Discrimination mindful)murphy l
-
Upload
murphylinda66 -
Category
Education
-
view
234 -
download
1
description
Transcript of Discrimination mindful)murphy l
Discriminating to Discrimination
Linda Murphy
Advanced General Psychology
Scott Brandhorst
February 24, 2011
Abstract
There is a strong positive correlation that by practicing mindful techniques,
such as awareness, attention, intention, non-judgment of behaviors and
feelings, and open mindedness will decrease discriminatory behaviors in
individuals. Individuals who use these skills on a regular basis can condition
the brain to form new schemas about other individuals, help increase
empathy, and decrease stereotypical ideas and frames, which in turn
influences habitualized behaviors. It is suggested that one of the tools of
measure used in many studies of Mindfulness is invalid, as the ‘norm’ is based
on an individualistic, white, Euro-male, Christian lens, which is
discriminatory tool, thus skewing outcomes of current studies.
Hypothesis: By practicing
mindfulness techniques
discriminatory behaviors will
decrease.
Arguments for Mindful Techniques
Individuals will become more open-minded
Individuals are more sensitive towards environmental factors
Techniques will help in creative problem solving
Techniques will increase interpersonal communication skills
Techniques will help decrease judgment
Techniques will help shift from passive to active behaviors
Techniques will help individuals stay in present moment and help in letting go of past
discriminating behaviors (Djikic, Langer, & Stapleton, 2008; Kabat-Zinn, 1994;
Ritchhart & Perkins; 2000).
The Brain and Mindfulness
Practicing Mindfulness increases neural synaptic links within the brain
Practicing mindfulness helps create new brain cells
Practicing mindfulness helps increase neural integration
Practicing mindfulness increases metacognition
Practicing mindfulness helps in the creation of new schemas
Practicing mindfulness helps individuals become aware of automatic,
habitualized behaviors, thought processes and actions (Djikic, Langer, &
Stapleton, 2008; Hollingsworth, 2008; Kabat-Zinn, 1994; Lillis & Hayes,
2007 Ritchhart & Perkins; 2000)
Arguments Against Mindfulness
Testing and studies based on ‘normal behavior’ based on Euro-white, right
handed male, Christian ideology, patriarchal society, thus outcomes skewed
(Hickey, 2010; Walsh, 2010)
Mindfulness is Buddhist in tradition, yet in the West Buddhism was removed
from mindfulness to make practices more acceptable in the medical and
psychological field (Feleppa, 2009; Hickey, 2010)
Situations may arise in which a faster response than mindfulness allows
(Burgoon & Waldren, 2000)
Many studies report that non-continued use of mindfulness practices will
decrease chances for behavior modification and awareness
The importance of Mindfulness to Science and Society
Through mindful awareness anxiety and fear dissolve away, as does the perceived
need for aggression and oppression promoting true equanimity. As an individual
learns to ‘discriminate’ internal thoughts and feelings through non-judgmental
detachment interpersonal communication skills increase as an ability to choose
behavior rather than act on automatic conditioned responses. This will help
decrease discriminatory behaviors in intimate relationships, working relationships,
politics, while embracing differences through peace and respect for self and others.
Unanswered and additional Questions
There is a positive correlation that mindfulness does decrease
discriminatory behaviors, however additional questions arise:
Does teaching mindful techniques at a younger age have a stronger
impact on decreased discriminatory behavior?
Does mindfulness practices influence fight or flight responses?
Is there an influence on the sympathetic and parasympathetic nervous
system?
Would mindfulness change the way we define scientific measures?
References
Burgoon, J., Berger, C., & Waldren, V. (2000). Mindfulness and interpersonal
communication. Journal of Social Issues, 56(1), pp.105-127.
Demick, J. (2000). Toward a mindful psychological science: theory and application. Journal
of Social Issues, 56(1), Retrieved from http://search.proquest.com/docview/619448649?
accountid: doi: 10.11111/0022-4537.00156
Djikic, M., Langer, E., & Stapleton, S. (2008). Reducing Stereotyping Through
Mindfulness: Effects on Automatic Stereotype-Activated Behaviors. Journal of Adult
Development, 15(2), 106-111. doi:10.1007/s10804-008-9040-0
Fahlberg, L., & Fahlberg, L. (1997). Wellness re-examined: a cross-
cultural perspective. American Journal of Health Studies, 13(1), pp.8-9.
Feleppa, Robert (2009, July 01). ZEN, EMOTION, AND SOCIAL ENGAGEMENT.
Philosophy East and West, (3), 263, Retrieved from http://elibrary.bigchalk.com
Hickey, W. (2010). Meditation as medicine: a critique. Cross Currents, 60(2), pp.168-
184.
Hollingsworth, A. (2008). IMPLICATIONS OF INTERPERSONAL
NEUROBIOLOGY FOR A SPIRITUALITY OF COMPASSION. In , Zygon: Journal
of Religion & Science (pp. 837-860). Wiley-Blackwell. doi:10.1111/j.1467-
9744.2008.00963.x
Kabat-Zinn, J. (1994). Wherever you go there you are . New York: Hyperion.
Langer, E., & Mihnea, M. (2000). The construct of mindfulness. Journal of Social
Issues, 56(1), pp.1-9.
Lillis, J., & Hayes, S. (2007). Applying acceptance, mindfulness, and values to
the reduction of
Prejudice a pilot study. Behavior Modification, 31(4), Retrieved from
http://search.proquest. com/docview/221263993?accountid:doi:221263993
Mallett, R., & Swim, J. (2009). Making the best of a bad situation: proactive
coping with racial
discrimination. Basic & Applied Social Psychology, 31(4), pp.304-316.
Moodie, R. (2008). The way we treat each other. Medical Journal of Australia,
188(477), pp.477-480.
Ritchhart, R., & Perkins, D. (2000). Life in the mindful classroom: nurturing the
disposition of mindfulness. Journal of Social Issues, 56(1), pp.27-47.
Robinson-Wood, T. (2009). The Convergence of race, ethnicity, and gender
multiple identities in counseling. Upper Saddle River, New Jersey: Pearson
Education, Inc.
Tarakali, V. (2007). Towards a psychology of unlearning racism: a case study of
a buddhist unlearning racism course for white people. Dissertation Abstracts
International: section b: the science engineering, 68(1-B), p.654.
Walsh, F. (2010). Spiritual diversity: multifaith perspectives in family. Family
Process, 49(3), p.330-348.