Compiled by the disciples of Kadamba Kanana Swami Cover and … · 2015-07-08 · Srila Prabhupada...

Compiled by the disciples of Kadamba Kanana Swami

Quoted text from the Bhagavad-gita As It Is, Sri Isopanisad, Srimad-Bhagavatam, Chaitanya

Charitamrita courtesy of The Bhaktivedanta Book Trust International, Inc.,

www.Krishna.com. Used with permission

Cover and Layout design: Leonie Stapelberg

1st printing: 1000 copies

Printed in Republic of South Africa by Atlas Printers, Durban

For the pleasure of Srila Prabhupada and all his followers.

IntroductionKrsna is non-different from His Name. So the Name is

Krsna and that is the very essence of chanting, that we are directly associating with Krsna. Although the Holy Name is Krsna, it is also mentioned that there are certain ways

to access the Name. Sometimes if we commit offenses in chanting the Holy Names, we may chant for so many births and still not attain Krsna Prema, because Krsna withdraws from the Name - only a little, but He is then

not fully available. So how do we chant in such a way that Krsna becomes more available to us?

How do we get more taste for chanting the Holy name? The answers will invariably be that one must come to

offenceless chanting and more attentive chanting. All right, we will try to avoid the ten offenses in the matter of

chanting the holy name, we will avoid blaspheming vais-navas, we will try to bring our mind back to the chanting whenever it wanders all over the universe from earth to

the moon and back... Hmmm... Srila Prabhupada said that attentive chanting means to hear oneself chanting. Okay, we are trying for that. Some days it works better than

others and then what...?

One matter is the relationship between sravanam, kirtanam and smaranam or hearing, chanting and

remembering. For long I have been digging in the mines of the scriptures for jewels. I have collected many such jewels and stored them in my notebooks. They are different drops

of inspiration. For example, Srila Bhaktisiddhanta Sarasvati Thakura said, “When we touch our beads, we

are touching Lord Caitanya’s lotus feet.” Now that’s a very nice statement. More than just appreciating

hearing it (sravanam), it becomes a meditation (smaranam). How can we chant without a prayer to Lord

Caitanya for His mercy while chanting? The more I meditate on Lord Caitanya’s mercy, the more I become

enlivened. Srila Prabhodananda Sarasvati writes, “When will Lord Gaura Hari, who is more handsome than Cupid,

more purifying than the celestial Ganges, more cooling than the moon, more sweet than madhvika nectar, more generous than the desire creeper, and more affectionate

than a mother, appear in my meditation, and lovingly place His lotus feet in my heart?” I like this verse very much

because not only is it addressing the topic of meditation but it’s also about Lord Caitanya ‘appearing’ in our

meditation. Imagine Lord Caitanya whose eyes like

millions of rainclouds are shedding torrents of tears! Who can remain unmoved when the Lord appears in his

meditation? Even now, while meditating on the words of Srila Prabhodananda Sarasvati, there is at least a

reflection of the Lord’s appearance in my meditation. Let me bring that meditation back to my japa, let me

remember Lord Gauranga, take my beads and start chanting again...This book contains different notes that I have written down or spoken at different points in regard to chanting japa. So it’s more realisations than scriptural

quotes but still, I hope it can be of some inspiration.

Kadamba Kanana Swami

Hare Krishna Hare KrishnaKrishna Krishna Hare HareHare Rama Hare RamaRama Rama Hare Hare

1 Nothing But The Holy Name Nothing But The Holy Name

I board the train. I’ve got my seat and now let the journey begin. Let me get ready to chant my rounds and get into a regular rhythm just like the train; name after

name in an unbroken chain with Goloka as my destination.

2Nothing But The Holy Name

The chanting of the holy name is at the centre of our spiritual life. It is the most powerful process that is there. In the chanting of the holy name we are meeting Krsna

and when we meet Krsna we also meet ourselves. It is said that just as by the light of the sun one can see oneself, so too by seeing Krsna one will also see oneself. So the more we are entering into who Krsna is the more we actually

understand who we are.


In japa you are confronted with yourself, completely! In japa, you have to face who you are! When you are

sitting in a group then you can be ecstatic because the whole group is so ecstatic. But when we are alone with

Krsna and His holy name then we are confronted with who we really are, where we are, how much we are attached to Krsna and how much we are attracted to other things! We’re far from Krsna, that’s the situation. That is why

japa is more difficult. In japa we are alone with Krsna and we go before Krsna and we beg, ‘Krsna, I have no taste.

Krsna, my offering is poor, but Krsna, I want something. I really want Krsna prema. Please give it to me. I am

offering only broken names. I know I don’t even want to pay the price, but Krsna, please give it to me!

Hare Krsna Hare KrsnaKrsna Krsna Hare HareHare Rama Hare RamaRama Rama Hare Hare.

I have no love, please give me this. I want the taste of this Krsna prema!’ So we are beggars when we are

chanting. We have no capacity to chant but we take shelter alone, all alone in chanting the holy name, knowing that

now we are associating with Krsna.


In this chanting an amazing thing happens- we make an offering to Krsna and at the same time we get darsana of Krsna! It’s quite amazing how these two can go together! We are offering the name to Krsna and at the same time

Krsna reveals Himself to us! The more we get into making the offering, the more the darsana starts

happening and we try to chant nicely and hear at the same time then the whole element of offering and darsana begins

to happen. Then we get some mercy and we’ll find ourselves chanting with inspiration.


It’s a very special time! Not only did Sri Caitanya Mahaprabhu give us a great gift by the process of chanting Hare Krsna but He Himself stayed present also. And He

helps everyone who is chanting Hare Krsna. He is invisibly helping us all the time. That’s very important because

without it we wouldn’t make it. We are weak, very weak. But Sri Caitanya Mahaprabhu is present and is actively helping us. Kathancana smrte yasmin duskaram sukharam bhavet, He makes difficult things easy. Now, in this time, it is possible for anyone and everyone to elevate himself

to the platform of a pure devotee, by chanting Hare Krsna and very quickly perfection is attained. That is possible

now by Mahaprabhu’s mercy.


There are many levels in which chanting is experienced. In the beginning we chant while struggling with material

attachments and our chanting of the holy name is dissipating the fog within our consciousness. It is gradually clearing the consciousness from confusion and distraction. In this way the chanting will remove all the impurities from

the heart, anarthopasamam saksad bhakti-yogam adhoksaje

This process of devotional service can remove the impurities from the heart. So most of us are simply

looking for purification in this chanting and are looking for shelter, mad-asrayah, looking for shelter in Krsna, shelter from the pangs of material existence, from the struggle with the three modes of material nature, for some relief. The chanting not only gives us a relief but it produces a lasting effect within the heart and it penetrates into our entire consciousness. By hearing and chanting in this way

one begins to realize that Krsna is many times more wonderful than anything else we know or can imagine.

.

.

..‘

‘

-

-

-


Srila Prabhupada said that attentive chanting means to hear oneself chanting. So while chanting japa, our energy

should be going to hearing. One must hear oneself chanting. At the same time we are trying to pronounce the mantra nicely and clearly with enthusiasm. We are meant to be

chanting the holy name in this way.


Personally I like to read a little before I chant. It helps my meditation; I take a book and read something until I come across something nice, something that really inspires me and then I start chanting. The things that we read in the morning when the mind is still fresh really stick in the mind and this gives me a meditation. Somehow or other

my chanting becomes enlivened very quickly.


There are many regulative principles that will help to make our spiritual life successful but the chanting is the most important of all our services. So we must thereforechant with great attention; we must chant very seriously everyday and we must always reserve sufficient time and

energy for this chanting.


Look at Haridasa Thakura chanting 300 000 names everyday- what absorption! Look at Srila Bhaktivinoda

Thakura, who followed the same vow for a period of time to chant one billion names! And then the beads that he used to chant one billion names on, he gave to his son, Srila Bhaktisiddhanta Sarasvati Thakura, who also

chanted one billion names. Who are these acaryas that they are so absorbed in the spiritual realm? And where are we? We struggle to chant a few rounds, but all these great

acaryas have given us hope in Lord Caitanya’s mercy.


Somewhere along the line we must learn to relax and not just look at this mountain of names called sixteen rounds.

In the morning, you get up and there it is...a huge mountain of names that have to be chanted again and just

the thought of it causes so much stress! And we think, ‘how in the world am I going to do it again? Again... six-teen rounds! A huge mountain of chanting!’ So the

anxiety in the beginning is there... ‘Well, I better get up, I better get serious about chanting! Otherwise what am I going to do? Well, I better have an early start and then I’ll have an early finish! Relief! Relief! I’ve got to get it behind...’ All out of fear actually of the sixteen rounds, the great fear of having to chant so many names. So it causes a lot of stress. We have to come to the point where we

just become peaceful and say these sixteen rounds are nice! It’s actually nice to chant!


Quality chanting will never happen until you make time for it. Real chanting means making real time for it.


It is said that when we chant, gradually we come to this mood of just chanting for the pleasure of Krsna and then

we become free, free from all oppressive things.And as we develop this freedom, the higher taste comes. Therefore, let this be the seed of chanting every day. If only we can do that, at least one round every day and if

possible more, then we will see a change after some time. Try it for a month because psychologists have discovered that if you do something for one month then it becomes a habit. So just try it for one month, sign on the dotted line and see what happens...! And after one month you’ll say, ‘Well, maybe I’ll try another month...’ and then maybe

another and another and then you’ve chanted for one year and then maybe go for a second year...I am in my 33rd

year now! And then the beads will start shining with time because by moving the beads you polish the beads and they start to shine and as the beads start shining, then some-

thing in you starts shining also! That is the secret of Lord Caitanya’s movement, who taught this chanting

of the holy name. But before you start your one round, always say,

sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara

srivasadi-gaura-bhakta-vrnda then it will work.

‘‘

‘

. . .

.

--

- --

-


The well-wisher of all- that’s a noble thought and that is the mood of Krsna and the mood of Krsna’s devotee. Those who chant the holy name of Krsna get into that mood. Instead of thinking about themselves, ‘me, I and

mine and as much as I can get!’ and trying to manipulate to get something out of people, they think of the benefit of everyone. Not only my happiness, not my happiness based on the suffering of others. No, our happiness is to include

the happiness of all! That is something and if we can take up that, then that’s a very great goal. One can find the

inspiration to really take that mood by chanting the Hare Krsna maha mantra because when we chant the Hare

Krsna maha mantra, we become purified from our lower nature. Then we begin to develop an attraction to

serving Krsna. The more we serve Krsna, the more taste we get and the more we become dedicated to serving Krsna, to the point where we become His instrument. And when we are so dedicated that we become His instrument, then

we can be the well-wisher of all living beings and then that becomes our own meditation. Then we are on fire! Then

we are so inspired! Then our whole life becomes meaningful!


The Padma Purana mentions that Krsna isnon-different from His name. The Adi Purana is quoted

in the Nectar of Devotion as explaining that when we are chanting the holy name, then we are directly

associating with Krsna. Now, in the initial stages of chanting that is something one remembers-that this name is Krsna, that we are now associating with Krsna, Krsna is present. And sometimes we feel the presence of Krsna within the chanting of the holy name, at least as some-

thing we can emotionally perceive. Then gradually as one becomes purified in the chanting and becomes more advanced, then it is described by Srila

Prabhodanada Sarasvati in the Caitanya Candramrta, that in bhava one is not meditating on Krsna, but it is that

Krsna Himself appears in our meditation! So Krsna is an active party in the chanting. Krsna actually appears in our

meditation!


Every day I try to avoid mundane sound vibration as far as possible. From the moment I get up I try to avoid any

mundane sound vibration and only hear spiritual sound vibration. If we make that a culture then our rounds will

improve a lot.


A blind man was chanting Hare Krsna. If only he couldsee the festival taking place: Krsna in the form of thename dancing is the most amazing! He is Nataraja, the

king of dancers. He is surrounded by all His associates, whoare ecstatic to see His amazing appearance. Their only

interest is to please Him. What more is there?However, the blind man cannot see and he can’t wait to

finish his rounds...


Welcome to the bodily platform and here goes the mind...the mind goes in to the things and the things go into themind. But just concentrate on the transcendental sound

of Krsna’s name and gradually we will be lifted to the lotusfeet of Krsna. Then no other desire remains.


My life is hectic, going from one program to anotherand one place to another. It never stops! But one thingthat is sacred and untouchable is my rounds. ‘Don’t

toucha my rounds!’ You know, they say, ‘If you smashamy car I smasha your face.’ Well in my case, ‘If you

toucha my rounds..’ So the rounds become sacred and getclose to the heart.


How long can anyone be quiet? The birds sing, lions roar,babies cry, people talk... who can be quiet and for howlong? And what is there to talk about? The best thing really is to talk about Krsna! And that is sankirtana, to talk about the ‘kirti’, the fame of Krsna. And then comes

the chanting of His Holy name and more devotional service.


Satsvarupa Maharaja is known for trying to consciously improve his japa. He wrote a japa reform notebook. At

the time he was really into moving his lips while he was chanting. So he was very serious about good pronunciation and making a serious endeavor to chant very nicely. Then one day he says, “Sometimes I think that we westerners make everything too difficult. I’m thinking of an Indian

villager who is just chanting and who never really worries about how he is chanting. He’s just chanting, uncomplicated with trying to chant really nicely. Round after round and name after name, he is just chanting.” Maharaja wrote, “And I think that today I am just going to chant in the mood of an Indian villager.” And I liked that. I also tried it out, to chant in the mood of an Indian villager. Just chant and don’t be mental for a change and don’t try so

hard, just chant... you might even like it!


The maha mantra is revealing a relationship. It is revealing the entire process of devotional service and everything is there. Therefore it cannot be changed.


Whether the mantra is properly pronounced or improperly pronounced, it does not matter. One still gets the benefit. One is actually getting purified. It is still

accepted because the intention is there. Even with neglectful chanting, still, all sins disappear from the heart.


It’s not enough to just say, ‘I’m chanting 16 rounds.’ It’s not just about what you do but it’s also about who you are. We have to be noble in character. We have to be ready to

put our self interest aside. As long as we chant with self interest, it’s not going to be possible to really get the

full benefit of the chanting. Techniques for attentive chanting help a little but the real thing is about changing our mentality. It’s about becoming noble. That is what we see in saintly persons-they sacrifice their self interest so much and that is something we have to come to. It’s not easy at all; it’s a matter of practice. But if we do so, our

chanting will become more meaningful.


It is said that when we are chanting the names of Lord Caitanya and Lord Nityananda, then ecstasy comes very quickly. It is said that this ecstasy that we experience is

due to the fact that offenses are not considered. Then when we chant the maha mantra, we are able to really chant that mantra with some taste. Therefore the chanting of the Hare Krsna maha mantra is always preceded by the

chanting of the Panca Tattva mantra. We must first take shelter of Lord Nityananda and Lord Caitanya and then we can get Radha and Krsna. Otherwise the pastimes of

Radha and Krsna remain covered by darkness.


I am chanting the Hare Krsna maha mantra like a driverin a car on a journey during the dark hours of the night,who is totally focused on the white lines. In the beginningof our spiritual life we fix ourselves on the white lines of the regulative principles. Then with the passing of time the day breaks and the sun begins to reveal the entire

landscape in full features. Of course, we still keep an eye on the white lines, but we also see mountains, rivers,

forests and many other sights. So with time, our Krsna consciousness expands and we think more and more of

Krsna, His qualities, His name, fame and glory or how He is behind everything and remembering Him touches our life with magic. Then, staying within the white lines of regulative principles, now comes with ease, although one

must remain alert for the attacks of Maya. smartavyah satatam visnur vismartavyo na jatucit

sarve vidhi-nisedhah syur etayor eva kinkarahTo always remember Krsna and to never forget Him is

the purpose of all regulative principles.

..

. .....

-- -


We have the holy name and surely it will be successful,without a doubt because the holy name is so powerful.

Nothing, nothing can obstruct it because the holy name isKrsna and what in the world can obstruct Krsna? Nothing!He is Supremely powerful and the Name is non-differentfrom Him, so the Name is supremely powerful. What arewe worried about? Chant Hare Krsna and everything will

be great!


Sri Caitanya Mahaprabhu was chanting loudly. SriCaitanya Mahaprabhu ordered us to chant loudly and SrilaBhaktisiddhanta Sarasvati Thakura was chanting veryloudly and explaining that by his loud chanting, he was

delivering all the conditioned souls! There is also a testimony from a neighbor of Bhaktivinoda Thakura, an

elderly gentleman who lived in Mayapur, that Bhaktivinoda Thakura would chant so loudly that the neighbours were also chanting when he was chanting!

So like that, Caitanya Mahaprabhu was chanting loudly and the vaisnavas in the line of Caitanya Mahaprabhu aremeant to chant loudly, to deliver the conditioned souls. Butwe should also engage the mind in the chanting and not just produce the sound. The mind must be very much

involved in the chanting!


As Srila Prabhupada said on many occasions, ‘If you follow 4 regulative principles and you chant 16 rounds daily, then at the end of life you will go back to Godhead.’ And he said, ‘I guarantee it, I guarantee it, I

guarantee it, ’ 3 times. So that’s pretty good! I remember that often and I need to remember that because I am only chanting for shelter and I know that my chanting is poor. I know that all that I’m offering are broken names and

that I’m not really chanting very purely. But I have hope- asa-bandha, hope against hope- that with Prabhupada’s

mercy it will be possible to go back to Godhead.Therefore let us come together again and again and let us

chant together again and again, so that we can feed off each other’s strength and inspiration. In that way, carry on

faithfully, just faithfully chant throughout a lifetimeand take shelter of these four regulative principles. And

then we have hope in the words of Srila Prabhupada, thatby his service that we can go back to Godhead. And then

I’m sure we can get Krsna prema also-at the doorof the spiritual world!


The chanting of the maha mantra can give one innersatisfaction. This inner satisfaction is higher than

anything in the world and brings one to the point of nolonger depending on external support.


Haridasa Thakura could just chant all the time. Howdeeply did he realize that the name is non-different from

Krsna! He relished Krsna’s unlimited sweetness. Weare restless; we chant for a while and then do something

else. But if we are not chanting directly, then we can servethe holy name, by serving Srila Prabhupada’s Hare Krsna

movement.


The fingers are dancing on the keyboard, when will ourbeads be in our hands? The mind is wandering all over theuniverse, when will it land? Only by investing in hearing

about Krsna and then chanting and making a sacrificein service. It is there, I have been told, that one can find

Krsna’s mercy.


Wandering into the forest in search of a wish-fulfilling desire tree, I chanted Hare Krsna. However I got lost in the wilderness of the mind and senses. I am preoccupied

with the mundane and I am in anxiety about many things. I know theoretically that actually all I need is not far

away; my spiritual master placed all the treasures at my feet. Now if only I would apply myself to serving Krsna

and chanting His glorious name, then success is guaranteed and I will realize Krsna in the heart.


The train went into a dark tunnel and the phone lostits reception. In the same way my mind during chantingentered into a dark tunnel of mundane thought and I lost

all connection to Krsna. But as the train continued towards its destination, I continued chanting, knowing that whether one is inspired or not, if we continue regardless of the con-ditions, inspiration will return and Krsna will be attained.

Compiled by the disciples of Kadamba Kanana Swami Cover and … · 2015-07-08 · Srila Prabhupada...

Documents

Transcript of Compiled by the disciples of Kadamba Kanana Swami Cover and … · 2015-07-08 · Srila Prabhupada...