Ethics of Al

8/19/2019 Ethics of Al

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Ethics of Al-Da'iah Prepared by: Salman bin Fahd AlAwdah.Original language: Arabic.Publishing house: Dar-Alwatan, P.O.Box 3310 Riyadh, Tl!

"#$$-1-%$%%$.Publishing date: 1%11'(1##1).

A Message from the Author Preface 1- Prayers for Noble Conduct 2- To Perfect the Noble Conduct - A Muslim and a !a"iah #- The Noble Manners of the !a"iah Truthfulness

1- Truthfulness in $houldering %slam 2- Truthfulness in $ayings - Truthfulness in !eeds Patience Modesty Modesty &ith the $uperiors Modesty &ith Peers Modesty &ith the 'essers Modesty and (or) admiration Modesty and Accepting Ad*ise +ustice +ustice &ith enemies and friends +ustice in ,*aluating oo)s +ustice in .udging %slamic !a/&ah and %slamicMo*ements +ustice in 0ie&ing !a/&ah (or)s and ,orts +ustice in Treatment of $hari/a Tets +ustice in the O*erall 'oo) at %slam +ustice &ith reality +ustice in !ealing &ith the !ierence 3Al4hilaf5

'i*e 6eeling Ambition Conclusion

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Ethics of Al-Da'iah

A Message from the Author

*n th +am o Allah mot )racio mot/rcil

Thi *lamic awanin i in2arabl rom it lory ior, it 4ictory i or and w ar mot ortnat to b2arto it. *t i not 5t or an abl /lim to only l ortnatand ha4 no morcontribtion. 6 nd thi lin to b2oiti4 and to tranlat into acontrcti4 word, a incrad4ic or a ccl conidration. Th idanco th*lamic awanin i not a mattr within th ca2acity o indi4idal btit7 th r2onibility o all. * r yo tocontribt 2oiti4ly andrioly to thi bld ribor it rit ar 2icd by othr.

Salman bin Fahd AlAwdah

'i*e 6eeling

6 ar in nd o Da7iah who ha4 brninhart o4rth ad raliti all o4r th world o *lam and /lim,whoym2athi8 with thir brothr, and who matriali8 inthml4 th manin o9bin tron aaint nbli4r


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bt com2aionat amont ach othr9 a Allah:Sbhanahwa Ta7ala; dcribd th com2anion o th 2ro2ht :2acb 2onhim;. Th Da7iah mt b 4ry dii :An old ro2 o/lim who d4iatd by conidrin

that inl /lim will b in 'll or4r.Thy d to ill/lim who do not ar with thm in thir bli, btltnbli4r 2a by thm aly; who wr tron aaintth /lim and2rmii4 with th idolatr.

Th bli4r i r?ird tomatriali8 in himl th ayino th 2ro2ht :2ac b 2on him;!“ Thesimilitude of believers in regard to mutual love, aection, and

fellow feelingis that of one body; when any limb of it aches, the whole body aches because ofsleelessnessand fever!:AlBhari $011, /lim @&&, AlTirmithi1#@#;and“ A believers li"e a bric" for another believer,the one suortingthe other!:AlBhari $011, /lim@&$;.

6 ndDa7iah who l 2ain whn thy now o amiortn ha22nin to thir brothr4n i thy had om

d5cinci, in, or Bidaah.

A oodxam2l o ch Da7iah i hih /ohammadRahd Ridha. Sadn can b nclarly on hi ac whna calamity hit a /lim whil ha22in wold hinot i iti othrwi. * h ot ad, hi mothr wold a him! 6hatha22ndmy on, did a /lim di in China Sh nw thatadn and ha22in o hron wr lind to that o

/lim. ' wold b ha22y whn /lim wr ha22yandh wold b ad i it wa th othr way arond. Thi i whatw can call thallianc to /lim.

A 2art o thi li4 lin i to ha4a hart that t ad or


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/lim whn thy indl in in or whn thy d4iatromth riht 2ath. *ntad o allowin thi to dtach him romthm, h willb li th 2hyician tryin to a4 thm or atlat minimi8 thir d4iationor wron doin.

Thi li4 lin hold r?ir thbli4r to b 2rotcti4o himl, hi wi, and hi childrn by n>oininwhat iriht, orbiddin what i 4il, and 2r4ntin what willdi2laAllah :Sbhanah wa Ta7ala;.

/any ar th Da7iah who 2aabot *lam, bt th onwith tr li4 lin ar only a w. Thi linwhn itmo4 in th hart o th Da7iah, it will 2rodc idanc,incrity,and harin o 2ain with /lim anywhr, btwhn thi lin i miin thnit man on will li4 onlyor himl and hi amily, n>oyin li arond himandorttin abot /lim concrn. At thi ta, h iabandonin hiloyalty to th bli4r 4n i h 2aabot Dawah, Da7iah, andmiortn o /lim bcah bcom li th hird mornr.

Thr ar many who ot d to r2atin tal inthoccaion, and mmori8in 2hra that thy har anday withot nthiam orlo4 or thi rliion or itollowr.

Oh, 'ow mch thination nd brnin hartE


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+ustice

tic i a nral trm which man binin thmiddl. /lim ar at thi 2oition and in 2articlar AhlAlSnnah waAlamaah ar bin in th middl in all thirmattr withot xc2tion thyi4 4ry on hi riht.

tic ha many domain and many orm. 'r w2rntom im2ortant 2ictr o >tic.

+ustice &ith enemies and friends

*t i common that 2o2l ally tnd tomntion thir

rind with 2rai that thy may b nworthy o andthiro22onnt with droation, which may ha4 no ralbai.

*it 2oibl or th Da7iah to 2a abot th hortcomino 2o2l clot tohim who ar with hi way and mthodor th hortcomin o a 2artnr worinwith him tocom2lt om ta Can h incrly 2a abot th

mrit oomon who i in ditic inthi r2ct. Gnortnatly, th o22oit i thcommon2ractic many 2o2l ar bin n>t with thir o22onntwhn thyblam thm o Haw thy ar r rom, and binn>t with thir rind whnthy 2rai thm with mritthy lac. Th lattr wold a22ar a an act otic and droation bcathirind will ha4 a lowr tat in th y o othr whn

thy dico4r that hdo not ha4 ch mrit.

Allah :Sbhanah wa Taala;ordrd to b >t 4n withnmi!“ And let not the hatred ofothers to you ma"eyou swerve to wrong and deart from #ustice$ %e #ust&that isnet to iety!:/anin o Iran &!;. *t i ad that4n whn w acc2tthi ad4ic rom Allah :Sbhanah wa


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Taala;, w do not 2t it in 2ractic. Aoon a w 5ndomon ha don what w thin i a mita, w dradhim andtrn or attntion away rom him. *n manyintanc, th many mrit o omonwill oblitrat hi w

hortcomin and th many hortcomin will oblitratthmrit. Th mattr i actally wor *n many occaion, *t ith w Hawthat ma ort th many mrit, which icontradictory to th Sharia rlthat tat! i th watramont to two >ar thn im2riti :or cm; canbnlctd.

+ustice in ,*aluating oo)s

*t i not >t to tat what ar nati4abot a booand not mntion it 2oiti4 id. For xam2l, yo ay thatthboo contain wa or not athntic hadth and that itha om trano2inion manwhil yo inor to mntionth ood cinti5c rarch and thl ida it may ha4.Statin hal th trth and inorin th othr hal iad2artr rom honty.

6hn a mita i ond in a boo,a ?otin a wahadth or ha4in a alt in dicin a ca, yo will5ndmany 2o2l loin trt in th boo and warnin othrabot it. * w dalwith boo o cholar in thi critrionw will b lt with no boo torad. Ta or xam2lSahh AlBhari, Th mot athnticatd boo atrthIran. * it aboltly 2rct +o, Som 2art ar ltblan, om to2ic wrtatd withot r2ortin anyhadth, and om hadth ithr had bron chaino narrator or had ditic r?ir2rntin both itnati4 and th 2oiti4 id.


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+ustice in .udging %slamic !a/&ah and %slamicMo*ements

Sinc th all o th *lamic Cali2hat,many Dawahand mo4mnt had 4ol4d tartin nobl ob>cti4artablihin th *lamic way o li, r4i4in th *lamico4rnmnt,2ro2aatin th *lamic ma amon non-/lim, r4i4in Snnah, and othrimilar ob>cti4.

Th Dawah ar dicti4. Thy ar alo ditic and d2inairn. * on wa d5cint in onid, it do not im2lythat h i d5cint in all id. *t i not a22ro2riatto nlctth w ad4anta 4n bid th nmrodiad4anta.

Somtim, yo will 5nd omon who tal abot a ro2oDa7iah 2ictrin thm li d4il. ' will try to twit th

manin o thirword and act 4n ttrin thShahadatan : th two ttimoni o acc2tinthat thr ino od worthy o worhi2 xc2t Allan and that /ohammadi himnr;, will b intr2rtd in a twitd mannr./ain a nrali8d>dmnt in th ca o Dawah iwron. Dawah hold b tdid with carlconidration,i4in rlt that ar dtaild, accrat,


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cinti5callydici2lind, and l5llin >tic in 2rntinboth 2oiti4 and nati4a2ct.

Th *mam :ladr; o Ahl AlSnnah wa Alamaah,whnthy mntiond Ahl AlBidaah :hrtic;, thy blam thmand warn 2o2labot thir way, bt thy do not ort tomntion th t that w do not o4rloo th Bidaah on th2rtxtthat Ahl AlBidaah :hrtic; wr ood on om i atth am timthat w do not inor thir ood wor on th2rtxt that thy ar o AhlAlBidaah.

+ustice in 0ie&ing !a/&ah (or)s and ,orts

Thr ar ihad and Dawah wor rom many /lim ro2 andindi4idal. *t i a hman


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Ta, or xam2l, th Ahaniihad, which latd or morthan tn yar with mch wat, tar, blood,acri5c,

trl and l2l niht. Ko 5nd omon thatconidr it ar rom mita and Haw and that itrmbl th >ihad o th 2ro2htcom2anion. ' will ita a >ihad that i abo4 any criticim, commnt,or2r4iion. On th othr xtrm, yo will 5nd anothrwho clai5 th/>ahidn a inorant and o AhlAlBidaah withot any hitation and withoti4in anydtail. 6hn ad how did h arri4 at ch >dmnt hwill aythat thy amlt and ha4 mo? that ar notaccordin to Snnah. *t i4n ra4rE Somon ha

dclard that thi i not >ihad bt 2olythit5htin athit.* ha4 rad anothr tray commnt by omon abot/limro2 that ollow th way o =itab and Snnah itay! 9' i an in5dl whodo not conidr thi ro2 ain5dl.9 * thi wa hi >dmnt on ch aro2 thn whatdo yo x2ct abot hi >dmnt on ro2 who ar not acloto =itab and Snnah. Thi i not th >t balanc thatAllah :Sbhanah waTaala; ha 2t or thi nation and thi inot th ral adhrnc to th way oth 2ro2ht :2ac b

2on him; who wold acnowld th 4al o achand4ry on and who wold not rob 2o2l rom th rihtthy hold ha4. 'an7th 2raid 2o2l, i it wa o common intrt, bca o th ood dd thyha4 4ni thy wr not r rom Haw. 'an7t h :2ac b 2onhim;2raid Al+a>ahi and aid that“ (e is a "ing that noone is treatedunfairly under his rule!:*bn *ha? inBiora2hi and Cam2ain @13,AlBaiha?i #(#, Ahmad inAl/nad &(@#0; 4n thoh Al+a>ahi wa not a /limatth tim.

Thr i a ro2 o Da7iah who loo at mattrrom onanl ithr rom th anl o atiaction whr h mithhortcomin or rom th anl o hotility whr h


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mi th mrit. Da7iahhold tri or riht >dmnt thathold th cal rom th middl and looat mattr with abalancd loo that i carl not to b inHncd bymotion2oiti4ly or nati4ly.“ And let not the hatred

of others to you ma"eyou swerve to wrong and deart from #ustice$ %e #ust& that is net toiety!:/anin o Iran &!;.

+ustice in Treatment of $hari/a Tets

Tho txt that ar 5rm and clar:/ham; ar a9rliion9. Thy mt b acc2td, ollowd, and bli4d innotxt can b abandond a lon a it rmaind 5rm and

wa not btittd ordltd :/anooh; drin th litim o th 2ro2ht :2ac b 2on him;.

'a4in a balancd loo at th txt i an act o >tico,do not ta a ty2 o th txt and r>ct anothr ty2,2articlarly whnth two ty2 dal with th am b>ct ortwo o22oin b>ct li bli anddibli.

Som 2o2l will ta th txt o thrat andinor thtxt o 2romi. For xam2l, omon will ta thhadth!“ The erson who severs the bond of "inshiwill not enteraradise!:AlBhari %, /lim @&&$, AbDawwod 1##$;, or thhadth!“ The )attat *The +attat isthe erson who conveys informationfrom one ersonto the other with the intention of causing harm and enmitybetween them will not enter aradise!:AlBhari $0&$, /lim 10&, AbDawood %LL1,

AlTirmithi @1@L;. and will labl othr o dibli i thydoch act accordin to what may a22ar a th manino th txt nlctinothr txt o 2romi andantici2ation a th hadth narratd by Gtban!“ f anybody comes on the day of resurrection who has said& .ailaha illaAllah, sincerely, with the intention to win Allah's leasure, Allah will ma"ethe hell /re forbidden


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for him!:AlBhari %$@3, /lim 33;, or thhadth!“ f any one testi/es that none has the right to beworshiedbut Allah Alone 0ho has no artners, and 1ohammad is (is slave and his aostle,and that 2esus

is Allah's slave and (is aostle and (is word which (ebestowedon 1ary and a soul from him, and that 3aradise is true, and (ell is true, Allahwill admit himinto 3aradise with the deeds which he has done evenif thosedeeds were few!:Ahmad &(31%, AlBhari 3%3&,/lim @, AlTirmithi@$%0;.

On th othr xtrm yo will 5nd omon who taonly

txt o antici2ation la4in ot txt o thrat, main2o2l l arom Allah7 din,“ After themsucceeded an *evil generation& theyinherited theboo", but they chose *for themselves the vanities of this world,saying *for ecuse& *every thing will beforgiven us$ Even so, if similarvanities came their way they would *again sei4e them!:/anin o IranL!1$#;.

Th >tic i to ta thi txt and that on ntilth cal

ar balancd.

Anothr a2ct o >tic ondalin with Sharia txt i th >tic btwn th 2articlar and thnral. Rliion in itntirty blon to Allah, o thr i nothin in itthat i tri4ialor that can b inord or nlctd. Thi i why th2ro2ht:2ac b 2on him; , whn h anwrd )abrilabot Al*alm, Al*man, andAl*han aid!“ This is 5abriel came to teach you your religion!:AlBhari &0, /lim100#, Ab Dawood %$#, Al+iai %##0;.

Thi i why i omon dni a mattr that i nown byncity rom thrliion and that ha bn r2ortdthroh 4ral di


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mattr i a Snnah or ardh iayah :Dty that i Mcint tobdon by om /lim;, li th Snnah o two raaahbor a>r 2rayr and thardh iayah o Adhan :call or2rayr; and othr imilar wor.

Thr ar no marinal mattr or tri4ialiti in thrliion aom haty inorant or o22onnt wold claim withot ha4inalitimat 2roo, bt thr ar 2rioriti li mattr o bli and th2rcdnc o nral mattrbor 2articlaron. 6hn yo a 2ronha4in di


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Som o thd4otd Da7iah will concntrat on a ro2 o dtail -- that ar im2ortantwithot any dobt -- bt whrthr ar mor im2ortant mattr. 6 ad4i thmnot to

trn thir attntion away rom th im2ortant dtail bt to2lac thmin thir natral ordr bhind th mor im2ortantmattr.

*nx2lainin to th tdnt th hadth o Ab Sad!“ f one of you cameto the mos+ue, he should loo" at hisshoes$ f he found any dirtiness, he shouldwie it out and ray with them on!:Ab Dawood $&@;, * ha4

illtratd a2ractical xam2l on how to a22ly >tic indalin with Sharia txt.

*. * ha4 mntiond th nnah r2ortd on how th2ro2ht :2ac b 2onhim; dalt with th ?tion o 2rayin with th ho on. To m 2 thy ar54!

A. That th 2ro2ht :2ac b 2on him;omtim intndd to 2ray withothi ho ar2ortd in th hadth o AbdAllah *bn AlSaib!“ have seenthe rohet *eace be uon him raying on the day of con+uest and he had uthis shoes to his left!:Ab Dawood $%,Al+iai LL$;.

B. That th2ro2ht :2ac b 2on him; 2raydwith hi ho on a r2ortd in th hadtho AbSad and what wa r2ortd by Ab /alamah

Sad *bn Ka8d AlA8di.“ (e said& as"ed Anasbn 1ali" *may Allah be leased with himwas therohet *eace be uon him rayingwith his shoes on$ (e said& yes!:AlBhari3$, /lim &&&, AlTirmithi %00, Al+iai LL&;.

C. That th2ro2ht :2ac b 2on him;


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omtim 2rayd barootd and omtim withhiho on a in th hadth o Amr *bn Shoaib:Ab Dawood $&3;.

D. Thatth 2ro2ht ordrd to 2t th hobtwn th t, not to th riht or lt,xc2t i thr wa no on to th lt a in th hadth o Ab 'rairah :AbDawood $&%-$&&; and othr.

J. That th 2ro2ht :2ac b 2on him;ordrd to2ray with th ho on a in th hadth o Shaddad *bn Aw!“Dier from the 2ews, they

do not ray with their shoes or slierson!:Ab Dawood $&@;.

**. * ha4 mntiond th o2inion o cholarrardinthi i and thy ar thr o2inion!

A. *t i marooh :r2rhnibl;. Thi o2inion war2ortd to b o *bnOmar and Ab /a AlAhar.

B. *t i mtahab :dirabl;. Thi i tho2inion o th ma>ority li Omar, Othman, Ali, Ana, *bn/aood, Ataa, />ahid,Tawoo, Shraih andothr.

C. *t i >a7i8 :allowabl; i th ho donot containna>aah :?alor;, a chon by Al=hattabi, *bnDa?? Alid, *bnBattal, Al+awawi and othr.

Thi man that thy ha4 th o2inion that2rayinwith th ho on i not dirabl. *bnDa?? Alid amd that tochin throndwith mch dirt ma th ho n5t to 2ray withthmon.


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***. * a4 2r2ondranc to th o2inion that i in accordwithathntic and clar 4idnc rom th Snnah andthat it i mtahab :dirabl;to 2ray with th ho on,bt conidrin th ollowin 2oint!

A. To loo at th ho and b r that thy arr rom dirt or 5lthollowin ordr o th 2ro2ht:2ac b 2on him; a in th hadth o AbSad mntiond arlir.

B. That 2rayin with th ho on will notrlt inany ditrbanc li raiin 4oic in th mo?,armnt, hatrd,braa o rlation or 4n

?ittin 2rayr at th mo?. All thactionmay b don by om 2o2l whom wndd to win thir hart. Sch 4nt maybx2loitd by nmi o Dawah to labl thDa7iah with al accationand dri4 2o2laway rom thm.

C. Th ncity to t 2rioriti inordr. 6 ndto t 2o2l to ha4 th corrct aith and warn

thm aaint allort o hir :2olythim;, tha22arnt and th hiddn. w nd to t 2o2lto2rorm Fariadah :Com2lory dti; and rrainrom /harramat :nlawldoin;. 6 nd tor thm to do nnah andmtahabat: dirabl dd; anda4oidmaroohat :r2rhnibl action;. *t i not loicalto init on tachin2o2l a Snnah no mattrwhat ct thi Snnah and may

o a ar a r>ctin thDa7iah himl and notacc2tin anythin rom him. Th laddr o Sharia2rioriti bin with larnin th baic o bli, thn 2rormin aridah:dti; andrrainin rom mharramat :nlawl action;,thn doin nnahand a4oidin maroohat


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:r2rhnibl dd;. *t i li th ordronciti thn nd thn accori.

*n hortw nd to ma clar that thr i no conHictbtwn attndin to th wholand attndin to th dtail

and clariy that carin o nral mattr do notr?irnlctin 2artial on or 4ic 4ra. 6 alo nd all thDa7iah towor in a conitnt 2attrn that i4 ach actwhr ra4 mattr and catatro2h ha22nin to th/limnation ar not bin attndd to, la4in 2o2loin atray tmblin withthir own o2inion that ar notbad on olid nowld. On th othr hand, yo5nd omon nlctin th dtail and ta car only o nral orwholmattr. h will ay! 9* am on th t2 o or 2io

orathr and whn *loo at Omar who 2rad >tic andwho aid! :* a ml tmbld in *ra? * lthat Allah will?tion m abot it! why didn7t yo 2a4d th road orit,Omar; * do not loo at th 2ronality o Omar who hadhort dr and lonbard a om id do9.


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Sbhan AllahE 6hy wold w 2lit th2ronality oOmarinto two! Omar th >t, who bar th r2onibility 4no a ml in *ra? and Omar who committd to Snnah on whath do, what hwar, and how h loo. Omar did not

bli4 in thi dobl or 2lit2ronality, and hr i th2roo.

6hn O?ban *bn Amir :mayAllah b 2lad with him; camto Omar carryin th ood nw o th cclcon?t o Syria, h mad a on w tri2 rom a Friday to th nxtntil hrachd /adinah and told Omar abot th con?t./lim chantd! Allah Abar,and wr ha22y to b4ictorio. Thn Omar lood at th ho o O?bahandad! 6hn did yo war thm O?bah aid! *t7 bn a

w and *74 bn wi2ino4r thm Nintad o wahint or 6d. Omar aid! 6hat yo74 don i thSnnah:AlBaiha?i 1(30;. Th tory i athntic a *bn Taimiah :*bn

TaimiahAlatawa @1(1L;, and othr dclard. Th nw o th con?t and th binto brin th world ndr thrl o *lam did not 2r4nt Omar rom dicina 2artialdtail -- in th 4iw o om -- and thn tatin what iSnnahaccordin to hi o2inion and 5ndin.

6hn h wa dyin thchoic o th nxt cali2hat wa o arat concrn to him and to th com2aniono th 2ro2ht:2ac b 2on him; . Thi wa an xtrmly im2ortantnral andntial mattr, bt it did not di4rt thattntion o Omar rom i4in ad4icon om othr 2artialmattr. A yon man rom AlAnar ntrd 4iitinOmaratr h wa tabbd. Th yon man aid nic wordto Omar and h wa xitin,Omar noticd that hi dr walon o h ordrd to brin bac th yon manand toldhim! 9O. my n2hw, rai 2 yor dr. *t i clanr or itand it imor 2io9 :AlBhari 3L00 on th athority o Amr*bn /aimoon;. /int atr,h wa dicin th ?tiono rand athr bin liibl or inhritancwith thbrothr. Omar aid! 9* ha4 ormd an o2inion rardin thrandathr. * yo 5nd it riht ollow it9. Othman :may Allah


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b 2lad with him;aid! 9* w ollow yor o2inion, it i onth riht dirction and i w ollowth o2inion o th old manbor yo :Ab Bar; thn h wa on o oodo2inion9:AlDarimi @#1$ on th athority o /arwan *bn Al'aam;.

Thi wa Omar :may Allah b 2lad with him; , a mixtroconcrn o th nral and th dtaild, th whol andth 2artial in aharmonio way whr no color o4rcomothr color and whr th contrctioni wholly intratdwhr 4ry 2art i ncary.

+ustice in the O*erall 'oo) at %slam

*lam o4rn all a2ct o li at thl4l o thindi4idal and th ro2 and all ocial, conomical,2olitical,cinti5c and othr l4l. Allah :Sbhanah wa

Ta7ala; ha blamd andr2roachd th Chritian by tllin!“ rom those, too, who callthemselves


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tconcrnd with what i ha22nin on arth.

Othr ro2 tconcrnd with th 2olitical a2ct o *lam. Thir trl i in th 5ld o


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5ld. Ca2aciti ha4 limit andi thy ar d4otd toon thin othr thin may b orottn alon thway.Add to that th di


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not to ha4 nowld o thin that 4ry/lim mtnow, li nowin th corrct bli, rl o abltion,2rayr,atin, tc., and nowin what h nd in hi2ractical li a th oodmannr o marital li, rlo

Qaat and trad or trad 2o2l, or rl o2racticin2roion li mdicin and ninrin. Thi, by willo Allah,will 2rotct or concrn o on 2art rom binxci4 ladin to nlinco othr 2art. D4otinonl to worhi2 withot aociatin with thatthcorrct nowld o Sharia may lad to S5m,and carin or Dawah withotbai o =itab and Snnahand ood ndrtandin may lad to Bidaahormiladin 2o2l.

+ustice &ith reality

Som o th Da7iah li4 in modrn tima i it i th5th cntry o 'i>rah. ' do not now what ha22narondhim and h t o4rtan by crrnt 4nt a alayman wold b. An *mam waradin th Friday =htbahrom a boo. At th nd h 2rayd that AmrAl/ominnth Ottoman ltan ha hi indom and rl 4rlatin. 'wanawar that th ltan wa dad or alon tim andthat hi indom wa 2litbtwn th Jat and th 6t.

Thi xtrm ca onconcion may not r2at 4ryotn, bt thr ar othr mor r?ntca that ar lxtrm. A yon man onc ad m! Th Ba7ath 2arty,whatar thir othr bli bid dnyin th Ba7ath :*nArabic, Ba7ath manrrrction and it alo man r4i4al;

Thi yon man thoht thy wr calldth Ba7ath 2artybca thy dny Ba7ath, am a th Iadariah :atalit;ctwr calld o bca thy dnid AlIadar :at;.

Th/lim i r2onibl or th tim h li4 in and h i a


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witn 2on it. 'li4 th commnity concrn and nowth tram o thoht and thdirction o 2olitic. 'tri4 to 5nd th corrct itabl oltion ornw 4ntand to rit th d4iation atr h now thm and

ndrtand whatthir root ar. Th wtrn thohtcannot b rtd by omon who do notnow it root,circmtanc, and ob>cti4.

*t incary or 4ry Da7iah to ha4 ch nowld, btthr hold b a ro2who will ta thi r2onibility. *nnral, 4ry Da7iah mt ha4 a windowthroh which hmonitor th im2ortant crrnt 4nt rrondin him, andbabl to id 2o2l to th riht condct concrninthm.

On th othr id o tho who ar 2arat rom rality, yo5nd omon whotranorm dalin with th crrnt tato a


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Dalin withth di


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Patience

Patinc i th aociat o crtainty.“ And weaointed, from among them, leaders, givingguidance under 9urcommand, so long as they ersevered with atience and continued tohavecertainty of faith in our signs!:/anin o Iran3@!@%;. For thiraon, S5an dclard that on rach thladrhi2 in rliion by ha4in2atinc and crtainty o

aith.

'a4in no or littl2atinc, on can aily abandon hirliion bca o any obtacl and toi4 2 hi way andlo hi widom bca o any 2ro4ocation. Bca o thi,Allah :Sbhanah wa Taala; aid to hi 2ro2ht :2acb 2on him;“ 7oatiently ersevere& for verily the romise of Allah is true& nor let thoseecite thee, whohave *themselves no certainty of faith!:/anin

oIran 30!$0;, and aid“ And have atience with what they say and leavethem with noble *dignity!:/anino Iran L3!10;.

*n many occaion, th 2o2l who wnt atray will try tortrat th Da7iahby tllin thm that what thy arcallin or i nachi4abl, old 4al that2o2l no lonrrmmbr and that th Da7iah hold acc2t a lrob>cti4and hold r4i thir o2inion and


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o22onnt ay.

Thi 2oition willb 4ry acc2tabl i th Da7iah do it withth 2irit o th bra4 ob>cti4rarchr who loo or th

trth whr4r it i, bt hr h do it with th2irit o thdatd who l that h cam ot o th battl wonddorca2trd. ', atrward, tart to loo or a oltion in th2ro2oal o hio22onnt that wold a4 him rom 5htinalhood and ditortd raliti.

Ta, or xam2l, ry, which 2rad all o4r, d2nditroot, and had all world conomi, incldin that o th

*lamic world,d2nd on it. *t almot ot into 4ry on2oct. Thi i a rali8ation o th2ro2ht :2ac b 2onhim; hadth“ 3eole will witness a time inwhichwhoever is not usurious will be aected by itsdust!:Ahmad @(%#%, AbDawood 3331, Al+iai %%&&, *bn/a>ah @@L. Thi hadth wa conidrd wa byAl/nthiribca o lac o lin btwn th hadth r2ortrAl'aan andAb 'rairah;, Thi hadth, with it waathnticity, ha it manintrnthnd by thi hadth

r2ortd by AlBhari“ A time will come whenone will not care how one gains one's money, legally or illegally!:AlBhari @0, Al+iai %%&%;.

6hn th on who do notha4 crtainty o aith com toth datd Da7iah tryin to 2rad him tota anothrloo at an act o clar ry, h, intad o 2r4ntin thmromthi nlawl arnin, which ntrd thir 2oct and

rom thi nlawldalin that bcam 2art o thir ol,and intad o tryin to arch or*lamic acc2tablaltrnati4 or in4tin mony and bildin *lamicconomy2on it, tri to 5nd an o2nin in th Sharia lawno mattr how wa or oto conormity thi o2nin i. *nthi mannr, th 2o2l7 way o a li that2an a limitd2riod o tim bcom a rrnc to twit th Sharia law


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thatha4 bn contant throhot th a. Thi can bx2laind by th Da7iahlacin 2atinc and thn loinho2. *t i bt or ch Da7iah to litn toth ad4ic o thon who aid! * yo cannot achi4 an ob>cti4, to2

worinon it and tart on omthin yo can achi4

*t i notr?ird that yo achi4 th 4ictory o *lam in yorlitim. Thi 4ictory ior th will o Allah :Sbhanah wa

Taala; to dcid whn it hold ha22n. *ti r?ird thatyo do yor bt. /nr and 2ro2ht wr 2on tointhi am n,“ f then they turn away, 0e have not sent thee as aguard over them, the duty is but to

convey *the message!:/anin oIran %@!%;. Thmnr wr alo ayin“ And our duty is only todeliver the clear message!: /anin o Iran 3$!1L;.

Somon may com to th Da7iah tllin him! yo worhard day and niht andndro montaino 0ill you invo"e Allah for us> (e*eace be uon him sat uwith his face reddened and said& among those whowerebefore you a *believer used to be sei4ed and abit used to be dug for him andthen he used to be


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laced in it$ Then a saw used to be brought and ut on hishead which would be slit in two halves$ (is?esh might be combed with ironcombs and removed from his bones, yet, all that did not cause him to

revert fromhis religion$ %y Allah> This religion *slamwill be comleted *and triumhtill a rider *travelergoes from 7anaa to (adramout fearing nobody ecet Allahand the wolf lest it should trouble his shee, but you are imatient!:AlBhari 3&@, Ab Dawood @$%#,Al+iai :mmari8d; &3@0;.

Thror it i not 5t or a Da7iah not to ha4 thncary

2atinc ntil th rit o Dawah ar ri2.

ThDa7iah may b, in hi 2lac :town, chool, oMc,...;,5htin aaintr2rhnibl action and or 2radinDawah and throh him a lot o ood mayb ha22ninwhich h may not l bca it ha22n radally li aathrnot lin th rowth o hi child bca h him4ry mornin and4nin.

/any Da7iah abandon thir 2lac thinin thy arnotachi4in anythin. Atrward, h rrt hi dciion2ainlly whn hrali8 th m2tin that i ratly ltbhind him.

ThDa7iah mt wait 2atintly or th rlt and mt xrthi


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litn to hi ad4i. Similarly, itn4r ha22nd that acholar a4 a lon and no on attndd. 6 ar not ytatth tim, th 2ro2ht :2ac b 2on him; told abot,whn rd i anobyd 2ractic, dir id th action

and 4ry on admir hi own o2inionto th 2oint that hr>ct th Iran and Snnah i thy ar not inaccordancwith it.

Thi did not ha22n yt at th l4l o th whol*lamicnation. *t may b noticd on om indi4idal or in om2lac bt oodi till 2r4alnt and 2o2l ar r2oni4 toth nowldabl wi Da7iah./oro4r w 5nd 2o2lr2ond to Da7iah in non-/lim contri, in Jro2andAmrica. Statitic how that tn ar r4rtin to *lam in

th *lamiccntr thr 4ry w.

Thi hitorical ralitic actthat ay that 4ry ali;,“ (ewho called *eole torighteousness, there would bereward *assured for him li"e the rewards of thosewho adhered to it, without their rewards being

diminished in any resect!:/lim @$L%, AlTirmithi @$L$,Ab Dawwod %$0# all rom th hadth o Abhrairah;.

Thror 4ry wor ha a rward and 4ryDa7iah haollowr.


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Modesty

/odty i nowin on7 4al and a4oidin2rid that-- a th 2ro2ht :2ac b 2on him; d5nd it --i“disdaining the truth *out of self conceit and contemt for the eole!:/lim #1, AlTirmithi 1###, AbDawood %0#@;.

*n nc,modty i or th rat on, who i inclind to

himl abo4 othr. 6ay to him! B modt thn yowill b a a tar rHctd on th watr rac,clo to th2o2l whil in rality it i 4ry hih. 6 do not a anordinary2ron to b modt. Rathr, w ay to him! nowth 4al o yorl and 2tit whr it hold b. Al=hattabinarratd in hi boo, AlG8lah :Solitd;, thatth rat cholar*mam AbdAllah *bn Al/bara cam to =hraan and wntto4iit a man nown o 2ity and acticim. 6hn th *mamntrd th 2io manho, ' did not rci4 th *mam or

2ay attntion to him, o th *mam lt.Po2l arond thiman ad him wondrin! Do yo now th man who >tlt' r2lid, no. Thy aid! ' i 9Amr Al/ominn inAl'adth9, manin thath i th mot nowldabl o th 2ro2ht ayin, ' i AbdAllah *bnAl/bara. Th manwa ratly mbarrad and h ran atr th *mam ainhimto acc2t hi a2oloy and to b ad4id. *mam *bnAl/bara aid! K, whn4ryo la4 yor ho, thin o any on yo lay yor y 2on a a bttr 2ronthan yoar. Th *mam a4 him thi ad4i bca h lt that thi2io mani aictd with l admiration. 6hn Th *mamad abot him, h ond thath wa a tailor :AlG8lah @@0;.

*mam AbdAllah *bn Al/baralt that thi man had omind o lin o 2rid, arroanc, and 2riorityo4rothr, which i an illn that otn aict tho who o


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mor worhi2than th rt. So, th *mam dcatd himi4in him an a22ro2riat ad4i.

6 otn 5nd om ood 2o2l, 2rha2 om Da7iah,and4n yon tdnt who ha4 ill mannr with thirhih, cholar, andtachr, which i 2ainl andbothrin.

Thr i noob>ction i yo ha4 a dioinrihton and to orbid r2rhnibldd 4n or tho who ar in thhih ran, antici2atinrward rom Allah or what4r harm thy mayncontr,bt thi i not x2ctd rom thm whn thy arabandond by thir clot22ortr, or 4ry on o thmwill b a th bra4 niht bacd only by womn.

'ad Ahl AlSnnah 2rotctd thir cholar, 22ortdthm,and acnowldd thir minnc, it wold ha4 bn2oibl or thm to2rorm thir dti o n>oininrihton and orbiddin r2rhnibldd at th bt


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way 2oibl, bt whn thy wr oran by th 2o2lbhindthm, cholar cold not ttr a word to n>oin ororbid.

*t i rrttabl to Ahl AlBidaah on th contrary o thi./oro4r, thyi4 thir cholar a 4al that rai thm toth l4l o holin and willollow thm in a 4ryob>ctionabl way that i a ind o la4ry and mltin inthladr cholar.

Thi ha bn th way o AlBatiniah ctthroh th a,whr th indi4idal ar dcatd to acc2t that

thirladr and cholar ar inallibl.

J4n Al/ta8ilah, whorrnc in rliion i th mind,bcom 4ry motional whn th mattr comto thirladr. On o thir 2ot wold 2rai th /ta8ilah ladr6ail *bnAtaa claimin that h ha in 4ry town in 4rycornr o th world bra4 mnwho ar th barr o thrliion in th ac o all o22ror and wicd in4ry timo cold wintr or hot mmr.

*t i worthir oAhl AlSnnah to r2ct thir cholar. Thri no ood in a nation whr thyon do not r2ct th oldand th old do not ha4 mrcy or th yon.

Modesty &ith the $uperiors

/odty, or rathr nowin on7 4al,man that atartin yon man will not 2oition himl a a contr2arttoth oldr x2rincd cholar, ayin that w ar all?ally mn.


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/anhood can ta dialoy. *ti ad to a Da7iah lin >alobca a crowd o two or thr thoandattndd a llowDa7iah lctr bt not ttin 2t abot a crowd o twntyor thirty thoand attndin a mical concrt or a


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ootball match. * yodidn7t li a w thin abot yorbrothr Da7iah, it hold Mc to b2lain to now thath call 2o2l to th traiht 2ath and h i on thriht way.*t i alo 2oibl that h i riht or what h wa critici8d

or.

Modesty &ith the 'essers

/odty man bin hmbl with tho whoar lthan yo ar. So, i yo mt a yonr 2ron or omonlowr in2oition, do not loo down at him bca h mayha4 a 2rr hart or l inor b clor to Allah than yoar. J4n i yo mt a inl 2ron whil yoar a

rihto man do not loo down at him and than Allah whoa4d yo romth in h i aictd with. And rmmbrthat yor ood wor may b oildi thy rlt in l admiration and dir o ood r2tation whil hi inmayb ori4n i thy cad hi rrt, adn, and ar o Allah. ndb:may Allah b 2lad with him; r2ortd thatth 2ro2ht :2ac b 2on him;told that“ A erson said& Allah would not forgive such and such*erson$Thereuon Allah the ealted and glorioussaid& 0ho is he who ad#ures about 1ethat would not grant ardon to so and so; have granted ardon toso and soand blotted out his deeds *who too" an oaththat would not grant ardon tohim!:/lim @$@1;.

So, do not thin that yo ar2rior 4n o4r inl2o2l. * th ad4iin Da7iah lt that th inl2ron mihtha4 om 2io dd and mrit th Da7iah lac, h

wold ha4tratd him amicably and 2rntd hi ad4ia4orably which wold lad tobttr rc2tion andacc2tanc.

Modesty and (or) admiration


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/odty man that yo do not admir yorwor i yoha4 don ood or 2io dd bca wor may thn notb acc2td,“ Allah only accets from theheedful!:/anin o Iran &!@L;.Bca o thi, on o

th arly /lim aid i * now that Allah had acc2tdromm a tabiha : ttrin Sbhana Allah on tim;, * wold blad to dinow.

Modesty and Accepting Ad*ise

/odty man acc2tin ad4i. *t icommon whnon t an ad4i, h l bothrd bca Satan willtm2t himto r>ct it and l 2icio abot th on who

ad4i him. Thi i bcaad4i ally ha ndrco4r a5nr 2ointd at wan and Haw. Bt thon who i2rotctd by Allah will b 4ictorio o4r himl and will2ray orand than any on ad4iin him and 2ointin to himhi wan. Thi i whyth 2ro2ht :2ac b 2on him;d5nd 2rid a“ disdaining the truth*out of self conceit and contemt for the eole!:/lim #1;.

Th 2rod on thin h ha a 4ry rat and2riortat. ' cold n4r 2rai anyon xc2t with2ointin ot ral or in4ntdHaw. 6hn h t an ad4ih r>ct it bca o th inriority com2lxh ha. *t ithror clor to 2rction to acc2t criticimwithotniti4ity, hyn, wan, or bothrom.Amr Al/ominn Omar *bnAl=hattab :may Allah b2lad with him; t a ood xam2l whn h aid!/ayAllah howr mrcy o4r who 2rnt or

wan.


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Truthfulness

“ 9$ 6e who believe> ear Allah andbe with thosewho are truthful!:/anin o Iran #!11#;.

/any ndrtand trthln a 2ain only what itr,bt in act it i a nral way o bha4ior and acharactritic o th /limin hi a22arnt and innr2ronality that manit itl in hi word andaction.Followin i a dicion o om id o thi *lamic nobldd.

1- Truthfulness in $houldering %slam

6 man by thi that a /lim adhrnc tothtachin o *lam b bad on trthln with Allah and noton hy2ocriy,dc2tion or ad>tmnt to th rrondinocial li. For thi raon,trthln in Iran i mntiondo22od to hy2ocriy“ that Allah mayreward the men of truth for their truth, and unish the hyocrites if that

behis well, or turn to them in mercy!:/anin o Iran33!@%;.

*t i ncary to ha4 th bli that i inid alonwith*lam that i a22arnt on th otid. *t i ncary toha4 th riht bli5n Allah, th lat day, th anl, thoriinal boo and th 2ro2ht. Thotr idd bha4ior

mt b conitnt with th innr bli and con4iction.

U 'r i a tra2 o Satan that t to th Da7iahi4in2 om o th ood a22arnt dd bca hi innrbli i not a ood thatlad him to thin that thi i an acto dc2tion. Thi i a bi mitabca th ood ddon 2rorm ar mr rlt o th oodn


36/47

andtrthln o hi hart a lon a h do not do thm >t or r2tation oror dc2tion o th bli4r.

2- Truthfulness in $ayings

Trthln in ayin i an indication oa clar2ronality with 4alor, nobility and nroity. +o on woldrort tolyin xc2t a wicd man wa 2ron. )oodintinct conidr lyin a hatdhaml action and or thiraon it i 2rohibitd and incriminatd by allr4aldrliion. Thror a Da7iah hold not allow li to comot romhim. Som Da7iah rort to 9allion9 r?ntly byayin omthin which2o2l will 2rci4 in a di


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r2tation.“0hoever eects to meet his .ord, let himwor" righteousness, and in the worshiof his .ord,admit no one as a artner!:/anin o Iran 1!110;.“ (e who created death and life, that (e may try which

of you is best indeed !:/anin o Iran $L!@;.

AlFdail *bn *yadhx2laind 9bt in dd9 a th motincr and mot corrct o dd. ' waad abot thmanin o 9mot incr and mot corrct o dd9 andhr2lid! * th wor wa incr bt not corrct it will notb acc2td, and i5t wa corrct bt not incr it will not bacc2td it will b acc2td onlyi it i both incr andcorrct.

Clarity, a4oidanc oambiity and a4oidanc o dc2tionar alo a2ct o trthln o dd.Ab Dawood andAl+iai r2ortd“ that 9thman bn Aan *may Allahbeleased with him brought AbdAllah bn 7aad bn Abi Al7arh to the rohet *eacebe uon him whilethe rohet had ordered that he be "illed by any 1uslimcaturing him$ 9thman as"ed the rohet

*eace be uon him to accet AbdAllah'slight of fealty$ The rohet *eace be uon him raised hishead and loo"ed athim three times, every timere#ecting his light and then acceting after thethird time$ The rohet *eace be uon him then turned tohis comanions andsaid& isn't there amongst you anintelligent one who would "ill this man when hesawme refraining to give him my hand to accet his light$ They relied& 9$3rohet of Allah, we do not "now what is inside your heart$ 0hy haven't

yousignaled to us with your eye@ (e *eace be uonhim said it is not /t for arohet to have treacherouseyes!:R2ortd by Ab Dawood @$3, Al+iai%0$L, Al'aim3(%&, Alo Ab Dawood 30#%, Ahmad 3(1&1, and thri oathntic hadth 1L@3;.


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To thi xtnt wa thtrthln o th dd o th2ro2ht :2ac b 2on him; . ' did not acc2tto an

obcr y inal to ordr th illin o hi nmy. Thi wahihabit and 2ractic :2ac b 2on him; all hi li. For thiraon, th2olythit coldn7t acc him o lyin in tharly ta o hi Dawah to*lam. Thy rortd to lablinhim with 2otry, maic or cra8in bt 2o2ldidn7t acc2tthi and whn thy coldn7t abricat any nw accationthycrid lodly! ' i a liar, bt in 4ain.

AlTirmithi r2ortdthat“ AbdAllah bn 7alam *may Allahbe leased with him said& when therohet *eace

be uon him arrived at 1adinah, eole rushed toreceive him,and it was said& Allah's messenger *eacebe uon him had arrived, Allah'smessenger *eacebe uon him had arrived, Allah's messenger *eacebe uon himhad arrived$ 7o went along with the eole to see him and when /ed my eyeson hisface "new that it wasn't a face of a liar and the /rst words he so"ewere& 9$ eole, sread alsalam*greeting, and oer food, and ray whileeole are

aslee so that you enter heaven with eace!:Ahmad&(%&1,AlTirmithi @%&, *bn /a>ah 3@&1;.

*ndd, th trthlno th 2ro2ht :2ac b 2on him;Howd rom hi hart to hi word and wamanitd on hinobl ac. 6ho4r lood at hi contnanc, it lihtandit 2rity will rad in it th trthln and will admitthat hi ac i nota ac o a liar.

6 nd th ind o Da7iah who 2rrrdth trthlnin thir ayin and dd to th 2oint that it bcomanatr that How with thir blood and how on thir ac,


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o that whn 2o2l thm thy ay tho arn7t th aco liar.

6 aralo in nd o Da7iah who batiy thml4 withnobl dd and who will2 thir calmn andmodration 4n whn 2ro4od, o that whn 2o2lthm thy will ay lodly! Th ar th mannr o th2ro2ht.

Or trthln in holdrin or Dawah i what

maothr acc2t or rliion. *t i not 5t or to b lith actor on thta ha4in an a22aranc di


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it wold toch th hart, bt i itcam ot o th moth itwold not o 2at th ar.

Truthfulness

“ 9$ 6e who believe> ear Allah andbe with thosewho are truthful!:/anin o Iran #!11#;.

/any ndrtand trthln a 2ain only what itr,bt in act it i a nral way o bha4ior and acharactritic o th /limin hi a22arnt and innr

2ronality that manit itl in hi word andaction.Followin i a dicion o om id o thi *lamic nobldd.

1- Truthfulness in $houldering %slam

6 man by thi that a /lim adhrnc tothtachin o *lam b bad on trthln with Allah and noton hy2ocriy,dc2tion or ad>tmnt to th rrondin

ocial li. For thi raon,trthln in Iran i mntiondo22od to hy2ocriy“ that Allah mayreward the men of truth for their truth, and unish the hyocrites if that behis well, or turn to them in mercy!:/anin o Iran33!@%;.

*t i ncary to ha4 th bli that i inid alon

with*lam that i a22arnt on th otid. *t i ncary toha4 th riht bli5n Allah, th lat day, th anl, thoriinal boo and th 2ro2ht. Thotr idd bha4iormt b conitnt with th innr bli and con4iction.

U 'r i a tra2 o Satan that t to th Da7iahi4in2 om o th ood a22arnt dd bca hi innr


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bli i not a ood thatlad him to thin that thi i an acto dc2tion. Thi i a bi mitabca th ood ddon 2rorm ar mr rlt o th oodnandtrthln o hi hart a lon a h do not do thm

>t or r2tation oror dc2tion o th bli4r.

2- Truthfulness in $ayings

Trthln in ayin i an indication oa clar2ronality with 4alor, nobility and nroity. +o on woldrort tolyin xc2t a wicd man wa 2ron. )oodintinct conidr lyin a hatdhaml action and or thiraon it i 2rohibitd and incriminatd by allr4ald

rliion. Thror a Da7iah hold not allow li to comot romhim. Som Da7iah rort to 9allion9 r?ntly byayin omthin which2o2l will 2rci4 in a di


42/47

Dd o 2ron mt b intndd 2rly aa worhi2or Allah and away rom dir o ttin oodr2tation.“0hoever eects to meet his .ord, let himwor" righteousness, and in the worshiof his .ord,

admit no one as a artner!:/anin o Iran 1!110;.“ (e who created death and life, that (e may try whichof you is best indeed !:/anin o Iran $L!@;.

AlFdail *bn *yadhx2laind 9bt in dd9 a th motincr and mot corrct o dd. ' waad abot thmanin o 9mot incr and mot corrct o dd9 andhr2lid! * th wor wa incr bt not corrct it will notb acc2td, and i5t wa corrct bt not incr it will not bacc2td it will b acc2td onlyi it i both incr and

corrct.

Clarity, a4oidanc oambiity and a4oidanc o dc2tionar alo a2ct o trthln o dd.Ab Dawood andAl+iai r2ortd“ that 9thman bn Aan *may Allahbeleased with him brought AbdAllah bn 7aad bn Abi Al7arh to the rohet *eacebe uon him while

the rohet had ordered that he be "illed by any 1uslimcaturing him$ 9thman as"ed the rohet *eace be uon him to accet AbdAllah'slight of fealty$ The rohet *eace be uon him raised hishead and loo"ed athim three times, every timere#ecting his light and then acceting after thethird time$ The rohet *eace be uon him then turned tohis comanions andsaid& isn't there amongst you anintelligent one who would "ill this man when hesawme refraining to give him my hand to accet his

light$ They relied& 9$3rohet of Allah, we do not "now what is inside your heart$ 0hy haven't yousignaled to us with your eye@ (e *eace be uonhim said it is not /t for arohet to have treacherouseyes!:R2ortd by Ab Dawood @$3, Al+iai%0$L, Al'aim


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3(%&, Alo Ab Dawood 30#%, Ahmad 3(1&1, and thri oathntic hadth 1L@3;.

To thi xtnt wa thtrthln o th dd o th2ro2ht :2ac b 2on him; . ' did not acc2tto anobcr y inal to ordr th illin o hi nmy. Thi wahihabit and 2ractic :2ac b 2on him; all hi li. For thiraon, th2olythit coldn7t acc him o lyin in tharly ta o hi Dawah to*lam. Thy rortd to lablinhim with 2otry, maic or cra8in bt 2o2ldidn7t acc2tthi and whn thy coldn7t abricat any nw accationthycrid lodly! ' i a liar, bt in 4ain.

AlTirmithi r2ortdthat“ AbdAllah bn 7alam *may Allahbe leased with him said& when therohet *eacebe uon him arrived at 1adinah, eole rushed toreceive him,and it was said& Allah's messenger *eacebe uon him had arrived, Allah'smessenger *eacebe uon him had arrived, Allah's messenger *eacebe uon himhad arrived$ 7o went along with the eole to see him and when /ed my eyeson hisface "new that it wasn't a face of a liar and the /rst

words he so"ewere& 9$ eole, sread alsalam*greeting, and oer food, and ray whileeole areaslee so that you enter heaven with eace!:Ahmad&(%&1,AlTirmithi @%&, *bn /a>ah 3@&1;.Vnb

Ambition

6 man by ambition that on li4 or hinationrathr than or himl ollowin th oott2 o th 2ro2ht

:2ac b2on him; . 6hn Abdllah *bn Sha?? :mayAllah b 2lad with him; adA7iha :may Allah b2lad with hr;! Did th 2ro2ht :2ac b 2on him;2rayittin Sh aid! K, atr 2o2l had xhatd hi2owr. ' :2ac b 2onhim; wa at th di2oal o 2o2l,rci4in thm, ayin arwll to thm,dcatin thm,2r4ntin thm rom wron doin, mixin with thm,


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holdrinthir rror, and tain th brdn o thirconcrn ntil thy xhatd himand 4n lt mar on hibody by 2llin him to t hi attntion. At th nd,h:2ac b 2on him; rw old at to th xtnt that h

2rayd ittin.

Th rliion ha thr l4l, *lam, *man, and thhihtl4l i *han. Anothr thr old di4iion i ond inIran in Srat Fatir“ Then we allowed our servants that we have chosen to inherit the boo" butthere areamong themselves some who wrong their own souls;some who follow amiddle course and some who are,

by Allah leave, foremost in good deeds; that isthehighest grace!:/anin o Iran 3&!3@;. Th 2ro2ht:2ac b 2onhim; had alo mntiond a imilar throlddi4iion. ' 5rt 2ci5d *lama th condition to ntrParadi Thi i th bi circl. Thi circl o *lamcontain anarrowr circl, th circl o th al4ad 2arty:AlFir?ahAl+a>iah;, th 2arty o tho who adhr to th rihtcrd and traihtbha4ior bt to22in at thi limit. Thr itill th third narrowt circl,which i th ratt, mot

nobl and mot honord, th circl o th 2artyaidd by Allah:AlTaiah Al/anoorah;. *t i th 2arty o tho who dndthrliion, 5ht or it and ndr th harm and hardhi2 orit a and thAllah will ma it trim2hant.

Th /lim i r?ird to bambitio and tri4 to acndth rad. *n *lam, th /lim i rd toloo to thowho ar abo4 him in rliio 2rormanc and to try to b

lithm, whil in worldly li h i rd to loo to thowho ar l than himo that h t ati5d with what hha. /y brothr, loo at th 2o2l withnobl mannr,rormr, and cholar who r4i4 th rliion. Try to blith modl to t om ood ot o thi li. B with anambitio 2irit thatdo not now limit and do not t


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ati5d with it ood achi4mnt ntilit dtinybcom Paradi.

Conclusion

Th Da7iah mt b an xam2l to bollowd. ' mta4oid all ndirabl dd and nndd 2rmiiblactionand 2ractic. ' mt b in a 2oition whr h 2ttm2tation o thiworldly li ndr hi t and a4oidcom2tin to t a har o it. ' mtx2loit thi li or thr4ic o th rliion and not x2loit himl orth r4ico thi li, o that h arn th trt o th 2o2l and thywillnow that h i not atr any worldly 2ronal intrt.

Tot a ood xam2l th Da7iah action mt conorm tohi word a th 2ro2htShaib :Pac b 2on him; aid“ wish not, in oosition to you, to dothat which forbid you to do$ only desire *your betterment tothe best of myower; and my success *in my tas" canonly come from Allah$ n him trust, andunto him turn!:/anin o Iran 11!;. Thror, thy arthcholar o 4il, tho who call 2o2l to com to *lamby thir word bt thydri4 thm away rom *lam by thir2ractic. So my brothr, th Da7iah, b anxam2l both inyor action and in yor word.

'r thri an i that w mt trn or attntion to. *t ithat many bli4 that thDa7iah hold only a 2o2l todo th ood dd that h himl do and onlyorbid2o2l rom th wron that h himl a4oid. Thi i wronE

Th rihta22roach, 22ortd by txt rom Iran andSnnah, i to command 2o2l to dorihto dd 4n i th Da7iah aild to do thm and to orbid wron 4ni h iallin in thm. Som o th cholar 4n wnt to tatinthat 2ronin a 2arty drinin li?or hold ad4i achothr to to2 committin thi in.Committin a in mt notlad to anothr mita that i rrainin romorbiddin th


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wron. Th only condition r?ird to command ood andorbid4il i to ha4 incr intntion and not to do it todci4 2o2l or t ar2tation a a Da7iah.

* a athr who mo aw hi onmoin, i it x2ctdthat h orbid hi on rom moin or allow himbcah himl i a mor Th ob4io and riht thin to do ito 2r4ntth on rom moin bca h i till at thbinnin o that in and cani4 it 2 aily.

Any r2onibl 2ron who i in a inhold act imilarlywhn h omon ndr hi r2onibility allin inth

am in. * it wa not acc2tabl that a inl 2ron i4an ad4ic thnyo won7t 5nd any on who i 2rct atrth 2ro2ht :2ac b 2on him;.

Bin an xam2l r?ir th Da7iah to mtmitratmntwith ori4n and ood tratmnt, and ba th 2ro2ht :2ac b 2on him;who ora4 whn bnn>t to, who a4 whn bn dnid, and who 2tthbond whn it wa bron. Th ar th mannr o th2ro2ht.

* a Allah that w b rihtly idd and that widothr rihtly, that w will not o atray or miladothr, and that 'rward with 'i rac and mrcybca ' i th On ntitld to b hdda wll antitld to rant ori4n.

* dm that KoAllah r o any rmblanc to anythinwhat o 4r in any r2ct and abo4all nitabl thinacribd to Ko and * clbrat Kor 2rai. * ttiythatnon ha th riht to b worhi2d bt Ko. * a or Korori4n and* trn to Ko in r2ntanc.


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Ethics of Al

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