Church Members Survey - CIRCLEcircle.adventist.org/files/icm/nadresearch/ChurchMembers.pdf ·...

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Survey of Church Members Mega Study 1 North American Division of the Seventhday Adventist Church Source of Data in This Report A random sample of 500 local churches in the North American Division of the Seventhday Adventist Church American Division of the Seventh day Adventist Church were asked to distribute a questionnaire among the people attending worship on Sabbath. A total of 8,163 completed questionnaires were returned. The standard allowance for statistical error in a sample of this size is two percentage points, plus or minus. This study was conducted for the NAD Office of This study was conducted for the NAD Office of Strategic Planning, Research and Assessments by the Institute of Church Ministry at Andrews University.

Transcript of Church Members Survey - CIRCLEcircle.adventist.org/files/icm/nadresearch/ChurchMembers.pdf ·...

Page 1: Church Members Survey - CIRCLEcircle.adventist.org/files/icm/nadresearch/ChurchMembers.pdf · including evangelistic sermons, was reported by only about a quarter of the sample. Literature

Survey of Church Members

Mega Study 1

North American Division of the

Seventh‐day Adventist Church

Source of Data in This Report

• A random sample of 500 local churches in the North American Division of the Seventh‐day Adventist ChurchAmerican Division of the Seventh day Adventist Church were asked to distribute a questionnaire among the people attending worship on Sabbath. A total of 8,163 completed questionnaires were returned. The standard allowance for statistical error in a sample of this size is two percentage points, plus or minus.

• This study was conducted for the NAD Office ofThis study was conducted for the NAD Office of Strategic Planning, Research and Assessments by the Institute of Church Ministry at Andrews University.

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Nearly two‐thirds of the church members in the Adventist Church in North America have been baptized members for more than 20 years. Increasingly the life of the church is dominated by older members who have a long history in the church. From these data and other research, it is estimated that as many as a thousand local churches have no members under 40 years of age. This is likely to be retarding growth.

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Respondents were asked, “What influenced you most to become a Seventh‐day Adventist?” and they were permitted to select up to three things from the list of twelve items, including “Other.” There was no time reference in the question and it should be kept in mind, as displayed on the previous page, that for about two thirds of the sample this refers to events that occurred decades or more earlier. For example, the very small percentage who indicated the Internet is in part due to the fact that a very large number of these church members had already joined the church b f h b il blbefore the Internet became available.

Clearly relational elements and personal evangelism account for a very large share of conversions; family, Bible studies, friends and a warm loving congregation. More than 100 percent of the respondents selected one or more of these influences. Preaching, including evangelistic sermons, was reported by only about a quarter of the sample. Literature and media were influences reported by no more than one in fiveLiterature and media were influences reported by no more than one in five.

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Respondents were asked, “What influences you most now to grow spiritually?” and, again, they were permitted to select three items from a list of 12, including “Other.” Unlike the previous item, this question clearly defined “now” as the time frame for this question.

Personal devotions and personal experience from working in the church and involvement in witnessing account for the strong majority of influences reported by h h h b j i l i d l i l l h f ilthese church members. A majority also mentioned relational elements such as family, friends and a warm loving church. The preaching, sermons, Sabbath School and prayer meetings are almost equally important. Media were mentioned by only one in eight respondents.

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About three in five church members report that they hold a church office or other volunteer assignment in their local church. Clearly Adventists in North America put a high value on the involvement of members in church activities and ministries. Because of the method of data collection these data do not account for the one third of the members in the average local church in the NAD who have stopped attending all together.

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The respondents who identified themselves as service in some volunteer role in their local church were asked a follow‐up question and the data displayed above is based on that smaller segment of the total sample. Nearly half of these lay leaders (44 percent) are of the opinion that the resource materials and training provided to them to help them with their volunteer role at church were either “outstanding” or “helpful.” Only a small number indicated that these resources were of little or no help. More than two in five local church leaders were not aware of resources or 

i i il bl h d h i h i htraining available to them and another eight percent were certain that none were available related to their specific program or ministry, at least in the context of their local church.

Clearly, there is a need for continued and stepped‐up efforts to educate leaders and key volunteers in local churches about the resource support system that the NAD has invested much in developing If local church people are unaware of the resourcesinvested much in developing. If local church people are unaware of the resources available to them there is no benefit in those resources either for the individuals, the local church or the NAD.

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The majority of Adventists in the NAD have fewer than ten close friends in the community where they live who are not Seventh‐day Adventists. This is a clear limitation on personal evangelism and church growth. More emphasis needs to be given to programs and ministries that encourage church member sto make friends among the non‐members in the community. 

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This is a higher percentage of growing churches than reported in previous surveyssuch as the 2010 Faith Communities Today Adventist sample. It is possible that the higher number of growing churches is due to the way the question was constructed in this survey as compared to previous surveys. This time it was asked more generally about the “spiritual health and morale” of the congregation instead of specifically about increase or decrease in the number of members. It is also true that this survey asked this question of all members instead of one informant per church as in previous surveys.

A strong majority of NAD members belong to local churches which they see as “growing” or “about the same.” It is the smaller and more marginalized congregations, mostly located outside the metropolitan areas, where there is a sense of decline.

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Nearly three out of four church members in the NAD think that their local church has “a clearly defined strategy and mission that is well understood by members.” The larger number chose to add the qualifier “somewhat,” so it is unclear if the affirmative answer is more about specific planning in the local church or the general messages about Adventist mission that are regularly carried in denominational periodicals, etc.

i l f h d h h i id d li d l k f iIt is clear from these data that there is no widespread, generalized lack of certainty about the mission of the church in the North American Division. Only three percent of the members said, “Definitely no” to this question. This is near the margin of error in this sample and hardly a statistical significant result. At the same time, about one in four members are unclear about this question which indicates continued effort to educate members about mission is needed.

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The Adventist membership in North America has definitely moved over the threshold spotlighted in the 2008 demographic study done for the NAD by Monte Sahlin and Paul Richardson (Center for Creative Ministry). At that point the white segment was just 50 percent. It would be wrong to conclude that the white segment of the membership has actually declined by seven percentage points in five years. There are significant differences between the methods used in the 2008 survey and this one. For one thing, the 2008 survey used telephone interviews and included a number of 

di b hil hi d d i h h S bb h dnon‐attending members while this survey was conducted in churches on Sabbath and has far fewer inactive members included. It is possible that non‐attendance is higher among whites than ethnic minorities.

Regardless of specific questions about the data, it is clear that Adventists have moved into a “minority majority” situation in the NAD, although this is highly regionalized. It is probably not true in much of the northwest quadrant of North America whileis probably not true in much of the northwest quadrant of North America while certainly very true in the northeast. 

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More than three out of four church members in the NAD are over 40 years of age. The other 22 percent includes young adults (ages 18‐39) and a number of children and teens who are baptized members in ages 10 through 17. Almost all congregations are focused primarily on the needs of middle‐aged and older adults. Very few are positioned for effective outreach and growth among new generations.

The 2008 demographic study showed that the median age in the Adventist l i i h i i 1 d h di i h S 36population in North America is 51 as compared to the median in the U.S. census at 36 

and in Canada at 35. The data supplied above does not contradict that finding nor suggest a change. There are significant differences between the methods of data collection and analysis in the two studies and it is likely that they are both true  at present. The data above was collected from adult members during worship services; the 2008 data was collected via telephone interviews to include non‐attending members and included data from all the residents of each church related householdmembers and included data from all the residents of each church‐related household so as to include children in the calculation of median age.

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Two in five members in the NAD come from households that would be described as “lower middle class” in terms of socioeconomic status (incomes of $20,000 to $50,000 per year). This has been the center of gravity for the Adventist community throughout the era since World War II. Today it includes many immigrants, some of whom have higher education from their country of origin but do not qualify for equivalent employment in the U.S. or Canada.

f h d i b hi i h li i l i h h ldA quarter of the Adventist membership in the NAD lives in low‐income households (incomes of less than $20,000 a year). This includes some people on retirement income as well as struggling young families and single parents. Some of these are recently‐arrived immigrants with little education or employment possibilities.

Another quarter of the Adventists in the NAD are from upper middle class households with incomes of $50 000 to $100 000 a year These are largely well educatedwith incomes of $50,000 to $100,000 a year. These are largely well‐educated professionals, management staff and small‐business owners, including those in the education and health care occupations where previous studies have shown that Adventists are over‐represented. Only ten percent of the NAD membership is among the highest income level, over $100,000 a year.

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