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Böttrich, Christfried. “Review: Joshua G. Mathews, Melchizedek's Alternative Priestly Order: ACompositional Analysis of Genesis 14:18–20 and Its Echoes Throughout the Tanak,” Reviews of theEnoch Seminar (2014) http://www.enochseminar.org/drupal/available-reviews.

Dimant, Devorah. “Melchizedek at Qumran and in Judaism.” In History, Ideology and BibleInterpretation in the Dead Sea Scrolls: Collected Studies. Pages 499-504. Forschungen Zum AltenTestament 90. Tübingen: Mohr Siebeck, 2014.

Ellens, J. Harold. “Apocalyptic as Delusion:A Psychoanalytic Approach.” In Interpreting 4 Ezraand 2 Baruch: International Studies. Ed. by Gabriele Boccaccini, Jason M. Zurawski. Pages 197-209. Bloomsbury: London, 2014.

Joseph, Simon J. The Nonviolent Messiah: Jesus, Q, and the EnochicTradition. Minneapolis: Fortress Press, 2014.

Collins, John J. “The Book of Daniel and the Dead Sea Scrolls.” In Scriptures and Sectarianism:Essays on the Dead Sea Scrolls. Pages 102-116. Wissenschaftliche Untersuchungen zum NeuenTestament 332. Tübingen: Mohr Siebeck, 2014.

Jurgens, Blake Alan. “Reassessing the Dream-Vision of the Vision of Amram (4Q543–547),” Journal for the Study of the Pseudepigrapha 24/1 (2014) 3-42.

Frey, Jörg. “Apocalyptic Dualism.” In Oxford Handbook of Apocalyptic Literature. Ed. by Collins,John J. Pages 271-294. Oxford: Oxford University Press, 2014.

Ulrich, Dean R. “How early Judaism read Daniel 9:24-27,” Old TestamentEssays 27/3 (2014) 1062-1083.

Nitzan, Bilhah. “פשר ומדרש במגילות קומראן.” In ,הגות ומעשה במגילות קומראן: תאולוגיה.Pages 231-260. Jerusalem: Yad Itzhak Ben-Zvi, 2014 .חכמה, חוק ופרשנות המקרא

van der Horst, Pieter W. “The Provenance of 2 Enoch 69-73: Jewish or Christian?” In Studies inAncient Judaism and Early Christianity. Pages 95-99. Ancient Judaism and EarlyChristianity 87. Leiden: Brill, 2014.

Calaway, Jared C. The Sabbath and the Sanctuary: Access to God in the Letter to the Hebrewsand its Priestly Contex. Wissenschaftliche Untersuchungen zum Neuen TestamentII 349. Tübingen: Mohr Siebeck, 2013.

Bartos, Michael, Levinson, Bernard L. “'This Is the Manner of the Remission': Implicit LegalExegesis in 11QMelchizedek as a Response to the Formation of the Torah,” Journal of BiblicalLiterature 132/2 (2013) 351-371.

Alexander, Philp S. “Was the Ninth of Av Observed in the Second Temple Period?: Reflections onthe Concept of Continued Exile in Early Judaism.” In Envisioning Judaism: Studies in Honor ofPeter Schäfer on the Occasion of his Seventieth Birthday. Ed. by Boustan, Ra'anan S., Herrmann,



Klaus, Leicht, Reimund, Reed, Annette Y., Veltri, Giuseppe. Pages 23-38. Tübingen: MohrSiebeck, 2013.

Brooke, George. “Some Scribal Features of the Thematic Commentaries from Qumran.” In Writingthe Bible: Scribes, Scribalism and Script . Ed. by Davies, Philip R. Pages 124-143. Cambrdige: Acumen Publishing , 2013.

Lim, Timothy H. “The Dead Sea Scrolls and Authoritative Scriptures.” In The Formation of theJewish Canon. Pages 119-147. The Anchor Yale Bible Reference Library New Haven: YaleUniversity Press, 2013.

Mathews, Joshua G. Melchizedek's Alternative Priestly Order: A Compositional Analysis ofGenesis 14:18–20 and Its Echoes Throughout the Tanak. Bulletin for Biblical ResearchSupplement 8. Winona Lake, IN: Eisenbrauns, 2013.

Bernstein, Moshe J. “Introductory Formulas for Citation and Re-Citation of Biblical Verses in theQumran Pesharim: Observations on a Pesher Technique.” In Reading and Re-Reading Scripture atQumran. Pages 635-673. Studies on the Texts of the Desert of Judah 107. Leiden: Brill, 2013.

Angel, Joseph L. “Melchizedek.” In Outside the Bible: Ancient Jewish Writings Related toScripture. Ed. by Louis H. Feldman, James L. Kugel, Lawrence H. Schiffman. Pages 1482-1489. 2013.

Gilders, William K. “The Day of Atonement in the Dead Sea Scrolls.” In The Day Of Atonement:Its Interpretations in Early Jewish and Christian Traditions. Ed. by Hieke, Thomas, Nicklas,Tobias. Pages 63-73. Themes in Biblical Narrative 15. Leiden: Brill, 2012.

Metso, Sarianna. “Leviticus Outside the Legal Genre.” In A Teacher for All Generations: Essaysin Honor of James C. VanderKam. Ed. by Mason, Eric F. Pages 379-388. Supplements to theJournal for the Study of Judaism 153. Leiden: Brill, 2012.

Horbury, William. “Josephus and 11Q13 on Melchizedek.” In Studies on the Text and Versions ofthe Hebrew Bible in Honour of Robert Gordon. Ed. by Khan, Geoffrey, Lipton, Diana. Pages 239-252. Vetus Testamentum Supplement Series 149. Leiden: Brill, 2012.

Bottrich, Christfried. “Review: Gard Granerod, Abraham and Melchizedek: Scribal Activity ofSecond Temple Times in Genesis 14 and Psalm 110,” Journal for the Study ofJudaism 43/1 (2012) 93-96.

Orlov, Andrei A. “The Sacerdotal Traditions of 2 Enoch and the Date of the Text.” In NewPerspectives on 2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei, Boccaccini, Gabriele,Zurawski, Jason M. Pages 103-116. Studia Judaeoslavica 4. Leiden: Brill, 2012.

Suter, David W. “Excavating 2 Enoch: The Question of Dating and the SacerdotalTradition.” In New Perspectives on 2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei,Boccaccini, Gabriele, Zurawski, Jason M. Pages 117-124. StudiaJudaeoslavica 4. Leiden: Brill, 2012.

Barnard, Jody A. The Mysticism of Hebrews: Exploring the Role of Jewish Apocalyptic Mysticismin the Epistle to the Hebrews. 331. Tübingen: Mohr Siebeck, 2012.



Michalak, Aleksander R. Angels as Warriors in Late Second Temple JewishLiterature. 330. Tübingen: Mohr Siebeck, 2012.

Fletcher-Louis, Crispin. “2 Enoch and the New Perspective on Apocalyptic.” In New Perspectiveson 2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei, Boccaccini, Gabriele, Zurawski, JasonM. Pages 127-148. Studia Judaeoslavica 4. Leiden: Brill, 2012.

Mason, Eric Farrel. “Melchizedek Traditions in Second Temple Judaism.” In New Perspectives on2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei, Boccaccini, Gabriele, Zurawski, JasonM. Pages 343-360. Studia Judaeoslavica 4. Leiden: Brill, 2012.

Dimant, Devorah. “Melchizedek at Qumran and in Judaism: A Response.” In New Perspectives on2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei, Boccaccini, Gabriele, Zurawski, JasonM. Pages 361-367. Studia Judaeoslavica 4. Leiden: Brill, 2012.

Gieschen, Charles A. “Enoch and Melchizedek: The Concern for Supra-Human Priestly Mediatorsin 2 Enoch.” In New Perspectives on 2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei,Boccaccini, Gabriele, Zurawski, Jason M. Pages 369-385. StudiaJudaeoslavica 4. Leiden: Brill, 2012.

Attridge, Harold W. “Melchizedek in Some Early Christian Texts and 2 Enoch.” In NewPerspectives on 2 Enoch: No Longer Slavonic Only. Ed. by Orlov, Andrei, Boccaccini, Gabriele,Zurawski, Jason M. Pages 387-410. Studia Judaeoslavica 4. Leiden: Brill, 2012.

Arbel, Daphna V. “On Adam, Enoch, Melchizedek, and Eve.” In New Perspectives on 2 Enoch:No Longer Slavonic Only. Ed. by Orlov, Andrei, Boccaccini, Gabriele, Zurawski, JasonM. Pages 431-453. Studia Judaeoslavica 4. Leiden: Brill, 2012.

Schneider, Michael. “כוהן גדול בקודש הקדשים. אפותיאוזה ואוניו-מיסטיקה.” In :מראה כהןתיאופניה, אפותיאוזה, ותיאולוגיה בינארית – בין ההגות הכהנית בתקופת הבית השני לביןThe Appearance of the High Priest: Theophany, Apotheosis and] המיסטיקה היהודית הקדומהBinitarian Theology From Priestly Tradition of the Second Temple Period through Ancient JewishMysticism]. Ed. by Schneider, Michael. Sources and Studies in the Literature of JewishMysticism 30. Pages 201-313. Los Angeles: Cherub Press, 2012.

Hogeterp, Albert L. A. “Review: Gard Granerød, Abraham and Melchizedek: Scribal Activity ofSecond Temple Times in Genesis 14 and Psalm 110,” Review of BiblicalLiterature (2012) http://www.bookreviews.org/pdf/8257_9028.pdf.

Schneider, Michael. “בן, יהואל ושר שלום.” In :המסורות הגנוזות של המיסטיקה היהודיתמחקרי המיסטיקה היהודית הקדומה על פי עדויות של ספרים חיצונים, ספרות הלניסטית,Ed. by Schneider, Michael. Sources and Studies in the Literature of .מקורות נוצריים ומוסלמייםJewish Mysticism 31. Pages 167-282. Los Angeles: Cherub Press, 2012.

Murphy, Fredrick J. “The Dead Sea Scrolls.” In Apocalypticism in the Bible and Its World: AComprehensive Introduction. Pages 197-226. Grand Rapids: Baker Academic, 2012.

Arcari, Luca. “Welcher Messias für Frauen? Jüdische Messianismen und frühchristlicheChristologien aus der Geschlechterperspektive.” In Evangelien: Erzählungen und Geschichte. Ed.



by Puerto, M. Navarro, Perroni, M. Pages 99-117. Stuttgart: Kohlhammer GmbH, 2012.

Ellens, J. Harold. “David as Son of Man: Hebrew Narratives of Divine Exaltation as Sources ofSecond Temple Son of Man Traditions (Psalms 2, 8, 72, 80 AND 110).” In Portraits of a KingFavored by God: David the King: God's Poet, Warrior, and Statesman. Ed. by Caspi, Mishael M.,Greene, John T. Pages 173-194. Biblical Intersections 8. New Jersey: Gorgias Press, 2012.

VanderKam, James. “Commentary on Older Scriptures in the Scrolls.” In The Dead Sea Scrollsand the Bible. Ed. by VanderKam, James. Pages 25-48. Grand Rapids: Eerdmans, 2012.

Bock, Darrell L. “Is That All There Is? A Response to Lara Guglielmo’s '11Q13, Malchi Sedek,Co-reference and Restoration of 2 18',” Henoch 33/1 (2011) 73-76.

Ellens, J. Harold. “The Dead Sea Scrolls and the Son of Man: An Assessment of11Q13,” Henoch 33/1 (2011) 77-88.

Guglielmo, Lara. “11Q13, Malchi Sedek, Co-reference and Restoration of 218,” Henoch 33/1 (2011) 61-72.

Lange, Armin. “From Paratext to Commentary.” In The Dead Sea Scrolls and ContemporaryCulture: Proceedings of the International Conference Held at the Israel Museum, Jerusalem (July6-8, 2008). Ed. by Roitman, Adolfo D., Schiffman, Lawrence H., Tzoref, Shani. Pages 195-216. Studies on the Texts of the Desert of Judah 93. Leiden: Brill, 2011.

Mittmann, Ulrike. “11QMelch im Spiegel der Weisheit.” In The Dead Sea Scrolls In Context:Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures. Ed.by Lange, Armin, Tov, Emanuel, Weigold, Matthias. in association with Bennie H. ReynoldsIII. Pages 1:413-435. Supplements to Vetus Testamentum 140. Leiden: Brill, 2011.

Pillinger, Renate J. “Dead Sea Scrolls and Early Christian Art.” In The Dead Sea Scrolls InContext: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, andCultures. Ed. by Lange, Armin, Tov, Emanuel, Weigold, Matthias. in association with Bennie H.Reynolds III. Pages 2:755-764. Supplements to Vetus Testamentum 140. Leiden: Brill, 2011.

Stone, Michael E. Ancient Judaism: New Visions and Views. Grand Rapids: Eerdmans, 2011.

Elgvin, Torleif. “From the Earthly to the Heavenly Temple: Lines from the Bible and Qumran toHebrews and Revelation.” In The World of Jesus and the Early Church: Identity and Interpretationin the Early Communities of Faith. Ed. by Evans, Craig A. Pages 23-36. Peabody: HendricksonPublishers, 2011.

Bertalotto, Pierpaolo. “Qumran Messianism, Melchizedek, and the Son of Man.” In The Dead SeaScrolls In Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, andCultures. Ed. by Lange, Armin, Tov, Emanuel, Weigold, Matthias. in association with Bennie H.Reynolds III. Pages 1:325-339. Supplements to Vetus Testamentum 140. Leiden: 2011.

Ellens, J. Harold. “The Dead Sea Scrolls and the Son of Man in Daniel, 1 Enoch , and the NewTestament Gospels: An Assessment of 11QMelch (11Q13).” In The Dead Sea Scrolls In Context:Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures. Ed.by Lange, Armin, Tov, Emanuel, Weigold, Matthias. in association with Bennie H. ReynoldsIII. Pages 1:341-363. Supplements to Vetus Testamentum 140. Leiden: Brill, 2011.



Burnett, Joel S. “אלוהים ’ælôhîm.” In Theologisches Wörterbuch zu den Qumrantexten. Ed.by Dahmen, Ulrich, Fabry, Heinz-Josef. Pages 178-190. Stuttgart: Kohlhammer, 2011.

Wassen, Cecilia. “Angels and Humans: Boundaries and Synergies.” In Celebrating the Dead SeaScrolls: A Canadian Collection. Ed. by Flint, Peter W., Duhaime, Jean, Baek, Kyung S. Pages 523-539. SBL Early Judaism and Its Literature 30. Atlanta: Society of Biblical Literature, 2011.

Lucass, Shirley. The Concept of the Messiah in the Scriptures of Judaism and Christianity. Libraryof Second Temple studies 78. London: T&T Clark International, 2011.

Hogeterp, Albert L. A. “אחרית ’aḥarît.” In Theologisches Wörterbuch zu den Qumrantexten. Ed.by Fabry, Heinz-Josef, Dahmen, Ulrich. Pages 152-158. Stuttgart: Kohlhammer, 2011.

Amihay, Aryeh, Machiela, Daniel A. “Traditions of the Birth of Noah.” In Noah and HisBook(s). Ed. by Stone, Michael E., Amihay, Aryeh, Hillel, Vered. Pages 53-69. SBL - EarlyJudaism and Its Literature 28. Atlanta: Society of Biblical Literature, 2010.

Fabry, Heinz-Josef. “Priests at Qumran: A Reassessment.” In The Dead Sea Scrolls: Texts andContext. Ed. by Hempel, Charlotte. Pages 243-262. Studies on the Texts of the Desert ofJudah 90. Leiden: Brill, 2010.

Hurtado, Larry W. “Monotheism, Principal Angels, and the Background of Christology.” In TheOxford Handbook of the Dead Sea Scrolls. Ed. by Lim, Timothy H., Collins, John J. Pages 546-564. Oxford: Oxford University Press, 2010.

Kurowski, Philipp. Der menschliche Gott aus Levi und Juda: Die "Testamente der zwölfPatriarchen" als Quelle judenchristlicher Theologie. Texte und Arbeiten zum neutestamentlichenZeitalter 52. Tübingen-Basel: Francke, 2010.

Penner, Jeremy. “Is 4Q534-536 Really about Noah?” In Noah and His Book(s). Ed. by Stone,Michael E., Amihay, Aryeh, Hillel, Vered. Pages 97-112. SBL - Early Judaism and ItsLiterature 28. Atlanta: Society of Biblical Literature, 2010.

Cavicchia, Alessandro. “Malky-sedeq, 'unto', profeta-araldo, sacerdote e re nel giubileoescatologico (11QMelch II,2-14) ,” Biblica 91/4 (2010) 518-533.

Steudel, Annette. “Die Texte aus Qumran als Horizont für Römer 9-11: Israel -Theologie,Geschichtsbetrachtung, Schriftauslegung.” In Between Gospel and Election: Explorations in theInterpretation of Romans 9-11. Ed. by Wilk, F., Wagner, J. Ross. Pages 111-120. Tübingen: MohrSiebeck, 2010.

Angel, Joseph L. “Otherworldly Priesthood in Sectarian Writings.” In Otherworldly andEschatological Priesthood in the Dead Sea Scrolls. Ed. by Angel, Joseph L. Pages 107-167. Studieson the Texts of the Desert of Judah 86. Leiden: Brill, 2010.

Granerød, Gard. “The Parallel to MT Genesis 13:14-18 in the Aramaic GenesisApocryphon.” In Abraham and Melchizedek: Scribal Activity of Second Temple Times in Genesis14 and Psalm 110. Pages 88-94. Beihefte zur Zeitschrift für die alttestamentlicheWissenschaft 406. Berlin: Walter de Gruyter, 2010.



Fabry, Heinz Josef. “Die Rezeption biblischer Texte in frühjüdischer Zeit im Licht derQumrantexte.” In Qumran and the Bible: Studying the Jewish and Christian Scriptures in Light ofthe Dead Sea Scrolls. Ed. by Dávid, Nóra, , Armin Lange. Pages 111-129. Contributions to BiblicalExegesis and Theology 57. Leuven: Peeters, 2010.

Granerød, Gard. “Melchizedek in Hebrews 7,” Biblica 90/2 (2009) 188-202.

Kister, Menahem. “ירושלים והמקדש בקומראן Jerusalem and the Temple in the Writings fromQumran.” In מגילות קומראן: מבואות ומחקרים [ The Qumran Scrolls and Their World ]. Ed.by Kister, Menahem. Between Bible and Mishnah Pages 477-496. Jerusalem: Yad Izhak Ben-Zvi, 2009.

Kister, Menahem. “על הרע ועל הטוב: הבסיס התאולוגי של עדת קומראן On Good and Evil: TheTheological Foundations of the Qumran Community.” In מגילות קומראן: מבואות ומחקרים [ TheQumran Scrolls and Their World ]. Ed. by Kister, Menahem. Between Bible andMishnah Pages 497-528. Jerusalem: Yad Izhak Ben-Zvi, 2009.

Mason, Eric F. “The Identification of MLKY ṢDQ in 11QMelchizedek: A Survey of RecentScholarship,” The Qumran Chronicle 17/2-4 (2009) 51-61.

Nitzan, Bilhah. “פשר ומדרש במגילות קומראן Pesher and Midrash in the QumranScrolls.” In מגילות: מחקרים במגילות מדבר יהודה ז [ Meghillot: Studies in the Dead Sea ScrollsVII ]. Ed. by Bar-Asher, Moshe, Dimant, Devorah. Pages 99-127. Jerusalem: Haifa University andBialik Institute, 2009.

Schiffman, Lawrence H. “Temple, Sacrifice and Priesthood in the Epistle to the Hebrews and theDead Sea Scrolls.” In Echoes from the Caves: Qumran and the New Testament. Ed. by Martínez,Florentino García. Pages 165-176. Studies on the Texts of the Desert ofJudah 85. Leiden: Brill, 2009.

Tzoref, Shani (Berrin). “Qumran Pesharim and the Pentateuch: Explicit Citation, OvertTypologies, and Implicit Interpretive Traditions,” Dead Sea Discoveries 16/2 (2009) 190-220.

White, Joel. “Anti-Imperial Subtexts in Paul: An Attempt at Building a FirmerFoundation,” Biblica 90/3 (2009) 305-333.

Munoa, Phillip B. III. “John, Jesus, and Metatron: Mediators, Knowledge, and the Importance of aNeglected Interpretation.” In With Wisdom as a Robe: Qumran and Other Jewish Studies in Honourof Ida Fröhlich. Ed. by Dobos, Károly Daniel, Köszeghy, Miklós. Pages 415-437. Hebrew BibleMonographs 21. Sheffield: Sheffield Phoenix, 2009.

Knohl, Israel. “Melchizedek: A Model for the Union of Kingship and Priesthood in the HebrewBible, 11QMelchizedek , and the Epistle to the Hebrews.” In Text, Thought, and Practice inQumran and Early Christianity: Proceedings of the Ninth International Symposium of the OrionCenter for the Study of the Dead Sea Scrolls and Associated Literature, Jointly Sponsored by theHebrew University Center for the Study of Christianity, 11-13 January, 2004 . Ed. by Clements,Ruth A., Schwartz, Daniel R. Pages 255-266. Studies on the Texts of the Desert ofJudah 84. Leiden: Brill, 2009.



Adamczewski, Bartosz. “'Ten Jubilees of Years': Heptadic Calculations of the End of the Epoch ofIniquity and the Evolving Ideology of the Hasmoneans .” In Qumran Pomi ędzy starym a nowymtestamentem [Qumran Between the Old and New Testament]. Ed. by Drawnel, Henryk, Piwowar,Andrzej. Pages 115-130. Analecta Biblica Lublinensia 2. Lublin: Wydawnictwo, 2009.

Mason, Eric F. “The Identification of MLKY ṢDQ in 11QMelchizedek: A Survey of RecentScholarship,” The Qumran Chronicle 17/2-4 (2009) 51-61.

Anderson, Gary A. Sin: A History. New Haven: Yale University Press, 2009.

Böttrich, Christfried. “Biblische Figuren im slavischen Henoch-Buch.” In Biblical Figures inDeuterocanonical and Cognate Literature. Ed. by Lichtenberger, Hermann, Mittmann-Richert,Ulrike. Pages 303-336. Deuterocanonical and Cognate Literature Yearbook 2008. Berlin: DeGruyter, 2009.

Geiger, Gregor. “Einige Alternativlesungen der Qumranrollen,” Liber Annuus 59 (2009) 191-215.

Elior, Rachel. זיכרון ונשייה: סודן של מגילות מדבר יהודה [Memory and Oblivion: The Mystery ofthe Dead Sea Scrolls ]. Jerusalem: Van Leer Institute and Hakibutz haMeuchad, 2009.

Orlov, Andrei A. “The Heir of Righteousness and the King of Righteousness: The Priestly NoachicPolemics in 2 Enoch and the Epistle to the Hebrews.” In Selected Studies in the SlavonicPseudepigrapha . Pages 111-131. Studia in Veteris TestamentiPseudepigrapha 23. Leiden: Brill, 2009.

Knibb, Michael A. “Messianism in the Pseudepigrapha in the Light of the Scrolls.” In Essays onthe Book of Enoch and Other Early Jewish Texts and Traditions. Pages 307-326. Studia in VeterisTestamenti Pseudepigrapha 22. Leiden: Brill, 2009.

Shaish, Pnina . “דמות המשיח במגילות קומראן ובנצרות הקדומה: היבטים משווים The Figure ofthe Messaiah in Qumran and in Early Christianity: Comparative Aspects.” M.A., Bar IlanUniversity, 2008.

Tomasino, Anthony J. “Oracles of Insurrection: The Prophetic Catalyst of the GreatRevolt,” Journal of Jewish Studies 59/1 (2008) 86-111.

Adamczewski, Bartosz. “'Ten Jubilees of Years': Heptadic Calculations of the End of the Epoch ofIniquity and the Evolving Ideology of the Hasmoneans,” Qumran Chronicle 16/1-2 (2008) 19-36.

Collins, Adela Yarbro, Collins, John J. King and Messiah as Son of God: Divine, Human, andAngelic Messianic Figures in Biblical and Related Literature. Grand Rapids: Eerdmans, 2008.

Mason, Eric F. "You Are a Priest Forever": Second Temple Jewish Messianism and the PriestlyChristology of the Epistle to the Hebrews . Studies on the Texts of the Desert ofJudah 74. Leiden: Brill, 2008.

Barker, Margaret. The Hidden Tradition of the Kingdom of God. London: SPCK, 2007.

Holtz, Gudrun. Damit Gott sei alles in allem: Studien zum paulinischen und frühjüdischenUniversalismus. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der



älteren Kirche 149. Berlin: De Gruyter, 2007.

Batsch, Christophe. “Melki Sedeq n'est pas un ange: Une relecture du pesher thématique 11Q13(11Q Melkisedeq ) II.” In מגילות: מחקרים במגילות מדבר יהודה ה-ו. מוגשים לדבורה דימנט [Meghillot: Studies in the Dead Sea Scrolls V-VI. A Festschrift for Devorah Dimant ]. Ed. by Bar-Asher, Moshe, Tov, Emanuel. Pages *3-*16. Jerusalem: Bialik Institute and Haifa UniversityPress, 2007.

Collins, John J. “Enoch and the Son of Man: A Response to Sabino Chialà and HelgeKvanvig.” In Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Ed.by Boccaccini, Gabriele. Pages 216-227. Grand Rapids: Eerdmans, 2007.

Kvanvig, Helge S. “The Son of Man in the Parables of Enoch.” In Enoch and the Messiah Son ofMan: Revisiting the Book of Parables. Ed. by Boccaccini, Gabriele. Pages 179-215. GrandRapids: Eerdmans, 2007.

Flusser, David. “Pharisees, Sadducees, and Essenes in Pesher Nahum.” In Judaism of the SecondTemple Period: Volume 1. Qumran and Apocalypticism. Ed. by Flusser, David, Yadin,Azzan. Pages 214-257. Grand Rapids: Eerdmans, 2007.

Orlov, Andrei. “The Heir of Righteousness and the King of Righteousness: The Priestly NoachicPolemics in 2 Enoch and the Epistle to the Hebrews,” Journal of TheologicalStudies 58/1 (2007) 45-65.

Chester, Andrew. Messiah and Exaltation: Jewish Messianic and Visionary Traditions and NewTestament Christology. Wissenschaftliche Untersuchungen zum NeuenTestament 207. Tübingen: Mohr Siebeck, 2007.

Jassen, Alex P. Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls andSecond Temple Judaism. Studies on the Texts of the Desert of Judah 68. Leiden: Brill, 2007.

García Martínez, Florentino. “Two Messianic Figures in the Qumran Texts.” In QumranicaMinora II: Thematic Studies on the Dead Sea Scrolls. Ed. by Tigchelaar, Eibert J. C. Pages 13-32. Studies on the Texts from the Desert of Judah 64. Leiden: Brill, 2007.

García Martínez, Florentino. “The Traditions About Melchizedek in the Dead SeaScrolls.” In Qumranica Minora II: Thematic Studies on the Dead Sea Scrolls. by Florentino GarcíaMartínez, ed. Eibert J. C. Tigchelaar. Pages 85-108. Studies on the Texts of the Desert ofJudah 64. Leiden: Brill, 2007.

Bergsma, John S. The Jubilee from Leviticus to Qumran: A History of Interpretation. Supplementsto Vetus Testamentum 115. Leiden: Brill, 2007.

Fabry, Heinz-Josef. “Mose, der 'Gesalbte JHWHs': Messianische Aspekte der Mose-Interpretationin Qumran.” In Moses in Biblical and Extra-Biblical Traditions . Ed. by Graupner, Axel, Wolter,Michael. Pages 129-142. Berlin: de Gruyter, 2007.

Wolters, Al. “The Messiah in the Qumran Documents.” In The Messiah in the Old and NewTestaments. Ed. by Porter, Stanley E. Pages 75-89. Grand Rapids: Eerdmans, 2007.



Orlov, Andrei A. “Melchizedek Legend of 2 (Slavonic) Enoch.” In From Apocalypticism toMerkabah Mysticism: Studies in the Slavonic Pseudepigrapha. Pages 423-439. Journal for theStudy of Judaism Supplement Series 114. Leiden: Brill, 2007.

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