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Egypt’s Golden Age • 1
Egypt’s Golden Age
Powerful Pharaoh’s and the Choices that Shaped Egypt
http://tourism.egypt.com/index.php/articles/ArticleCategorySpecial/2364
A ncient Egypt has fascinated the minds of millions
throughout history as we’ve come to learn about how the
ancient Egyptians lived and what they believed in. Our
movies are filled with archaeologists searching for lost
tombs and hidden treasures, finding mummies and being
haunted by curses. What fascinates us the most are the
lives of the Pharaoh’s, the vast lands they controlled and
the many great cities they built and left behind. The ques-
tion puzzling archaeologists and historians alike in modern
days is; how did Egypt fall from power, was it caused by
some catastrophe or was it due to the choices of the phar-
aohs? The choices of the pharaohs directly affected and
shaped Egypt and it’s economy through war, famine and
religion.
Positive Action
The pharaoh who had quite possibly the most positive
influence in Egypt’s Golden Age was Thutmose III, who
reigned from 1479-1426 BCE during the eighteenth dynas-
ty. He was a great statesman, highly skilled hunter and
warrior and never tired of boasting of his achievements,
records of which still exist today. His war campaigns
brought the Egyptian empire to the height of its strength
by conquering all of Syria, crossing the river Euphrates to
fight and ultimately defeat the Mitannians, and then cross-
ing over the Nile into the Sudan and claiming many territo-
ries there (Dorman and Drower, “Thutmose III”). In a war
campaign, the pharaoh brought home much “booty and
tribute from the king's conquests enabled him to carry out
an extensive building program and to establish new feasts
and special offerings. He built more than fifty temples—
some attested only by written sources—not only in Egypt
but also in Nubia and Palestine (Redford, “Thutmose III”,
Oxford Encyclopedia).” After the death of his wife Hat-
shepsut, he became and even more formidable opponent
on the battlefield and began a fierce set of campaigns
against the Nubian and Levantine powers to be.
Negative Action
Amenhotep IV began his reign 1353-1336 BCE during the
eighteenth dynasty in ancient Egypt and quickly became
one of Egypt’s most controversial rulers. Also known as
the heretical king, he quickly began to make big changes in
Ancient Egypt that had many negative effects on the na-
tion as a whole. Even more famous than his decisions for
his empire, Amenhotep IV was married to the very beauti-
ful Nefertiti and his son who succeeded him was the boy
king Tutankhamen. The moment Amenhotep IV came into
power he began to make, “sweeping changes in the
spheres of religion, architecture and art (Dorman,
“Akhenaton”).” He found that he did not like the god
Amon and decided to create a temple dedicated to the
god Aton, or the sun god, and changed the human form
2 • Egypt’s Golden Age
into simply a sun disc. From this he chose to change
his name from Amenhotep, which had the name of
the god Amon he disliked, to Akhenaton after the god
of the sun Aton and required all of Egypt to pray to
this one god, instead of the many they did for centu-
ries.
Controversy
Religion is not the only thing Akhenaton decided to
change; he made drastic changes to the design of art
and architecture, elongating the faces and depicting
the men with large hips and round bellies. Another
great change was the personal touches that Akhena-
ton and his wife Nefertiti put in their tombs, depic-
tions of them playing with and kissing their children
on the mouth. This kind of private look into the lives
of the pharaohs had never been depicted in any oth-
er lifetime of previous pharaohs. It was also consid-
ered controversial, for the ancient Egyptians believed
that the pharaohs were God’s on Earth and yet here
they are acting like normal men.
Probably one of the most controversial things Akhe-
naton did besides changing his name, religion, art and
architecture, was to move the nations capital north
around 200 miles of Thebes to a new capital that he
built and called after himself-Akhetaton (Dorman,
“Akhenaton”). All of the aristocracy, builders, paint-
ers, sculptors, priests and so forth all had to pack up
their lives and move to this new city with the pharaoh
and his family. This caused much havoc as thousands
had to abandon their homes, tombs they were build-
ing, farms and lives in Thebes. Akhenaton ignored
the plight and needs of the people in the distant
lands Egypt controlled, including the needs of his own
people. Egypt’s riches, prosperity and lands began to
fall apart and to struggle with famine and neglect
from the disinterest of a pharaoh that was far away
from his people.
After the death of Akhenaton, the people of this new
capital abandoned the city, religion and lifestyle that
was previously adopted during his lifetime. Much had
changed in the ancient Egyptian landscape that
“when Akenhaten died, he left his country in a bad
state. His experiment at Amarna was over. His reli-
gious extremism had left his dynasty, country and
empire staring disaster in the face” (“Egypt’s Golden
Empire,” PBS.org). So unpopular and controversial
were the decisions of this heretic king, the people of
ancient Egypt sought destroy all references to Akhe-
naton including both his monuments and any and all
cartouches depicting his name or his actions. His son
Tutankhamen’s reign was very short and shrouded in
mystery, for there isn’t much known about him and
his reign other than the fact that he came to power
very young and also died very young. What he’s more
famous for are for the many riches that were found
in his tomb in the late 1800s, which was found intact
and hadn’t been robbed. His father’s memory was all
but erased and his reign was short, filled with a time
where ancient Egyptians were busy eradicating every-
thing his father Akhenaton believed and did.
However, just because his great grandfather made
good choices for the people of Egypt, Akhenaton
chose to go his own way and in doing so he brought
much confusion and ruin to Egypt. The drastic chang-
es in both the religion and in the location of the capi-
tal removed people from the whole of both their be-
liefs and from their family homes and tombs. These
types of changes were the type of changes that sit at
the fundamental core of most people; their religion
and their families home were at the very core of most
ancient Egyptians.
http://danny-dark0.blogspot.com/2012/04/akhenaten-heretic-to-his-people.html
Egypt’s Golden Age • 3
What We Choose
The choices of Thutmose III were in the interest of
Egypt’s economy, wealth, food and lands, he fought to
expand ancient Egypt and to bring home many riches to
his nation. His experience in both war and in matters of
state benefited Egypt and brought the nation into a time
of prosperity. Through his war campaigns, Thutmose III
was able to bring back many riches from his conquered
foreign nations. Three generations of Pharaohs saw pros-
perity through the reigns of this great family until the
infamous reign of Amenhotep IV or more commonly
known as Akhenaton. In the reign of Akhenaton, Egypt’s
golden age saw a sharp change and one that was not only
unpopular- but also one that changed ancient Egypt’s
entire belief system.
The choices of the ancient pharaohs directly affected the
ancient Egyptians, whether the land would prosper or
falter was all in their hands. Under the reign of Thutmose
III the land was full of riches due to the many war cam-
paigns by a skilled warrior pharaoh who conquered foes
and brought those lands and riches into the ancient em-
pire. He was a skilled statesman and took care to build up
the empire that he had received and pass that greatness
onto his own children. However, just because his great
grandfather made good choices for the people of Egypt,
Akhenaton chose to go his own way and in doing so he
brought much confusion and ruin to Egypt. The drastic
changes in both the religion and in the location of the
capital removed people from the whole of both their
beliefs and from their family homes and tombs. These
types of changes were the type of changes that sit at the
fundamental core of most people; their religion and their
families home were at the very core of most ancient
Egyptians.
Economics of a Nation
The economics of a nation are greatly affected by the
choices of their leaders, which can be done for good or
for bad based on the care and instructions of those in
power. When work is done with the welfare of the peo-
ple of the nation in mind, many great things can befell a
nation and they can prosper and grow. On the other
hand, when a leader is selfish and makes too many dras-
tic changes for his or her own good, it can have negative
effects on not only the people of the nation but on its
economy and standing with other nations. Akhenaton
chose to do as he pleased and it had very negative effects
on the people of ancient Egypt as well as the ancient
economy. A lesson can be learned here that the fate of a
nation can depend on the choices of one person and if
they choose selfishly without regard to their people, ter-
rible things can happen.
http://i.images.cdn.fotopedia.com/zIXpkbZmHZw-ehEQxu1rMwM-hd/World_Heritage_Sites/Middle_East/Egypt/
Nubian_Monuments_from_Abu_Simbel_to_Philae/Abu_Simbel_temples/Abu_Simbel_temples-Ancient_Egypt-Egypt.jpg
Works Cited
Dorman, Peter F. “Akhenaton” Encyclopedia Britannica, 19
Jan 2013.http://www.britannica.com.byui.idm.oclc.org/
EBchecked/topic/11544/Akhenaton
Drower, Margaret. “Thutmose III.” Encyclopedia Britannica,
19 Jan 2013.http://www.britannica.com.byui.idm.oclc.org/
EBchecked/topic/594493/Thutmose-III
“Egypt’s Golden Empire: New Kingdom, Tutankhamen,”
PBS.org. 19 Jan 2013. http://www.pbs.org/empires/egypt/
newkingdom/tutankhamen.html
Redford, Donald B. “Thutmose III.” Oxford Encyclopedia, 16
Feb 20123, Oxford University Press, 2001.