Cultural security in the age of globalization, the case of Middle East
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Transcript of Cultural security in the age of globalization, the case of Middle East
Cultural security definitionThreats to cultural securityCultural security and GlobalizationCultural adaptationCultural security issues in the Middle East
People in the Middle Eastern countries are worried that the
process of Globalization is gradually robbing them of their culture, language and tradition.
The youth are the most vulnerable to this kind of
culture-assault. They associate themselves with anything American, be it fast food,
clothes, music, books, movies, software, TV etc. They like this
products and want them because of what they are perceived to symbolize;
FREEDOM CREATIVITY
MODERNITY
FREE ENTERPRISE
Armed conflicts
Terrorism Climate change
Natural disasters
Development(urban
pressure)
Tourism (garbage,
deterioration of values)
Talk-Diva Oprah Winfrey Show is just as popular in Kuwait as it is in the suburbs of California.
Dramas like “Desperate Housewives" and Grey’s Anatomy” have Gulf dwellers glued to their television screens, just like their American counterparts, on sofas in the UAE, Oman and Bahrain.
And even syndicated shows like “Friends” and “Seinfeld” still resonate with the Gulf audience.
This Jim Carrey "Yes Man" movie poster on display outside a movie house in Aleppo represents a
contrary trend: Air-brushing in more risqué images than the original
as a bait to draw in male audiences.
The MBC Group has evolved over the years to include 5 separate channels including MBC3 which airs American cartoons dubbed in Arabic, MBC4 which airs American sitcoms and dramas, as well as the newest channel named MBCMax which airs the latest Hollywood blockbusters to grace the silver screen.
The second biggest media giant in the Middle East is known as OneTV, which is owned and operated by the UAE. It combines the best of both worlds, to include western sitcoms and movies in its monthly repertoire.
The Middle East has one of the fastest growing communities of online gamers in the world, and demographics mean this is likely to remain true for many years.
About 60 per cent of the 350 million people in the Arab world are younger than 25, with internet penetration in the region at about 70 million users — over 300 per cent growth in the last five years, according to numbers from UAE-based entrepreneurship research portal Sindibad Business. Internet penetration is expected to reach 150 million users by 2015.
Saudis make inroads in Arab gaming industry
Fares is an important figure in the Arab world's burgeoning online industry because he is a character in Unearthed, the first major Arabic-language video game developed for PlayStation 3 and Xbox by an Arab company: Saudi e-publisher Semanoor.
In a region where governments have
long tried to curb Western
influences, the women of the Middle
East increasingly use fashion to make
a political statement—blending
Western concepts with distinctively
Islamic elements.
By fusing both their sense of fashion
with their faith, this growing group,
some of whom have dubbed
themselves hipster hijabs, is
reinterpreting traditional notions of
what it means to dress
conservatively. They’re spawning a
new market for fashion brands and
finding unexpected supporters
among some mainstream brands.
SWAROVSKI ELEMENTS, has introduced a new initiative which celebrates the elegance and glamour of modern Arabian women. “Jawaher” highlights the fashion the Middle East with pieces that have been created by world-renowned designers using crystal as a creative material to show a light fuelled allure. The designers, include Allessanra Rich, Sohad Acouri, Zaid Anton and more, who have all created items to reflect the glamorous lifestyle and trendsetting Middle Eastern tradition.
“Fulla” is the Arab “Barbie,” a dark-haired, dark eyed doll, found in a myriad of products ranging from coloring books to backpacks to scooters to shampoo.
Popular culture items ranging from toys to movies are re-imagined for Muslim audiences such as these examples found recently in Syria.
It is a public art project in Egypt aimed at empowering women through the use of street art, by encouraging the portrayal of strong Egyptian female figures in street art
and empowering female street artists themselves to participate in the political space of graffiti. Building on the
popularity of street art as a form of political expression during the January 25 revolution, the aim of this project is to increase awareness of women's issues by introducing
women into public space
Why is research so important.?
Recent destruction of cultural heritage, including looting and
trafficking in antiquities, across nations of Arab spring, Syria,
Iraq, Afghanistan, and Pakistan emphasizes the need for
research. What strategic and tactial value do terrorist groups
and militants derive from targeting libraries, museums,
mosques, shrines, and archaeological sites? Calls to classify
targeting of cultural property as a war crime, and the
suggestion by UNESCO to qualify the terrorism and political
violence as "cultural cleansing" and "cultural genocide",
compel analysis of the significance of cultural heritage in
internatational affairs and the relevance of Cultural Security
to foreign policy and global security.
The threats to cultural heritage in Syria certainly amplify the grounds
to consider the role, as opposed to purely the liability, of cultural
property in political and armed conflict. The progression from the
Bamiyan Buddhas (2001), to Iraq (2003), to the Arab Spring (2010), to
Mali (2012), to the ongoing destruction and looting in Syria indicates
that consideration of cultural heritage has a practical place in
security strategies…
UNESCO has trained experts to prevent the destruction and looting of Syria's
cultural heritage. On August 29, 2011 UNESCO chief Irina Bokova and UN
representative Lakhdar Brahimi introduced protective measures. The experts
are attempting to keep track of Syria's stolen cultural heritage, alerting
customs officials and art dealers to prevent illegal international trade. UNESCO
Director-General Irina Bokova has repeatedly called on both sides of the Syrian
conflict to do all they can to prevent the destruction of the country’s cultural
heritage amid the violence.
Drawing attention to the risks the ongoing conflict poses to Syria’s cultural
heritage, a United Nations committee has placed six world heritage sites in
the country on its endangered list, including the historic centre of Aleppo.
Aleppo has a long history: as a cultural hub on the Mediterranean Sea, it is
mentioned in documents dating back to the 19th century B.C.
The Ancient City of Damascus
Site of Palmyra
Ancient City of Basra
Ancient City of Aleppo
Crac des Chevaliers and Qal’at Salah El-Din
Ancient Villages of northern Syria
The destruction of cultural heritage has been conducted by the Islamic State of Iraq and the Levant(ISIL) since 2014 in Iraq, Syria, and Libya. The premeditated destruction targets various places of worship, particularly those in Mosul, and ancient historical artifacts. In Iraq, between the fall of Mosul in June 2014 and February 2015, ISIL has plundered and destroyed at least 28 historical religious buildings. The Islamic State has also reportedly destroyed the Mosul public library, which housed more than 8,000 rare books and manuscripts
Destruction of the mosques by the ISIL is among the series of their crimes that attempt to harm the cultural texture of the Iraqi communities. Secretary of State John Kerry called for united action to safeguard cultural heritage under threat by extremists groups. He noted that culture is “the foundation of life” for many and charged ISIL with not only “stealing lives” but “stealing the soul of millions.” He stressed that these acts of “cultural barbarism” aren’t “just a tragedy for the Syrians and the Iraqi people” but “a tragedy for all civilized people.”
The Mosque of the Prophet Jirjis before and after being destroyed by ISIL (Iraqi Cultural Center, AP Images)
How can middle eastern countries save their cultural security?
Preserving cultural traditions and representations of
culture, such as artworks and monuments, or
enabling integration of cultures to foster cooperation
between nations. So, one protects existing culture, while
the other uses culture as a medium for foreign relations