df© 18 A§H$ 4 - sai.org.in july-aug (Hindi... · Sain jag ke Bhagya-vidhata, Sain bhakti mukti...

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df© 18 A§H$ 4

gånmXH$ … _w»` H$m`©H$mar A{YH$marlr gmB©~m~m g§ñWmZ {dídñVì`dñWm, {eS>u

Year 18 Issue 4

Editor : Chief Executive OfficerShree Saibaba Sansthan Trust, Shirdi

Cover & inside pages designed by Samir Gore (Siddhivinayak Graphics, Pune) and Prakash Samant (Mumbai) respectively Computerised Typesetting : Computer Section, Mumbai Office, Shree Saibaba Sansthan Trust, Shirdi Office : ‘Sai Niketan’, 804-B, Dr. Ambedkar Road, Dadar, Mumbai - 400 014. Tel. : (022) 2416 6556 Fax : (022) 2415 0798 E-mail : [email protected] Shirdi Office : At Post Shirdi - 423 109, Tal. Rahata, Dist. Ahmednagar. Tel. : (02423) 258500 Fax : (02423) 258770 E-mail : 1. [email protected] 2. [email protected] Annual Subscription : ` 50/- Subscription for Life : ` 1000/- Annual Subscription for Foreign Subscribers : ` 1000/- (All the Subscriptions are Inclusive of Postage) General Issue : ` 8/- Shri Sai Punyatithi Annual Special Issue : ` 15/- Published and printed by the Chief Executive Officer, on behalf of Shree Saibaba Sansthan Trust, Shirdi at Sai Niketan, 804-B, Dr. Ambedkar Road, Dadar, Mumbai - 400 014 and at Taco Visions Pvt. Ltd., 105 A, B, C, Government Industrial Estate, Charkop, Kandivali (West), Mumbai - 400 067 respectively. The Editor does not accept responsibility for the views expressed in the articles published. All objections, disputes, differences, claims and proceedings are subject to Mumbai jurisdiction.

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✤ho gmBª! Am‘ Ho$ Am‘, JwR>{b¶m| Ho$ Xm‘... … S>m°. gw~moY AJ«dmb$ 11

✤lX²Ym-gw_Z … Xmg Hw$å^oe 18

✤ lr gmBª gV² M[aV H$m qhXr nÚmZwdmX … Amo‘ àH$me e‘m© "d{gîR>' 19

✤ Supremacy of ‘OM’ : Dr. Sanjay Vaidya 22

✤ Shirdi News 25

Internet Edition - URL:http://www.shrisaibabasansthan.org

Dr. Suresh Kashinath Haware (Chairman)Smt. Rubal Prakher Agarwal, I.A.S. (C.E.O.)Dr. Manisha Shamsunder Kayande (Member)Adv. Mohan Motiram Jaykar (Member)Dr. Rajendra Rajabali Singh (Member)Sri Bipindada Shankarrao Kolhe (Member)

A§Va§J

SHREE SAIBABA SANSTHAN TRUST, SHIRDIManagement Committee

Sri Chandrashekhar Laxmanrao Kadam(Vice Chairman)Sri Pratap Sakhahari Bhosle (Member)Sri Bhausaheb Rajaram Wakchaure (Member)Sri Ravindra Gajanan Mirlekar (Member)Sri Amol Gajanan Kirtikar (Member)

Sri Dhananjay Nikam (Deputy Collector) Sri Manoj Ghode Patil (Deputy Collector)Sri Babasaheb Ghorpade (Deputy Executive Officer - in charge)

Sou. Yogitatai Shelke (Member)

H$m`©H$mar gånmXH$ … {dXçmYa VmR>o Executive Editor : Vidyadhar Tathe

4

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lr gmBª ~m~m H$s `h AZmoIr {deofVm h¡ {H$ CÝhm|Zo ˜wX H$m _R>, `m Aml_, `m JÔr H$s ñWmnZm Zht H$s, Zm hr {H$gr H$mo AnZm CÎmam{YH$mar Kmo{fV {H$`m& Bg{bE gmBª ~m~m H$m H$moB© ^r CÎmam{YH$mar `m {eî` Zht h¡& Omo ^r CZH$s eaU _| AmVo aho h¢ do g^r CZHo$ ^ŠV h¢&... BZ g^r gmBª ^ŠVm| Ho$ ~m~m Jwé h§¡, gX²Jwé h¢; Š`m|{H$ do ^m¡{VH$, nma_m{W©H$ _mJ© na C{MV _mJ©Xe©Z H$aVo h¢&

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lr gmBª ~m~m Ho$ g_H$mbrZ ^ŠV _mYdamd D$\©$ em_m Xoenm§S>o, ~mÒm~mB©, XmXm gmho~ ImnS>}, VmË`m gmho~ ZybH$a, H$mH$m gmho~ Xr{jV, AÊUm gmho~ Xm^mobH$a, XmgJUy _hmamO, CnmgZr _hmamO, ~mbm gmho~ Xod, ZmZm gmho~ S>|Jbo, ~mny gmho~ ~wÅ>r, amd~hmXÿa gmR>o, amd~hmXÿa àYmZ, _oKm, amYmH¥$îUm_mB© Am{X g^r gmBª ~m~m H$mo B©e H$m AdVma hr _mZVo Wo& Bg{bE BZ g^r H$mo CZgo AbJ go AZwJ«h àmßV H$aZo H$s Amdí`H$Vm Zht Wr& gmBª ~m~m H$s JwéH¥$nmÑpîQ> hr H$Nw>E Ho$ g_mZ CZH$m ˜`mb aIVr Wr& naånamJV JwéAm| H$s Vah ~m~m Zo {H$gr H$mo ^r H$mZ-_§Ì {X`m Zht& gmBª H$m Xa~ma g^r Ho$ {bE Iwbm Wm& dhm± {H$gr ^r àH$ma H$m ôX^md Zht Wm& _m± AnZo g^r ~ÀMm| na {Og àH$ma g_mZ ào_ H$aVr h¡ Cgr àH$ma H$s __Vm go ^ŠV gmBª go Ow‹S>o Wo& gmBª ~m~m AmO Ñí` ê$n _| {XImB© Zht XoVo, bo{H$Z CZHo$ ApñVËd H$m Ehgmg ^ŠVm| H$mo CZH$s AZw^y{V go hmoVm h¡& Bgr{bE Vmo gmar Xþ{Z`m _| OJh OJh CZHo$ _§{Xam| H$m {Z_m©U hmo ahm h¡&... CZH$s H$s{V© {XJ§V hmo ahr h¡& {eS>u _| àdoe H$aVo hr dhm± H$s {_Å>r H$m ha EH$ H$U gmBª Ho$ ApñVËd H$m Ehgmg {XbmVm h¡& Bgr{bE Vmo lr gmBª gV² M[aV _| H$hm h¡ - g_m{Y _§{Xa _| g_m{Y ê$n _|, MmdS>r _| JwßV ê$n _|, ÛmaH$m_mB© _| ~«÷ ê$n _| gmBª AmO ^r {dÚ_mZ h¢& BgH$m AZw^d h_| ^pŠV âo ^md go H$aZm Mm{hE& V^r h_| gmBª ~m~m H$s dmñV{dH$Vm H$s ghr _m`Zo _| nhMmZ hmoJr&

{dXçmYa VmR>o H$m`©H$mar gånmXH$g§Mma Üd{Z : (0)9881909765 E-mail : [email protected]

5

July-August 2018

Shri Guru VandanaSadguru Deva Narayana, Kripa-sindhu Sukhdhama,Sadguru Sain, Sadguru Data, Sadguru Svayam Ram,

Sadguru Kali, Sadguru Chandi, Sadguru Mat Bhavani,Guru Ganesh, Sadguru Mahesh, Jai Gurudev Namami...

Shri Ganesh VandanaVandau Ganapati Charan Kamal...

Vandau Aadi Ganesh...Vandau Durga Jagadambe, Puran Purush Mahesh...

Vandau Aadi Dev main bhakti-bhav ke sath...He Ganapati raksha karo, kijo hamein sanath...

Shri Sain VandanaSain Shankar, Sain Brahma, Sain Aap Narayan

Sain Prabhu Dattatrey, Karo sada Tin ke Gun-gayanSain jag ke Bhagya-vidhata, Sain bhakti mukti Data

Sain se hai sachcha nata, Sain Mat, Pita, Guru, BhrataSain sharan mein jo bhi aata, Puran Sain Daya hai pataJanam maran chhoot jata, Na phir aata, na vaha jata

6

July-August 2018

Shri Dattatrey VandanaJai Jai Jai Avadhoot Pita, Sharan Teri ham aaye

Maya ke prapanch se, Hamko lyo bachayeJai Jai Sain Dattatrey, Jai Tribhuvan ke NathJag-hit-karan avatare, Kinho hamein sanath

Shri Hanuman VandanaJai Jai Jai Bajrangbali, Mahavir Hanuman

Pavan-putra Anjani ke jaye, Bal Buddhi ke DhamRamdoot Shankar Avatar, Asuron ke Sanhari

Raksha karo, raksha karo, Sain Kapish Bhavtari

Shri Ram VandanaParam Purush Aadi Narayan, Jan-hit-kari Ram

Muni-man ranjan, Bbhav-bhay bhanjan,Asur Sanhari Ram Jagpita Mata, Survar Data,

Bhagat bhay-hari RamKaljug Sain roop dharaye, Rachna Tari Ram

Param Vidhata, Bhavjal Trata, Charan-vari RamJag mein aayo, Anand chhayo, Santan dukhhari Ram

Ram Ram Ram Ram Ram Ram Ram Ram...

Shri Shiv VandanaShiv bhakton ke Rakhware, Shiv Par Utaran-hare

Shiv sarva jagat ke Swami, Shiv bhakti de nish-kamiShiv Karuna-sindhu Sain, Shiv baste ghat ghat mahin

Shiv Shakti Donon Ek, Shiv devain gyan vivek,Shiv sarva jagat ko rachte, Shiv sabka palan karte,Shiv antkal mein harte, Shiv bhandare sab bharte,

Shiv Shankar bhajo nirantar,Shiv Charan-kamal mein padkar,

Shiv Shambhu, Brahma swaroop,Shiv sab Devon ke Bhupa, Shiv Mahavir Hanuman,

Shiv sada karon kalyan,Shiv Swayam Ram, Shiv koti koti Pranam

Shri Krishna VandanaJai Keshav, Jai Mukund Madhav Murli Manohar Shyam

Jai Girdhar Gopal Damodar, Vasudev GhanshyamJai Jai Vrindavan-bihari, Jai Gopiyan Chit-chor

Jai Govind Devaki-nandan, Jai Jai Nanda-kishorJai ho, Jai ho Krishna Kanhaiyya, Jai Govardhan-dhari

Jai Narayan Hari Avinashi, Jai Shri Krishna-murariSain Nam dharyo Hari Govind, Shirdi dham banayoRam Krishna Govind Narayan, Sain bankar aayo...

Shri Vishnu-sahastra-nam SarHrishikesh Narayan Keshav, Kamal-nabh Ghanshyam

Jai Hari Vitthal, Jai Hari Vitthal, Jai Sita ke RamJai Shri Narsinha-dev Narayan, Jai Vaman Bhagwan

Jai Jai Sain Pita Parmeshwar Chetan-dev SujanJai ho Machchha Kachchha Varaha, Jai ho Parshuram

Jai ho Naikalank Bhagwan Dattatrey SukhdhamJai Jai Vasudev Madhusudan Ramapati Bhagwan

Jai Jai Umapati Shiv Shankar Hari-har eko janJai Girdhar, Jai Mukund Madhav, Jai Radha ke Shyam

Shankh-chakra-dhari Narayan, Jai Vishnu BhagwanKamal-nayan Chatur-bhuj-dhari, Jai Devon ke Dev

Jai Jagdish jagat ke Ish kripa karo sadaiv

Shakti StotramJai Kali, Jai Chandi Maiyaa, Jai Amba, Jai ChamundaJai Mairy, Jai Mahalakshmi, Jai Gauri, Jai jagdambaJai ho Mahasaraswati Maiyya, Jai ho Kshir Bhavani

Jai Lalita, Jai Chint-parani, Jai ho Radhe RaniAashadevi Nainadevi Vaishno-devi Mayi

Jai Kamakshi, Jai Meenakshi, Sain nam dharayiJai Sita, Jai Mat Narmada, Jai Ganga Maharani

Jai Durga, Jai Vindhya-vasini, Jai KatyayaniJai Brahmani, Jai Indrani, Jai Gayatri Mata Parvati,

Jai Mat Bhairavi... Namo namo Jag TrataJapo japo he santon Shakti Maiyya ke ye namSarva jagat ko chetan karti Shakti puran kam

Courtesy :− Sai Baba’s Free Library

Sri Prastha Complex, Bldg. 156, Flat A/101,Opp. Akash Tower, Station Road,

Nallasopara (W) - 401 203.Tal. Vasai, Dist. Palghar,

Maharashtra State.Mobile : (0)9869578346

E-mail : [email protected]

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- {dZ` Kmgdmbmg§Mma Üd{Z : (0) 9998990564

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OwbmB©-AJñV 2018

gX²Jwé lr gmBª g§Xoe...

10 OwbmB©, 1956 - Jwé ny{U©‘mqhXþAm| _| àmMrZ àWm h¡ - "ny{U©_m Ho$ {XZ Jwé H$s

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gX§e MoîQ>Vo ñdñ`m… àH¥$Vokm©ZdmZr`àH¥$qV `mpÝV yVm{Z {ZJ«h… qH$ H$[aî`{V-Ÿ&&

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nyao X{jU ^maV _| gmBª ^pŠV H$m àMma-àgma H$aZo dmbo nyÁ` lr EM². EM². ~r. dr. Zaqgh ñdm_r Or Zo g_`-g_` na, Jwé ny{U©_m Ho$ Adga na {díbofU go ~Vm`o Jwé g§Xoe lr gmBª brbm Ho$ gwYr nmR>H$ OZm| Ho$ {bE àñVwV h¢&

(OwbmB©-AJñV 2017 go)

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OwbmB©-AJñV 2018

Ho$ AZoH$ VarµHo$ XoIo Om gH$Vo h¢, {OÝh| h_ {gX²Ym§V Ho$ ê$n _| _mÝ`Vm Zht Xo gH$VoŸ& Bg MwZmd H$m n[aUm_ njnmVnyU©, AZwn wŠV VWm Ag§JV Am¡a AZw{MV ^r hmo gH$Vm h¡, O¡go {H$ AmO Ho$ wJ _| hµOmam| bmoJ _o{S>H$b VWm B§Or{Z`[aJ H$s {ejm Ho$ {bE µ\$m_© ^aVo h¢, bo{H$Z ~hþV go bmoJ dhm± {ejm J«hU H$aZo Ho$ {bE MwZo Zht OmVoŸ& `hm± MwZmd H$m AmYma yV H$maU Om{V, A_rar `m AÝ` ì`pŠVJV H$Xm{n Zht h¡; `hm± Vmo {JZVr {ZpíMV h¡Ÿ& ~g CVZo hr Cå_rXdma {bE Om |JoŸ& nwamZo µO_mZo _| {eî` hr Jwé Ho$ Ka na l{_H$ H$m © H$aVo Wo, Am{W©H$ Amdí`H$VmE± ^r gr{_V Wt, g¡H$‹S>m| {eî` Aml_ `m e¡j{UH$ g§ñWmAm| _| àdoe nm boVo WoŸ& V¡Ìr` Cn{ZfX Ho$ AZwgma ""Am_m`ÝVw ~«÷Mm[aU: ñdmhm…Ÿ&''

AWm©V², _oao Aml_ _| ZXr H$s ~m‹T> H$s ^m±{V {eî` Am | Am¡a {ejm J«hU H$a|Ÿ& {OVZm àM{bV Am¡a ñWm`r g§ñWmZ hmoJm, CVZm hr A{YH$ dh AmÜ`mpË_H$ CnH$ma H$a gH$Vm h¡Ÿ& ì`pŠVJV gånH©$ X²dmam Ohm± _mJ©Xe©Z H$amZm hmoVm h¡, dhm± {eî`m| H$s A{YH$ g§»`m Cn wŠV Zht _mZr Om gH$Vr; naÝVw `h ^r Amdí`H$ Zht h¡Ÿ& Eogo H$B© JwéAm| Ho$ ~mX Jwé hmoVo h¢, Omo AZoH$ {eî`m| H$mo ^br àH$ma gå^mb gH$Vo h¢, CÝht Ho$ A{YZñV à{e{jV gmYH$m| Ho$ gh`moJ X²dmam; O~ Pw§S> Ho$ Pw§S> ^ŠV CZHo$ nmg AmÜ`mpË_H$ CX²Xoí` boH$a AmVo h¢, Eogr n[apñW{V`m| _| ^r g~ bmoJm| H$mo C{MV AmÜ`mpË_H$ _mJ©Xe©Z {_bZo H$s gå^mdZm ~Zr ahVr h¡Ÿ& naÝVw, AmYma yV gË` `h h¡ {H$ AmÜ`mpË_H$ CX²Xoí` go ~hþV H$_ {eî` hr Jwé Ho$ nmg nhþ±MVo h¢Ÿ& AÜ`mË_ Ho$ _mJ© na {Og ^mar d¡am½` Am¡a µHw$~m©Zr H$s Amdí`H$Vm hmoVr h¡, CgH$s hm± AH$ga H$_r nmB© OmVr h¡Ÿ& gmBª ~m~m O¡go CÀM Am¡a loîR> JwéAm| Ho$ gm_Zo Bg àH$ma H$s H$moB© H${R>ZmB© Zht AmVr; Š`m|{H$ Bg àH$ma Ho$ gX²Jwé ñd § V` H$aVo h¢ {H$ CZHo$ nmg {eî` H$~ Am¡a H¡$go nhþ±MoJm Am¡a do CgHo$ gmW ha n[apñW{V _| H¡$go {Z^m |JoŸ&

AmO àMwa _mÌm _| Ym{_©H$ Jwé h¢; naÝVw CZH$m AmH$bZ h_ gmBª ~m~m H$mo boH$a Zht H$a gH$VoŸ& Hw$N> Ym{_©H$ JwéAm| Ho$ nmg OmZo na ^ŠVm| H$mo H$Qw> AZw d ^r hmoVo Am o h¢Ÿ& do dm`Xo Vmo ~hþV H$aVo h¡; naÝVw CZHo$ nmg ^ŠVm| H$mo g§ajU Ed§ AmÜ`mpË_H$ _mJ© na AmJo ~‹T>mZo Ho$ {bE Hw$N> Zht hmoVmŸ& Jwé hmoZo Ho$ {bE H${R>Z d¡am½` H$s Amdí`H$Vm hmoVr h¡, Vm{H$ dh {eî` H$s

AmkmnmbZ H$aZo H$s j_Vm H$m ì`pŠVJV `m AZw{MV bm^ Z CR>m gHo$Ÿ& {eî` àm`… A§Ym hmoVm h¡ Am¡a Jwé H$s ha Amkm H$m nmbZ H$aZo bJVm h¡; Š`m|{H$ dh Jwé H$mo AmXoe XoZo _| gj_ g_PVm h¡Ÿ& ^m½`de Aj_ Jwé hr {eî`m| Ho$ {dZme `m A{^emn H$m H$maU {gX²Y hþE h¢Ÿ& AmÜ`mpË_H$ g_wXm`m| _| Bg H$Qw> gË` H$s emoMZr` MMm©E± àm`… hmoVr ahVr h¢Ÿ&

AH$ga {H$gr à{gX²Y ì`pŠV H$mo Cn wŠV Jwé _mZ {b`m OmVm h¡Ÿ& Hw$N> à{gX²{Y nmZo Ho$ ~mX `h nm`m OmVm h¡ {H$ gmoZo H$s _y{V© Ho$ n¡a Vmo {_Q²>Q>r Ho$ h¢, AVEd dh {eî`m| H$mo C{MV _mJ©Xe©Z Zht Xo gH$VmŸ& ^m½`de ~m~m Ho$ gmW Eogm Zht h¡Ÿ& _w»` VÏ` `h h¡ {H$ ~m~m AnZo AmnH$mo Jwé Kmo{fV Zht H$aVoŸ& do AnZr nhMmZ H$admZo, `m wX H$mo Jwé Kmo{fV H$admZo Ho$ BÀNw>H$ Zht h¢Ÿ& do AnZo gX²JwUm| H$mo JwßV hr aIZo H$s àWm H$m nmbZ H$aVo h¢, O¡gm {H$ CÀM AmË_mE± H$aVr h¢Ÿ&

~wYmo ~mbH$dËH«$sS>: Hw$ebmo OS>dÀMaoV²Ÿ&dXXÝ_Îmdm{ÛÛmZ² JmoM`m© Z¡J_lMaoV²Ÿ&

BgH$m AW© h¡ - kmZr ì`pŠV H$mo EH$ N>moQ>o ~mbH$ H$s ^m±{V ì`dhma H$aZm Mm{hEŸ& AË §V Xj ì`pŠV AnZr XjVm JwßV aIVm h¡; {dX²dmZ nwéf O~ ~mV H$aVo h¢, V~ do gZH$s, CÝ_ËV `m nmJb àVrV hmoVo h¢; Am¡a na_ kmZr Omo g~ emñÌm| _| nma§JV hm|, do Mm¡Vaµ\$m nmJb H$s Vah ì`dhma H$aVo h¢Ÿ& {ÌdZ_ëbB© Ho$ lr eofmÐr ñdm_r Zo ~b_ëbB© ñdm_r H$mo `h gbmh Xr - ""AnZr ^md- §{J_m gZH$s Am¡a nmJb garIr aImo; {\$a H$moB© AmnH$mo naoemZ Zht H$aoJm Am¡a g~ AmnH$mo AHo$bo N>mo‹S> X|JoŸ&'' gmBª ~m~m H$B© XeH$m| VH$ Bgr àH$ma wX H$mo gZH$s H$hbmVo aho, BgHo$ H$maU CZHo$ ZµOXrH$ ahZo dmbo ^r CÝh| nmJb g_PZo bJoŸ& ~m~m Ho$ AmMaU H$mo g_rn go XoIVo hþE Or. Or. ZmaHo$ Zo ^r EH$ Adga na gmoMm {H$ ~m~m Vmo Adí` hr nmJb h¢Ÿ& ZmaHo$ O~ ~m~m Ho$ nmg nhþ±Mo, Vmo ~m~m Zo ñd § ñnîQ> {H$`m, ""ZmaHo$! _¢ nmJb Zht hÿ±Ÿ&'' O~ ~m~m Zo ñd § hr ZmaHo$ Ho$ öX` H$s ~mV ì`ŠV H$a Xr, Vmo ZmaHo$ ñVãY ah J o Am¡a CZHo$ _wI go EH$ eãX ^r Zht {ZH$bmŸ& Bg d¥ËVm§V Zo ZmaHo$ H$mo ñnîQ> H$a {X`m {H$ ~m~m {~Zm {H$gr Ho$ ~Vm o ñd § AÝV_©Z H$s ~mV OmZ gH$Vo h¢ Am¡a do gZH$snZ H$m _mÌ {XImdm H$aVo h¢; CÝh| AÝVkm©Z h¡Ÿ& ZmaHo$ H$mo µH$sZ hmo J`m {H$ ~m~m ñd § EH$ {gX²Y nwéf, gX²Jwé Ed§ AmË_kmZr h¢

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OwbmB©-AJñV 2018

VWm nmJb hmoZo H$m T>m|J H$aVo h¢Ÿ& Bg àH$ma nmJb hmoZo H$m ZmQ>H$ H$aZo H$s gbmh A{YH$Va Y_©JwéAm| H$mo Zht Xr Om gH$Vr; Š`m|{H$ CZHo$ _mZgå_mZ H$mo R>og nhþ±MoJr, {OgHo$ nrN>o do ^mJVo ZµOa AmVo h¢Ÿ& Ho$db ~m~m O¡gr _hmZ AmË_mE±, {OÝh| AnZm _mZ-gå_mZ Am¡a An_mZ EH$ g_mZ bJVm h¡, {OÝh| AnZr dmhdmhr `m àe§gm gwZZo H$s CËgwH$Vm Zht hmoVr, do hr gZH$snZ H$m ZmQ>H$ H$aVo h¢Ÿ& A~ h_ AnZo _yb {df` na AmVo h¢Ÿ& gmBª ~m~m garIo gX²Jwé AH$ga AnZr dmñV{dH$Vm A{YH$Va bmoJm| Ho$ gm_Zo àH$Q> Zht hmoZo XoVoŸ& Bgr H$maU Hw$N> bmoJ BZHo$ nmg {ZåZ CX²Xoí`m| Ho$ {bE OmVo h¢; {\$a ^r `{X H$moB© `mo½` ì`pŠV gmBª ~m~m garIo gX²Jwé Ho$ nmg AmVm h¡, Vmo dh BZH$s dmñV{dH$Vm nhMmZ boVo h¢Ÿ& gX²Jwé Eogo hr ì`pŠV`mo§ H$mo AnZr Vaµ\$ AmH${f©V H$aVo h¢, Omo CZHo$ à^md _| AmH$a AnZm AmÜ`mpË_H$ CËWmZ H$a gH|$Ÿ&

A~ AÊUm gmho~ Xm^mobH$a H$m CXmhaU h_ XoIVo h¢, O~ CZHo$ {_Ì lr EM². Eg². Xr{jV Zo CÝh| ~m~m go {_bZo H$mo H$hmŸ& Xm^mobH$a Or `h V` Zht H$a nm aho Wo {H$ CÝh| Jwé H$s Amdí`H$Vm h¡ AWdm ZhtŸ& Xm^mobH$a Or gmoMVo Wo {H$ `{X Jwé EH$ ~mbH$ H$mo _¥Ë w Ho$ _w±h go Zht ~Mm gH$Vm, Vmo Jwé H$m Š`m Cn`moJ h¡? dh Jwé H$hbmZo bm`H$ h¡ `m Zht? Bg àH$ma Ho$ ~oVwHo$ {dMma Am¡a YmaUmE± AH$ga bmoJm| Ho$ {X_mJ _| ahVo h¢, O~ do Jwé Ho$ nmg nhþ±MVo h¢Ÿ& ~m~m Zo Xm^mobH$a Or H$mo Bg àH$ma Ho$ {dMmam| Ho$ {bE g_Pm`m, CÝh| AnZr Amoa AmH${f©V {H$`m Am¡a CZH$s µJbV YmaUm Xÿa H$sŸ& ZmZm gmho~ Mm§XmoaH$a Ho$ _mÜ`_ go ~m~m Zo Xm^mobH$a Or H$mo AnZr Vaµ\$ AmH${f©V {H$`mŸ& EH$ _wgb_mZ Zo Xm^mobH$a Or H$mo {eS>u nhþ±MZo H$m C{MV _mJ© ~Vm`mŸ& ~m~m Zo ñd § Xm^mobH$a Or Ho$ {X_mJ _| {dMmam| H$s CWb-nwWb H$mo àH$Q> H$a {X`m, Vm{H$ Xm^mobH$a Or H$mo µH$sZ hmo Om o {H$ ~m~m gd©Ì _m¡OyX h¢Ÿ&

~m~m Zo Xm^mobH$a Or H$m _mZ{gH$ CnMma H$a Xm^mobH$a Or H$mo hV²à^ H$a {X`m {H$ do {ÌH$mbk Ed§ gd©Ì _m¡OyX h¢; Xÿa-Xÿa VH$ Š`m hmo ahm h¡, ~m~m g~ OmZVo h¢Ÿ& Xm^mobH$a Or Zo ~m~m H$mo Jwé ñdrH$ma H$a {b`mŸ& ~m~m Zo Xr{jV Ed§ CZHo$ {_Ìm| H$mo CËVa XoVo hþE Xm^mobH$a Or H$mo Jwé H$s Amdí`H$Vm H$m kmZ H$am {X`mŸ& Xr{jV Ed§ CZHo$ {_Ìm| Zo ~m~m go AmÜ`pË_H$ CËWmZ H$m amñVm nyN>mŸ&

~m~m Zo CËVa {X`m ""AmÜ`mpË_H$ CËWmZ H$m _mJ© XþJ©_ h¡; Cg na MbZm H${R>Z h¡; Bg amñVo _| ^`mZH$ ˜Vao h¢Ÿ&'' Xr{jV Or Zo àíZ {H$`m, ""`{X _mJ©Xe©H$ gmW hmo Vmo?'' ~m~m Zo CËVa {X`m, ""`{X _mJ©Xe©H$ gmW hmo, Vmo amñVo Ho$ ˜Vao Xÿa hmo OmVo h¢Ÿ&''

~m~m Zo Xm^mobH$a Or H$mo Jwé Am¡a ^JdmZ² H$s Amdí`H$Vm go AdJV H$amVo hþE AmË_-g_n©U H$am {b`m; Am¡a Xm^mobH$a Or ~m~m Ho$ loîR> ^ŠVm| _| {JZo OmZo bJoŸ&

EH$ amÁ` Ho$ XrdmZ lr EZ². E. ghò~wX²Yo Zo Xr{jV Or H$mo {bIm {H$ CÝhm|Zo AZoH$ bmoJm| H$mo Jwé _mZZo H$s H$mo{ee H$s; naÝVw Cg_| do H$m_`m~ Zht hþEŸ& {\$a CÝhm|Zo Jwé H$mo Ty>±‹T>Zo H$s BÀN>m N>mo‹S> XrŸ& V^r AMmZH$ gX²Jwé gmBª ZmW Zo CÝh| AnZo MaUm| _| ItM {b`mŸ& gm_mÝ` OZ H$m Xm^mobH$a Or Am¡a ghñÌ~wX²Yo Or H$s Vah gm¡ m½`embr hmoZm Amdí`H$ Zht h¡, {Oggo {H$ Jwé CÝh| AnZo MaUm| _| ñWmZ XoŸ& h_| AH$ga {eH$m`V gwZZo H$mo {_bVr h¡ {H$ AmOH$b Jwé Zht {_bVoŸ& gM Vmo `h h¡ {H$ gX²Jwé Vmo h¢; naÝVw Omo {eî` ~ZZm MmhVo h¢, CZ_| {eî` ~ZZo H$s `mo½`Vm Zht h¡Ÿ& O~ VH$ {eî` H$s AmË_m _| {dZ_«Vm, AmdoJhrZVm Ed§ Jå^raVm H$m CX` Zht hmoVm, V~ VH$ dh Jwé Ho$ nmg nhþ±MZo bm`H$ hr Zht hmoVmŸ& Jwé H$mo EH$ amOm _mZ, {eî` H$mo {^Imar H$s h¡{g`V go Jwé Ho$ nmg OmZm Mm{hEŸ& "g^r _Zwî` EH$ g_mZ h¢' H$m Xme©{ZH$ {dMma, `h AZw y{V {H$ "_¢ AnZo AmnH$mo Bg pñW{V _| Š`m| S>mby±,' AWdm "_¢' H$m {dMma EH$ ì`pŠV H$mo {eî` ~ZZo Ho$ {bE AZwn wŠV H$a XoVm h¡Ÿ& Bgr H$maU ~MnZ _| hr Jwé H$m gmpÝZÜ` nm boZm Mm{hE, V~ VH$ ì`W© ñd § na A{^_mZ, _X `m Ah§H$ma H$m A{YH$ {dH$mg Zht hmo nmVmŸ&

AmO, Bg Jwé ny{U©_m Ho$ {XZ `{X {H$gr nmR>H$ H$mo Jwé nmZo H$s A{^bmfm hmo Am¡a dh gmBª ~m~m H$mo Jwé Ho$ ê$n _| nmZm MmhVm hmo, Vmo Cgo h_ `h gbmh `m g§Xoe XoVo h¢ {H$ nhbo AnZo AmnH$mo {eî` Ho$ ê$n _| V¡ ma H$ao, EH$ _hmZ gX²Jwé Ho$ {eî` Ho$ ê$n _| V¡ ma H$aoŸ& Jwé H$mo Amngo Hw$N> nmZo H$s BÀN>m Zht hmoVrŸ& Amn Jwé Ho$ nmg OmVo h¢, Vmo Amn ~hþV-Hw$N> nm OmVo h¢Ÿ& Bg _hmgË` H$mo AmË_gmV H$aZo Ho$ níMmV² hr Amn_| {dZ_«Vm Am oJr Am¡a Amn Jwé Ho$ nmg lX²Ym, ñZoh Ed§ ^pŠV-^md X²dmam Om nm |JoŸ& BgHo$ {bE AmnH$mo _mZ{gH$ V¡ mar

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OwbmB©-AJñV 2018

H$aZr hmoJrŸ& ~m~m Ho$ {df` _| n‹‹T> H$a, ^ŠVm| go {_b H$a, CZHo$ AZw d gwZ| Am¡a ~m~m Ho$ {df` _| ghr YmaUm ~Zm |Ÿ& AmO g¡H$‹S>m| bmoJ wX H$mo ~m~m H$m ^ŠV H$hbmVo h¢; naÝVw CZ_| go em`X nm±M à{VeV bmoJ `hr Zht g_PVo {H$ ~m~m g_W© gX²Jwé h¢; do CÀM H$mo{Q> Ho$ Jwé h¢ VWm CZHo$ nmg Agr_ epŠV`m± h¢ Am¡a do CZH$m à`moJ Ho$db CÝht bmoJm| Ho$ {bE H$aVo h¢, Omo CZHo$ nmg OmVo h¢Ÿ&

emÝVm _hmÝVmo {ZdgpÝV gÝVmodgÝVdëbmoH${hV§ MaÝV:Ÿ&VrUm©: ñd § ^r_ ^mdU©d§ OVmÝhoVwZmÝ`mZ{n Vma`ÝV:Ÿ&_hmZ² gX²Jwé H$m Omo n[aM` "{ddoH$My‹S>m_{U' _|

{X`m J`m h¡, dh Bg àH$ma h¡ - do _hmZ AmË_mE± {ZË` na_mZ§X _| brZ ahVr h¢Ÿ& do dg§V F$Vw H$s Vah AnZm Amerdm©X OZ_mZg na {~Ioa H$a CÝh| AmZ§{XV H$aVr h¢Ÿ& do ñd § Vmo Bg ^`mZH$ _¥Ë wbmoH$ ê$nr ^dgmJa H$mo nma H$a MwH$s h¢; CÝh| AnZr X`mbwVm H$m H$moB© bm^ {_bZo dmbm Zht h¡, Eogr CÀM AmË_mE± AZoH$ bmoJm| H$mo Bg ^dgmJa go nma CVma gH$Vr h¢ Am¡a CVma ^r XoVr h¢Ÿ& `{X H$moB© nmR>H$ Eogo gX²Jwé H$mo Ty>±‹T>Zo H$m BÀNw>H$ h¡, Vmo `h g§Xoe Cgr Ho$ {bE h¡Ÿ& h_ KmofUm H$aVo h¢ {H$ ~m~m AmO _hmg_m{Y Ho$ ~mX ^r Or{dV h¢ Am¡a Omo bmoJ AmO hm‹S>_m§g Ho$ eara _| ^r wX H$mo Jwé H$hVo h¢ Am¡a H$hbmZo Ho$ BÀNw>H$ h¢, CZgo ~m~m Á`mXm Ord§V Am¡a AË §V epŠVembr ^r h¢Ÿ& do CZ bmoJm| Ho$ _Z Am¡a _pñVîH$ _| Am§V[aH$ n[adV©Z bm gH$Vo h¢, Omo CZHo$ nmg OmZm MmhVo hm|Ÿ& ~m~m dh g~ H$a gH$Vo h¢, {Oggo {eî` H$m ^bm hmoŸ& ~m~m H$mo O~ h_ Jwé ê$n _| _mZVo h¢, Vmo CZH$s pñW{V AmO Ho$ wJ Ho$ AmMm`m] Ed§ Y_©JwéAm| go {^ÝZ bJVr h¡Ÿ& AmO Omo bmoJ wX H$mo Jwé Ho$ XO} na nhþ±Mm hþAm _mZVo h¢, do H$Xm{MV hr AnZo {eî`m| H$m Hw$N> ^bm H$a nm |; naÝVw O~ ~m~m {H$gr {eî` H$m nyU© {Oå_m boVo h¢, Vmo dh {eî` ~m~m H$m JmoX {b`m ~mbH$ ~Z OmVm h¡Ÿ& ~m~m CgH$mo nyU© g§ajU XoVo h¢; _mVm-{nVm H$s Vah Cg na H¥$nm ÑpîQ> aIVo h¢Ÿ& ~m~m H$s _mV¥gwb^ H¥$nm ÑpîQ> gmYmaU _m±-~mn Ho$ g§ajU go hµOma JwUm A{YH$ epŠVembr h¡Ÿ& Omo H$m © gmYmaU bmoJm| Ho$ {bE _wpíH$b `m Agå^d h¡, Cgo do AnZo JmoX {bE ~mbH$m| go H$admVo h¢Ÿ& Bg _hmgË` H$m AZw d hµOmam| bmoJm| H$mo

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* _Z, dMZ Am¡a H$_© X²dmam {H$gr H$mo r Xþ…I nhþ±MmZm nmn h¡ Am¡a BgHo$ {dnarV AmMaU nwÊ` h¡Ÿ&

* AmJ§VwH$m| H$m ñdmJV H$aZo, ß`mgo H$mo nmZr {nbmZo, dñÌhrZ H$mo dñÌ VWm Ag_W© H$mo AnZo Ka na eaU XoZo go lr h[a {ZíM` hr Amngo àgÝZ hm|JoŸ&

A§J«oOr go qhXr AZwdmX

- arVm ‘{bH$10, _ram~mB© nm°{bQ>oH²${ZH$,

Amdmgr` n[aga, _hmamZr ~mJ,ZB© {Xëbr - 110 065.

B©-_ob : [email protected]§Mma Üd{Z : (0)9868855820, 9560800224

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ho gmBª! AmnHo$ Am_...Am_ Ho$ Am_, JwR>{b`m| Ho$ Xm_...

ho {eS>uída! AmnH$s Agr_ H¥$nm ahVo hþE ^r {dJV Hw$N> dfm] go AnZo ñdmñÏ` H$mo boH$a _yI©Vmde AZoH$ e§H$mAm|-Hw$e§H$mAm| go {Kao ahZo Ho$ H$maU _¢ AmnHo$ lr-MaUm| _| Ü`mZ H|${ÐV Z H$a nmZo H$s Y¥îQ>Vm H$aVm ahm hÿ±Ÿ& AmO nwZ… X²dmaH$m_mB© _pñOX _| AmnH$m Aml` àmßV H$a AË`ÝV à\w$pëbV hmoVm hþAm lr gmBª gV² M[aV Ho$ AÜ`m` 32 H$m nmamÙ H$a ahm hÿ±Ÿ& Amn AnZo ~MnZ H$s EH$ H$hmZr `m| gwZm aho h¢ -

""O~ _¢ N>moQ>m Wm, V~ Or{dH$m CnmO©ZmW© ~rS>Jm±d Am`mŸ& dhm± _wPo µOar H$m H$m_ {_b J`m Am¡a nyU© bJZ d Cå_rX go AnZm H$m_ H$aZo bJm... Omo Hw$N> _¢ H$hVm hÿ±, CgHo$ AW© na H$moB© Ü`mZ XoZo H$m à`ËZ Zht H$aVm...''

ho gmBª! gM Vmo h h¡ {H$ Omo Hw$N> r Amn H$hVo h¢, CgHo$ àË oH$ eãX H$m AW© g_PZo H$m _¢ âgH$ à`ËZ Vmo H$aVm hÿ±, _Ja _oao X²dmam CgH$m dmñV{dH$ AW© g_P nmZm gd©Wm AmnH$s X`m Ed§ H¥$nm na Adb§{~V ahVm h¡Ÿ&

""gw~moY! O~ Vw_ AmO CnamoŠV AÜ`m` H$m nmamÙ H$aVo g_` ñd § _wPgo _oao ~MnZ H$s H$hmZr gwZ aho hmo, V~ Vwåhmar g_P _| Š`m `h Zht Am`m {H$ _¢ ^r Vw_go Vwåhmao ~MnZ H$s H$hmZr gwZZm MmhVm hÿ±Ÿ&''

ho ~m~m! _wPo AmnH$s Amkm {eamoYm © h¡Ÿ& AmnHo$ lr-MaUm| _| AnZm _ñVH$ ZdmVo hþE Amngo àmW©Zm H$aVm hÿ± {H$ Amn _wPo {dê$nU-_wŠV ñ_aU-epŠV H$m AZwXmZ XoVo hþE AnZo ~MnZ Ho$ J{b`mam| _| {dMaU H$aZo H$s AZw_{V àXmZ H$s{OEŸ&

ho gd©k gmBª! _oam OÝ_ df© 1950 _| Xod y{_ CËVamIÊS> amÁ` _| pñWV Hw$å^ZJar h[aX²dma {µObo _| n{dÌ J§Jm ZXr Ho$ VQ> na ~go EH$ N>moQ>o go H$ñ~o _§Jbm¡a Q>mD$Z _o hþAm WmŸ&

AmO ~më`mdñWm Ho$ do {XZ `mX Am aho h¢, O~ _¢ AnZr XmXr ({OÝh§o h_ g^r mB©-~hZ "Aå_m' H$hm H$aVo Wo) Ho$ gmW gmo m H$aVm WmŸ& dh em`X OyZ H$m _hrZm WmŸ& ^rfU J_u n‹S> ahr WrŸ& _wPo ZtX Zht Am ahr WrŸ& _¢ AË`ÝV ì`mHw$b hþAm H$adQ>| ~Xb ahm WmŸ& Aå_m Yn{H$`m± XoH$a gwbmZo H$s H$mo{ee H$a ahr WrŸ& _¢ gmo Zht nm ahm Wm Am¡a Aå_m WH$ JB© &

""Aå_m, Aå_m! EH$ H$hmZr gwZm Xmo! H$hmZr gwZ H$a _¢ gmo OmD±$Jm!''

hm± gmBª! Aå_m Zo `m| H$hmZr gwZmZr ewê$ H$s -""EH$ ~ma H$s ~mV h¡, ^JdmZ² gy ©Xod H$s nwÌr

gy m©~mB© g¡a-gnmQ>o Ho$ {bE n¥Ïdr na CVarŸ& CgHo$ gm¡ÝX © na _mo{hV hmoH$a n¥Ïdr Ho$ amOm Zo Cggo emXr H$a brŸ& Q>moZm-Q>moQ>H$m H$aZo dmbr EH$ OmXyJaZr H$s {ZJmh gy m©~mB© na n‹S>r, Am¡a gy m©~mB© Zo Bg OmXyJaZr H$s Hw$ÑpîQ> Ho$ Xwîà^md go ~MZo Ho$ {bE AnZo H$mo EH$ gwZhao H$_b-nwîn _| n[ad{V©V H$a {b`mŸ&

n¥Ïdr H$m amOm Cg nwîn Ho$ ß`ma _| Sy>~ J`mŸ& OmXyJaZr H$mo `h ào_ ^bm H$hm± ^mZo dmbm Wm! CgZo Bg gwZhao H$_b-nwîn H$mo Obm H$a amI H$a {X`mŸ& bJm {H$ _mZmo gd©ñd ZîQ> hmo J`mŸ& _Ja Hw$N> g_` ~mX Cgr

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OwbmB©-AJñV 2018

ñWmZ na Ohm± dh amI {~Iar n‹S>r Wr, EH$ AË`ÝV Jhao a§J H$s npËV`m| dmbm {demb Ed§ ^ì` d¥j I‹S>m hmo J`m; Am¡a Bg d¥j na gy m©~mB© Ho$ a§J-ê$n O¡go Am_ Ho$ gwZhao \$b bJ J oŸ& EH$ {XZ O¡go hr EH$ Am_ nH$ H$a n¥Ïdr na {Jam, dh VwaÝV hr gy m©~mB© _| n[ad{V©V hmo J`mŸ& n¥Ïdr Ho$ amOm Zo AnZr {~N‹S>r hþB© nËZr H$mo nhMmZ {b`mŸ& Bg Vah CZ XmoZm| H$m nwZ{_©bZ hmo J`mŸ&''

ho ~m~m! Aå_m Zo nyN>m, ""A^r ZtX Vmo Zht Am ahr, EH$ H$hmZr Am¡a gwZm Xÿ±?''

""hm±, Aå_m! µOê$a gwZmAmo...'' `h H$hVo-H$hVo _¢ {~ñVa na CR> H$a ~¡R> J`m, Am¡a Aå_m Zo `m| gwZmZm ewê$ {H$`m -

""nwamU H$Wm Ho$ AZwgma, EH$ ~ma O~ ^JdmZ² {ed

Xodr nmd©Vr Am¡a AnZo XmoZm| nwÌm|, H$m{V©Ho$` d JUoe Ho$ gmW AnZo J¥h-{Zdmg H¡$bme nd©V na {dlm_ H$a aho Wo, V^r Xod{f© ZmaX hmW _| EH$ gwZham Am_ {bE dhm± nYmaoŸ& ^JdmZ² Zo Xod{f© go CZHo$ AmJ_Z H$m _§Vì` nyN>mŸ& AnZo AmamÜ` H$mo Am_ |Q> H$aVo hþE ~«h²_m-nwÌ ZmaX ~mobo, "ho à w! `h Hw$emJ« ~wX²{Y, AVw{bV ~b d ñdU© Ho$ g_mZ H$m§{V wŠV H$m`m àXmZ H$aZo dmbm AZmoIm d AgmYmaU

Am_ h¡Ÿ&' Bg {deof \$b H$mo nmH$a ^JdmZ² AË`ÝV n«gÝZ hþE; Am¡a do O¡go hr dhm± CnpñWV AnZo g_ñV n[adma-OZm| _| {dV[aV H$aZo Ho$ {bE Cg Am_ H$mo H$mQ>Zo hr dmbo Wo, Xod{f© Zo CZHo$ g_j PwH$ H$a {ZdoXZ {H$`m {H$ "ho ñdm_r! Bg \$b H$mo H$mQ> H$a {dV[aV H$aZo go `h à^mdhrZ hmo Om oJmŸ& `h Am_ _mÌ EH$ ì`pŠV X²dmam hr Im`m Om oŸ&' A~ {ed Ho$ XmoZm| nwÌm| _| go àË oH$ H$m _Z bbMmZo bJm {H$ Cgo hr h Am_ {_boŸ& _mVm-{nVm XmoZm| hr Bg Xw{dYm _| n‹S> J o {H$ `h Am_ {H$go {X`m Om oŸ& Xod{f© Zo gwPm`m {H$ EH$ à{V`mo{JVm Am`mo{OV H$s Om o, {OgHo$ AZwgma XmoZm| nwÌm| _| go Omo ^r gånyU© ~«h²_mÊS> H$s nhbo VrZ ~ma àX{jUm nyar H$aoJm, dhr Bg gwZhao Am_ H$mo àmßV H$aoJmŸ&

à{V`mo{JVm Ho$ àmaå^ hmoZo H$s KmofUm hmoVo hr H$m{V©Ho$` AnZo dmhZ _moa na gdma hmoH$a AË`ÝV Vrd«Vm go ~«h²_mÊS> Ho$ VrZ MŠH$a bJmZo Ho$ {bE {ZH$b n‹S>oŸ& _Ja JUoe AnZo _mVm-{nVm Ho$ g_rn hr ~¡R>o ahoŸ& O~ H$m{V©Ho$` Zo Xmo MŠH$a nyao H$a {bE, V~ JUoe Zo ghOVm go CR> H$a Am¡a AnZo dmhZ _yfH$ na ~¡R> H$a dhm±

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OwbmB©-AJñV 2018

{damO_mZ AnZo _mVm-{nVm Ho$ VrZ MŠH$a bJm oŸ& V^r ~«h²_mÊS> H$m Vrgam MŠH$a bJm H$a H$m{V©Ho$` dhm± CnpñWV hþEŸ& XmoZm| ^mB© n[aUm_ H$s KmofUm H$s àVrjm H$a aho WoŸ& JUoe H$mo {dO`r Kmo{fV {H$`m J`m; Š`m|{H$ _mVm-{nVm H$s àX{jUm hr gånyU© ~«h²_mÊS> Ho$ MŠH$a bJmZo go ~‹T> H$a h¡Ÿ& Bg Vah `h gwZham Am_ JUoe Zo àmßV {H$`mŸ&''

ho gmBª! JUoe Ho$ EH$ hmW _| Am_ Am¡a Xygao hmW _| bS²>Sy> H$s H$ënZm H$aVo hþE, _¢Zo Aå_m go V^r Am_ ImZo H$s BÀN>m OVmB© WrŸ& Aå_m Zo _wPo `h H$h H$a Am_ {Ibm`m {H$ Am_ Vmo "B©ída H$m \$b' (Fruit of God) h¡Ÿ&

hm±, ~m~m, hm±! _¢ Am_ ImZo _| bJm Wm Am¡a Aå_m Zo AnZr H$hmZr m| AmJo ~‹T>mB© - ""à{V`mo{JVm _| nam{OV hmo OmZo Ho$ ~mX H$m{V©Ho$` H«$mo{YV hmoH$a h_mao CËVamIÊS> amÁ` Ho$ éÐà`mJ eha go bJ^J 38 {H$._r. H$s Xyar na ñWm`r ê$n go Am J o WoŸ& A~ Bg ñWmZ na H$m{V©H$ ñdm_r Zm_H$ EH$ _§{Xa h¡, Omo ^JdmZ² H$m{V©Ho$` H$mo g_{n©V h¡Ÿ& ^JdmZ² {ed Ho$ Á oîR> nwÌ H$m `h BH$bm¡Vm _§{Xa g_wÐ H$s gVh go bJ^J 3048 _rQ>a H$s D±$MmB© na pñWV h¡Ÿ& gwZZo _| Am`m h¡ {H$ éîR> H$m{V©Ho$` Zo AnZo

eara H$s hS²>{S>> m± AnZo {nVm H$mo Am¡a _m±g AnZr _mVm H$mo Xo {X`m WmŸ& o hS²>{S> m± A^r ^r Bg _§{Xa _| gwa{jV aIr h¢, {OÝh| hµOmam| ^ŠV nyOVo h¢Ÿ&''

ho gmBª! Aå_m Bg Vah AnZr H$Wm H$m g_mnZ H$a ahr Wr, _Ja _¢ A~ ^r "B©ída Ho$ \$b' (Fruit of God) Am_ H$m agmñdmXZ H$aZo _| bJm WmŸ&

ho ~«h²_mÊS>Zm`H$ gmBª! A~ _oam ~MnZ ‹T>bZo bJm Wm, _Ja Am_ H$m em¡H$ ~‹T>Zo bJm Wm; Am¡a Aå_m H$mo em`X `h bJm {H$ A~ _wPo "XmXr H$s H$hm{Z`m|' _| é{M Zht ahrŸ& EH$ amV dh ~‹S>o Xwbma go ~mobr, ""A~ H$hmZr Zht gwZoJm Š`m?''

""hm±, hm±, Aå_m! µOê$a gwZy±Jm, OëXr gwZmZm ewê$ H$s{OE! _Ja, Am_ H$s hr H$hmZr gwZm oJr Š`m?''

Aå_m Zo `m| gwZmZm ewê$ {H$`m -""H$m§Mrnwa_ ^maV Ho$ V{_bZmSw> amÁ` H$m EH$

_hmZJanm{bH$m joÌ h¡Ÿ& Bg eha Ho$ npíM_ {Xem _| H$m§Mrnwa_ H$m g~go àmMrZ Am¡a X{jU ^maV Ho$ g~go emZXma _§{Xam| _o EH$ EH§$~aoída _§{Xa h¡Ÿ& Bgo EH$må~aoñdama `m EH§$~aZmW _§{Xa ^r H$hVo h¢Ÿ& N>R>r eVmãXr H$m `h _§{Xa "n§M yV_ ñWb_' Ho$ nm±M n{dÌ {ed _§{Xam| _| go EH$ _mZm OmVm h¡Ÿ& `h "YaVr' VËd H$m à{V{Z{YËd

{dO`ZJa Ho$ amOmH¥$îUXodam`

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H$aVm h¡Ÿ& Bg loUr Ho$ eof Mma AÝ` à{VpîR>V {ed _§{Xam| _| "qMXa_ ZQ>amOm' (AmH$me), "{WédÝZm_bmB© AéUmMboída' (Ap½Z), "{WédZmB©H$db Oå~wHo$ída' (Ob) Am¡a "H$mb hñVrZmWa' (dm w) _mZo OmVo h¢Ÿ&

EH§$~aoída _§{Xa Ho$ {Z_m©U _| nëbdm| go boH$a Mmob emgH$m| VH$ H$m `moJXmZ ahm h¡Ÿ& 23 EH$‹S> _| \¡$bo Bg _§{Xa _| {dO`ZJa Ho$ amOm H¥$îUXodam` H$s Amoa go ~Zdm`m J`m "amOm Jmonwa_' `m "E§Q>|g-Q>m°da' 59 _rQ>a D±$Mm h¡Ÿ& _§{Xa H$m EH$ _w»` AmH$f©U "A{dam_ H$mb _§S>n_' h¡, {Og_| EH$ hµOma ñVå^ h¢Ÿ& _§{Xa H$s ^rVar Xrdmam| na 1008 {edqbJ gpÁOV h¢Ÿ&

EH§$~aoída _§{Xa n[aga _| Am_ H$m EH$ 3500 df© nwamZm d¥j h¡, {Og na AË`ÝV agrbo Ed§ gwñdmXw Am_ bQ>H$Vo h¢Ÿ& Bg Am_ d¥j H$s Mma emImE± h¢, Omo Mmam| doXm| - F$½doX, gm_doX, `Owd}X Am¡a AWd©doX - H$s àVrH$ _mZr OmVr h¢Ÿ& Bg d¥j H$s EH$ Am¡a {deofVm `h h¡ {H$ Mmam| emImAm| na bJZo dmbo Am_ Ho$ a§J d ñdmX AbJ-AbJ h¢Ÿ&''

ho gmBª! Am_ H$m Zm_ gwZ H$a _oam _Z Am_ ImZo Ho$ {bE ì`mHw$b hmoZo bJm Wm - `h XoI H$a Aå_m Zo H$hm, ""g~« aI!, g~« aI! A^r H$hmZr eof h¡,'' Am¡a CÝhm|Zo ~VmZm ewê$ {H$`m -

""Bg Am_ d¥j H$s N>m`m _| Xodr nmd©Vr Zo ^JdmZ² {ed H$mo nmZo Ho$ {bE XrK© H$mb VH$ H$R>moa Vn {H$`m WmŸ& AÝVVmoJËdm àgÝZ hmoH$a ^JdmZ² {ed Zo bú_rn{V {dîUw H$s {Xì` CnpñW{V _| Bg Am_ d¥j Ho$ gmpÝZÜ` _| Xodr nmd©Vr go {ddmh aMm`m WmŸ&''

ho gmBª! EH§$~aoída _§{Xa n[aga _| {dXç_mZ `h A{V nwamVZ Am_ d¥j Cgr Vah n{dÌ _mZm OmVm h¡, O¡go

{eS>u _| g_m{Y _§{Xa àm§JU _| bJm Zr_ d¥j! ho ~m~m! AmnZo ^r Vmo Bg Zr_ d¥j Vbo ~mah dfm] VH$ AnZo Jwé H$mo g_{n©V H$R>moa Vn {H$`m WmŸ& ht ñWmZ Vmo A~ Jwé-ñWmZ H$hbmVm h¡, Am¡a hµOmam| ^ŠV à{V{XZ Bg ñWmZ H$s àX{jUm H$aVo h¢Ÿ&

ho _oao àmUajH$ gmBª ZmW! A~ H$m§Mrnwa_ _| Bg Am_ d¥j Ho$ Mmam| Amoa Xrdmao§ {Z{_©V H$a BgH$s ñWm`r gwajm gw{ZpíMV H$a Xr JB© h¡, R>rH$ d¡go hr O¡go {eS>u _| Zr_ d¥j Ho$ Mmam| Amoa ñQ>rb-\¢$qgJ bJm H$a AmnH$s Bg Yamoha H$mo ^mdr nr{‹T>> m| hoVw gXm-gXm Ho$ {bE gå^mb Ed§ ghoO {X`m J`m h¡Ÿ&

ho gmBª! AmnZo _wPo AnZo ~MnZ H$s H$hmZr gwZmZo H$m AmXoe {X`m h¡ Zm! _¢ gwZmVm Om ahm hÿ±; gwZVo-gwZVo Amn H$ht WH$ Vmo Zht J o h¢? Amn gwZ Vmo aho h¢ Zm, ho ~m~m!

""Amoh''ho {eS>uída! EH$ {XZ H$s ~mV h¡, _¢Zo `m| {h

{Okmgmde Aå_m go nyN>m, ""Š`m _oao H$moB© VmD$, MmMm m ~wAm H$^r hþE hr Zht?'' _oam àíZ gwZ H$a Aå_m AË`ÝV Jå^ra hmo JB© Am¡a Hw$N> jUm| Ho$ {bE _mZmo OS²>dVŸ& AnZo ~MH$mZo àíZ Ho$ H$maU _¢ AnZo H$mo H$mog hr ahm Wm {H$ XoIVm Š`m hÿ± {H$ Aå_m H$s Am±Im| go Q>n-Q>n Am±gy ~hZo bJoŸ& _¢ Aå_m Ho$ Jbo _| AnZr ~mh| ‹S>mb H$a CÝh| _ZmZo bJm Am¡a Aå_m Zo AnZo Am±gy nm|N>Vo hþE _oao àíZ H$m `m| CËVa XoZm ewê$ {H$`m -

""EH$ ~ma H$s ~mV h¡, Voao XmXm Or Ho$ nmg EH$ {gX²Y nwéf Am o Wo, Am¡a Hw$N> nHo$ Am_ Am¡a Hw$N> JwR>{b`m± XoVo hþE `h H$h H$a Mbo J o Wo {H$ o Am_ AnZr nËZr H$mo {Ibm XoZm, Am¡a JwR>{b`m± AnZo ~JrMo _| X~m XoZmŸ&

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~oQ>m! _wPo `mX h¡ {H$ do Am_ _¢Zo Im {b o Wo, Am¡a g^r JwR>{b`m± Voao XmXm Or Zo AnZo ~JrMo _| OmH$a ñd § AnZo hmWm| go X~m Xr WtŸ& Bg KQ>Zm Ho$ Hw$N> g_` níMmV² _¢Zo nwÌ ~«OZ§XZ Am¡a nwÌr bú_r g_oV Hw$b AmR> nwÌ-nw{Ì`m| H$mo OÝ_ {X`m WmŸ& _Ja _mÌ EH$ nwÌ H$mo N>m‹oS> H$a g^r g§VmZm| H$m Aën Am w _| hr {ZYZ hmo J`m WmŸ& _oao Bgr BH$bm¡Vo nwÌ hr H$m Vmo Vy nwÌ h¡Ÿ&''

`h H$hVo-H$hVo Aå_m amo n‹S>rŸ& _¢ dhm± go CR> H$a OmZo bJm, Vmo Aå_m Zo AnZo H$mo gå^mbVo hþE _wPo AmdmµO bJmB©, ""Aao! gwZ bo, gwZ bo! {\$a gwZZo H$mo Zht {_boJm... Voam {nVm O~ ~mbH$ hr Wm, V^r go Cgo Am_ ImZo H$m ~hþV hr em¡H$ WmŸ& EH$ {XZ Vmo Am_ ImZo H$s AË`{YH$ AmVwaVm _| dh Cg N>moQ>o _w±h dmbo nVrbo _| hr AnZm {ga \±$gm ~¡R>m Wm, {Og_| R>§S>m H$aZo Ho$ {bE _¢Zo CgHo$ {bE Am_ {^Jmo H$a aIo hþE WoŸ&''

ho gmBª! `h gwZmVo-gwZmVo Aå_m {Ib-{Ibm H$a h±gZo bJrŸ&

hm±, ~m~m! g_` VoOr go JwµOa ahm WmŸ& _Ja A~ _oao _Z-_pñVîH$ _| Hw$N> àíZ {ZaÝVa CR>Vo ahZo bJo Wo - Aå_m H$h ahr Wr Zm, Am_ Vmo "B©ída H$m \$b' (Fruit of God) h¡! Am{ã h "B©ída' H$m¡Z h¡? Am¡a dh H$hm± ahVm h¡? dh {gX²Y nwéf H$m¡Z Wm, Omo XmXmOr H$mo Hw$N> nHo$ Am_ Am¡a Hw$N> JwR>{b`m± Xo J`m Wm? Š`m o Am_ Am¡a JwR>{b`m± {H$gr Zo {ÔdmB© Wr§? `{X CZ Am_m| Ho$ à^md go hr Aå_m Zo AmR> nwÌ-nw{Ì`m| H$mo OÝ_ {X`m, V~ _mÌ EH$ nwÌ hr Or{dV Š`m| ahm?

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- S>m°. gw~moY AJ«dmb"{eS>u gmBª Ym_'

29, {VbH$ amo‹S>, XohamXÿZ - 248001, CËVamIÊS.

g§Mma Üd{Z : (0)9897202810

B©-_ob : [email protected]

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H$s{Oò XþI h_mao, Xÿa XþJw©U H$s{Oò&

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da Xo, gmBª gX²Jwé, da Xo;lX²Ym-g~war, ^pŠV _mYwar, _Z _oao â Xo!

gwI gw^mJ Xo, _Z gwhmg ñda,H$bwf ôX XþI ^` {dfmX ha,{MËV gXm gV² AmZ§X âo, gX²Jwé àgmX Xo!


gX²{ddoH$ Xo, X²dof Šboe ha,àr{V _r{V H$éUm CXma da,Zme V_moKZ {dH$amb {Kao, XmVm àH$me Xo!


eaU ^md Xo, Ah§H$ma ha,H$mQ> ~§Y g~ _wpŠV na_ da,_§Jb ~ago g§H$îQ> Q>a|, gmBª {d^y{V Xo!


- Xmg Hw$åôe -B©-_ob : [email protected]

Xÿa^mf : (0250)2460100 g§Mma Üd{Z : (0)9890287822

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am‘m¶U JrVm g{hV gH$b nwamU Hw$amZ&kmZoídar Ho$ AW© H$a, g§ñH¥$V AW© ~ImZ&&23&&

{dÚm nma§JV g^r Ob go Xrn Obm¶±&AmQ>o go h¡Om ^Jm A§YÝh amh {XIm¶±&&24&&

M‘ËH$ma H$aVo Zht M‘ËH$ma hmo Om±¶&gmBª ‘Z AZwhma g~ VËd ê$n {XIbm¶±&&25&&

H$m¶© Ama§^ H$aZo H$sAg‘W©Vm Am¡a gmhg

XmohmAX²^wV `h OrdZ M[aV H¡$go H$ê±$ ~ImZ&H¡$go nyNy>± gmBª go - Š`m {dZ` Om`|Jo _mZ&&26&&

"n§V' {dH$b _Z hmo J`m H$ën {dH$ën Anma&"em_m' Om` gwZmB {\$a gH$b ~mV {dñVma&&27&&

C{MV g_` nm gmBª go "em_m' àmW©Zm H$sÝh&"Zm' _V H$hZm gmBª lr {dZ` Alwâ H$sÝh&&28&&

Vw_ µ\$µH$sa Mmhmo Zht è Z AnZmo Zm_&OJ OmZo Vmo OJ gHo$, Owa¡ Ono gmBª Zm_&&29&&

OZ-OZ Ho$ H$ë`mU H$m eãX-`k `h hmo`&gmBª H$s YyZr Oa¡, nmn Vmn j` hmo`&&30&&

{ZV AI§S> ObVm aho gmBª kmZ H$m Xrn&

gmBª H$s H¥$nm go {_Q> gHo$ H$îQ> âr ^d^rV&&31&&

gmBª H$s ñdrH¥${V

N>§XgmBª Zo $nhbo Zm hm_r âr {\$a XoIHo$ àrV X`m h¡ AmB©&hmo d¡gmo O¡gr h[a BÀN>m ~rM _| H$m¡Z _¢ Omo H$ê±$ MVwamB©&O¡gmo h¡ d¡gmo hr n§V {bI| H$WZr Am¡a H$aZr H$s hmo` gJmB©&_¢ ˜wX ahÿ±Jm haX_ - ^md {dMma _| eãX g_mB©&&1&&

XmohmBÀN>m ^ŠV H$s nyU© hmo, _¢ Am`mo E{h H$m_&_oam Ah§ _¢ N>mo‹S>Vm - N>mo‹S> Vy ^r Ô am_&&32&&

_¢ µ\$µH$sa na _¢ Zht ~Zm bH$sa µ\$µH$sa&EH$ Zht _wPo Vmo‹S>Zm h¡ N>: "N>' µO§Ora&&33&&

{MÎm ewÕ A§V:H$aU hm| {\$a ewÕ {dMma&ewÕ eãX àoaH$ ~Z| ewÕ ^pŠV ggma&&34&&

H$mì` gab Aê$ _Ywa hmo nR>Z ldU AmZ§X&_Z H$mo gwI {_bo, öX` H$mo {ZË` gpÀMXmZ§X&&35&&

I§S>Z _§S>Z hmo Zht, ôX Z Xmof à_mU&_R> Z _V, OrdZ M[aV ào_ JrV H$m JmZ&&36&&

"em_m' ^ò àgÝZ Aê$ n§V ˜wer Z g_m`&gmBª M[aV Ho$ boI H$m ew^ Adga J`mo Am`&&37&&

lr JUoe emaXm gw{_[a, gw{_[a g§V Hw$bXod&gmBª MaU {MV Ym[a H$a, {H$`mo n§V lr JUoe&&38&&

AW©nyU© Cnm{Y "ho_mS>n§V'

Xmohmlr gmBª M[aV boIH$ H${d lr Xm^mobH$a lr_mZ²&~mÝÐm _wå~B© _| ah| lr gmBª go AÝOmZ&&39&&

Mm¡nmB©na_ gIm Wo "H$mH$m' "ZmZm'& {eS>u gmBª ^ŠV g~ OmZm&&àoaH$ gmBª àg§J gwZmdqh& Xag nag H$s Mmh OJm~qh&&1&&Xm^mobH$a Zo {ZíM` H$sÝhm& VZ_Z H$s V¡`mar H$sÝhm&&H$maUde na Om Z nmò& BH$ KQ>Zm go _Z g§Hw$MmE&&2&&na_ {_Ì H$m ß`mam ~oQ>m& amoJ JwßV {~ñVa na boQ>m&&g~ CnMma ì`W© hmoB Jò& nyOm XþAm _§Ì MwH$ Jò&&3&&{VZHo$ Jwé ~¡R>o {gahmZm& H$Ny> Z na {ZH$amo n[aUm_m&&Xm^mobH$a _Z _| nar CbPZ& Cn`moJr Z hmoVo JwéOZ&&4&&BH$ ~mbH$ Ho$ H$m_ Z Amò& H$mho H$maU "Jwé' H$hmò&&

21

OwbmB©-AJñV 2018

g§e` Zo {dídmg {hbm`mo& \y$b {Ibo {~Z hr _waPm`mo&&5&&

Xmohm"ZmZm' Am ~mÝÐm {_bo g§e` g~ hb H$sÝh&{eS>u OmZo H$m nwZ:, Vo{h {Z{e {ZíM` H$sÝh&&40&&

XmXa Q´>oZ _| `dZ Zo nyN>m {X`m ~Vbm`&{eS>u Q´>oZ Z éHo$Jr `dZ {X`m g_Pm`&&41&&

~moar~§Xa Om nH$‹S> {eS>u nhþ±Mo Am`&`h KQ>Zm KQ>Vr Zht Vmo `mÌm â Xþ:I nm`&&42&&

A{V {db§~ hmoVm Adí`, g§e` emoH$ _hmZ&{\$a Jwé na {dídmg H$s O‹S> na Nw>ar H¥$nmU&&43&&

Mm¡nmB©gZ² CÝZrg gm¡ Xe H$a BH$ {XZ& Xm^mobH$a H$mo ~Zm nwÊ` {XZ&&Vm±Jm bo Amò gmR>o dm‹S>m& _Z gmBª Xe©Z H$m ß`mgm&&1&&{_Ì "ZybH$a' Vhm± {_b Jò& eJwZ g^r ew^ hmoZ bJ Jò&&gmBª Xe©Z H$a do Amò& g_mMma g~ VmOo gwZmò&&2&&_pñOX _mo‹S> na h¢ A^r gmBª& VwaV Om` H$amo Xag JwgmBª&&gw{Z ^mJo H$s MaU d§XZm& _Z gwI nm`mo H$hmo Om` Zm&&3&&H$mH$m ZmZm A{V {hVH$mar& OrdZ F$Ur hþAm Am^mar&&{OZ H$maU gmBª Xe©Z nmò& OZ_ OZ_ Ho$ nwÊ` AYmò&&4&&

XmohmgmBª Xag A_moK h¡ ~§YZ g~ H$Q> Om`±&{df` ^moJ g~ ì`W© hm| `moJ g§`moJ {_bm`±&&44&&

Jwé H$s Amdí`H$Vm

àW_ {Xdg hmo J`m "~mbm' g§J dmX {ddmX&Amdí`H$Vm Š`m Jwé H$s {df` Wm dmX {ddmX&&45&&

Mm¡nmB©Xm^mobH$a AZw^d go ~mobo& namYrZ Š`m| H$a H$moB© hmobo&&{~Zm H$_© H$Nw> Zm {_{bho& H$_© Zm H$amo Jwé H$m H$[aho&&1&&~mbm ~mobo {bIm {dYmVm& gmo hmo~B H$moB© {_Q>m Z nmVm&&_Z _| bmSy> \$mo‹S>mo ^mB©& H${R>Z ~hþV Imdhþ H$m ^mB©&&2&&nmoWr kmZ H$m_ Zqh Amdo& Jwé gÀMm añVm {XIamdo&&Ah§ {ddmX H$m H$maU ~ZVm& gË` dMZ r H$moB© Z gwZVm&&3&&em§{V ^§J hþB© _Z Xþ:I nm`mo& dmX {ddmX Z hb Xo nm`mo&&kmZ àXe©Z XmoB OZ H$sÝhm& gwZ¡ Am¡a H$s H$moB© H$^r Zm&&4&&

Xmohmg_` ì`W© H$a VH©$ Ho$ _ma Ho$ {df Ho$ Vra&XmoC OZ _pñOX Am Jò {_bZo gmBª µ\$µH$sa&&46&&

Mm¡nmB©Vm{h g_` H$mH$m go ~m~m& nyN>m Š`m Wm {df` {ddmXm&&

gmR>odm‹S>m _| Š`m MbVm& _moho gwZmAmo gmam {H$ñgm&&1&&{\$a _mo{h XoIHo$ gmBª ~mobo& `h "ho_mS>n§V' Š`m ~mobo&&_moho ^`mo AmMaO ^mar& OmZo ~m~m ~mV h_mar&&2&&H¡$go `h g§^d hmo gH$Vm& H$moB© {~Zm XoIo H$h gH$Vm&&XmoB OJh h¡ bå~r Xÿar& ˜~a H¡$go {_br gmBª nyar&&3&&"ho_mS>n§V' H$h _mo{h ~wbm`mo& H$maU H$m¡Z Cnm{Y {Xbm`mo&&"ho_m{Ðn§V' go eãX ~Zmo h¡& gmBª Zo B{Vhmg JwZmo h¡&&4&&

Xmohm"MVwd©J© qMVm_{U' kmZr _hm {dÛmZ&H${d boIH$ AW©k Wo amOnwéf H$s emZ&&47&&

_hmXod am_Xod Ho$, _§Ìr Wo {d»`mV&H$m{h Cnm{Y _mo` XB©, gmBª {eS>u ZmW&&48&&

~hþV {dMmam V~ g_P H$Nw> Ag AmB© _mo`&_moa Jd© H$mo _oQ>Zo gmBª H$s _§em hmo`&&49&&

{Za{^_mZr _¢ ah gHy§$ {dZ`r gXm CXma&H$ar `moOZm gmBª Zo, H$sÝh _moa CÕma&&50&&

gmBª XoIm "n§V' _| kmZ aËZ H$s ImZ&gmBª M[aV _hmH$mì` aM {H$`m {díd H$ë`mU&&51&&

àíZ O^r _Z _| CR>o H$m¡Z {Xem {H$V Om`±&Mm¡añVo na hmo I‹S>o, CbPZ ^«_ ~‹T> Om`±&&52&&

A§YH$ma JhamE O~ - gyPo H$moB© Z amh&kmZ H$ao A§Ym {dH$b Ü`mZ Ny>Q>o dm¡am`&&53&&

g§Jr gmWr H$moB© Zht N>mo‹S> Om`± g~ gmW&öX` ~mV _mZo Zht hmW N>mo‹S> Xo hmW&&54&&

V~ Jwé hr BH$ Amg h¡ Ho$db Jwé {dídmg&Jwé Á`mo{V ñV§^ h¡ ^«_ H$m H$ao {dZmg&&55&&

Jwé H$s Q>o‹S>r amh h¡ JS²>T>o ˜§XµH$ Hy$n&qhgH$ newAm| go âo VwPo OwPZm OyP&&56&&

"lX²Ym g~war' Xmo hr ~g Voar epŠV _hmZ&Jwé ~Zm XoVm Jwé, Jwé H$s epŠV OmZ&&57&&

am_ H¥$îU {edm dra Am¡a {ddoH$mZ§X _hmZ&Jwé H¥$nm go hmo Jò nwéfmoËV_ lr_mZ²&&58&&

Amdí`H$Vm h¡ {díd H$mo, Mmho Omo H$ë`mU&aËZmH$a Ho$ aËZ H$mo Ho$db Jwé nhMmZ&&59&&

"n§V' aËZ nhMmZ H$a g§V H$sÝh ~‹S>> H$mO&gmBª M[aV n‹T> gw{Z {_bo gmBª H¥$nm H$m àgmX&&60&&

&& lr gX²Jwé gmB©ZmWmn©U_ñVw& ew^§ ^dVw&&B©-_ob : [email protected]

July-August 2018

22

(Contd. from March-April 2018 issue)

Definition of ‘OM’Description of ‘OM’ is found in many old

scriptures. Also its effects have been described in detail in various books. But none of these books have defined ‘OM’ as it has been defined in ‘Dnyaneshwari’.

Saint Dnyaneshwar always explained a particular point in such a manner that all classes of people in the audience with different talent level could easily grasp the point with equal pleasure.

Thus while explaining the following verse (shloka) from Bhagvad Geeta :-

Amo_ VËg{X{V {ZX}emo ~«÷U{ó{dY… ñ_¥V…Ÿ&~«÷UmñVoZ doXmü `kmü {d{dVm… nwamŸ&&

(JrVm 17-23)

For learned people he said -Var AZm{X na~«÷Ÿ& Oo OJXm{X {dlm_Ym_Ÿ&V`mMo EH$ Zm_Ÿ& {ÌYm n¢ AgoŸ&&Vo {H$a AZm_ AOmVrŸ& A{dXçmdJm©{M`o amVrŸ&_mPr dmoiImd`m lwVr IyU Ho$brŸ&&

(kmZoídar 17, 328-329)

The eternal Brahma which is without origin, which is the resting point of the whole

universe, has been given the name (though it is nameless) so that from the darkness of ignorance people can identify Brahma. Thus, ‘OM’ is the symbol created by Shruti for the above mentioned purpose. ‘OM’ is a sign to know Brahma.

The same point he simplified for ladies asCnO{b`m ~mbH$mgrŸ& Zm§d Zmhr V`m§nmetŸ&R>o{dbo{Z Zm§d|erŸ& Amo XoV CR>rŸ&&

(kmZoídar 17, 330)

The newborn baby has no name. But the baby responds to the christened name. Similarly, ‘OM’ is a symbol to call Brahma.

And again for a common man, Saint Dnyaneshwar explained the same theme in a different language.

H$îQ>bo g§gma{eUoŸ& Oo Xodmo `oVr JmèhmUoŸ&V`m§ Amo Xo Zmd| OoU|Ÿ& Vmo g§Ho$Vw hmŸ&&

(kmZoídar 17-331)

A disturbed man prays and seeks God for help. God’s response to this call is ‘OM’.

Thus in different ways Saint Dnyaneshwar has described the external form of ‘OM’.

Beauty and power of ‘OM’ has been also described in various Upanishadas. ‘Mandukya Upanishada’ is solely devoted to the description of ‘OM’. Other Upanishadas also describe ‘OM’ in various ways. Viz.

‘Kathopanishada’ :-EXV² {h EH$mja§ ~«÷Ÿ& (1-2-16)

This one word itself is Brahma.‘Prashnopanishada’ :-na§ Mmna§ M `X² Amo_H$ma…Ÿ& (5-2)

‘OM’ is Para and Apara Brahma.

Supremacy of ‘OM’Dr. Sanjay M. Vaidya

M.S.,M.Ch. (Plastic Surgery)

July-August 2018

23

‘Taittiriyopanishada’ :-

Amo_ B{V ~«÷Ÿ& (7-8-1)

‘OM’ is Brahma.

‘Chhandogyopanishada’ :-Amo_ B{V EVX² Aja§ CXJrW_² CnmgrVŸ& (1-1-1)

‘OM’ is all ‘Vedas’. They may be learned well.

It is also defined in ‘Bhagvad Geeta’ :-Amo{_Ë`oH$mja§ ~«÷Ÿ& (8-13)

‘OM’ is a single word for Brahma.

‘Dnyaneshwari’ :-

n¢ ~«÷~rOm Omhbm A§Hw$éŸ& KmofÜd{Z ZmXmH$méŸ&V`mMo wdZ Jm Amo_H$méŸ& Vmohr _r JmŸ&& (9-275)

‘OM’ is the sprout from the seed of Brahma which is housed in different centres of voice such as : Para - from umbilicus, Pashyanti from heart, Madhyama from voice box, and Vaikhari from tongue. ‘OM’ is nothing but ME (GOD)

The list of descriptions from the ancient literature is practically endless. But one thing is clear from these descriptions that ‘OM’ can take a person to the height of spirituality. It takes the person very nearer to God.

Devotees of Lord Ganesha consider ‘OM’ as a form or symbol of Ganesha.

If ‘OM’ is written vertically, one can easily see the similarity between ‘OM’ and features of Lord Ganesha and thus verify the above mentioned statement.

1. This part corresponds to the large forehead of Ganesha.

2. This denotes the trunk.

3. The broken tooth.

4. The point denotes the eye of knowledge.

Many devotees of Lord Ganesha meditate upon this form of Ganesha.

Similarly, in another analysis ‘OM’ has

been described as a symbolic representation of heaven, hell, the earth and road of spirituality leading to Vaikuntha (the ultimate destination) in close proximity to Lord Vishnu.

Till a human being or a soul remains engrossed in heaven, earth (mrutyuloka), or hell he cannot meet Lord Vishnu or reach Vaikuntha.

To reach Vaikuntha one has to follow and travel along this path of spirituality. This path originates from mrutyuloka. Hence a soul desirous of reaching Vaikuntha, may it be a God staying in heaven or a creature living in hell, has to take birth as a human being on earth and follow this path of spirituality to reach the ultimate destination.

One has to understand that good deeds done in life which can enable a soul to gain entry into heaven are of no value in reaching Vaikuntha. A good deed is a relative term,

Dr. Sanjay M. Vaidya is an active practitioner and consultant. He acquire spiritual knowledge through Dnyaneshwari & Upanishads under the able guidence of vedmurti late S.K. Deodhar

July-August 2018

24

hence is of no use in achieving the absolute. The soul should be free of any desires, good or bad deeds, then only can it reach Vaikuntha. It has to be free of all attachments, and this non-attachment is only achieved by spiritual progress.

The fruits of good karma (good deeds) lead to heaven and the sentence for bad karma results in going to hell. However, after the respective terms are over, the soul once again has to enter the mrutyuloka. This cycle goes on unless one tries to come out of this by following the spiritual path.

Thus this knot in the centre of ‘OM’ is an envelope of desires created by karma. Whenever there is karma, deeds (whether good or bad) and desires remain, which is nothing but seed of another birth. To fulfil the desires he has to take another birth. Thus soul remains in the eternal cycle of life-death, heaven-hell. As the great Adi Shankaracharya said in ‘Charpat Panjari’

nwZa{n OZZ§ nwZa{n _aU§Ÿ&nwZa{n OZZrOR>ao e`Z_²Ÿ& Bh g§gmao -

But the ultimate aim of the soul is to end this suffering, to break this eternal cycle and achieve a state of bliss.

Vaikuntha literally means end of age. Age is a measure of longevity on earth. Thus, it is counted from the date of birth. Once the cycle of life and death is over, it means the end of the term Age. Hence, Vaikuntha is a place where life and death ends. This state or place has been symbolised in ‘OM’ by a semilunar (semicircular) crescent over the spiritual path.

This crescent is in close proximity to the Lord which has been denoted by a point. Since Brahma is without form, it cannot be measured. Hence, even in symbolic representation it is denoted by a mere point.

Once one understands this external form of ‘OM’ then only he can appreciate the subtle internal beauty of ‘OM’. But the initial meditation

has to be performed on the symbol which can be seen or perceived by the human senses. Then only one can try to go beyond human sensory system and realise the beauty of symbol ‘OM’ in its absolute form.

Detailed discussion of Vedanta philosophy is found in mainly ten Upanishadas. Prashnopanishada is one of them. It contains some important discussion between Pippalad Rishi (Guru) and his pupils, who were craving for knowledge.

When Satyakama asked Pippalad about the power of ‘OM’, he replied :

EVX²d¡ gË`H$m_ na§ Mmna§ M ~«÷ `Xm|H$ma…Ÿ& (5-2)

“Oh! Satyakama, the Omkar is Para as well as Apara Brahma.

To experience of visualise Brahma one has to know the gross form of Brahma to start with. ‘OM’ is that gross form as well as the fine subtle form. Through the medium of ‘OM’ human being can experience Brahma. Since time immemorial, the standard concept of Brahma is - Brahma is everything. There is nothing beyond it. There is nothing which does not contain Brahma. Similarly ‘OM’ is everywhere (Omnipresent). Hence ‘OM’ denotes Parabrahma. Through the meditation of ‘OM’ human being can reach Brahma.

› B{V ~«÷Ÿ& › B{V BX§ gd©_²Ÿ& (V¡{V[a`, 7-8)

‘OM’ is Brahma. ‘OM’ is everything.This verse explains the importance of

‘OM’, and if Omkar is Brahma, then there is nothing beyond Brahma and Omkar.

From this discussion it is clear that Brahma is not an object. An object can be identified by means of different modalities of sensations such as :-

Shape, colour, smell, touch, etc.But to identify or understand Brahma one

has to go beyond these senses and experience it.

(To be contd.)mmm

2525

July-August 2018

The Governor of Maharashtra Sri Vidyasagar Rao with his wife; flanked by the Vice Chairman of the Sansthan Sri Chandrashekhar Kadam, Chief Executive Officer Smt. Rubal Agarwal, Trustee Sri Bhausaheb Wakchaure, Trustee and Chairperson of the Shirdi Nagar Panchayat Sou. Yogitatai Shelke...

Felicitating the Governor of Maharashtra Sri Vidyasagar Rao after the Darshan, the Vice Chairman of the Sansthan Sri Chandrashekhar Kadam, Chief Executive Officer Smt. Rubal Agarwal, Trustee Sri Bhausaheb Wakchaure, Trustee and Chairperson of the Shirdi Nagar Panchayat Sou. Yogitatai Shelke, Deputy Collectors Sri Dhananjay Nikam and Sri Manoj Ghode Patil...

2626

July-August 2018

Shree Saibaba Sansthan Trust, Shirdi, having started the Swachchhata Abhiyan (cleanliness drive) programme on June 20, the World Cleanliness Day, during the Shri Sai Baba Samadhi Centenary Mahotsav (mega festival), the programme was inaugurated by the Chief Executive Officer of the Sansthan Smt. Rubal Agarwal in the gracious presence of the Trustee Sri Bhausaheb Wakchaure and Trustee and Chairperson of the Shirdi Nagar Panchayat Sou. Yogitatai Shelke.

Deputy Collectors of the Sansthan Sri Dhananjay Nikam and Sri Manoj Ghode Patil, Administrative Officers Sri Suryabhan Game and Sri Dilip Ugale, Head of the Health department Sri Sanjay Gaikwad, Head of all other departments and cleaning employees were present on the occasion.

The cleanliness drive was undertaken, by cleaning the Sansthan’s Saiashram Bhaktniwas premises and the new Bhaktniwas Sthan (500 rooms) premises, on the occasion.

mmm

Former Deputy Chief Minister of Maharashtra Sri Chhagan Bhujbal with his wife...

2727

July-August 2018

mmm

9 meritorious students who ranked 1st, 2nd and 3rd in the educational complex of Shree Saibaba Sansthan Trust, Shirdi, were awarded a laptop from the donation made by Sri Amol Kirtikar, Trustee of the Sansthan.

The awards were presented by Smt. Rubal Agarwal, Chief Executive Officer of the Sansthan.

Sri Babasaheb Ghorpade, Chief Accounts Officer and Deputy Executive Officer in-charge of the Sansthan, Sri Dilip Ugale, Administrative

Officer, all Principals of the educational complex, teaching staff, students and parents were present at the programme.

The first 3 meritorious students of 12th standard of Shri Sai Baba Junior College were Swapnil Narayan Barhate (86.77%) 1st in Science stream, Pallavi Somnath Salpure (81.33%) 1st in Commerce stream and Rishikesh Balasaheb Abak (74.77%) 1st in Arts stream. Kumari Vidya Sadanand Sable of Shri Sai Baba Kanya Vidya Mandir ranked 1st in 10th standard (96.40%), Kumari Snehal Vijay Rahane ranked

2nd (93.80%) and Kumari Dipti Manohar Vahadane ranked 3rd (93.60%), and from Shri Sai Baba English Medium School, Tejas Nanasaheb Jagdale, Abhay Lahu Jogdand and Sunil Kshatradnya Dhonde scored 91.40% in the 10th standard and all ranked 1st and were included among the meritorious awardees.

All these students were congratulated for their success and wished well for their future progress by the Chief Executive Officer of the Sansthan Smt. Rubal Agarwal and Trustee Sri Amol Kirtikar.

2828

July-August 2018

The Shirdi Nagar Panchayat having won the Rs. 15 crore prize by ranking 3rd in the country and 2nd in the state in the Swachchha Bharat Abhiyan Sarvekshan 2018 competition, Dr. Suresh Haware, Chairman of the Sansthan, felicitated Sou. Yogitatai Shelke, Trustee and Chairperson of the Shirdi Nagar Panchayat on behalf of the Sansthan. Sri Chandrashekhar Kadam, Vice Chairman of the Sansthan, Smt. Rubal Agarwal, Chief Executive Officer of the Sansthan, Sri Bhausaheb Wakchaure, Adv. Mohan Jaykar and Sri Bipindada Kolhe, Trustees, Sri Dhananjay Nikam and Sri Manoj Ghode Patil, Deputy Collectors, Sri Babasaheb Ghorpade, Deputy Executive Officer in-charge were present on the occasion.

2929

July-August 2018

mmmThe tree plantation programme, on the

occasion of the Vanmahotsav Week from July 1 to July 7, organized by the Shree Saibaba Sansthan Trust, Shirdi, during the Shri Sai Baba Samadhi Centenary Mahotsav was inaugurated with the planting of trees by the Chief Executive Officer of the Sansthan Smt. Rubal Agarwal

and Trustee Sri Bhausaheb Wakchaure. Deputy Collector Sri Manoj Ghode

Patil, Deputy Executive Officer in-charge Sri Babasaheb Ghorpade, Deputy Superintendent of Police Sri Anand Bhoite, Administrative Officers Sri Suryabhan Game and Sri Ashok Auti, Head of the Garden department Sri Anil

Dr. Suresh Haware, Chairman of the Sansthan, inaugurated the renovation work of the Shree Saibaba Sansthan Trust, Shirdi’s Shri Sai Baba Bhakta Niwas (500 rooms) building along with the remaining 386 rooms and the repairs and renovation of the Sevadham building.

Sri Chandrashekhar Kadam, Vice Chairman of the Sansthan, Smt. Rubal Agarwal, Chief Executive Officer, Sou. Yogitatai Shelke, Trustee and Chairperson of the Shirdi Nagar Panchayat, Sri Dhananjay Nikam and Sri Manoj Ghode Patil, Deputy Collectors, Sri Babasaheb Ghorpade, Deputy Executive Officer in-charge, Sri Anand Bhoite, Deputy Superintendent of Police, Sri Dilip Ugale, Administrative Officer, Sri Ravindra Ghule, Executive Engineer, Sri Raghunath Aher, Deputy Executive Engineer and employees were present on the occasion.

The renovation work of the Shri Sai Baba Bhakta Niwas (500 rooms) building along with the remaining 386 rooms has been taken up by the Sansthan for the stay of Sai devotees during the Shri Sai Baba Samadhi Centenary 2018. This include repairs to the main doors, toilet doors, R.C.C. frames, aluminum windows, fixing of M.S. grills, changing toilet commodes, other plumbing works along with P.V.C. pipelines, vetrified tiles, lustre paint and terrace water-proofing works. The cost of these works is nearly Rs. 13 crores and will be completed in the coming 18 months.

The repairs and renovation of the Sansthan - owned Sevadham building property in the Shirdi survey no. 119 has also been taken up. This building was built in 1956 to facilitate the stay of Sai devotees. Rs. 39.73 lakhs will be spent for this and the work will be completed in the coming 6 months.

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Bhanage, Head of all departments, Principals of the educational complex, teachers, students

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and employees were present on the occasion.

Shri Sai Baba’s Samadhi completing 100 years on October 18, 2018, the Sansthan is celebrating the Samadhi’s Centenary Year from October 1, 2017 to October 18, 2018.

Religious, cultural, social and enlightening programmes have been organized round the year for this. The Government is celebrating Vanmahotsav from July 1 to July 7 during the

period from 2016 to 2018. Availing this occasion and the Centenary Year of Shri Sai Baba’s Samadhi, the Sansthan has undertaken a tree plantation programme. Under this programme 300 various types of trees were planted on Thursday, July 5, 2018 in the Sansthan’s land near Sai Shraddha Housing Society. Along with the employees of the Sansthan, school students too participated in the tree plantation programme.

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Music director and playback singer Sri Anu Malik with the Chief Executive Officer of the Sansthan Smt. Rubal Agarwal and Sri Prakher Agarwal...

Smt. Rubal Agarwal, Chief Executive Officer of the Sansthan and Sri Prakher Agarwal felicitating Sri Anu Malik, music director and playback singer, after the Darshan...

Dr. Suresh Haware, Chairman of the Sansthan, performed the Bhoomi Poojan (ground breaking ceremony) of the construction of new water storage reservoir and inaugurated the Shri Sai Baba Senior College with ritual rites, during the Shri Sai Baba Samadhi Centenary Year.

Sri Chandrashekhar Kadam, Vice Chairman of the Sansthan, Smt. Rubal Agarwal, Chief Executive Officer, Sri Bhausaheb Wakchaure, Trustee, Sou. Yogitatai Shelke, Trustee and Chairperson of the Shirdi Nagar Panchayat, Sri Dhananjay Nikam and Sri Manoj Ghode Patil, Deputy Collectors, Sri Babasaheb Ghorpade, Deputy Executive Officer in-charge, Sri Anand Bhoite, Deputy Superintendent of Police, Sri Sanheta, donor Sai devotee, Sri Suryabhan Game, Sri Dilip Ugale and Sri Ashok Auti, Administrative Officers, Sri Raghunath Aher, Deputy Executive Engineer, Dr. Arun

Kumbhare, College Advisor, Sri Vikas Shivgaje, Principal, Sri K. V. Ramani, donor Sai devotee, Sri Bhaskaran, Sri Rajendra Jagtap, Head of Water supply department, teachers of the educational complex, students, employees and villagers of Shirdi were present on the occasion.

From the donation made by Sri Sanheta, donor Sai devotee from Mumbai, a 121 MLD capacity water reservoir spanning an area of 202m X 141m is to be built in the Sansthan - owned land bearing part no. 245 admeasuring 3.19 hectares area, as suggested by Maharashtra Jeevan Pradhikaran in Nimgaon-Korhale, to avoid shortage of water in the Shri Sai Baba Samadhi Centenary Year. The Bhoomi Poojan of this work and the inauguration of the long pending demand of the Senior College were done on Tuesday, July 17, 2018. With 258 students having taken admission in this College in the Arts, Commerce and Science streams

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totally, the first 3 students to take admission were symbolically greeted.

Dr. Haware, speaking at the inauguration of the Shri Sai Baba Senior College, stated that ‘‘this day was to be recorded as a historic day. The College that was pending for the last 15 years was starting today. I congratulate Sri Chandrashekhar Kadam, Vice Chairman of the

Sansthan, Smt. Rubal Agarwal, Chief Executive Officer and all officers for starting this College. Similarly, during the Shri Sai Baba Samadhi Centenary Mahotsav, many projects and schemes have been completed, which include the All India Radio Center, Shirdi Airport, free Prasad meal, free treatment for poor and needy patients and replacing old machines used in the hospitals for several years. Similarly a solid

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waste management project and an independent building with all facilities for the educational complex will be erected’’.

Guiding the students of the College, Dr. Haware stated that ‘‘today your college life having commenced, after the college life the

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career life and family life will begin. Always have positive thoughts to be successful as a citizen’’. So also citing the example of the scientist, Thomas Elva Edison’s life story, stating the formula to be successful to the students, Dr. Haware expressed his best wishes to all the students and professors. Sri Chandrashekhar Kadam, Vice Chairman of the Sansthan and Sri Bhausaheb Wakchaure, Trustee also addressed on the occasion.

The introductory address was made by Smt. Rubal Agarwal, Chief Executive Officer of the Sansthan. She expressed that the College is being started in the Shri Sai Baba Samadhi Centenary Year due to the collective efforts of all members of the Board of Management of the Sansthan and all officers and employees. Sri Manoj Ghode Patil, Deputy Collector proposed the vote of thanks. The programme was anchored by the Prof. Sou. Vandana Deshmukh.

mmmChairman of Shirdi Sansthan Dr. Suresh Haware gets

Minister of State Status The Government of Maharashtra by

giving the Chairman of the Shri Saibaba Sansthan Trust, Shirdi, Dr. Suresh Haware the status of Minister of State has commended his work in the Shirdi Sansthan. The Law and Judicial department released this Government decision recently. Prior to this, the Chairman of Shri Siddhivinayak and Mahalaxmi Sansthans were given the status of the Minister of State. Dr. Suresh Haware, while working as Chairman of the Shirdi Sansthan, stressed on social work. He took the lead for the cleanliness of Shirdi through people’s participation. His initiative to ask Sai devotees coming to Shirdi to donate blood

evoked excellent response.

Prior to starting work as the Chairman of the Shirdi Sai Baba Sansthan, he also worked as Trustee of the Jawaharlal Nehru Port Trust. He is a successful entrepreneur and a business leader too. He completed his post graduation in Nuclear Engineering from the Bhabha Atomic Research Center. He served for 27 years as a senior nuclear scientist in the department of Atomic Energy. He is a gold medalist in engineering from the Nagpur University. He has also bagged his doctorate of Mumbai University for his research in Affordable Homes - Nano Technology.

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Shirdi NewsMohan Yadav

Public Relations Officer, Shree Saibaba Sansthan Trust, ShirdiTranslated from Marathi into English by

Vishwarath Nayar E-mail : [email protected]

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