Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a...

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Cultural Ecology/Neo- Cultural Ecology/Neo- Evolutionism Evolutionism Change in the twentieth Change in the twentieth century. century. Anthropologists tried to keep a Anthropologists tried to keep a scientific study of society alive scientific study of society alive by patching the cracks that had by patching the cracks that had begun to weaken Historical begun to weaken Historical Particularism and Structural Particularism and Structural Functionalism Functionalism

Transcript of Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a...

Page 1: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Cultural Ecology/Neo-EvolutionismCultural Ecology/Neo-Evolutionism

Change in the twentieth century.Change in the twentieth century.

Anthropologists tried to keep a scientific Anthropologists tried to keep a scientific study of society alive by patching the study of society alive by patching the

cracks that had begun to weaken cracks that had begun to weaken Historical Particularism and Structural Historical Particularism and Structural

FunctionalismFunctionalism

Page 2: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Julian Steward and Leslie White developed a technological approach to

cultural change, and both were influenced by Marxist thought.

*Steward developed an ecological approach that

focused on the adaptation of individual cultures to specific

environmental factors. *White is best known for his

formulation of a general evolutionist theory of culture.

Page 3: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

George Peter Murdock was influential in resurrecting

cross-cultural comparisons in anthropology. Murdock was

interested in large scale cross-cultural analysis. He is best known for his creation of

the Human Relations Area Files, or HRAF.

Page 4: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Steward, White and Murdock set the foundation

for the formulation of ecological anthropology and cultural materialism, two of the most influential forms of anthropological analysis

since the 1960’s.

Page 5: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Julian Steward (1902-Julian Steward (1902-1972)1972)

Steward devoted most of his energy to the Steward devoted most of his energy to the study of the study of the environmental adaptation of environmental adaptation of specific societiesspecific societies. .

He worked with the Shoshoni, the Pueblo, He worked with the Shoshoni, the Pueblo, and the Carrier Indians in British Columbia.and the Carrier Indians in British Columbia.

He also devoted much energy to the study of He also devoted much energy to the study of parallel developmental sequences in the parallel developmental sequences in the evolution of civilizations in the New and Old evolution of civilizations in the New and Old Worlds.Worlds.

Page 6: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Steward proposed that cultures in similar environments would tend to follow the same developmental sequences and formulate similar responses to their

environmental challenges. **He termed those cultural features most

closely associated with subsistence practices the “cultural core.”

Page 7: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Steward stated that cultures that shared similar core features

belonged to the same culture type.

Having identified these culture types, he compared and sorted

them into a hierarchy arranged by complexity.

Page 8: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Steward’s original ranking was family, multifamily, and state-

level societies; these categories were later refined by his followers into the now

familiar classifications of band, tribe, chiefdom, and state.

Page 9: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Steward did not believe that cultures followed a single universal sequence of

development. He proposed that cultures could evolve in any number of distinct

patterns depending on their environmental circumstances.

He called his theory multilinear evolution to distinguish it from 19th century unilineal

evolutionary theories.

Page 10: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

The methodology Steward outlined for multilinear evolution involved a

field of study he called cultural ecology; that is, the examination of the cultural adaptations formulated

by human beings to meet the challenges posed by their

environments.

Page 11: Cultural Ecology/Neo- Evolutionism Change in the twentieth century. Anthropologists tried to keep a scientific study of society alive by patching the cracks.

Simply put, Julian Steward viewed culture as an

evolutionary adaptation to the environment.

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Leslie White (1900-1975)Leslie White (1900-1975)