MINISTERIALETHICS • ETHICS of

CONFLICT •1) It must be a sin as defined by the Bible and not an annoyance. •2) Confidentiality in conflict is critical. Work to keep it between the two and not on Facebook or Twitter!!!!!

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MINISTERIALETHICS • ETHICS of

CONFLICT •3) When you cannot work it out between you, there must be two or three witnesses that agree with the sin offence that you bring with you (not who agree with you but with the sin offence).

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MINISTERIALETHICS • ETHICS of

CONFLICT •4) When the conflict cannot be resolved with witnesses, TELL THE CHURCH.• If there is sin that is propagating between those in the congregation and the offender refuses correction, it must be made public.

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MINISTERIALETHICS • ETHICS of

CONFLICT • The authority and attitudes of sin must be defined by God’s Church not by the secular laws of the land or the kings.• Matthew 18 was spoken by Jesus in the midst of the Roman empire.

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MINISTERIALETHICS • ETHICS of

CONFLICT •5) If after public exposure among the Church there is no change, then that offender is to be understood and treated as if they are not born-again.

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MINISTERIALETHICS • ETHICS of

CONFLICT •6) The full authority to define sin comes from the careful agreement upon interpretation of the Bible by two or three gathered in the name of JESUS CHRIST.

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• ETHICS of MONEY • Many conflicts will arise over the handling of money and the social inequity between those in the Church. • Labor and Management conflict.

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• ETHICS of MONEY • Ownership and stealing.• Taking advantage of each other’s wealth.• Taking advantage of each other’s positions or talent. • Taking advantage of each other’s abilities. •

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• ETHICS OF MONEY AND THEFT

1 Corinthians 6:1-11Dare any of you, having a matter against another, go to law before the unrighteous, and not before

the saints? 2 Do you not know that the saints will judge the world?

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1 Corinthians 6:1-11And if the world will be judged by

you, are you unworthy to judge the smallest matters? 3 Do you not

know that we shall judge angels? How much more, things that

pertain to

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1 Corinthians 6:1-11this life? 4 If then you have

judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to

judge? 5 I say this to your shame.

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1 Corinthians 6:1-11Is it so, that there is not a wise man among you, not even one,

who will be able to judge between his brethren? 6 But brother goes to

law against brother, and that before unbelievers!

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1 Corinthians 6:1-117 Now therefore, it is already an

utter failure for you that you go to law against one another. Why do you not rather accept wrong?

Why do you not rather let yourselves be cheated? 

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1 Corinthians 6:1-118 No, you yourselves do wrong and cheat, and you do these things to

your brethren! 9 Do you not know that the unrighteous will not inherit the kingdom of God?

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1 Corinthians 6:1-11Do not be deceived. Neither fornicators, nor idolaters, nor

adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor

covetous, nor drunkards,

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1 Corinthians 6:1-11nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you

were washed, but you were sanctified, but you were justified

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1 Corinthians 6:1-11in the name of the Lord Jesus and

by the Spirit of our God.

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• ETHICS of MONEY •1) Never take a dispute between you and another brother before a secular humanist court. •2) The Church needs to specialize in confronting and resolving matters of stealing and money.

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• ETHICS of MONEY •3) Our focus in conflict resolution involving money, business and stealing must have as its first priority relationship resolution not money recovery.

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• ETHICS of MONEY •4) Lovers of money and those who define relationships by money, WILL NOT inherit the KINGDOM OF GOD. Money must be put in its place in the Church. It is a tool not KING.

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MINISTERIALETHICS • ETHICS of

AUTHORITY • How are we as the CHURCH supposed to interact with the authorities of this world?• If our values are so different, and they are, how are we to relate?

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ROMANS 13:1-7 Let every soul be subject to the

governing authorities. For there is no authority except from God, and

the authorities that exist are appointed by God. 

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ROMANS 13:1-72 Therefore whoever resists the

authority resists the ordinance of God, and those who resist will bring

judgment on themselves. 3 For rulers are not a terror to good

works,

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ROMANS 13:1-7but to evil. Do you want to be

unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s

minister to you for good.

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ROMANS 13:1-7But if you do evil, be afraid; for he

does not bear the sword in vain; for he is God’s minister, an avenger

to execute wrath on him who practices evil. 

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ROMANS 13:1-75 Therefore you must be subject,

not only because of wrath but also for conscience’ sake. 6 For because of this you also pay taxes, for they

are God’s ministers attending continually to this very thing. 

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ROMANS 13:1-77 Render therefore to all their due:

taxes to whom taxes are due, customs to whom customs,

fear to whom fear, honor to whom honor.

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MINISTERIALETHICS • ETHICS of

AUTHORITY •1) The authorities we live under MAY NOT DESERVE our honor and respect, but we are required to give it because of the commands of Christ. We are to be the examples modeling honor.

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MINISTERIALETHICS • ETHICS of

AUTHORITY •2) God has placed every soul in its time and country, city and community for a reason and for a season (Acts 17:26-27). •3) We are not to propagate or broker the spirit of REBELLION!

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MINISTERIALETHICS • ETHICS of

AUTHORITY •4) Treat the governmental authorities like you would like to be treated if you were in leadership. •5) Pay your taxes. And do not steal from the government.

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1 Peter 2:13-17Therefore submit yourselves to every ordinance of man for the

Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the

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1 Peter 2:13-17punishment of evildoers and for

the praise of those who do good. 15 For this is the will of God, that by doing good you may put to

silence the ignorance of foolish

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1 Peter 2:13-17men— 16 as free, yet not using

liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood.

Fear God. Honor the king.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • IS DIVORCE EVER GOD’S WILL FOR TWO BELIEVERS?• Is physical and emotional abuse reason enough to leave a spouse?• Where does the authority for marriage come from?

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Jeremiah 9:23-24(In response to the people mourning God’s judgment)

Thus says the LORD:“Let not the wise man glory in his

wisdom, let not the mighty man glory in his might,

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Jeremiah 9:23-24(In response to the people mourning God’s judgment)

nor let the rich man glory in his riches; 24 But let him who glories

glory in this, that he understands and knows Me,

(says the LORD)

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Jeremiah 9:23-24(In response to the people mourning God’s judgment)

that I am the LORD, exercising loving-kindness, judgment, and

righteousness in the earth.For in these I delight,” says

the LORD.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • LOVING-KINDNESS – “CHE-SED” meaning “a good sense and zeal for goodness, kindness and well-being of the person it is directed to.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • JUDGEMENT –“MISH-POT” meaning “an assessment of what is right and wrong between two individuals and performing judgment upon the wrong and releasing the right.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • RIGHTEOUSNESS – “SED-AU-KA” meaning “standing truthful and right before the HOLY GOD.”

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MINISTERIALETHICS • ETHICS of

MARRIAGE •1) God loves and wants us to have a ZEAL to be kind and develop goodness between our relationships.

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MINISTERIALETHICS • ETHICS of

MARRIAGE •2) God loves and wants us to have a keen sense of right and wrong, expunging the wrong and celebrating the RIGHT in our relationships.

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MINISTERIALETHICS • ETHICS of

MARRIAGE •3) God loves and wants us to have an ability to stand before each other and God in truth and faithfulness in all our relationships – the most important, marriage.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • Marriage is in deep trouble because North American culture has rejected it as a sacred institution. Society today sees marriage as a breakable business union.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • In 1837, 1 in 37 marriages ended in divorce in North America. • In 2012, 1 in 10 marriages ended in divorce. • Divorce has increased over 150% in less than 100 years.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • The divorce rates in North America have declined since 2008 because less people are getting married. They simply do not trust marriage. 41% of marriages will end before their 30th anniversary.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • Of those who are divorced, 75% end up marrying again or having live-in partners who are sexually active. • 85% of these arrangements will fail.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • Kids are the most affected by divorce. • Medical doctors and Psychologists report that the most stressful event in a person’s life is not the death of a loved one or financial bankruptcy but divorce.

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MINISTERIALETHICS • ETHICS of

MARRIAGE • Extreme stress is the leading contributor to physical sickness and disease. • Cancer rates have risen over the past 50 years and are close, or in some cases, match divorce rates.

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0%

Co-habitationIncreased by

50%

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MINISTERIALETHICS • ETHICS of

MARRIAGE • There are at least 65 diseases that are encouraged or spawned by “STRESS”, “UNFORGIVENESS”, “HATE”, “RAGE” and betrayal.• Rejection of Biblical ethics produces HARD HEARTS.

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Matthew 19:1-9Now it came to pass, when Jesus

had finished these sayings, that He departed from Galilee and came to

the region of Judea beyond the Jordan. 

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Matthew 19:1-92 And great multitudes followed Him, and He healed them there.

3 The Pharisees also came to Him, testing Him, and saying to Him, “Is

it lawful for a man to divorce his wife for just any reason?”

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Matthew 19:1-94 And He answered and said to

them, “Have you not read that He who made them at the beginning

‘made them male and female,’ 5 and said, ‘For this reason

a

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Matthew 19:1-9man shall leave his father and

mother and be joined to his wife, and the two shall become one flesh’? 6 So then, they are no

longer two but one flesh.

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Matthew 19:1-9Therefore what God has joined

together, let not man separate.”

7 They said to Him, “Why then did Moses command to give a

certificate of divorce, and to put her away?”

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Matthew 19:1-98 He said to them, “Moses,

because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.

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Matthew 19:1-99 And I say to you, whoever

divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever

marries her who is divorced commits adultery.”

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Matthew 5:31-32 “Furthermore it has been said,

‘Whoever divorces his wife, let him give her a certificate of

divorce.’ 32 But I say to you that whoever divorces his wife for any

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Matthew 5:31-32reason except sexual

immorality causes her to commit adultery; and whoever marries a woman who is divorced commits

adultery.”

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1 Cor. 7:10-1610 Now to the married I

command, yet not I but the Lord: A wife is not to depart

from her husband. 11 But even if she does depart, let her remain

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1 Cor. 7:10-16unmarried or be reconciled

to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say:

If any brother has a wife who

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1 Cor. 7:10-16does not believe, and she is willing to live with him, let him not divorce

her.13 And a woman who has a husband who does not believe, if

he is willing to live with her,

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1 Cor. 7:10-16let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving

wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. 

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1 Cor. 7:10-1615 But if the unbeliever departs, let him depart; a brother or a sister is

not under bondage in such cases. But God has called us

to peace. 

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1 Cor. 7:10-16 16 For how do you know, O wife,

whether you will save your husband? Or how do you know, O

husband, whether you will save your wife?”

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MINISTERIALETHICS • ETHICS of

MARRIAGE •1) Marriage is a sacred covenant empowered by God, not the state or any institution of man. God takes marriage seriously and severely.

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MARRIAGE •2) Marriage SHOULD NEVER be entered into lightly. It should have all the intended gravity of a COVENANT before God. •3) When marriage comes it should be see as the FINAL COVENANT not to be broken

at all.

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MARRIAGE •4) All marriage advice SHOULD ALWAYS COME FROM THE BIBLE and God’s men and women of the WORD not from the world!•5) Divorce should never be in view in any pre-marriage

arrangements.

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MARRIAGE •6) Sexual activity should always and ONLY be practiced inside the SACRED MARRIAGE COVENANT. Sex is God’s idea and if practiced outside the marriage covenant is MOCKING GOD’s plan and

WORD.

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MARRIAGE •7) Pastors and Ministers should marry under the authority of GOD’S WORD and never, ever depend upon ANY of man’s associations or enterprises to bring authority to the

marriage.

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CLASS 10, Section 2 Pages 229-267ETHICS IN CHURCH & WORLDVIEW SPIRITUAL RESTORATION