ED BASEL March 10, 1961

F rien d s, our Lenten lesson th is morning i s THE ORAOI OF 0(H)#

The Grass of God* The Grace of Ood I s a te rn th a t I s used very

so Ideas in the Old Testament and which i s hard ly used s t e l l in the

Gospels bu t Is ussd a g rea t dea l in the hooka of the He* Teetaawnt

beginning with th e Bool of A cts, Thle has s meaning fo r us* I t

t a i l s us th a t th s Grass of God i s sooet ing which ons experiences

a f te r he has eons In to th s Jsaus C h ris t say of I lf s * Vory foe

peopls experience the Oreo# of Qod b e fo re , or i f they hare not

coos in to th s Jesus C h ris t way, because ths Jssu s C h ris t say was

concerned a ln o e t o n t l r s ly w ith dem onstrating and sharing th is wonder*

fu l exp< r ien o s , ca lled In the B ib le , the Grsoe of God* The purpose

of our lesson th i s morning w ill bo to exp lain what the (Brace of God

la and how i t can be experiensod by any person who i s w illin g to

go through th s acceptance o f it* But before we ta lk about I t we

want to ta lk about the law, f i r s t , Because the- Grace of God le a

p a r t o f th is g re a t something ca lled ths law, 1 w ill go back to ths

Old Testament f i r s t , in th s Old Testament the law i s c a lle d Jehovah

or The Lord, Jehovah and The Lord r e f e r to the same th ng. They re fe r

to a phaso o f th is something c a lle d the law. But whan the lo rd or

Jehovah i s used ae the ayaibol fo r th e lew i t r e fe r s to a c e r ta in phaso

of tho law c a lle d cause and e f f e c t . Cause and o f f s e t ie not the whole

I mp, fo lk s . I t i s Ju st p a r t s f th s law, A Phase of the law. I t la

not the whole law . Bos sh a t is the l a s t i e l l , i f I se ra to re a lly

exp lain what the law Is X would be up hers a l l weak. But 1 w ill try

and make i t a s b r ie f and simple a s p o ss ib le , Every person, every

page

person i s the s p i r i t of God made M n lf e i t and conscious of s e l f .

And w ithin every person are a l l o f the q u a l i t ie s o f God. w* are

one with our Fether-Hother-God in r e a l i ty and In s p i r i t . However,

we are a lso la what Is s a i le d th e humem consciousness and t h i s phase

©f ns which we c a l l o s . Id Hebei, or you. whatever your le e t

p re sen t, t h i s i s your unfolding human consciousness. Hew t h i s phase

of us gees through tuny experiences, hakes many t r i a l s and e r ro rs .

Hss saany ups sad downs, many in s and o u ts . A ll o f those various

experience* in what we o a l l l i f e ere gone through by th is phase of

u e . the huatn consciousness. How. to he lp th i s human eons©iousness

of us unfold and grow in to a sura and permanent r e a l is a t io n of tru th

th e re has bssn c rea ted fo r our b en e fit a g rea t la a . And th is law la

an a c t iv i ty which always, always, always works in u s . through u s . and

for u s . fo r our own h ighest good, th is law la th e law of our h ighest

Coed. I t I s always in o pera tion . I t i s always working. I t never

fa lls* However. In one phase of our development o r unfoldmant, th is

lew . whieh i s fo r our h ighest good, takes s c e r ta in fo ra of a c t iv i ty

whieh in the Old Testament i s c a lle d . The ,ord or Jehovah. And i t i s

the law o f cause and e f fe c t and I t la th ia phase o f law which most

people e re fa m ilia r w ith and under whieh moat people a re l iv in g , a t

the p resen t moment. And th is i s how th a t phase o f the lew works.

Svery thought, every fo o lin g , every word, th a t wa aaeapt In our

conscious phase of mind goes In to what we o a l l consciousness. And the

type of though ts, the type o f words, end the type of fe e lin g s th a t we

accept determ ine die ch a rac te r o r die s ta te o f ©ur coneolousnece. The

s ta te of eonaelou&neee we are In a t may moment determ ines the character

of d ie cond ition th a t we meet In l i f e . In mind, in body, end in a f fa i r e .

In o ther words, according to the say os th lu k . according to the

sd s u m .-Vareh 10, 1961 psge 3

way we fM l» m A accordInf to th* say we speak, do wo encounter

the cond itions In mind, body, and a f fa irs* This i s one of the

b a s is fundamentals tru th s of metaphysics* T his Is c a lled cause

and o ffse t* Under th i s la s i f one em its to dhange conditions in

h is l i f e tie m ist change h is thoughts mid f e l ln g e e a d words* I f

ones thoughts, fe e lin g s , and words improve then ones cond ition in

n ind , body, and a f f a i r s improve* Xf fries thoughts, words, and cotions

and fe e lin g s a re negative and d e s tru c tiv e then ones cond itions in l i f e

d e te rio ra te* scota* p a in fu l and d if f ic u l t* I t i s an o ld , e ld sto ry

almost any In te l l ig e n t person knows th is and as a r e s u l t aso-t a l e r t

In te l l ig e n t people try to cooperate w ith th is las* That la they

se teh th e i r thought, they c . t r o l th e ir fe e l in g , they w ig tk th e i r

words before they speak, they get themselves 1 to a harmonious and

p o s itiv e way of th in k in g , f e e l i ng, and speaking* And aa a re s u l t

they have very wonderful b le ss in g s in th e i r l iv e s . In f e e t , on# type

of prayer la based jpom th i s en tire ly * Tfcjat l a , i f my prayer i s

p o s it iv e , a f f irm a tiv e , and agrees with the l e t t e r o f th e la s then

I s i l l get good r e s u l t s in ay prayer* Utoier th is phase of the la s ,

fo lk s , ones p rayers a re ensnared accord! g to ones s t a t s of consciousness*

Wo* th a t i s the po in t th a t I have been lead ing up to* Under the Old

Testam ent, l a s of cause and e f f e c t , the answer mi# g a te to h is prayers

depends e n t i r e ly upon h is p resen t s ta te of consciousness* I s th is

the whole s to ry ? Is t h i s always the say i t s go t to be? Are ay prayers

always going to be answered according to my p resen t s ta te of

oonselettm ess? What do you th ink? He* th e re la something g re a te r

than th is* This something which i s g re a te r l a o s lle d the Groce of God

which comas to a person aa an axperlar.ee a f t e r he fo llow s the Jesus

C h ris t way of liv in g * Set before that* Before th a t he can be ever

SD tUMBkMarch 10, 1961 P*g* k .

£

•o good* Ho sen bo over co p ious. !?• 0 *n bo the most honest sad

decent and a lean l iv in g person In the o r ld , bu t i f tie hso no t

r o s i ly followed the Jesus C hris t way, ho la s t i l l function ing underi

th e lew o f earnse and o ffo o ts , s h i l t 1» good* i t Is good, th ere Is

nothing wrong with i t , but i t i s U nited* I t says, your p rayers

s h a l l be answered bu t they s h a ll be answered according to your

p resen t s ta te o f conseiousnees. I f your p resen t s ta te of consciousness

i s negative an* upset then you are going to smst negative and upset

cond itions and your prayers w ill be delayed in th e i r answer* I f you

are la an u p lif te d , p o s itiv e s ta te o f consciousness—good fo r you—

you are going to newt b lessin g s and your prayers w il l be answered

quickly and s a tis fa c to r ily * Hut i t e l l depends upon our s ta te of

consciousness* That I s qu ite s re sp o n s ib il i ty folks* I bate to th ink

th a t my prayers are always going to here to be answered aooording to

Ed Rebel** presen t s ta te of consciousness. And th a t is ore of the

reasons why X have chosen the Ja m s C hrist way, beeausa through the

Jesus C h ris t way of l iv in g one e n te rs in to a new lament!on of th e

law* A new aspect of I t whioh was not known before and w lob la

g re a te r than the old phase c e lle d cause and e ffec t* And here we

come In to the Craoa of Ood*

The e rase o f (tod la th i s ) Ood loves ms* Ood understands ms*

Regardless o f my p resen t stm ts of consciousness* Th sre i t I s folks*

That Is th e Orsee o f Cod. Cod loves me* Ood understands ns and

(Jed w il l answer ay preyers In Hie p e rfec t wsy* Regardless of my

p resen t s t s te o f consciousness* In o ther words, th s answer to my

p rsyar no longer depends e n t ire ly upon my s t s t e of sense Saneness*

I t new depends upon God*s lev s fo r me* Oed*s undelete ding o f ne*

God* a fo rg ivensse towards ms* His w ill o f ab so lu te good* Ret ju s t

m RABU#i arch 10, 1%1 pegs 5*

. ^

•hull la njr a t alia oi; consciousness but God and God only* Mow fo lk s *

Shan th is occurs than a g roat transform s* on takas place la a

parson* a prayer a c tiv ity * And tha r e s u l t s s .io h one aacountars l a

h is d a lly liv ing* Bo* r ig h t liars or»o of o« say b# question ing

l a th i s manner. lou say* doss th is wean I f 1 dsoids th a t 1 wsut to

accept tha Grace of God th a t 1 noe i no longer th in k about causa and

o f f s e t . Thai X then d o n 't haw any co rrid a a t a l l about consciousness.

X d o n 't have to catch sy sords or keep ay thoughts p o s itiv e and

constructive* th a t X can l e t oy s ta te of consciousness do anything

th a t I t wants. X a o a 't have to e a rs about th a t anymore baeause X an

undsr Clod's Grass, do. i t does not assn th a t , fo lk s . I t weans th a t

the law of cause and a f f e c ts s t i l l i s in o p era tio n . %* s t i l l do have

to keep our s ta t s o f u naclcusness co n stru c tiv e and nerm alo u s, but

i t simply taeans tiia t ws no longer nave to depend upon th a t s ta te o f

consciousness fo r tha answer to p rayer. eobuee alien vs a r t depending

upon tha s ta te of consciousness thou we ga t sh a t a re c a lle d speoiflo

r e s u l t s . But when we a re depending e n t i r e ly upon God's Grace, tho

answer to every prayer i s sons th ing f a r g re a te r than our present

s t a t s o f Consol oneness could have cono laved . Mo* In the lias Testament

»• ga t the f i r s t glimpse of somebody p u ttin g h e rse lf com pletely la

the a rse s of God, rathe., than cause and e f f e c t , in -h* example o f Mary,

the uother of Je su s . Shs i s the f i r s t ch a rac te r In the Bible to

dem onstrate th e a c t of p lac in g c o o 's s e l f consciously under the Grace

o f God* where she I s to ld th a t mi» i s going to cenoieve and a l l of

the d e ta i l s o f t\w b i r th of her #.114 and her in a s d is te ly re upon** to

th is is«MM.behold the hand maiden of the herd. Be i t done unto m

according to thy cord, here la a woman p u ttin g h e rs e lf e n tire ly

under God's love and understanding, l i t .inking about* veil* a * X

SD RATini*la rch 10# 1961 P*®» »•

£

roo iy fo r tit lo r A» I in tho rii*h% I t « u of oanooiouoaooof Howo t

boon o fP ”*i f r tr l o»ou#d& fo r th to? Mono of th o t . Mo arguing, oo

^ • • t lo i t ln g i but o ooaploto tu rn ing oror o f hor l l f o to Mod* Mo I t

Mono tmto m oooordlng to Thy ooHU Look ohnt tho onowor Tho

p n i t l i t th in g th o t over hoppoaod to any woaoa on th io p lono t, tho

b i r th of • Mon, Jo#uo C h ris t. Wo hovo o thor oaowplro of t h i s . Vary

opootooulor oxonsploo In tho l i f e of Joouo. In tho Gordon of Gothooaono

•boro BO woo fcor-ptod fo r o eocaont to go book to tho low o f o ouao

and o ffo o t, whon ifo ooid , *0, Ity Fothor, i f i t bo poooiblo roaovo

th io c u ff tram no.** Put than lacaodiotoly going book to tho Grooo of

Ood Ho ooid , "Movortholoso not ay w ill but -rhino bo Mono#* la othor

wordo, Ood t tru o t you oowplotoly# Coaplotoly# I g iro ay wholo oolf

ovor to y o u r w ill of good fo r no# Look o t tho rowult# Uio gr<>otoot

w totory over known by way paroon on th io p lo n o t, tho ovoro casing of

4ooth and tho oooontotion in to oanl»prooont s p i r i tu a l eanooiouonooo#

And wo hovo cm# tnoro tOMiwpl i f ro * Joouo whoro tho Orooo of Cod

woo or.torod into# On tho orooo, w ith tho ainp le wordo, " in to Thy

hand I ooanond ay o p irito # " Mow, fo lk o , in tho tooohlnga of Joouo

Hi giwoo uo o wary b o o u tlfu l porwblo or o liogo ry , i f you prof o r ,

in which ho pwowwooo oonporoo tho low o f eouoo ond o ffoo t ond tho

Grooo of Ood# And tho ro o u lt of b rin g in thooo two o to too of

oonooiouonooo ond ho loowoo uo froo to toko cnr oholoo# which oc-o

wo o h o ll choose# And X w il l reed tho poroblo to you ond them wo w il l

go ovor *0 b r ie f ly i to nooning# Thio 1» found in kotthow, Chapter 20,

beg inring e i th th o f i r o t were#. I t boglno by toying, i or tho Kingdom

o f Heaven io l ik e unto o coon# But fo r purpoooo o f th io loooon lo t uo

©bongo i t and to y , Tho Grooo o f Ood, hoeouoo th io io whnt he 1» •••*%

ta lk in g about# Tho arooo of Ood io l lk o unto o non th o t io o house* hold o r who wont w it oorly in tho norning to h iro lab o re rs in to hio

so nx&hLMarsh 10, 1961 pag« ?*

vi&«7 «H« And when t tn y h&d a reed fo r a penny * day ne sen t than

in to Ilia v ineyard . And ha want out about the th ird hour and turn

o th e rs standing In the market plane Id le and unto then he said*

"Go ye a lso In to the vineyard and whatsoever ia r ig h t X w ill give

you,” And they went th e i r way. Again he went out about the s ix th

and the n in th hour and did lik ew ise . And about the e leven th hour

he went out and found othere standing and ha says unto then* “why

stand ye here a l l th e day id le t* they say unto hlw* "beeauae no nan

hath h ired u s ,M Ha aald unto Shea, "Go ye a lso In to the v ineyard ,*

And when evening was oosw the „ord of the vineyard a a lth unto h ie

atewart* " s a i l the la b o re rs end pay them th e i r h ire* beginning rrosi

the l a s t un to the f i r s t , ” And when they cans th a t were h ired about

the eleventh hour they received , every man* a penny. And when the

f i r s t mam they supposed th a t they would receive ore bu„ they likew ise

rece ived , every wan, a penny. And when they received I t they

murmured ag a in s t the householder saying, thaae l a s t have spent but

one hour end thou h a s t wade then equal unto us who have born the

burden of the day In the eoorehlng h e a t," But he answered and said

to th es i," frien d s , X do thee no wrong. D idst t cu no t agree with as

fo r a pennyf fake up taHtoeoe* th a t wh oh la th ine and go thy way.

I f I t la ay w il l to g ive unto th is l a s t , even as unto thee* i s i t not

law ful f o r we to do Mast X w ill w ith ay own. Or i s th ine eye e v i l

beeauae X aa good." ho the l a a t aha.1 be f i r s t and the f i r s t la s t* '

A m agnificent parable i f I t la understood, Jesus la here* of o~urse*

speaking In th e language o f u n iv e rsa l symbology as he always did*

Did you know th a t fo lks* This la a very im portant th ing to understand

the teaoaioga of Jesus co rrec tly* Jesus, when l a l a ta lk in g about

paople wad timm doing th in g s . Mo i s doing the same th ing th a t the Old -

• N I K _mm 10, M i mm «.<

f H t m l v r l t t r i did only Hi I s opoaklng I t* Ha la no t t c l k l r |

ft^ntl hunon *«!ng. pooplo. individual#* Ho lo la l te y g about man&rim

ond f t i l i s p v&thin t w y poroan eeneoieeonono* Hmr Klo porabloo

or# in te rp n o ted th a t nay t in y rovool t e o l r Inn anoaiay* m l 1* ooo

t e a t f t lo to ! l in y no hsro* W r i t o f a l l* tho houooholdor* o r tm

Lord o f t n vtnoyavd x y n a l i , o r oouroo* tho l a s . tho Ian of

oar h lghoot good* fha loo o f our bolny* dohoooh of I f t footon—1«

Ood indw olling G hriot l a f t* Hon Toi l i a n l . tho v ta o y n d In oor

ooaoolouaaaoa ond tho U f i oo i r a liv in g * f ta y «ro ono* Onr

•Q B M lw ooas and our l i f t * f t * tfto lobor o r o l a tho v lnoyood

ropnooont our temigfctg. our fo o lln g o . onr vordo, ond our p i ty i r a ,

th lo h go to oorfc In omisoloiiafiooa to grodnoo tho h u l l o f tho

v lnayard . th o f ro l to o f oonooloitonoao* Tho noyoo gold to tho

lo to ro rg r opr• o u t tho r o tu l t e th a t no go t oooordtng to oun thought#*

foo llngo . ond pny « ra« ond osrdo. oordo and p m n o oould t o

ayoonywmo. In o thor vordo. tho oagoo paid t o tho lobororo ra g raaan t

mm onoooro to our gnayoro* low* tho f t r o t group of l a ta v iN go to

swrk a f te r naklng an ogroooon§ fo r o ponny* fhoy noro dogoodlag

upon h a i r oy rs anon t ra th o r than H n l r ts v d 'o Jurt sonan t aa to o l a t

van r ig h t* Or * h a t ho o l l lo d to glvo th a n . Shay d id n o t teoo t tea t*

Iho teod . thoy tru s te d teoftr ogpoonont s h u t non fo r a goany* t e f

labors* a l l day and tetqr a r t o aao tly t e a t t e y haft on road to* fhono

«ao no teoot lag* teo ro «ao no teonlny aniy f r om te a og room ait I t n d

g a it* iu t teoy w n no t aat&aflad* fh i* ro graaan t e . folfca. thooa

teoughta and foo llnyo and teoao grayora s h i f t oo u t t e r o r aaoog t o h ite

aro dopondlag upon tea loo of aouao and offoot* In ottaor oordo.

proylng fo r ooaoteloy ogoolflo tlo o n ao th i s lo what I th la ll I wont*

Z oont o rod aodlUoo* AU r ig h t . I ham to m to ld th a t I f I pray#

W *A7ttI»w # i m t#

t f X i f f t r a i Xf X b f U t w , X m b < s l A « l 2 im l« So X mfcm an

agr a i oanA with ay Lard fo r th a t rod aad lllaa* tha pamy* and X

X I f f l l i , ! M t l i U l affirm * X koap my r U io a an th a t M

ooA&Uoo* M i X work, work* work* X’ U §a% I t . But i t won’ t s a t i s fy

no . Xt won’ t . Xt won’t . Hooouoo i t la a th in g and th in g s aovor

t r u ly s a t i s f y . I won owoo got o h M lin f th a t way. X hare a tooth*

atha* X want th a t to o th baa lad . AU r lsh t* an X agvos how th a t io

«wlBl to bs Aotao. X «hall go to a A antiat s a t haws i t p u l l s i . AU

rig h t* th a t to ay afraamant oaf ao X do th a t . X pray* X affiant*

owarythlng ia r ig h t* I go to tho A an tia t and X got i t p u lls* . Barf o a t

onooar* th a t wao tka agrooaant* th a t wao tha anawar. Thara ia nothing

wrong w ith th ia* folks* nothing wrong a t a U . th la w il l wark h a t

i t ia a i in i t a d nay o f p ray ing . And probably* i f you w i l l pardon ny

«iyi»g aa* tha moat rnmrnm way th ia i t wood ia* X want a hatband.

Tow wan gat a huibanA* anybody oan got a hnabaad I f aka wanta ana

badly anmtgb* 9 n t I f th a t io a U th a t aha wants* th a t l a a U th a t

•ha 1« gonna g a t . And th a t daodn’ t s a t is fy b a r .

VaU# wa a U know what th ia l a . t h i a ia whan wa go in to a pra y ar

PMidAanndnawMniaga ■ ■at a n yariod o n t o an a«aroamant. x m atin g th a lan

a f aaaaa nod a f f a a t . X want i t* X a m * * I t* X hwap tha p lo tu rs In

W hind* yna* X w lU g a t tha f a m th a t X hawa a g m d t a . But I t won’t

d a tla fy a n . fh ia U th a broad whiah Asaa n o t s a t i s f y . And tha w atar

th a t a a d ria lia than h i r s t ag a in , festts ta l in d about i t many tlm sg .

a group a f

ga l a ta th a w

th a

a u tlia a g in tfcair

Oil no In th ia s to ry .

who da no t b ind th a irao lv o a to an agraonant. H a

L ta wawk* t r u s t l g XOOJ* to th a w lU o f tho Lord o f

M y agraonant. Xhay don’t hava any

•UK. Xhay a ra n o t t a i l in g th a t Lard what ha mast

don’t

SD RABU*Sfcrdh 10, 1961 pa*e 10*

lb

pay the* because o f the work they are <kt&|« They go In to work

and to t ru s t th e s i l l of th a Lord of t e vineyard# And as a re eu lt

they g a t f a r nor# than thay deserved and rauch ouch aora than they

pars n a lly e sp o tted . This i s a p e rfec t d e sc rip tio n of one who prays

In th is sar-nnart Pi eying under tha race of clod ra th e r than atoavdtag

to the la s of cause and a ffec t# In th is case , one who world prey,

would *jo In to h is Inner chamber and tu rn everything over to h is God*

hot only th e need th a t he any be praying about b u t he w il l a lso turn

h is p resen t s t a t s o f consciousness owe to rod# Ha w ill tu rn h is ubte,

h is f e a r s , h is u n b e lie f over to God# In o ther words, look, stock,

and h a r r a l l over to Ood. Ood w ill answer ay p rayer in His p erfec t

way because He loves no, because He understands a e , and if' th is is

true reg a rd le ss o f the s ta te of o ^ sc io u a m sa I say be n a t th is

ooasmfc# I m not depending upon ay s te -e of oouseiousness, the

agreement, I era depe.ding on Ood, a ;d God only , Tfhen a person does

th is he i s under tha Grace o f God and h is answer w ill be something

f a r g re a te r than he th ink# he deserves, and f a r g re a te r than h ie

preiiant s ta te o f #on#e£ousn#ss would have* adm itted possible# flow

o ik s , the lesson to bo 1 a mod hero la t i e * th e next t in e wo have

to pray about nonething, a h ea lin g , a p ro sp erity need, s no adjustment

in our hxmm r e la te anahips, gay th ing a t a l l t, a t we have to pray ebo-t#

And i f wo eaten ourselvog being oonaerae ’ about, w ell, whet U my

consciousness a t t .!• tim e, have I enoug > f a i th , have my thought#

been p o s itiv e enough, have I been a good enough boy th a t Ood w ill

lis te n # X m g e ttin g tense a -1 a.xiuua about my s ta te of o j .sclousness

before 1 pray# Don’ t do i t . rop th a t . Don't coseem o u rse lf s i th

that# Go s t r a i ght in to the p ra y Ir with th is though t, I m y be in a

s l ig h t ly negative s ta te of consciousness# 1 »ay have been worrying

m RABS&immii ld» 1911 pm % u *

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