Day of Lord Not 24 Hours/ I Come Quickly

8/18/2019 Day of Lord Not 24 Hours/ I Come Quickly

1/60

DAY OF THE LORD ANNEX

“EVIL” BUT NOT A 24 HOUR DAY

Note: The day is not a day as a day to men. It does not last for only 24 hours. ”Ironically” even the secular

calendar reflects the fact that we are living in the day of the lord note the day of the Lord is also called the yearof the lord ( Isaiah 6:2! and or the year of my redeemed (Isaiah 6":4! The initials #.$. literally mean in the

year of our Lord and that is not a coincidence. There will %e no e&cuse for not understanding this' %oth the

secular calendar as well as the scritures ma)e this oint *uite clear.

2 Thess 1:7. #nd to you who are trou%led rest with us' WHEN THE LORD JESUS SHALL BE REVEALED FROM HEAVEN WITH HIS MIHTY

ANELS'+. IN FLAMIN FIRE TA!IN VENEAN", ( L) 2:22. -or these %e the days of vengeance' that all things which are written may %e fulfilled.! onthem that )now not od' and that o%ey not the gosel of our Lord /esus 0hrist: 1. ho shall %e #UNISHED WITH EVERLASTIN DESTRU"TION from the

resence of the Lord' and from the glory of his ower3. 2:5. #nd with all deceiva%leness of unrighteousness in them that erish3 %ecause they received not the love

of the truth' that they might %e saved. . #nd FOR THIS "AUSE OD SHALL SEND THEM STRON

DELUSION' that THEY SHOULD BELIEVE A LIE:

Is$%$h &&:4. I ALSO WILL "HOOSE THEIR DELUSIONS' (2Thess 2:! .. 6. A VOI"E OF NOISE FROM THE"ITY' A VOI"E OUT OF THE TEM#LE ' a voice of the Lord that rendereth recomence to his enemies. . BEFORE SHE TRAVAILED' she %rought forth3BEFORE HER #AIN "AME' SHE WAS DELIVERED OF A MAN "HILD ' (0hrist3 the church is the %ody of 0hrist and it that %ody that would %e consummated

with od as well as ruling the nations with the consummation at the end of the war ! +. ho hath heard such a thing7 who hath seen such things7 8hall the earth %e

made to %ring forth in one day7 or shall a nation %e %orn at once7 FOR AS SOON AS (ION TRAVAILED) (%ac) to 9ev 0h 2 the women and the dragon! she

%rought forth her *h%+,-e.. 1. 8hall I %ring to the %irth' and not cause to %ring forth7 saith the Lord: shall I cause to %ring forth' and shut the wom%7 saith thy od. 1/'

REJOI"E YE WITH JERUSALEM) . . -or' %ehold' THE LORD WILL "OME WITH FIRE' (2Thess :+! and with his chariots li)e a whirlwind' to renderhis anger with fury' and his re%u)e WITH FLAMES OF FIRE6. -or BY FIRE AND BY HIS SWORD will the Lord lead with all flesh: and THE SLAIN

OF THE LORD SHALL BE MANY. . 25 TO MY HOLY MOUNTAIN JERUSALEM' saith the Lord' as the children of Israel %ring an offering in a clean

vessel into the house of the Lord. 2. #nd I will also TA!E OF THEM FOR #RIESTS AND FOR LEVITES) saith the Lord. 22' FOR AS THE NEW HEAVENS

AND THE NEW EARTH) WHI"H I WILL MA!E' (9ev 2:! shall remain %efore me' saith the Lord' so shall your seed and your name remain. 2". #nd it shall

come to ass' that FROM ONE NEW MOON TO ANOTHER) AND FROM

ONE SABBATH TO ANOTHER ' (;ech 4:


2/60

Ee%e+ 3:1' Therefore' thou son of man' rohesy AAINST O'. 2. #nd I will turn thee %ac)' and leave %ut the si&th art of thee' and will cause thee to come

u from the north arts' and will BRIN THE U#ON THE MOUNTAINS OF ISRAEL: ". #nd I will smite thy %ow out of thy left hand' and will cause thine arrows

to fall out of thy right hand. 4. Thou shalt fall uon the mountains of Israel' thou' and all thy %ands' and the eole that is with thee: I WILL IVE THEE UNTO

THE RAVENOUS BIRDS OF EVERY SORT) AND TO THE BEAST FO THE FIELD TO BE DEVOURED' . Thou shalt fall uon the oen field: for I have

so)en it' saith the Lord od. 6. #nd I WILL SEND A FIRE ON MAO' and among them that dwell carelessly in the isles: and they shall )now that I am the Lord. 8o will I ma)e my holy name )nown in the midst of my eole Israel3 and I will not let them ollute my holy name any more: and the heathen shall )now that I am

the Lord' the ?oly >ne in Israel. +. BEHOLD) IT IS DONE ) saith the Lord od3 THIS IS THE DAY

WHEREOF I HAVE S#O!EN.

(e5h$.%$h 1:1' The word of the Lord which came unto ;ehaniah the son of 0ushi' the son of edaliah' the son of #mariah' the son of ?iD)iah' in the

days of /osiah the son of #mon' )ing of /udah. 2. I WILL UTTERLY "ONSUME ALL THINS FROM OFF THE LAND' saith the Lord. .. 4' IWILL ALSO STRET"H OUT MINE HAND U#ON JUDAH) AND U#ON ALL THE INHABITANTS OF JERUSALEM6 and I will cut off theremnant of Baal from this lace' and the name of the 0hemarims with the riests3 . #nd THEM THAT WORSHI# THE HOST OF HEAVEN uon the

housetos . ?old thy eace at the resence of the Lord od: for THE DAY OF THE LORD IS AT HAND : for the Lord hath reared A

SA"RIFI"E' he hath BID HIS UEST. (=at 22:"E4! +. #nd it shall come to ass in THE DAY OF THE LORDS SA"RIFI"E' (9ev 1:. #nd I

saw an angel standing in the sun3 and he cried with a loud voice' saying to all the fowls that fly in the midst of heaven' 0ome and gather yourselves together

unto the suer of the great od3! 4. THE REAT DAY OF THE LORD IS NEAR ' it is near' and hasteth greatly' EVEN THE VOI"E OFTHE DAY OF THE LORD: the mighty man shall cry there %itterly. . THAT DAY IS A DAY OF WRATH' a DAY OF TROUBLE and distress' A DAY

OF wasteness and DESOLATION) A DAY OF DAR!NESS AND LOOMINESS' A DAY OF "LOUDS AND THI"! DAR!NESS' 6. A DAY OF

THE TRUM#ET . +. Neither their silver nor their gold shall %e a%le to deliver them IN THE DAY OF THE LORDS WRATH3 %ut THE

WHOLE LAND SHALL BE DEVOURED BY THE FIRE OF HIS JEALOUSY: for he shall ma)e even a seedy riddance of all them that dwell in the

land.

Ee%e+ 3:.*8.9%.e,; 1. #nd they that dwell in the cities of Israel shall go forth' and shall set on fire and %urn the weaons' %oth the shields and the %uc)lers' the

%ows and the arrows' and the handstaves' and the sears' and THEY SHALL BURN THEM WITH FIRE SEVEN YEARS: 5. 8o that they shall ta)e no wood out

of the field' neither cut down any out of the forests3 for THEY SHALL BURN THE WEA#ONS WITH FIRE: and they shall soil those that soiled them' and ro%

those that ro%%ed them' saith the Lord od.

The war lasted for years F#$66E #$"..Note this is the destruction of og and =agog out of the land

and )ingdom of od it is synonymous with destroying the 0anaanite out of the land (see end of sin!3 the,gytian and #ssyrian out of the land and )ingdom of od' not out of e&istence. ?owever when we get

to 0h 2 we will see og and =agog again' %ut this time they will %e surrounding the cam of the

saints. They will not %e in the cam of the saints as this scriture in ,De)iel is referring to and thatdestruction out of the house or cam of od.D$. : 2&.the rince that shall come shall sh$++ ?e @%9h A FLOOD 9he @$- DESOLATIONS $-e ,e9e-%.e,. 2. #nd he shall "ONFIRM THE "OVENANT WITH MANY FOR ONE WEE! :

and


3/60

and new earth....The resurrection and Hudgment with of all the nations gathered %efore 0hrist at his return in =at

2:"E"4 < =at 6:2E2+ %egun with the day of the Lord. The Last day and Hudgment and resection %egan not

ended in a secific 24 hours. The day of the Lord is not a 24 hour day it only %eings in a certain 24 hours. Thewar of #$ 5 Is when this Last day %egan' it was the ivot oint %etween the end of the 6th seal' 6th trum' and

6th vial'( old heavens and old earth! and the %eginning of the th seal' th trum' th vial...(new heavens and

new earth!.......

/ohn : 2. Truly' truly' I say to you' THE HOUR IS "OMIN' and NOW IS' (The hour that @now is” here

o%viously did not last only one hour %ecause it was ta)ing lace all during ?is ministry! when the dead will

hear the voice of the 8on of od' and those who hear will liveThe same /esus who used those words goes onto descri%e the hour that is coming or the resurrection in the ne&t verse: ..2+. $o not marvel at this3 for THE

HOUR IS "OMIN when all who are in the tom%s will hear his voice The last day is the day of the lord. It

only comes in one day it does not last for one day to suggest such is nonsense. There are two different hours or arts to this verse' >therwise if they are one and the same hour then the hour is %oth coming and now is must

last for more then one hour......In any case' the two different hours in this verse are:

. # hour that %s *8%.2. # hour that N8@ %s....

Now as) yourself ' did the hour that is only last for one hour7M7.....>%viously noM ..we read a%out

it. (Regardless of how you define what that particular hour is discussing salvation or resurrection ie Lazarus) Itlasted his whole ministry. 0hrist and raised LaDarus and other fol)s from the dead and %rought %ac) the dead all

throughout his ministry AND OR .It is a%out salvation and fol)s are still hearing 0hrist voice today and %eing made alive A saved todayM No matter what you define it as' it all ?e$. in the same certain hour' %ut it

certainly wasA is not over in the same hour... There is no romise that it would only last for one hour' only a

mention that it would ta)e lace in a certain hour.(?e%. %. $ *e-9$%. h8-!.

In the very same way and for the very same reasons /ohn :2+...the hour that is coming would also ?e%. in

a certain hour of a certain day %ut there is no romise ( only false assumtions! that it will all ta)e lace and %e

over in one hour or that everyone would come out of graves in the same hour in either case. There is a hour inwhich %oth these things too) lace or %egan' %ut neither were over in one hour %ut they %oth only %egan in one

hour. That hour has come' that day has come. =ost eole assume that it is over in one hour and one day andthere is no such thing in that verse. Kou are %lined %y the light of the gosel which is only light to those who are %eing saved %y it. That certain hour was on a certain day a)a the last day a)a the $ay of the lord it has no

end. It only has a %eginning that too) lace in a secific 24 hours. That day is called the day of the Lord as well

as @the year of the Lord” it never ends. Ironically' even the secular calendar reflects the fact that you are livingin @the day of the Lord”. #.$. literally means in the year of our lord. The day of the Lord was fulfilled when it

came %ecause @To fulfill” to come not demand it is over. This is demonstrated in the fact that no matter when

you thin) the everlasting %lessing and curse would or did come.. They are fulfilled when the come not when

they are over %ecause everlasting %y definition has no end

A SURVEY OF THE DAY OF THE LORD AND THE "ONTEXT OF "HRIST "OMIN

AND DESTRU"TION OF JERUSALEMIs$%$h 13:G. They come from a far country' from the end of heaven' even the Lord' and the weaons of his indignation' TO DESTROY THE WHOLE LAND' 6.

?owl ye3 FOR THE DAY OF THE LORD IS AT HAND3 it shall come as a destruction from the#lmighty.. Therefore shall all hands %e faint' and EVERY MANS HEART SHALL MELT: +. #nd they shall %e afraid: angs and sorrows shall ta)e hold of them3

THEY SHALL BE IN #AIN AS A WOMAN THAT TRAVAILETH: they shall %e amaDed one at another3 their faces shall %e as flames. 1. Behold' THE

DAY OF THE LORD "OMETH' (;ech 4:E2


4/60


5/60


6/60

SLEE# A #ER#ETUAL SLEE#) AND NOT WA!E) saith the Cing' whose name is the Lord of hosts. +. Thus saith the Lord of hosts3 The %road walls of Ba%ylonshall %e utterly %ro)en' and HER HIH ATES SHALL BE BURNED WITH FIRE6 AND THE #EO#LE SHALL LABOUR IN VAIN ' (0or :+! 65. 8o

/eremiah WROTE IN A BOO! ALL THE EVIL THAT SHOULD "OME U#ON BABYLON) EVEN ALL THESE WORDS THAT ARE WRITTEN

AAINST BABYLON. 6". #nd IT SHALL BE) WHEN THOU HAST MADE AN END OF READIN THIS BOO! ' that thou shalt BIND A STONE TO IT)

AND "AST IT INTO THE MIDST OF EU#HRATES: &4' AND THOU SHALT SAY) THUS SHALL BABYLON SIN!) and SHALL NOT RISE FROM THE

EVIL THAT I WILL BRIN U#ON HER : and they shall %e weary. Thus far are the words of /eremiah.

Je-e%$h&:1' O YE "HILDEREN OF BENJAMIN ATHER YOURSELVES TO FLEE OUT OF THE MIDST OF JERUSALEM' and BLOW THE

TRUM#ET IN TE!OA' (#mos :E2! 2. I have li)ened the daughter of ;ion to a comely and delicate woman. ". The sheherds with their floc)s shall come unto

her3 they shall itch their tents against her round a%out3 they shall feed every one in his lace. 4. #RE#ARE YE WAR AAINST HER6 ARISE) AND LET US O

U# AT NOON' WOE UNTO US FOR THE DAY OETH AWAY) FOR THE SHADOWS OF THE EVENIN ARE STRET"HED OUT. . #rise' and LETUS O BY NIHT) AND LET US DESTROY HER #ALA"ES . 6. -or thus hath the Lord of hosts said' HEW YE DOWN TREES) AND "AST A MOUNT

AAINST

JERUSALEM: THIS IS THE "ITY TO BE VISITED6 SHE IS WHOLLY

O##RESSION IN THE MIDST OF HER' 5. TO WHOM SHALL I S#EA!) AND IVE WARNIN) THAT THEY MAY HEAR %ehold' their ear is

uncircumcised' and they cannot hear)en: %ehold' the word of the Lord is unto them a reroach3 they have no delight in it. . Therefore I AM FULL OFTHE FUY OF THE LORD3 I am weary with holding in: I WILL #OUR IT OUT (# flood! u ". -or FROM THE LEAST OF THEM EVEN UNTO THE

REATEST OF THEM EVERY ONE IS IVEN TO "OVETOUSNESS6 AND FROM THE #RO#HET EVEN UNTO THE #RIEST every one dealeth falsely

4. THEY HAVE HEALED ALSO THE HURT OF THE DAUHTER OF MY #EO#LE SLIHTLY) SAYIN) #EA"E) #EA"E6 WHEN THERE IS NO

#EA"E.. (-alse ?ealing3 The oint to aramecia and or sorceries! . ere they ashamed when they had committed a%omination7 nay' they were not at all ashamed

neither could they %lush: therefore they shall fall among them that fall: AT THE TIME THAT I WISIT THEM

THEY SHALL BE "AST DOWN' saith the Lord. ... #lso I set watchmen over you' saying' HEAR!EN TO THESOUND OF THE TRUM#ET. But they said' e will not hear)en. +. Therefore hear' ye nations' and )now' > congregation' what is among them. HEAR) OEARTH: BEHOLD I WILL BRIND EVIL U#ON THIS #EO#LE) (Geole are ma)e from the dust of the earth! even the fruit of their thoughts' BE"AUSE THEY

HAVE NOT HEAR!ENED UNTO MY WORDS) NOR TO MY LAW) BUT REJE"TED IT . .. 2". They shall lay hold on %ow and sear3 they are cruel' and

have no mercy3 their voice roareth li)e the sea3 and they ride uon horses' set in array as men for war against thee' O DAUHTER OF (ION. 24. e have heard th

fame thereof: our hands wa& fee%le: ANUISH HATH TA!EN HOLD OF US ' AND #AIN AS OF A WOMEN IN TRAVAIL . 2. o not forth into the field' no

wal) %y the way3 for the sword of the enemy and fear is on every side. 26. > daughter of my eole' gird thee with sac)cloth' and wallow thyself in ashes: MA!ETHEE MOURNIN) AS FOR AN OLY SON) MOST BITTER LAMENTAION for the soiler shall suddenly come uon us. 2. I have set thee for a tower and

fortress among my eole' that thou mayest )now and try their way. 2+. THEY ARE ALL RIEVOUS REVOLTERS) WAL!IN WITH SLANDERS : they are

%rass and iron3 they are all corruters. 21. The %ellows are %urned' the lead is consumed of the fire3 the founder melteth in vain: for the wic)ed are not luc)ed away

"5. RE#ROBATE SILVER SHALL MEN "ALL THEM) BE"AUSE THE LORD HATH REJE"TED THEM'

#s 137:1 BY THE RIVERS OF BABYLON' there we sat down' yea' we wet' when we remem%ered ;ion. 2. e hanged our hars uon the willows in

the midst thereof. ". -or there they that carried us away cative RE0UIRED OF US A SON6 and they that wasted us re*uired of us mirth' saying' SIN

US ONE OF THE SONS OF (ION. 4. ?ow shall we sing THE LORDS SON in a strange land7 . If I forget thee' O JERUSALEM' let my right

hand forget her cunning. 6. If I do not remem%er thee' let my tongue cleave to the roof of my mouth3 if I refer not /erusalem a%ove my chief Hoy. .

9emem%er' > Lord' the children of ,dom IN THE DAY OF JERUSALEM 3 who said' RAISE IT) RAISE IT)EVEN TO THE FOUNDATION THEREOF' C' O DAUHTER OF BABYLON) WHO ART TO BE DESTROYED6 HA##Y SHALL HE BE)

THAT REWARDETH THEE AS THOU HAST SERVED US' 1. HA##Y SHALL HE BE) THAT TA!ETH AND DASHETH THY LITTLE ONES

AAINST THE STONES'

Is$%$h 47:1. 0ome down' and sit in the dust' O VIRIN DAUHTER OF BABYLON' sit on the ground: there is no throne' O DAUHTER OF THE

"HALDEANS: for thou shalt no more %e called tender and delicate. 2. Ta)e the millstones' and grind meal: uncover thy loc)s' ma)e %are the leg' uncover

the thigh' ass over the rivers. ". Thy na)edness shall %e uncovered' yea' thy shame shall %e seen: I WILL TA!E

VENEAN"E' and I will not meet thee as a man. 4. #s for our redeemer' the Lord of hosts is his name' the ?oly >ne of Israel. . 8itthou silent' and get thee into dar)ness' O DAUHTER OF THE "HALDEANS: FOR THOU SHALT NO MORE BE "ALLED) THE LADY OF

!INDOMS. 6. I was wroth with my eole' I have olluted mine inheritance' and given them into thine hand: thou didst shew them no mercy3 uon the

ancient hast thou very heavily laid thy yo)e. . #nd THOU SAIDST) I SHALL BE A LADY FOR EVER: SO THAT THOU DIDST NOT LAY THESETHINS TO THY HEART ) NEITHER DIDST REMEMBER THE LATTER END OF IT'

Je-e%$h 23:1' WOE BE UNTO THE #ASTORS that destroy and scatter the shee of my astureM saith the Lord. 2. Therefore thus saith the Lord od of Israel

against the astors that feed my eole3 Ke have scattered my floc)' and driven them away' and have not visited them: %ehold) I WILL VIST U#ON YOU THE EVIL

OF YOUR DOINS' saith the Lord. ". #nd I WILL ATHER THE REMNANT OF MY FLO"! out of all countries whither I have driven them' and will %ringthem again to their folds3 and they shall %e fruitful and increase. 4. #nd I will set u sheherds over them which shall feed them: and they shall fear no more' nor %e

dismayed' neither shall they %e lac)ing' saith the Lord. . Behold' THE DAYS "OME' saith the Lord' that I will raise unto DAVID A RIHTEOUS BRAN"H)

AND A !IN SHALL REIN AND #ROS#ER) AND SHALL EXE"UTE JUDMENT AND JUSTI"E IN THE EARTH. 6. IN HIS DAYS JUDAH SHALL

BE SAVED' and Israel shall dwell safely: and this is his name where%y HE SHALL BE "ALLED) THE LORD OUR RIHTEOUSNESS. .. 5. -or THELAND IS FULL OF ADULTERERS3 for %ecause of swearing THE LAND MOURNETH3 the .. 2. herefore their way shall %e unto them as sliery ways

IN THE DAR!NESS: THEY SHALL BE DRIVEN ON) AND FALL THEREIN: for I WILL BRIN EVIL U#ON THEM) EVEN THE

YEAR OF THEIR VISITAION' saith the Lord. ". #nd I have seen folly in the rohets of 8amaria3 they #RO#HESIEDIN BAAL ) and caused my eole Israel to err. 4. I have seen also in the rohets of /erusalem an horri%le thing: THEY "OMMIT ADULTERY) AND WAL! IN

LIES: .. THE ARE ALL OF THEM UNTO ME AS SODOM) AND THE INHABITANTS THEREOF AS OMORRAH' . Therefore thus saith the Lord

of hosts concerning the rohets3 Behold' I WILL FEED THEM WITH WORMWOOD' and MA!E THEM DRIN! THE WATER OF ALL: for from the

rohets of /erusalem is rofaneness gone forth into all the land. 6. Thus saith the Lord of hosts' ?ear)en not unto the words of the rohets that rohesy unto you:

they ma)e you vain: they sea) a vision of their own heart' and not out of the mouth of the Lord. . They say still unto them that desise me' The Lord hath said' YESHALL HAVE #EA"E3 and they say unto every one that wal)eth after the imagination of his own heart' No evil shall come uon you. +. -or who hath stood in the

counsel of the Lord' and hath erceived and heard his word7 who hath mar)ed his word' and heard it7 1. Behold' A WHIRLWIND OF THE LORD IS ONE

FORTH IN FURY) EVEN A RIEVOUS WHIRLWIND: IT SHALL FALL RIEVOUSLY U#ON THE HEAD OF THE WI"!ED. 25. The anger of the Lord

shall not return) UNTIL HE HAVE EXE"UTED) AND TILL HE HAVE #ERFORMED THE THOUHTS OF HIS HEART: IN THE


7/60

LATTER DAYS YE SHALL "ONSIDER IT #ERFE"TLY. 24. 0an anyhide himself in secret laces that I shall not see him7 saith the Lord. $o not I fill heaven and earth7 saith the Lord. 2. I have heard what the rohets said' that

#RO#HESY LIES IN MY NAME' saying' I have dreamed' I have dreamed. 26. ?ow long shall this %e in the heart of the #RO#HETS THAT #RO#HESY LIES

(This is e&actly what those false teachers today who say thye Lord did not come %ut will one day come in the future 2 Geter 2:! yea' they are rohets of the deceit of

their own heart3 2. hich thin) to cause my eole to FORET MY NAME %y their dreams which they tell every man to his neigh%our' as their fathers haveFOROTTEN MY NAME FOR BAAL' . "1. Therefore' %ehold' I) EVEN I) WILL UTTERLY FORET YOU) AND I WILL FORSA!E YOU) AND THE

"ITY THAT I AVE YOU AND YOUR FATHERS) AND "AST YOU OUT OF MY #RESEN"E : 45. #nd I WILL BRIN AN EVERLASTIN RE#ROA"H

U#ON YOU) AND A #ER#ETUAL SHAME) WHI"H SHALL NOT BE FOROTTEN'

ISAIAH G: 1. Behold' the LordQs hand is not shortened' that it cannot save3 neither his ear heavy' that it cannot hear: 2. But YOUR INI0UITIES HAVESE#ARATED BETWEEN YOU AND YOUR OD) AND YOUR SINS HAVE HID HIS FA"E FROM YOU ' that he will not hear. ". FOR YOUR HANDS ARE

DEFILED WITH BLOOD) AND YOUR FINERS WITH INI0UITY3 your lis have so)en lies' your tongue hath muttered erverseness. 4. None calleth for

Hustice' nor any leadeth for truth: they trust in vanity' and sea) lies3 they conceive mischief' and %ring forth ini*uity. . THEY HAT"H "O"!ATRI"E ES'and weave the siderQs we%: HE THAT EATETH OF THEIR ES DIETH) AND THAT WHI"H IS "RUSHED BREA!ETH OUT INTO A VI#ER' 6. Their

we%s shall not %ecome garments' neither shall they cover themselves with their wor)s: their wor)s are wor)s of ini*uity' and THE A"T OF VIOLEN"E IS INTHEIR HANDS' . THEIR FEET RUN TO EVIL) AND THEY MA!E HASTE TO SHED INNO"ENT BLOOD: THEIR THOUHTS ARE THOUHTS

OF INI0UITY3 WASTIN AND DESTRU"TION ARE IN THEIR #ATHS' +. THE WAY OF #EA"E they )now not3 (9om ":E! and there is no Hudgment

in their goings: they have made them croo)ed aths: WHOSOEVER OETH THEREIN SHALL NOT !NOW #EA"E' 1. Therefore is Hudgment far from us'

neither doth Hustice overta)e us: WE WAIT FOR LIHT) BUT BEHOLD OBS"URITY6 FOR BRIHTNESS) BUT WE WAL! IN DAR!NESS' 5. e groe

for the wall li)e the %lind' and we groe as if we had no eyes: WE STUMBLE AT NOON DAY AS IN THE NIHT6 WE ARE IN DESOLATE #LA"ES ASDEAD MEN' . e roar all li)e %ears' and mourn sore li)e doves: we loo) for Hudgment' %ut there is none3 for salvation' %ut it is far off from us. 2. FOR OUR

TRANSRESSIONS ARE MULTI#LIED BEFORE THEE) AND OUR SINS TESTIFY AAINST US: FOR OUR TRANSRESSIONS ARE WITH US6

AND AS FOR OUR INI0UITIES' we )now them3 ". IN TRANSRESSIN AND LYIN AAINST THE LORD) AND DE#ARTIN AWAY FROM OUR

OD) S#EA!IN O##RESSION and revolt' "ON"EIVIN AND UTTERIN FROM THE HEART WORDS OF FALSEHOOD . 4. #nd Hudgment is turnedaway %ac)ward' and Hustice standeth afar off: FOR TRUTH IS FALLEN IN THE STREET) AND E0UITY "ANNOT ENTER' . Kea' truth faileth3 and he that

dearteth from evil ma)eth himself a rey: and the Lord saw it' and it disleased him that there was no Hudgment. 6. #nd HE SAW THAT THERE WAS NO MAN)

AND WONDERED THAT THERE WAS NO INTER"ESSOR: THEREFORE HIS ARM BROUHT SALVATION UNTO HIM 3 and his righteousness' it

sustained him. 17' FOR HE #UT ON RIHTEOUSNESS AS A BREAST#LATE) AND AN HELMET OF SALVATION U#ON HIS HEAD6 AND HE #UT ON

THE ARMENTS OF VENEAN"E FOR "LOTHIN) (LC 2:22! AND WAS"LAD WITH (EAL AS A "LO!E' +. A""ORDIN TO THEIR DEEDS) A""ORDINLY HE WILL RE#AY) FURY TO HIS ADVERSARIES) RE"OM#EN"E TO HIS ENEMIES6 TO THE ISLANDS HE WILL RE#AY RE"OM#EN"E. 1. 8o shall they fear the name of the Lord from the west' and his

glory from the rising of the sun. WHEN THE ENEMY SHALL "OME IN LI!E A FLOOD) THE S#IRIT OF THE LORD SHALL LIFT U# A STANDARD

AAINST HIM' 2/' AND THE REDEEMER SHALL "OME TO (ION) AND UNTO THEM THAT TURN FROM TRANSRESSION IN JA"OB) saith theLord. 2. #s for me' THIS IS MY "OVENANT WITH THEM' saith the Lord3 MY S#IRIT THAT IS U#ON THEE) AND MY WORDS WHI"H I HAVE #UT

IN THY MOUTH) SHALL NOT DE#ART OUT OF THY MOUTH) NOR OUT OF THE MOUTH OF THY SEED) NOR OUT OF THE MOUTH OF THY

SEEDS SEED) SAITH THE LORD) FROM HEN"EFORTH AND FOR EVER .

Is$%$h &1:1. The S#IRIT OF THE LORD OD IS U#ON ME3 %ecause the Lord hath ANOINTED ME TO #REA"H OOD TIDINS unto the mee)3 he hath

sent me to %ind u the %ro)enhearted' TO #RO"LAIM LIBERTY to the catives' and the oening of the rison to them that are %ound3..To roclaim THE

A""E#TABLE YEAR OF THE LORD' and THE DAY OF

VENEAN"E OF OUR OD3 (Lu)e 2:22! to "OMFORT ALL THAT MOURN6". To aoint unto them that mourn in;ion' to give unto them %eauty for ashes' the oil of Hoy for mourning' the garment of raise for the sirit of heaviness3 THAT THEY MIHT BE "ALLED TREES

OF RIHTEOUSNESS) THE #LANTIN OF THE LORD) THAT HE MIHT BE LORIFIED' 4. #nd THEY SHALL BUILD THE OLD WASTES) THEY

SHALL RAISE U# THE FORMER DESOLATIONS) AND THEY SHALL RE#AIR THE WASTE "ITIES) THE DESOLATIONS OF MANY

ENERATIONS. . #nd strangers shall stand and feed your floc)s' and the sons of the alien shall %e your lowmen and your vinedressers. 6. But ye shall %e named

the Griests of the Lord: men shall call you the =inisters of our od: ye shall eat the riches of the entiles' and in their glory shall ye %oast yourselves. . -or YOUR

SHAME YE SHALL HAVE DOUBLE6 AND FOR "ONFUSION THEY SHALL REJOI"E IN THEIR #ORTION: THEREFORE IN THEIR LAND THEY

SHALL #OSSESS THE DOUBLE: EVERLASTIN JOY SHALL BE UNTO THEM. +. -or I the Lord love Hudgment' I hate ro%%ery for %urnt offering3 and I wil

direct their wor) in truth' and I WILL MA!E AN EVERLASTIN "OVENANT WITH THEM' ' AND THEIR SEED SHALL BE !NOWN AMON THEENTILES' and their offsring among the eole: ALL THAT SEE THEM SHALL A"!NOWLEDE THEM) THAT THEY ARE THE SEED WHI"H THE

LORD HATH BLESSED.5. I will greatly reHoice in the Lord' my soul shall %e Hoyful in my od3 for HE HATH "LOTHED ME WITH THE ARMENTS OF

SALVATION) HE HATH "OVERED ME WITH THE ROBE OF RIHTEOUSNESS) AS A BRIDEROOM DE"!ETH HIMSELF WITH ORNAMENTS)

AND AS A BRIDE ADORNETH HERSELF WITH HER JEWELS. ..

Is$%$h &3:3. I HAVE TRODDEN THE WINE#RESS ALONE3 ( 9ef @the wineress” and 9ev 4:1E25! and of the eole there was none with me: for I will tread

them in mine anger' and tramle them in my fury3 and their %lood shall %e srin)led uon my garments' and I will stain all my raiment. 4. -or THE DAY

OF VENEAN"E IS IN MINE HEART' (Lu)e 2:22! and THE YEAR OF MY

REDEEMED IS "OME. 6. #nd I WILL TREAD DOWN THE #EO#LE IN MINE ANER) AND MA!E THEM DRUN!IN MY FURY' 1. In all their affliction he was afflicted' and THE ANEL OF HIS #RESEN"E SAVED THEM: in his love and in his ity he redeemed them3

and he %are them' and carried them all the days of old. 5. BUT THEY REBELLED) AND VEXED HIS HOLY S#IRIT: THEREFORE HE WAS TURNED TOBE THEIR ENEMY' and he fought against them. . Then he remem%ered the days of old' =oses' and his eole' saying' here is he that %rought them u out of the

sea with the sheherd of his floc)7 WHERE IS HE THAT #UT HIS HOLY S#IRIT WITHIN HIM 2. That led them %y the right hand of =oses with his glorious

arm' dividing the water %efore them' TO MA!E HIMSELF AN EVERLASTIN NAME... 4. #s a %east goeth down into the valley' the 8irit of the Lord caused

him to rest: so didst thou lead thy eole' TO MA!E THYSELF A LORIOUS NAME' ..6. $ou%tless thou art our father' though #%raham %e ignorant of us' and

Israel ac)nowledge us not: thou' > Lord' art our father' our redeemer3 THY NAME IS FROM EVERLASTIN' . > Lord' why hast thou made us to err from thyways' and hardened our heart from thy fear7 9eturn for thy servantsQ sa)e' the tri%es of thine inheritance. +. THE #EO#LE OF THY HOLINESS HAVE

#OSSESSED IT BUT A LITTLE WHILE: OUR ADVERSARIES HAVE TRODDEN DOWN THY SAN"TUARY' 1. e are thine: thou never %arest rule over

them3 THEY WERE NOT "ALLED BY THY NAME'

Je-e%$h 4:1' 0oncerning the #mmonites' thus saith the Lord3 hath Israel no sons7 hath he no heir7 why then doth their )ing inherit ad' and his eole dwell in his

cities7 2. .3 AND IT SHALL BE A DESOLATE HEA#' .. HOWL) O HESHBON) FOR AI IS S#OILED: "RY) YE DAUHTERS OF RABBAH) IRD YOU


8/60

WITH SA"!"LOTH6 LAMENT) AND RUN TO AND FRO BY THE HEDES6 FOR THEIR !IN SHALL O INTO "A#TIVITY) AND HIS #RIESTS

AND HIS #RIN"ES TOETHER' . "ON"ERNIN EDOM) THUS SAITH THE LORD OF HOSTS6 IS WISDOM NO MORE IN TEMAN IS

"OUNSEL #ERISHED FROM THE #RUDENT IS THEIR WISDOM VANISHED +. -lee ye' turn %ac)' dwell dee) O INHABITANTS OF DEDAN3 for I

will %ring the calamity of ,sau uon him' THE TIME THAT I WILL VISIT HIM ' 5. But I have made ,sau %are' I have uncovered his secret laces' and he shall not %e a%le to hide himself: HIS SEED IS S#OILED) ( 8ee also /er ":2 < 9ev 0h " the 666years $iscussion ..2. -or thus saith the Lord3 BEHOLD) THEY WHOSE JUDMENT WAS NOT TO DRIN! OF THE "U# HAVE ASSUREDLY DRUN!EN6 AND ART

THOU HE THAT SHALL ALTOETHER O UN#UNISHED THOU SHALT NOT O UN#UNISHED) BUT THOU SHALT SURELY DRIN! OF IT' ".

-or I have sworn %y myself' saith the Lord' that BO(RAH SHALL BE"OME A DESOLATION) A RE#ROA"H) A WASTE) AND A "URSE6 . . -or' lo' I

will ma)e thee small among the heathen' and desised among men. 6. Thy terri%leness hath deceived thee' and the ride of thine heart' O THOU THAT

DWELLEST IN THE "LEFTS OF THE RO"!) THAT HOLDEST THE HEIHT OF THE HILL: though thou shouldest ma)e thy nest as high as the eagle' Iwill %ring thee down from thence' saith the Lord. . #lso EDOM SHALL BE A DESOLATION: EVERY ONE THAT OETH BY IT SHALL BE

ASTONISHED) AND SHALL HISS AT ALL THE #LAUES THEREOF' +. AS IN THE OVERTHROW OF SODOM AND OMORRAH .. 2. THE

EARTH IS MOVED AT THE NOISE OF THEIR FALL) AT THE "RY THE NOISE THEREOF WAS HEARD IN THE RED SEA' .. 2". 0oncerning$amascus. HAMATH IS "ONFOUNDED) AND AR#AD: FOR THEY HAVE HEARD EVIL TIDINS: THEY ARE FAINTHEARTED6 THERE IS

SORROW ON THE SEA6 IT "ANNOT BE 0UIET' 24. $amascus is wa&ed fee%le' and turneth herself to flee' and fear hath seiDed on her: anguish and sorrows

have ta)en her' as a woman in travail. 2. HOW IS THE "ITY OF #RAISE NOT LEFT) THE "ITY OF MY

JOY ."5. -lee' get you far off' dwell dee' O YE INHABITANTS OF HA(OR) SAITH THE LORD6 FOR NEBU"HADRE((AR !IN OFBABYLON HATH TA!EN "OUNSEL AAINST YOU) AND HATH "ON"EIVED A #UR#OSE AAINST YOU . ". #rise' get you u unto the wealthynation' that dwelleth without care' saith the Lord' which have neither gates nor %ars' which dwell alone. "2. #nd their camels shall %e a %ooty' and the multitude of their

cattle a soil: and I WILL S"ATTER INTO ALL WINDS THEM THAT ARE IN THE UTMOST "ORNERS 3 . "". #nd HA(OR SHALL BE A DWELLIN

FOR DRAONS) AND A DESOLATION FOR EVER:. "6. #nd uon ,lam will I BRIN THE FOUR WINDS FROM THE FOUR 0UARTERS OF

HEAVEN) AND WILL S"ATTER THEM TOWARD ALL THOSE WINDS6 ."1. But IT SHALL "OME TO #ASS

IN THE LATTER DAYS) THAT I WILL BRIN AAIN THE

"A#TIVITY OF ELAM) saith the Lord.

Je-e%$h 4&:&. Let not the swift flee away' nor the mighty man escae3 they shall stum%le' and FALL TOWARD THE NORTH BY THE RIVER EU#HRATES' .

WHO IS THIS THAT "OMETH U# AS A FLOOD' whose waters are moved as the rivers7 +. EY#T RISETH U# LI!E A FLOOD) AND HIS WATERS ARE

MOVED LI!E THE RIVERS6 AND HE SAITH) I WILL O U#) AND WILL "OVER THE EARTH6 I WILL DESTROY THE "ITY AND THE

INHABITANTS THEREOF. (The city that is siritually called 8odom and ,gytM hich ,gyt did you thin) he was tal)ing a%out73 The whole contrast and

comarisons of the >T rohecies are %etween a siritual house and seed to %e destroyed Ofor the very reason that they are not called after his name %ut rather called

after the names of all the entile nations she desired to %e so much li)eP with the siritual to %e redeemed ! 1. 0ome u' ye horses3 and rage' ye chariots3 and let the

mighty men come forth3 the ,thioians and the Li%yans' that handle the shield3 and the Lydians' that handle and %end the %ow. 5. FOR THIS IS

THE DAY OF THE LORD OD OF HOSTS) A DAY OF

VENEAN"E) THAT HE MAY AVENE HIM OF HIS

ADVERSARIES: and the sword shall devour' and IT SHALL BE SATIATE AND MADE DRUN! WITH THEIR BLOOD: for THELORD OD OF HOSTS HATH A SA"RIFI"E in the north country %y the river ,uhrates. 11' O U# INTO ILEAD) AND TA!E BALM) O VIRIN) THEDAUHTER OF EY#T: IN VAIN SHALT THOU USE MANY MEDI"INES6 FOR THOU SHALT NOT BE "URED' 2. The nations have heard of thy

shame' and thy cry hath filled the land: for the mighty man hath stum%led against the mighty' and THEY ARE FALLEN BOTH TOETHER . 6. ?e mademany to fall' yea' one fell uon another: and they said' #rise' and LET US O AAIN TO OUR OWN #EO#LE) AND TO THE LAND OF OUR NATIVITY)

from the oressing sword. . They did cry there' Gharaoh )ing of ,gyt is %ut a noise3 HE HATH #ASSED THE TIME A##OINTED . 1. O THOU

DAUHTER DWELLIN IN EY#T) FURNISH THYSELF TO O INTO "A#TIVITY: for Noh shall %e waste and desolate without an inha%itant. 25. ,gyt

is li)e a very fair heifer' %ut destruction cometh3 it cometh out of the north. 2. #lso her hired men are in the midst of her li)e fatted %ulloc)s3 for they also are turned

%ac)' and are fled away together: they did not stand' BE"AUSE THE DAY OF THEIR "ALAMITY

WAS "OME U#ON THEM) AND THE TIME OF THEIR

VISITATION' 22. The VOI"E THEREOF SHALL O LI!E A SER#ENT6 FOR 24. THE DAUHTER OF EY#T SHALL BE"ONFOUNDED6 SHE SHALL BE DELIVERED INTO THE HAND OF THE #EO#LE OF THE NORTH' 2. The Lord of hosts' the od of Israel' saith3

Behold' I will unish the multitude of No' and Gharaoh' and ,gyt' WITH THEIR ODS' ... 2. BUT FEAR NOT THOU) O MY SERVANT JA"OB) AND BE

NOT DISMAYED) O ISRAEL: FOR) BEHOLD) I WILL SAVE THEE FROM AFAR OFF) AND THY SEED FROM THE LAND OF THEIR "A#TIVITY6

AND JA"OB SHALL RETURN) AND BE IN REST AND AT EASE) AND NONE SHALL MA!E HIM AFRAID . 2+. -ear thou not' > /aco% my servant' saiththe Lord: for I am with thee3 FOR I WILL MA!E A FULL END OF ALL THE NATIONS WHITHER I HAVE DRIVEN THEE: BUT I WILL NOT MA!E A

FULL END OF THEE) BUT "ORRE"T THEE IN MEASURE6 YET WILL I NOT LEAVE THEE WHOLLY UN#UNISHED .

Je-e%$h 1&:1' .. 4. They shall die of grievous deaths3 they shall not %e lamented3 neither shall they %e %uried3 %ut they shall %e as dung uon the face of the earth: and

they shall %e consumed BY THE SWORD) AND BY FAMINE3 and THEIR "AR"ASES SHALL BE MEAT FOR THE FOWLES OF THE HEAVEN) ANDFOR THE BEAST OF THE EARTH' ( @-ood for fowls”A 9ev 1:+! .. 1. -or thus saith the Lord of hosts' the od of Israel3 Behold' I WILL "AUSE TO "EASE

OUT OF THIS #LA"E IN YOUR EYESS) AND IN YOUR DAYS) THE VOI"E OF MIRTH) AND THE VOI"E OF LADNESS) THE VOI"E OF THE

BRIDEROOM) AND THE VOI"E OF THE BRIDE' (8ee 9ev +:2E2"! .. . Then shalt thou say unto them' BE"AUSE YOUR FATHERS HAVE

FORSA!EN ME) SAITH THE LORD) AND HAVE WAL!ED AFTER OTHER ODS) AND HAVE SERVED THEM) AND HAVE WORSHI##ED THEM)

AND HAVE FORSA!EN ME) AND HAVE NOT !E#T MY LAW6 6. Behold' I will send for many fishers' saith the Lord' and they shall fish them3 and afterwill I send for many hunters' and THEY SHALL HUNT THEM FROM EVERY MOUNTAIN) AND FROM EVERY HILL) AND OUT OF THE HOLES OF

THE RO"!S ( @see notes on 9oc)s fall on us in 9ev 0h 6:6 notes! . -or mine eyes are uon all their ways: they are not hid from my face' neither is their ini*uity

hid from mine eyes. +. #nd first I WILL RE"OM#ENSE THEIR INI0UITYE AND THEIR SIN DOUBLE3 (9ev +:6! . 1. > Lord' my strength' and my

fortress' and my refuge IN THE DAY OF AFFLI"TION) THE ENTILES SHALL


9/60

"OME UNTO THEE FROM THE ENDS OF THE EARTH' . 2. ../eremiah is rohesying in the days of Ba%ylon this is not a singular reference to ?is day remem%er @=ystery Ba%ylon” and the curse of the law oured out for 666years %eginning

in $anielsA Ne%uchadneDDarRs day see the $an 1 references!

EVIL DAY OF THE LORD

Je-e%$h 17:1' THE SIN OF JUDAH IS WRITTEN WITH A #EN OF IRON) AND WITH THE #OINT OF A DIAMOND: IT IS RAVEN U#ON THE

TABLE OF THEIR HEART) AND U#ON THE HORNS OF YOUR ALTARS6 2. hilst their children remem%er THEIR ALTARS AND THEIR ROVES BY

THE REEN TREES U#ON THE HIH HILLS' ". > my mountain in the field' I will give thy su%stance and all thy treasures to the soil' and thy high laces forsin' throughout all thy %orders. 4. .. FOR YE HAVE !INDLED A FIRE IN MINE ANER) WHI"H SHALL BURN FOR EVER . . Thus saith the Lord3

"URSED BE THE MAN THAT TRUSTETH IN MAN) AND MA!ETH FLESH HIS ARM) . . #s the artridge sitteth on eggs' and hatcheth them not3 so

he that getteth riches' and not %y right' shall leave them in the midst of his days' and AT HIS END SHALL BE A FOOL . 2. # glorious high throne from the

%eginning is the lace of our sanctuary. ". > Lord' the hoe of Israel' ALL THAT FORSA!E THEE SHALL BE ASHAMED) and they that deart from me shall

%e written in the earth) BE"AUSE THEY HAVE FORSA!EN THE LORD) THE FOUNTAIN OF LIVIN WATERS' 14' HEAL ME) O LORD) AND ISHALL BE HEALED6 save me' and I shall %e saved: for thou art my raise. 6. #s for me' I have not hastened from %eing a astor to follow thee:

NEITHER HAVE I DESIRED THE WOEFUL DAY6 THOU

!NOWEST: THAT WHI"H "AME OUT OF MY LI#S WAS RIHT

BEFORE THEE' . Be not a terror unto me:THOU ART MY HO#E IN THE DAY

OF EVIL' +. Let THEM BE "ONFOUNDED THAT #ERSE"UTE ME) BUT LET NOT ME BE "ONFOUNDED: let them %e dismayed' %ut let

not me %e dismayed: BRIN U#ON THEM THE DAY OF EVIL' and DESTROY THEM WITHDOUBLE DESTRU"TION. 2". BUT THEY OBEYED NOT) NEITHER IN"LINED THEIR EAR) BUT MADE THEIR NE"! STIFF ' that they might not

hear' nor receive instruction. 24' AND IT SHALL "OME TO #ASS' if ye diligently hear)en unto me' saith the Lord' to %ring in no %urden through the gates of this

city on the sa%%ath day' %ut hallow the sa%%ath day' to do no wor) therein3 2. : AND THIS "ITY SHALL REMAIN FOR EVER' (The siritual seed will remainin the city forever the hysical seed will %e cursed forever! 2. But if ye will not hear)en unto me to hallow the sa%%ath day' and not to %ear a %urden' even entering

in at the gates of /erusalem on the sa%%ath day3 THEN WILL I !INDLE A FIRE IN THE ATES THEREOF) AND IT SHALL DEVOUR THE #ALA"ES OF

JERUSALEM) AND IT SHALL NOT BE 0UEN"HED' (If it is not *uenched then it is forever and this is the everlasting curse that would come when the woeful

day also )nown as the day of the lord3 when the messiah would come and Hudge the world.!

Notice the concet of the righteous not desiring the day of the Lord' Ironically those today who are loo)ing

forward to the day of the lord are doing the same things the /ews of 0hrist day who reHected him as well asthose that are the su%Hect of these verses are doing they are loo)ing for what they do not understand and it will

only %e destruction for them.

A8s 3:1' ?ear THIS WORD THAT THE LORD HATH S#O!EN AAINST YOU) O "HILDREN OF ISRAEL) AAINST THE WHOLE FAMILY which I

%rought u from the land of ,gyt' saying' 2. YOU ONLY HAVE I !NOWN OF ALL THE FAMILIES OF THE EARTH: THEREFORE I WILL #UNISHYOU FOR ALL YOUR INI0UITIES' ". 0an two wal) together' e&cet they %e agreed7 4. ill a lion roar in the forest' when he hath no rey7 will a young lion cry

out of his den' if he have ta)en nothing7 . 0an a %ird fall in a snare uon the earth' where no gin is for him7 shall one ta)e u a snare from the earth' and have ta)en

nothing at all7 6. SHALL A TRUM#ET BE BLOWN IN THE "ITY) AND THE #EO#LE NOT BE AFRAID SHALL THERE BE

EVIL IN A "ITY' AND THE LORD HATH NOT DONE IT . 8urely the Lordod will do nothing' BUT HE REVEALETH HIS SE"RET UNTO HIS SERVANTS THE #RO#HETS. +. The lion hath roared' who will not fear7 the Lord od

hath so)en' who can %ut rohesy7 1. Gu%lish in the alaces at #shdod' and in the alaces in the land of ,gyt' and say' #ssem%le yourselves uon the mountains of

8amaria' and %ehold the great tumults in the midst thereof' and the oressed in the midst thereof. 5. FOR THEY !NOW NOT TO DO RIHT) saith the Lord'

WHO STORE U# VIOLEN"E AND ROBBERY IN THEIR #ALA"ES. . Therefore thus saith the Lordod3 AN ADVERSARY THERE SHALL BE EVEN ROUND ABOUT THE LAND3 and he shall %ring down thy strength from thee' AND THY #ALA"ES

SHALL BE S#OILED' 2. Thus saith the Lord3 #s the sheherd ta)eth out of the mouth of the lion two legs' or a iece of an ear3 so shall the children of Israel %e

ta)en out that dwell in 8amaria in the corner of a %ed' and in $amascus in a couch. ". ?ear ye' AND TESTIFY IN THE HOUSE OF JA"OB' saith the Lord od'

the od of hosts' 4. THAT IN THE DAY THAT I SHALL VISIT THE TRANSRESSIONS OF ISRAEL U#ON HIM I WILL ALSO VISIT THE ALTARSOF BETHEL: AND THE HORNS OF THE ALTAR SHALL BE "UT OFF) AND FALL TO THE ROUND . . #nd I will smite the winter house with the

summer house3 and the houses of ivory shall erish' AND THE REAT HOUSES SHALL HAVE AN END) saith the Lord

A8s G:2 THE VIRIN OF ISRAEL IS FALLEN6 SHE SHALL NO MORE RISE: .. 7' YE WHO TURN JUDMENT TO WORMWOOD ' ( They do itwhich is the reason that od does it to them! and LEAVE OFF RIHTEOUSNESS IN THE EARTH' +. 8ee) HIM THAT MA!ETH THE SEVEN STARS ANDORION) (9ev :6'253 2:3 ":! and turneth the shadow of death into the morning' and ma)eth the day dar) with night: that "ALLETH FOR THE WATERS OF

THE SEA) AND #OURETH THEM OUT (# -lood! U#ON THE FA"E OF THE EARTH: the Lord is his name: 1. That strengtheneth the soiled against the

strong' so that the soiled shall come against the fortress. 5. They hate him that re%u)eth in the gate' and they a%hor him that sea)eth urightly. . FORASMU"H

THEREFORE AS YOUR TREADIN IS U#ON THE #OOR ' 2. -or I )now YOUR MANIFOLD TRANSRESSIONS AND YOUR MIHTY SINS: ..

". THEREFORE THE #RUDENT (ise! SHALL !EE# SILEN"E IN THAT TIME6 FOR

IT IS AN EVIL TIME' . ?ate the evil' and love the good' and esta%lish Hudgment in the gate: it may %e that the Lord od of hostswill %e gracious UNTO THE REMNANT OF JOSE#H. 6. Therefore the Lord' the od of hosts' the Lord' saith thus3 WAILIN SHALL BE IN ALL STREETS3and they shall say in all the highways' #lasM #lasM and THEY SHALL "ALL THE HUSBANDMAN TO MOURNIN) ( Loo) at the revious verse /er : woe to

the evil sheards3 mat 2":6 ye %lind guides3 =at 2:4" the )ingdom shall %e ta)en from you and given to another! AND SU"H AS ARE S!ILFUL OF

LAMENTATION TO WAILIN.. #nd in all vineyards shall %e wailing: for I will ass through thee' saith the Lord. +. WOE UNTO YOU THAT DESIRE

THE DAY OF THE LORD to WHAT END IS IT FOR YOU THE DAY OF THE


10/60

LORD IS DAR!NESS) AND NOT LIHT. 1. #s if a man did flee from a lion' and a %ear met him3 or

went into the house' and leaned his hand on the wall' and a serent %it him. 2/' SHALL NOT THE DAY OF THE

LORD BE DAR!NESS) AND NOT LIHT EVEN VERY DAR!)

AND NO BRIHTNESS IN IT .. 2. HAVE YE OFFERED UNTO ME SA"RIFI"ES AND OFFERINS INTHE WILDERNESS FORTY YEARS' ( Ta)e note that from the %eginning of 0hrist eartly minsitery IN F#$"5 O$ied #$""P until #$5 is also 45 years! > house

of Israel7 . 2. Therefore WILL I "AUSE YOU TO O INTO "A#TIVITY BEYOND DAMAS"US ' (The -ar North! .

A8s &:1' WOE TO THEM THAT ARE AT EASE IN (ION ' ".

YE THAT #UT FAR AWAY THE EVILDAY) AND "AUSE THE SEAT OF VIOLEN"E TO "OME NEAR6 6That drin) wine in %owls' and anoint themselves with the chief ointments: BUT THEY ARE NOT RIEVED FOR THE AFFLI"TION OF JOSE#H . (They should

mourn for the sin otherwise' they will mourn as a result of the sin! . Therefore now shall they go cative with the first that go cative' and the %an*uet of them that

stretched themselves shall %e removed. +. The Lord od hath sworn %y himself' saith the Lord the od of hosts' I a%hor the e&cellency of /aco%' and hate his alaces:

THEREFORE WILL I DELIVER U# THE "ITY WITH ALL THAT IS THEREIN' ' AND IT SHALL "OME TO #ASS) IF THERE REMAIN TEN MEN

IN ONE HOUSE) THAT THEY SHALL DIE; .. FOR YE HAVE TURNED JUDMENT INTO ALL) AND THE FRUIT OF RIHTEOUSNESS INTO

HEMLO"! : ". Ke which reHoice in a thing of nought' which say' ?ave we not ta)en to us horns %y our own strength7 4. But' BEHOLD) I WILL RAISE U#

AAINST YOU A NATION) O HOUSE OF ISRAEL' saith the Lord the od of hosts3 and they shall afflict you from the entering in of ?amath unto the river of the

wilderness.

Ee%e+ 7:2. #lso' thou son of man' thus saith the Lord od UNTO THE LAND OF ISRAEL3 AN END) THE END IS "OME uon THE FOUR "ORNERS OF

THE LAND' ". NOW IS THE END "OME U#ON THEE' and I WILL SEND MINE ANER U#ON THEE ' and WILL JUDE THEE A""ORDIN TO

THY WAYS' and will recomense uon thee all thine a%ominations. 4. #nd mine eye shall not sare thee' neither will I have ity: %ut I will recomense thy ways uon

thee' and THINE ABOMINATIONS SHALL BE IN THE MIDST OF THEE : and ye shall )now that I am the Lord. . Thus saith the Lord od6 AN

EVIL) AN ONLY EVIL) BEHOLD) IS "OME. 6. AN END IS "OME) THE END IS "OME: it

watcheth for thee3 BEHOLD) IT IS "OME. . THE MORNIN IS "OME UNTO THEE' O THOU THAT DWELLEST IN THE LAND: THE

TIME IS "OME) THE DAY OF TROUBLE IS NEAR ' and not the sounding again of themountains. +. Now will I SHORTLY #OUR OUT (# -lood3 $an 1:263 =at 24:"13 9ev 2:! MY FURY U#ON THEE) AND A""OM#LISH MINE ANER

U#ON THEE: and I will Hudge thee according to thy ways' and will RE"OM#ENSE THEE FOR ALL THINE ABOMINATIONS..... (see 9ev +:. -or her sins

have reached unto heaven' and od hath remem%ered her ini*uities. 6. 9eward her even as she -e@$-,e, 8) $., ,8?+e .98 he- ,8?+e $**8-,%. 98 he- @8-s :in the cu which she hath filled fill to her dou%le.! 1. #nd mine eye shall not sare' neither will I have ity: I WILL RE"OM#ENSE THEE A""ORDIN TO THY

WAYS AND THINE ABOMINATIONS THAT ARE IN THE MIDST OF THEE 3 and ye shall )now that I am the Lord that smiteth. 5 ' BEHOLD THE DAY)

BEHOLD) IT IS "OME: THE MORNIN IS ONE FORTH3 the rod hath %lossomed' ride hath %udded. . Jiolence is risen u into a rod of wic)edness: none

of them shall remain' nor of their multitude' nor of any of theirs: NEITHER SHALL THERE BE WAILIN FOR THEM. 2. THE TIME IS

"OME) THE DAY DRAWETH NEAR : let not the %uyer reHoice' NOR THE SELLER MOURN: for WRATHIS U#ON ALL THE MULTITUDE THEREOF' ... 4. THEY HAVE BLOWN THE TRUM#ET' (This is the warning that od has sent to Israel ! even to ma)eall ready3 %ut none goeth to the %attle: for MY WRATH IS U#ON ALL THE MULTITUDE THEREOF. . THE SWORD IS WITHOUT' and THE#ESTILEN"E and THE FAMINE WITHIN: he that is in the field shall die WITH THE SWORD3 and he that is in the city' FAMINE and #ESTILEN"E shall

devour him. 6. But THEY THAT ES"A#E OF THEM SHALL ES"A#E) AND SHALL BE ON THE MOUNTAINS LI!E DOVES OF THE VALLEYS) (=at

24:. hen ye therefore shall see the a%omination of desolation' so)en of %y $aniel the rohet' stand in the holy lace' Owhoso readeth' let him understand:P 6.

The. +e9 9he @h%*h ?e %. J,$e$ >+ee %.98 9he 8.9$%.s:! ALL OF THEM MOURNIN) EVERY ONE FOR HIS INI0UITY. (2 0or :3 /ames 4: +. $raw

nigh to od' and he will draw nigh to you. "+e$.se 8- h$.,s) e s%..e-s3 and urify your hearts' ye dou%le minded. 1. Be $>>+%*9e,) $., 8-.) $., @ee5: +e98- +$h9e- ?e 9-.e, 98 8-.%.' .!

Ee%e+ 22:1' =oreover the word of the Lord came unto me' saying' 2. NOW) THOU SON OF MAN) WILT THOU JUDE) WILT THOU JUDE THE

BLOODY "ITY yea' thou shalt shew her ALL HER ABOMINATIONS' ". Then say thou' Thus saith the Lord od' THE "ITY SHEDDETH BLOOD IN THE

MIDST OF IT) THAT HER TIME MAY "OME) AND MA!ETH IDOLS AAINST HERSELF TO DEFILE HERSELF' 4. THOU ART BE"OME UILTYIN THY BLOOD THAT THOU HAST SHED6 AND HAST DEFILED THYSELF IN THINE IDOLS which thou hast made3 and thou hast caused THY DAYS

TO DRAW NEAR) AND ART "OME EVEN UNTO THY YEARS : .. 6. Behold' THE #RIN"ES OF ISRAEL) EVERY ONE WERE IN THEE TO THEIR

#OWER TO SHED BLOOD. 1. In thee are men that carry tales to shed %lood: and in thee they eat uon the mountains: IN THE MIDST OF THEE THEY

"OMMIT LEWDNESS. .. . #nd I WILL S"ATTER THEE AMON THE HEATHEN) AND DIS#ERSE THEE IN THE "OUNTRIES) AND WILL"ONSUME THY FILTHINESS OUT OF THEE. 1. Therefore thus saith the Lord od3 Because ye are all %ecome dross' %ehold' therefore I WILL ATHERYOU INTO THE MIDST OF JERUSALEM' 25. #s they gather silver' and %rass' and iron' and lead' and tin' INTO THE MIDST OF THE FURNA"E) TO

BLOW THE FIRE U#ON IT) TO MELT IT6 so will I gather you in mine anger and IN MY FURY) AND I WILL LEAVE YOU THERE) AND MELT YOU' 2.

Kea' I will gather you' and BLOW U#ON YOU IN THE FIRE OF MY WRATH) AND YE SHALL BE MELTED IN THE MIDST THEREOF' 22. AS SILVER

IS MELTED IN THE MIDST OF THE FURNA"E) SO SHALL YE BE MELTED IN THE MIDST THEREOF 3 and ye shall )now that I the Lord have

#OURED OUT MY FURY U#ON YOU. 2". #nd the word of the Lord came unto me' saying' 24. 8on of man' SAY UNTO HER) THOU ART THE LAND THAT

IS NOT "LEANSED) NOR RAINED U#ON IN THE DAY OF INDINATION' 21. The eole of the land haveused oression' and e&ercised ro%%ery' and HAVE VEXED THE #OOR AND NEEDY: YEA) THEY HAVE O##RESSED THE STRANER WRONFULLY .

"5. #nd I sought for a man among them' that should ma)e u the hedge' and STAND IN THE A# BEFORE ME FOR THE LAND) THAT I SHOULD NOT

DESTROY IT: BUT I FOUND NONE . ". THEREFORE HAVE I #OURED OUT MINE INDINATION U#ON THEM6 I HAVE "ONSUMED THEMWITH THE FIRE OF MY WRATH: their own way have I recomensed uon their heads' saith the Lord od.

Ee%e+ 27: 17 JUDAH) AND THE LAND OF ISRAEL) THEY WERE THY MER"HANTS : they traded in thy mar)et wheat of =innith' and Gannag' and honey'

and oil' and %alm. +. DAMAS"US WAS THY MER"HANT in the multitude of the wares of thy ma)ing' for the multitude of all riches3 in the wine of ?el%on' and

white wool. 1. DAN ALSO AND JAVAN OIN to and fro occuied in thy fairs: %right iron' cassia' and calamus' were in thy mar)et. 25. DEDAN WAS THY


11/60

MER"HANT in recious clothes for chariots. 2. ARABIA) AND ALL THE #RIN"ES OF !EDAR ' they occuied with thee in lam%s' and rams' and goats: INTHESE WERE THEY THY MER"HANTS. 22. THE MER"HANTS OF SHEBA AND RAAMAH' THEY WERE THY MER"HANTS: they occuied in thy

fairs with chief of all sices' and with all recious stones' and gold. 2". HARAN) AND "ANNEH) AND EDEN) THE MER"HANTS OF SHEBA) ASSHUR) AND

"HILMAD) WERE THY MER"HANTS' 24. THESE WERE THY MER"HANTS in all sorts of things' in %lue clothes' and %roidered wor)' and in chests of rich

aarel' %ound with cords' and made of cedar' AMON THY MER"HANDISE' 2. THE SHI#S OF TARSHISH DID SIN OF THEE IN THY MAR!ET: and

thou wast relenished' and made very glorious in the midst of the seas. 26. Thy rowers have %rought thee into great waters: the east wind hath %ro)en thee in the midstof the seas. 2. THY RI"HES) AND THY FAIRS) THY MER"HANDISE) THY MARINERS) and thy ilots' thy cal)ers' and the occuiers of thy merchandise'

and all thy men of war' that are in thee' and in all thy comany which is in the midst of thee' SHALL FALL INTO THE

MIDST OF THE SEAS IN THE DAY OF THY RUIN. "4. IN THE TIMEWHEN THOU SHALT BE BRO!EN BY THE SEAS IN THE DE#THS OF THE WATERS THY MER"HANDISE AND ALL THY "OM#ANY IN

THE MIDST OF THEE SHALL FALL . ". #ll THE INHABITANTS OF THE ISLES SHALL BE ASTONISHED AT THEE) AND THEIR !INS SHALLBE SORE AFRAID) THEY SHALL BE TROUBLED IN THEIR "OUNTENAN"E. "6. The merchants among the eole shall hiss at thee3 thou shalt %e a terror'

and never shalt %e any more.

Ee%e+ 3/:2 8on of man' rohesy and say' Thus saith the Lord od3 ?owl ye' oe worth the dayM ". -or THE DAY IS NEAR)

EVEN THE DAY OF THE LORD IS NEAR) A "LOUDY DAY6 IT

SHALL BE THE TIME OF THE HEATHEN' (Time of the entiles! 4. #nd the sword shall come uon,gyt' and great ain shall %e in ,thioia' when the slain shall fall in ,gyt' and they shall ta)e away her multitude' AND HER FOUNDATIONS SHALL BE

BRO!EN DOWN. (,arth*ua)e! 6. Thus saith the Lord3 They also that uhold ,gyt shall fall3 and the ride of her ower shall come down: from the tower of8yene SHALL THEY FALL IN IT BY THE SWORD' ..+. #nd they shall )now that I am the Lord) WHEN I HAVE SET A FIRE IN EY#T) AND WHEN ALL

HER HEL#ERS SHALL BE DESTROYED' ' IN THAT DAY SHALL MESSENERS O FORTH FROM ME IN SHI#S TO MA!E THE "ARELESS

ETHIO#IANS AFRAID) AND REAT #AIN SHALL "OME U#ON THEM) AS IN THE DAY OF EY#T: for' lo' it cometh. 5. Thus saith the Lord od3 I

will also ma)e THE MULTITUDE OF EY#T TO "EASE BY THE HAND OF NEBU"HADRE((AR !IN OF BABYLON . (The 0ity siritually called

8odom and ,gyt is destroyed %y the feet of the great Image of Ba%ylon after 666 years3 this is a rohecy that ertains to the last days regardless of what or anyrelationshi that it had to that day. 9emem%er the 5 years in Ba%ylon at the start will mirror the 5years in Ba%ylon at the feet. 9egardless of how these things lay out

in the day of ,De)iel' This is a rohecy that rimarily ertains to the last days or the day of the lord )nown as a day of clouds and thic) dar)ness3 od uses the events

of that day to foreshadow what is coming in the last days.! .. 2. #nd I WILL MA!E THE RIVERS DRY) AND SELL THE LAND INTO THE HAND OF THE

WI"!ED: and I will ma)e the land waste' and all that is therein' %y the hand of strangers: I the Lord have so)en it. ". Thus saith the Lord od3 I WILL ALSO

DESTROY THE IDOLS) AND I WILL "AUSE THEIR IMAES TO "EASE out of Noh3 and there shall %e no more a rince of the land of ,gyt: and I will uta fear in the land of ,gyt. 4. #nd I will ma)e Gathros desolate' AND WILL SET FIRE IN (OAN' and will e&ecute Hudgments in no. . #nd I WILL #OUR MY

FURY U#ON SIN' (# -lood! +. #t Tehahnehes ALSO THE DAY SHALL BE DAR!ENED' when I shall %rea) there theyo)es of ,gyt: and the om of her strength shall cease in her: as for her' A "LOUD SHALL "OVER HER) AND HER DAUHTERS SHALL O INTO

"A#TIVITY. 1. THUS WILL I EXE"UTE JUDMENTS IN EY#T: . 2. 8on of man' I have %ro)en the arm of Gharaoh )ing of ,gyt3 and' LO) ITSHALL NOT BE BOUND U# TO BE HEALED' to ut a roller to %ind it' to ma)e it strong to hold the sword. 22. Therefore thus saith the Lord od3 Behold' I am

against Gharaoh )ing of ,gyt' and WILL BREA! HIS ARMS) THE STRON) AND THAT WHI"H WAS BRO!EN6 and I will cause the sword to fall out of his

hand. 2". #nd I WILL S"ATTER THE EY#TIANS AMON THE NATIONS) AND WILL DIS#ERSE THEM THROUH THE "OUNTRIES' 24. #nd I

will strengthen the arms of the )ing of Ba%ylon' and ut my sword in his hand: %ut I will %rea) GharaohQs arms' and HE SHALL ROAN BEFORE HIM WITH

THE ROANINS OF A DEADLY WOUNDED MAN . .. 26. #nd I WILL S"ATTER THE EY#TIANS AMON THE NATIONS) AND DIS#ERSE THEMAMON THE "OUNTRIES6 and they shall )now that I am the Lord.

Ee%e+ 3G:G Because thou hast had a eretual hatred' and hast SHED THE BLOOD OF THE "HILDREN OF ISRAEL %y the force of the sword in THE

TIME OF THEIR "ALAMITY) IN THE TIME THAT THEIR

INI0UITY HAD AN END... 1' I WILL MA!E THEE #ER#ETUAL DESOLATIONS) AND THY "ITIES SHALL NOTRETURN: and ye shall )now that I am the Lord. 5. Because thou hast said' THESE TWO NATIONS AND THESE TWO "OUNTRIES SHALL BE MINE)AND WE WILL #OSSESS IT6 WHEREAS THE LORD WAS THERE: . Therefore' as I live' saith the Lord od' I will even do according to thine anger' and

according to thine envy which thou hast used out of thy hatred against them3 and I will ma)e myself )nown among them' WHEN I HAVE JUDED THEE' 4.

Thus saith the Lord od3 WHEN THE WHOLE EARTH REJOI"ETH) I WILL MA!E THEE DESOLATE . . AS THOU DIDST REJOI"E AT THE

INHERITAN"E OF THE HOUSE OF ISRAEL) BE"AUSE IT WAS DESOLATE) SO WILL I DO UNTO THEE: THOU SHALT BE DESOLATE) > mount

8eir' and all Idumea..

This is a much shorter version of the @,nd of sin” anne&. It starts out with #mos and his statement a%out an end

coming uon Israel. -ollow the flow and train of thought of utting an end to sin and or ardoning sin and or utting and end to Israel. #ll of these ta)e lace at the same time they are not different events. The $estruction

of the Ghysical house was 9edemtion for the 8iritual house. That is why the gosel of the )ingdom is called

@good news”. That gosel was a%out ta)ing the )ingdom from them and giving it to a nation roducing thefruits of the )ingdom' which as we loo)ed at in 0h :1 is the same thing as the fruits of the sirit.

et al!

A8s C:2 #nd he said' #mos' what seest thou7 #nd I said' # %as)et of summer fruit. Then said the Lord unto me' THE END IS "OME

U#ON MY #EO#LE OF ISRAEL6 (=#T 24:4! I WILL NOT AAIN #ASS BY THEM ANY MORE. .. +.8hall not the land trem%le for this' and EVERYONE MOURN THAT DWELLETH THEREIN and IT SHALL RISE U# WHOLLY AS A FLOOD6 AND IT

SHALL BE "AST OUT AND DROWNED) AS BY THE FLOOD OF EY#T' ..5. . AND I WILL MA!E IT AS THE MOURNIN OF AN ONLY SON)

AND

THE END THEROFE AS A BITTER DAY ' . Behold' THE DAYS "OME) SAITH THE LORD


12/60


13/60

Je-e%$h G/:3. -or OUT OF THE NORTH THERE "OMETH U# A NATION AAINST HER) WHI"H SHALL MA!E HER LAND DESOLATE) ANDNONE SHALL DWELL THEREIN: they shall remove' they shall deart' %oth man and %east. 4' IN THOSE DAYS' and IN THAT TIME' saith the Lord' THE

"HILDREN OF ISRAEL SHALL "OME) THEY AND THE "HILDREN OF JUDAH together' OIN AND WEE#IN: THEY SHALL O) AND SEE!

THE LORD THEIR OD. . They shall as) the way to ;ion with their faces thitherward' saying' 0ome' and let us Hoin ourselves to the Lord IN A #ER#ETUAL

"OVENANT THAT SHALL NOT BE FOROTTEN. 6. MY #EO#LE HATH BEEN LOST SHEE#: (=at 5:6! THEIR SHE#HERDS HAVE "AUSED

THEM TO O ASTRAY' they have turned them away on the mountains: they have gone from mountain to hill' they have forgotten their restinglace. . #ll thatfound them have devoured them: and their adversaries said' e offend not' %ecause they have sinned against the Lord' the ha%itation of Hustice' even the Lord' the hoe

of their fathers. +. REMOVE OUT OF THE MIDST OF BABYLON) AND O FORTH OUT OF THE LAND OF THE "HALDEANS) and %e as the he goats

%efore the floc)s. 1. -or' lo' I WILL RAISE AND "AUSE TO "OME U# AAINST BABYLON AN ASSEMBLY OF REAT NATIONS FROM THE NORTH

"OUNTRY: . Because ye were glad' %ecause ye reHoiced' O YE DESTROYERS OF MINE HERITAE ' (=at ":"+! %ecause ye are grown fat as the heifer at

grass' and %ellow as %ulls3 2. YOUR MOTHER SHALL BE SORE "ONFOUNDED6 she that %are you shall %e ashamed: %ehold' the hindermost of the nationsshall %e a wilderness' a dry land' and a desert. ". BE"AUSE OF THE WRATH OF THE LORD it shall not %e inha%ited' %ut IT SHALL BE WHOLLY

DESOLATE: every one that goeth %y BABYLON SHALL BE ASTONISHED) AND HISS AT ALL HER #LAUES . 4. Gut yourselves in array against Ba%ylon

round a%out: all ye that %end the %ow' shoot at her' sare no arrows: for SHE HATH SINNED AAINST THE LORD . (Israel wore the name of Ba%ylon %ecause she

too ) after the ractices of Ba%ylon' she was not ta)ing after the name of od which is his commandments and word3 Israel sinned the gentile nation of Ba%ylon did not

have a covenant and law with od O#cts 4: thou most roud' saith the Lord od of hosts: FOR THY DAY IS"OME) THE TIME THAT I WILL VISIT THEE. "4. THEIR REDEEMER IS STRON6THE LORD OF HOSTS IS HIS NAME: ". # sword is uon their horses' and uon their chariots' and uon all the mingled eole that are in the midst of her3 and

THEY SHALL BE"OME AS WOMEN: a sword is uon her treasures3 and they shall %e ro%%ed. "+. # drought is uon her waters3 and they shall %e dried u: for it isthe land of graven images' and they are MAD U#ON THEIR IDOLS. "1. Therefore the wild %easts of the desert with the wild %easts of the islands shall dwell there'

and the owls shall dwell therein: and it shall %e no more inha%ited for ever3 NEITHER SHALL IT BE DWELT IN FROM ENERATION TO ENERATION' 45

AS OD OVERTHREW SODOM AND OMORRAH AND THE NEIHBOUR "ITIES THEREOF ' saith the Lord3 so shall no man a%ide there' neither shall

any son of man dwell therein. 4. Behold' A #EO#LE SHALL "OME FROM THE NORTH) AND A REAT NATION) AND MANY !INS SHALL BE

RAISED U# FROM THE "OASTS OF THE EARTH . .. 4". The )ing of Ba%ylon hath heard the reort of them' and his hands wa&ed fee%le: ANUISH TOO!HOLD OF HIM) AND #ANS AS OF A WOMAN IN TRAVAIL' 46. AT THE NOISE of the ta)ing of Ba%ylon THE EARTH IS MOVED) AND THE "RY

IS HEARD AMON THE NATIONS.

Ee%e+ 3C:2 8on of man' set thy face AAINST O) THE LAND OF MAO) the chief rince of =eshech and Tu%al' and rohesy against him' ". #nd say'

Thus saith the Lord od3 Behold' I am against thee' > og' the chief rince of =eshech and Tu%al: 4. #nd I will turn thee %ac)' and #UT HOO!S INTO THYJAWS' (,;C21:4! AND I WILL BRIN THEE FORTH) AND ALL THINE ARMY) HORSES AND HORSEMEN) ALL OF THEM "LOTHED WITH ALL

SORTS OF ARMOUR) EVEN A REAT "OM#ANY WITH BU"!LERS AND SHIELDS) ALL OF THEM HANDLIN SWORDS: G' #ERSIA)ETHIO#IA) AND LIBYA WITH THEM6 ALL OF THEM WITH SHIELD AND HELMET: &' OMER) AND ALL HIS BANDS6 THE HOUSE OF

TOARMAH OF THE NORTH 0UARTERS) AND ALL HIS BANDS: AND MANY #EO#LE WITH THEE' . Be thou reared' and reare for thyself' thou'

and all thy comany that are assem%led unto thee' and %e thou a guard unto them. C' AFTER MANY DAYS THOU

SHALT BE VISITED: IN THE LATTER YEARS .. #nd THOU SHALT "OME FROMTHY #LA"E OUT OF THE NORTH #ARTS) THOU) AND MANY #EO#LE WITH THEE ' all of them riding uon horses' a great comany' and a mighty army:

6. #nd thou shalt come u against =y eole of Israel' as a cloud to cover the land3 IT SHALL BE IN THE LATTER

DAYS ) AND I WILL BRIN THEE AAINST MY LAND) THAT THE HEATHEN MAY !NOW ME) WHEN I SHALL BE SAN"TIFIED INTHEE) O O) BEFORE THEIR EYES. . Thus saith the Lord od3 ART THOU HE OF WHOM I HAVE S#O!EN IN OLD TIME BY MY SERVANTSTHE #RO#HETS OF ISRAEL) WHI"H #RO#HESIED IN THOSE DAYS MANY YEARS THAT I WOULD BRIN THEE AAINST THEM 1C' AND IT

SHALL "OME TO #ASS AT THE SAME TIME WHEN O SHALL "OME AAINST THE LAND OF ISRAEL ) saith the Lord od' that my fury shall

come u in my face. 1. -or IN MY JEALOUSY AND IN THE FIRE OF MY WRATH have I so)en' surely IN THAT DAYTHERE SHALL BE A REAT SHA!IN IN THE LAND OF

ISRAEL3 (,arth*ua)e! 25. 8o that the fishes of the sea' and the fowls of the heaven' and the %easts of the field' and all creeing things that cree uon theearth' and ALL THE MEN THAT ARE U#ON THE FA"E OF THE EARTH) SHALL SHA!E AT MY #RESEN"E) and THE MOUNTAINS SHALL BETHROWN DOWN) AND THE STEE# #LA"ES SHALL FALL) AND EVERY WALL SHALL FALL TO THE ROUND.

Ee%e+ 3:1' Therefore' thou son of man' rohesy AAINST O' and say' Thus saith the Lord od3 Behold' I am against thee' > og' THE "HIEF #RIN"E

OF MESHE"H AND TUBAL: 2. #nd I will turn thee %ac)' and leave %ut the si&th art of thee' and will cause thee to come u from the north arts' and will BRIN

THE U#ON THE MOUNTAINS OF ISRAEL: 4. Thou shalt fall uon the mountains of Israel' thou' and all thy %ands' and the eole that is with thee: I WILLIVE THEE UNTO THE RAVENOUS BIRDS OF EVERY SORT) AND TO THE BEAST FO THE FIELD TO BE DEVOURED' . Thou shalt fall uon the

oen field: ... 6. #nd I WILL SEND A FIRE ON MAO' . +. BEHOLD) IT IS DONE ) saith the Lord od3 THIS IS

THE DAY WHEREOF I HAVE S#O!EN.


14/60

(e5h$.%$h 1:2. I WILL UTTERLY "ONSUME ALL THINS FROM OFF THE LAND ' saith the Lord. .. 4' I WILL ALSO STRET"H OUT MINE

HAND U#ON JUDAH) AND U#ON ALL THE INHABITANTS OF JERUSALEM6 and I will cut off the remnant of Baal from this lace' and the name of the

0hemarims with the riests3 . #nd THEM THAT WORSHI# THE HOST OF HEAVEN uon the housetos . ?old thy eace at the resence of the

Lord od: for THE DAY OF THE LORD IS AT HAND : for the Lord hath reared ASA"RIFI"E' he hath BID HIS UEST. (=at 22:"E4! +. #nd it shall come to ass in THE DAY OF THE LORDS

SA"RIFI"E' (9ev 1:. #nd I saw an angel standing in the sun3 and he cried with a loud voice' saying to all the fowls that fly in the midst of heaven'

0ome and gather yourselves together unto the suer of the great od3! 4. THE REAT DAY OF THE

LORD IS NEAR ' it is near' and hasteth greatly' EVEN THE VOI"E OF THE DAY OF THE LORD: the mighty man shall cry

there %itterly. . THAT DAY IS A DAY OF WRATH' a DAY OF TROUBLE and distress' A DAY OF wasteness and

DESOLATION) A DAY OF DAR!NESS AND LOOMINESS' A DAY OF "LOUDS

AND THI"! DAR!NESS' 6. A DAY OF THE TRUM#ET . +. Neither their silver nor their gold shall %e a%le to deliver themIN THE DAY OF THE LORDS WRATH3 %ut THE WHOLE LAND SHALL BE DEVOURED BY THE FIRE OF HIS

JEALOUSY: for he shall ma)e even a seedy riddance of all them that dwell in the land.

The last day of the end of the >T covenant < the %eginning of the New covenantA day of the Lord are the same

thing.............................Ta)e note that even though the day of the lord does not last for 24 hours it most certainly

mush %egins on a certain 24 hour day right7M...................T?us' the 24 hours in which the newcovenantA$ay of

the Lord %egins is #lso when the >T covenant ends (#$5!................Thin) of it this way. -or the >T covenantto end it had to end on a given 24 hour day.and the $ay of the Lord < New covenant had to %egin on a given 24

hour day.....Both are the same dayMM........the last 24 hours of the >T is the -irst 24 hours of the $ay of the Lord.

But' the day of the lord has no end.............The last day refers to %oth the 24 hour eriod when the >T covenantended #$5 as well as when the New covenant %egan %ecause Both of those things ta)e lace on the same

dayM.............The $ay of the lord %egins on a certain 24 hour day in which the >T covenant ends....That same 24

hour day is the 24 hour day in which the New covenant and $#K >- T?, L>9$ B,IN ..................so the last24 hour day of the >T covenant is also the first 24 hours of the $ay of the Lord which never

ends....................so last day it is a matter of ersectives again since they all are tal)ing a%out the same things

from either the 24 hours in which the >T covenant ends .>9 the same 24 hours in which the new covenantA$ayof the Lord Begin.................i drew you a chart of this one time.......i $onQt )now where it is %ut i can draw it for

you again since i need to ut that chart in my stuff......The feast of ta%ernacles is said to %e o%served %y those

8aints in that new heavens during the $ay of the lord...in fact that very verse is art of the roof scritures igave you to show that the day of the lord does not last for 24 hours..........

WHAT IS THE OS#ELKTHE TESTIMONY

OF "HRIST

If you as) most eole what the ood news or osel is they will ro%a%ly tell you a%out the virgin %irth or

0hrist death %urial and resurrection. This would %e rather humorous if it was not so sad considering that for the

three and half years of 0hrist ministry he does not mention it very many times at all. ?owever' 0hrist doessend a lot of time reaching out of the >T scritures. hich is dou%ly ironic since it is from the >T scritures

that the word osle or ood news comes fromand the conte&t has very little directly to do with death %urial

and resurrection.Geole %etter wa)e uM7M

=any oint to verse such as 0or :E4

. N>T the first mention of The gosel in the %oo) of 0orinthians. the first mention is way %ac) in 0or 0?

M7M7M

2. nor does GaulRs remar)s on the osel end with verse 4M7M


15/60

GaulQs first mention of the word gosel in 0or is N>T in 0h %ut rather GaulRs -I98T mention of the gosel

in 0or is %ac) in 0h which also what the entire 0? that so many of you love to ignore .Gaul'

%eginning mentioning secificaly %y name in 0h and then latter in 0? are %othA#LL sea)ing of andfocused the gosel message on the 2nd coming N>T the crossM7M7 .

0or :6. ,ven as THE TESTIMONY OF "HRIST WAS "ONFIRMED IN YOU: . WAITIN FOR THE

"OMIN OF OUR LORD /esus 0hrist:

2 Thess 2:. Now WE BESEE"H YOU' (preach/teach/ encourage you) %rethren' BY THE "OMIN OF OUR LORD

JESUS "HRIST (by the GOSPL) AND BY OUR ATHERIN TOETHER UNTO HIM' . 4. hereunto he

called you BY OUR OS#EL .. %ecause the coming is the gosel

2Thess ":. #nd the Lord DIRE"T YOUR HEARTS into the love of od' AND INTO THE #ATIENT WAITIN FOR

"HRIST.

The focuses of GaulRs osel message was the coming of 0hrist in Hudmgnet on the world /8T LIC, /,88

#8 and N>T the death %urial and resurrectionM

The $eath %urial and resurection was only the sign (=at 2:"+E45! when aroaching your destination' %ut

N>T the destination itself

N>T,: the first thing you come to and see ,9>: GaulRs statement 0or :" I delivered unto you -I98T >-#LL T?#T ?I0? I #L8> 9,0IJ,$! for the very reason that the cross had already ta)en lace as the signand verification that was was going to haen in GaulRs future namely the coming of 0hrist would ta)e lace

and it is that coming that they reached that coming that was verified %y the sign of the cross. # sign (death

%urial and resurrection =at 2:"+E45! that leads you to the city (osel message! is what you must reach -I98T

%efore you get into the city (osel message! %ut only the woefully and or willfully ignorant try to claim thatthe sign (death %urial and resurrection! is the city (the gosel! they are trying to attainAreach.

The idea that cor :E4 is the gosel in a nutshell demonstrates what Geter said a%out the woefully and orwillfully ignorant and what they do with GaulQs doctrine' writings and the scritures.

2Geter 2:. even as our %eloved %rother G#L 6. #s also in all his eistles' sea)ing in them of thesethings3 in which are some things hard to %e understood' which T?,K T?#T #9, NL,#9N,$ #N$

N8T#BL, 9,8T' as they do also the other scritures' NT> T?,I9 >N $,8T90TI>N.

so many li)e to cherry ic) 0h :verse E4 while ignoring the conte&t of that very %oo) and the rest of that

very chater and the very author you cite to ma)e your case ....................=ost of you have a%solutely no Ideawhat the gosel really is a%out what it teaches and as such have no %usiness whatsoever trying to teach or

reach when you do not even )now what the gosel message is and or you deny it (2Tim ":Arom 363 2Geter

233 Titus :6!.

-urther if you truly want to >B,K T?, >8G,L then you =8T:

/ohn +:3 C,,G =K 8#KIN

/ohn 4:2" C,,G =K >9$8

9ev 1:+.These are T?, T9, 8#KIN8 of od.

9ev 22:+. -or I testify unto every man that heareth T?, >9$8 >- T?, G9>G?,0K >- T?I8B>>C' . 25. ?e which T,8TI-I,T? T?,8, T?IN8 saith' 8urely I 0>=, SI0CLK.

The %oo) of 9evelation offers us an interesting theological dilemma. It states 9ev 22:6. I /esushave sent mine angel to testify unto you these things in the churches. 9evelation also states it is

the true sayings of /esus and that it is the testimony of 0hrist. If this is not the gosel of

/esus 0hrist then what is it and should we consider it accursed testimony of an angel7 If it is notto %e considered accursed' then it cannot %e some other gosel message then what was already

given reviously. ?owever' this is the conundrum' for if this is the gosel message' then why do


16/60

so few understand it7 There is a ossi%ility which few consider %ut is the overall thesis of this

aology. The reason eole donQt understand revelation is %ecause they never understood what

the gosel message was in the first laceM .... $o you not find it *uite curious that the mostGersonally given NT %oo) By /esus himself' is the least understood and given the least

imortance for 8alvation in 0hristendom7..........

Those of you who deny the 2nd coming has already ta)en lace in that generation which is the goselAteachingsAsaying of 0hrist et al have N>T?IN of the gosel or love of the truth in your message ..............Kou

are in fact nothing more then te&t %oo) e&emlars of 2Tim ":A9om :6 < Tit :6A2Geter 23

Therefore' all of you' get ready for ite&ect to hear itM..... =at :2" al 6:"A#cts 25:"5 %ut they never

considered that was sea)ing of them.......

The following *uote from Bertrand 9ussell:is often *uoted %y #theist et al (9om 2:24! and fromhis u%lished wor) “hy I #m Not # 0hristian”

Is$%$h G2:1' AWA!E) AWA!E6 #UT ON THY STRENTH) O (ION6 #UT ON THY BEAUTIFUL ARMENTS) O JERUSALEM) THE HOLY "ITY: (9esurrection3 9ev 1:+3 ch253 ":4! for HEN"EFORTH THERE SHALL NO MORE "OME INTO THEE THE UN"IR"UM"ISED AND THE UN"LEAN.

(9ev 2:'23 22:! 2. 8ha)e thyself from the dust3 arise' and sit down' O JERUSALEM: LOOSE THYSELF FROM THE BANDS OF THY NE"! ) O

"A#TIVE DAUHTER OF (ION. (Isaiah 6:to reach good tidings 3 he hath sent me to %ind u the %ro)enhearted' to roclaim li%erty to the catives 3 Thesiritual seed of Israel was cative to the gentiles via the hysical seed that was uncircumcised in heart and wore the name of the gentiles rather then the name of od as

outlined under the covenant ! ". -or thus saith the Lord' YE HAVE SOLD YOURSELVES FOR NOUHT3 and YE SHALL BE REDEEMED without money. 4.-or thus saith the Lord od' MY #EO#LE WENT DOWN AFORETIME INTO EY#T to soHourn there3 and the #ssyrian oressed them without cause. .

THEY THAT RULE OVER THEM MA!E THEM TO HOWL' (9ev : < +: anne& section on the mourning! saith the Lord3 and MY NAME

"ONTINUALLY EVERY DAY IS BLAS#HEMED. 6.Therefore MY #EO#LE SHALL

!NOW MY NAME: therefore they shall )now IN THAT DAY that I AM HE that doth sea): %ehold' IT IS I. ' HOW BEAUTIFUL

U#ON THE MOUNTAINS ARE THE FEET OF HIM THAT

BRINETH OOD TIDINS) THAT #UBLISHETH #EA"E6

THAT BRINETH OOD TIDINS OF OOD) THAT

#UBLISHETH SALVATION3 that saith unto ;ion' Thy od reignethM +. THY WAT"HMEN SHALL LIFT U# THEVOI"E6 WITH THE VOI"E (8ee $ay of the LordAtrumet! TOETHER SHALL THEY SIN: FOR THEY SHALL SEE EYE TO EYE) ( 0or ":23 /ohn

6:2 covered in the 9ev 2: section! WHEN THE LORD SHALL BRIN AAIN (ION' 1. Brea) forth INTO JOY) SIN (see 9ev :1 new song < song of

lam%! TOETHER) YE WASTE #LA"ES OF JERUSALEM: (The siritual seed and city which was tied to the hysical until such time as the hysical wasdestroyed! for the Lord hath comforted his eole' he hath redeemed /erusalem. 5. THE LORD HATH MADE BARE HIS HOLY ARM IN THE EYES OF ALL

THE NATIONS6 and ALL THE ENDS OF THE EARTH SHALL SEE THE SALVATION of our od. ' DE#ART YE) DE#ART YE) O YE OUT FROM

THEN"E' touch no unclean thing3 O YE OUT OF THE MIDST OF HER6 BE YE "LEAN' (Ba%ylon 9ev +:4. 0ome out of her' my eole.! that %ear thevessels of the Lord. 2. -or ye shall not go out with haste' nor go %y flight: for the Lord will go %efore you3 and OD OF ISRAEL WILL BE YOUR REREWARD.

(8ee 9ev :1 section on the )ingdom the sirit of od is the )ingdom and hence their reward!

N$h 1:1. The %urden of Nineveh. The %oo) of the vision of Nahum the ,l)oshite. 2. od is Healous' and THE LORD REVENETH6 THE LORD

REVENETH) AND IS FURIOUS6 THE LORD WILL TA!E VENEAN"E ON HIS ADVERSARIES) AND HE RESERVETH WRATH FOR HIS

ENEMIES. ". The Lord is slow to anger' and great in ower' and will not at all ac*uit the wic)ed: the Lord hath HIS WAY IN THE WHIRLWIND and in the storm'

and the clouds are the dust of his feet. 4. HE REBU!ETH THE SEA) AND MA!ETH IT DRY' and drieth u all the rivers: Bashan languisheth' and 0armel' andthe flower of Le%anon languisheth. G' THE MOUNTAINS 0UA!E AT HIM) AND THE HILLS MELT) AND THE EARTH IS BURNED AT HIS #RESEN"E'

yea' THE WORLD) AND ALL THAT DWELL THEREIN. 6. ho can stand %efore his indignation7 and who can a%ide in the fierceness of his anger7 HIS FURYIS #OURED OUT LI!E FIRE) AND THE RO"!S ARE THROWN DOWN BY HIM' (8ee 9ev 0h 6:4 earth*ua)e! . The Lord is good' a strong hold IN THE

DAY OF TROUBLE3 and he )noweth them that trust in him. C' BUT WITH AN OVERRUNNIN FLOOD (8ee a -lood anne&! HE WILL MA!E AN UTTER

END OF THE #LA"E THEREOF) AND DAR!NESS (8ee 9ev 6:5 on $ar)ness and day of the lard anne&! shall ursue his enemies. 1. hat do ye imagineagainst the Lord7 he will ma)e an utter end: AFFLI"TION SHALL NOT RISE U# THE SE"OND TIME. 5. -or while they %e folden together as thorns' and

WHILE THEY ARE DRUN!EN AS DRUN!ARDS) THEY SHALL BE DEVOURED AS STUBBLE FULLY DRY. . There is one come out of thee' that

imagineth evil against the Lord' a wic)ed counseller. 2. Thus saith the Lord3 Though they %e *uiet' and li)ewise many' yet thus shall they %e cut down' WHEN HE

SHALL #ASS THROUH' THOUH I HAVE AFFLI"TED THEE) I WILL AFFLI"T THEE NO MORE. ". -or now will I %rea) his yo)e from off thee' and

will %urst thy %onds in sunder. 4. #nd the Lord hath given a commandment concerning thee' THAT NO MORE OF THY NAME BE SOWN: OUT OF THEHOUSE OF THY ODS WILL I "UT OFF THE RAVEN IMAE AND THE MOLTEN IMAE: I WILL MA!E THY RAVE6 FOR THOU ART VILE'

. Behold U#ON THE MOUNTAINS THE FEET OF HIM THAT BRINETH

OOD TIDINS) THAT #UBLISHETH #EA"E > /udah' )ee thy solemn feasts' erform thyvows: FOR THE WI"!ED SHALL NO MORE #ASS THROUH THEE6 HE IS UTTERLY "UT OFF' (see @end of sin” anne&!#lso notice the conte&t where @good news” comes from is identical to the su%Hect of 9evelation.


17/60

R8 1/:1G #nd how shall they reach' e&cet they %e sent7 as it is written' ?ow %eautiful are THE FEET OF THEM THAT

#REA"H THE OS#EL OF #EA"E) and %ring LAD TIDINS OF OODTHINS

Defects in Christ's Teaching

?aving granted the e&cellence of these ma&ims' I come to certain oints in which I do not %elieve that one cangrant either the suerlative wisdom or the suerlative goodness of 0hrist as deicted in the osels3 and here I

may say that one is not concerned with the historical *uestion. ?istorically it is *uite dou%tful whether 0hrist

ever e&isted at all' and if ?e did we do not )now anything a%out him' so that I am not concerned with thehistorical *uestion' which is a very difficult one. I am concerned with 0hrist as ?e aears in the osels'

ta)ing the osel narrative as it stands' and there one does find some things that do not seem to %e very wise.

-or one thing' he certainly thought that ?is second coming would occur in clouds of glory %efore the death ofall the eole who were living at that time. There are a great many te&ts that rove that. ?e says' for instance'

Ke shall not have gone over the cities of Israel till the 8on of =an %e come. Then he says' There are some

standing here which shall not taste death till the 8on of =an comes into ?is )ingdom3 and there are a lot of

laces where it is *uite clear that ?e %elieved that ?is second coming would haen during the lifetime of manythen living. That was the %elief of ?is earlier followers' and it was the %asis of a good deal of ?is moral

teaching. hen ?e said' Ta)e no thought for the morrow' and things of that sort' it was very largely %ecause

?e thought that the second coming was going to %e very soon' and that all ordinary mundane affairs did notcount. I have' as a matter of fact' )nown some 0hristians who did %elieve that the second coming was

imminent. I )new a arson who frightened his congregation terri%ly %y telling them that the second coming was

very imminent indeed' %ut they were much consoled when they found that he was lanting trees in his garden.The early 0hristians did really %elieve it' and they did a%stain from such things as lanting trees in their

gardens' %ecause they did accet from 0hrist the %elief that the second coming was imminent. In that resect'

clearly ?e was not so wise as some other eole have %een' and ?e was certainly not suerlatively wise.


18/60

I "OME 0UI"!LY2Tim ":. ?aving $ >8- 8> 8,+%.ess' %ut denying the ower thereof: from such turn away. Notice the %eginning' middle and end of the %oo) of 9evelation @The time is at hand” < @I come *uic)ly”that is the conte&tM7M

SE"OND "OMIN Th8 F88+ “I *8e %*+” s8 H8+, >$s9 9%++ I *8e''' NOT '''“%. $.89he- 2/// -s I %h9 ?e *8%.

s88. $. 9%e .8@) s8 h8+, >$s9” '''9h8se 9h$9 ,e. 9he se*8., *8%. 8> "h-%s9 %. 9h$9 >%-s9 e.e-$9%8. $-e

5-$*9%*%. $ ,$.$?+e he-es %. ,e.%. 9he +8-, 9h$9 ?8h9''2 T% 4: 4' A., 9he sh$++ 9-. $@$ 9he%- e$-s >-8

9he 9-9h) $., sh$++ ?e TURNED UNTO FABLES' -8 “Ree+$9%8. The F%-s9 8s5e

8> 9he !%.,8” *8e.9$- 4C/5s= ;"8e .8@) ,8.9 +e9 9he *8+8-s “*8.>se” 8 ''REEN OESW ITH

REEN ;#UR#LE OES WITH #UR#LE;;s9 +%e 8 +e$-.e, 98 ,8 %. %.,e-$-9e. 8- 5-es*h88+;''


19/60

REVELATION 1:1' THE REVELATION OF JESUS "HRIST' 9ev 22:6. I JESUS have sent mine angel TO TESTIFY UNTO

THESE THINS in the churches which od gave unto him' TO SHEW UNTO HIS SERVANTS THINS WHI"H MUST

SHORTLY "OME TO #ASS3 ". BLESSED IS HE THAT READETH' and THEY THAT HEAR THE WORDS OF

THIS #RO#HE"Y' and !EE# THOSE THINS WHI"H ARE WRITTEN THEREIN: FOR THE TIME IS AT

HAND'

REVELATION 1:7and THEY ALSO WHI"H #IER"ED HIM: and ALL

!INDREDS (#cts 2:! OF THE EARTH SHALL WAIL BE"AUSE OF HIM' (8ee =ourning of an only son #nne&! ,ven so' #men.

(e*h$-%$h 12:1. THE BURDEN of the word of the Lord FOR ISRAEL' saith the Lord' which stretcheth forth the heavens' and layeth the foundation of

the earth' and formeth the sirit of man within him. 2. Behold' I will ma)e /erusalem a cu of trem%ling unto all the eole round a%out' WHEN

THEY SHALL BE IN THE SIEE (#cts 2:6E2 < /oel 2:2+ T> ":E"! %oth against /udah and against/erusalem.(/oel ":! ". #nd IN THAT DAY will I ma)e /erusalem a %urdensome 4. IN THAT DAY' saith the Lord. 6. IN THAT DAY will I ma)e

the governors of /udah.+. IN THAT DAY shall the Lord defend the inha%itants of /erusalem 3 and he that is fee%le among them AT THAT DAY shall %e

as $avid3 and THE HOUSE OF DAVID SHALL BE AS OD) AS THE ANEL OF THE LORD %efore them. 1. #nd it shall come to ass IN THAT

DAY' that I will see 98 ,es9-8 $++ 9he .$9%8.s 9h$9 *8e $$%.s9 Je-s$+e 5. #nd I WILL #OUR U#ON THE HOUSE of $avid' and uon the

inha%itants of /erusalem' THE S#IRIT OF RA"E (#cts 2:6A/oel 2:2+Ech":'2'2'6! and of sulications: and THEY SHALL

LOO! U#ON ME WHOM THEY HAVE #IER"ED' (9ev :! and THEYSHALL MOURN for him' as one mourneth for his only son' and shall %e in %itterness for him' as one that is in %itterness for his first%orn.. IN THAT

DAY'shall there %e A REAT MOURNIN IN JERUSALEM(=at 24:"5A#0T8 2:3 #mos 1:3

9ev +:3!' as the mourning of ?adadrimmon IN THE VALLEY OF MEIDDON. (9ev 6:6 ?arE=eggiddon! 2. #nd THE LAND SHALL MOURN) (=at 24:"5A#0T8 2:3 #mos 1:3 9ev +:3! every family aart3 the family of the house of $avid

aart' and their wives aart3 the family of the house of Nathan aart' and their wives aart3

Re 1&:1G' BEHOLD) I "OME AS A THIEF ' (L) :"5E"43=at24:2+'"1E44! Blessed ishe that watcheth' and )eeeth his garments' lest he wal) na)ed' and they see his shame. 6. #nd he ATHERED THEM

TOETHER %.98 $ 5+$*e *$++e, %. 9he He?-e@ 98.e ARMAEDDON'

M$9 24:' Then shall they deliver you u to %e afflicted' AND SHALL !ILL YOU: and ye shall %e HATED OF ALL NATIONS for my

;;; 14' AND THIS OS#EL OF THE !INDOM SHALL BE #REA"HED IN ALL THE WORLD FOR A WITNESS UNTO ALL

NATIONS6 (#cts 2:3 0ol :63! $., 9he. sh$++ 9he e., *8e' ;;'(=ar) ":"E43 0or :E+3 $an :2"E263 1:263 =icah :"E43 ! ;;;

21. IMMEDIATELY AFTER T HE TRIBULATION OF THOSE DAYS shall the sun %e dar)ened' and the moon shall not give her light' and the stars shall fall from heaven' and the #OWERS OF THE HEAVENS SHALL BE

SHA!EN: (,arth*ua)e! "5. #nd then shall aear the sign of the 8on of man in heaven: and then shall ALL THE TRIBES OFTHE

EARTH MOURN ) (#cts 2:3 0ol :63! and they shall see THE SON OF MAN

"OMIN of heaven with ower and great glory. ". #nd HE SHALL SEND HIS ANELS with a REAT SOUND OF A

TRM#ET' ."4. Jerily I say unto you' THIS ENERATION SHALL NOT #ASS) TILL ALLTHESE THINS BE FULFILLED ". HEAVEN AND EARTH SHALL #ASS AWAY' %ut my words shall not

ass away. "6. B9 8> 9h$9 ,$ $., h8- !NOWETH NO MAN' no' not the angels of heaven' %ut my -ather only. 4". But )now this'

that if the goodman of the house had )nown in what watch THE THIEF WOULD "OME' he wouldhave watched' and would not have suffered his house to %e %ro)en u. 44. Therefore %e ye also ready: for in such an hour as ye thin) not

THE SON OF MAN "OMETEH.

(e*h$-%$h 14:1. Behold' THE DAY OF THE LORD "OMETH' and thy soil shall %e divided in themidst of thee. 2. -or I WILL ATHER ALL NATIONS (=at2:"23 #N$ ?> T?I8 >,8 B#0C T> 9ev :'+!

against /erusalem to %attle3 and THE "ITY SHALL BE TA!EN (=#T 24!' and the houses rifled' and the


20/60

women ravished3 and half of the ci ty shall go forth into cativity' and the residue of the eole shall not %e cut off from the city. ". The. sh$++ 9he +8-, 8

>8-9h) $., >%h9 $$%.s9 9h8se .$9%8.s' as when he fought in the day of %attle.. But IT SHALL BE ONE DAY WHI"H SHALL BE

REVELATION 2:2/ . ... 2. But that which ye have already HOLD FAST TILL I "OME'

#re they still waiting7 hat a let down for someone who was to @come *uic)ly” with a reward they were all waiting forM7M Notice thisis the atience of the saints his coming with redemtion for his servants and vengeance for hysical Israel and the sinners.

Re 22:&. #nd he said unto me' These sayings are faithful and true: and the Lord od of the holy rohets sent his angel to shew unto his servants THE

THINS WHI"H MUST SHORTLY BE DONE . . BEHOLD) I "OME 0UI"!LY: BLESSED IS HETHAT !EE#ETH THE SAYINS OF THE #RO#HE"Y OF THIS BOO! .

Re 3:11' BEHOLD) I "OME 0UI"!LY: hold that fast which thou hast' that no man ta)e thy crown.

REVELATION 21:C .But THE FEARFUL) AND UNBELIEVIN) AND ABOMINABLE) AND

MURDERERS) AND WHOREMONERS) AND SOR"ERERS) AND IDOLATERS) AND ALL LIARS) SHALL HAVE THEIR #ARTIN THE LA!E WHI"H BURNETH WITH FIRE AND BRIMSTONE: WHI"H IS THE SE"OND DEATH . ..(Re 21:27 #nd there shall in no wise enter

into it $. 9h%. 9h$9 ,e>%+e9h) .e%9he- @h$9s8ee- @8-e9h $?8%.$9%8.) 8- $e9h $ +%e: %ut they which are written in the Lam%Qs %oo) of life.!

REVELATION 22:& . #nd he said unto me' These sayings are faithful and true: and the Lord od of the holy rohets sent his angel toshew unto his servants THE THINS WHI"H MUST SHORTLY BE DONE. .

BEHOLD) I "OME 0UI"!LY: %lessed is he that )eeeth the sayings of the rohecy of this %oo). 5. #nd

he saith unto me' SEAL NOT THE SAYINS OF THE #RO#HE"Y OF

THIS BOO! :

0ontrast that @8eal not” here in 9evelation with D$

Day of Lord Not 24 Hours/ I Come Quickly

Documents

Transcript of Day of Lord Not 24 Hours/ I Come Quickly