22 May 2016 – 10 am

Choral Matins

Trinity Sunday

Cantor and Preacher: Rev. Dr John Bunyan

SOME HELPFUL NOTES FOR YOU ABOUT THE WAY THIS WORSHIP SERVICE FLOWS:

• CHILDREN are welcome here. If you have a pram, there are aisles beside the walls where you can ‘park’ your pram, if that helps. Also, there is more pram space at the back of the church where there is a wider gap. Children do not disturb us, and we are very happy for you to explain to your children what is happening during the service.

• We stand to sing. In the Order of Service it will say other places WHERE WE STAND UP, if you are able.

• HYMNS are numbered and found in the red hymn book Together in Song, or printed in the Order of Service.

• If the LORD’S SUPPER (communion) is being celebrated, (there will be a white cloth on the communion table) everyone of every age and background is welcome to share in the supper with us. We serve bread (and gluten free bread is available if you indicate to the server) and grape juice.

• TEXT IN BOLD is to be said by the congregation.

• It is the tradition at St Stephen’s to refrain from talking during the PRELUDE and POSTLUDE as these form part of our worship.

• After the service has concluded, you are most welcome to join us downstairs in the hall for MORNING TEA. Please use the stairs at each end of the vestibule.

• TOILETS are located downstairs below the vestibule. A baby changing table is located in the women’s toilet area.

• For those with IMPAIRED HEARING a hearing loop is available in the church. Please switch your hearing aid to the ’T’ position.

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Welcome to this service of Matins, or Morning Prayer.

The origins of Matins go back many centuries, and have their roots in the ancient patterns of monastic worship which were based on the regular singing of all 150 psalms and the systematic reading of the Bible. Brief services, or ‘offices’, were said or sung throughout the day and night, in accordance with St Paul's instruction to 'pray without ceasing'. With an emphasis on congregational worship during the Reformation, elements from a number of these monastic offices were combined to form Matins and Evensong in the English church. Hymns were added, and sometimes a sermon was included. This format was formalised in the 1662 Book of Common Prayer, building on previous versions, and has remained largely unchanged ever since and has influenced the structure of non-communion services of most English-speaking denominations. The service of Matins was included in the Methodist Hymn Book.

If such a traditional style of worship is unfamiliar to you, try to see it as a timeless expression of humanity's offering of prayer and praise to God. The texts used in the service are drawn largely from Scripture, often with a musical setting which enhances and enriches them. Our efforts to create worship which embodies beauty and poetry are our response to the abundant goodness, blessing and love shown to us by God, which should inspire us to give back of our best to him. There are many forms of participation in worship, and these include allowing ourselves to be open to the glimpses of the divine which can be imparted through sacred music, as well as using the serenity and calm which are characteristic of parts of the service to make one's own personal prayers to God.

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Organ Prelude

Kyrie, Gott Vater in Ewigkeit J S Bach (1685 - 1750) .............................[Kyrie, Father God in eternity - chorale for Trinity]

Please stand and sing as the choir and clergy enter the church.

Processional Hymn 100

All creatures of our God and King (Lasst uns erfreuen)

The congregation sits

Introit

Firmly I believe Tenor aria from ‘The Dream of Gerontius’

Soloist: Evan Kirby

Text: Cardinal Newman (1804 - 1890) Music: Edward Elgar (1857 - 1934)

Firmly I believe and truly God is Three, and God is One;

And I next acknowledge duly Manhood taken by the Son.

And I trust and hope most fully In that Manhood crucified;

And each thought and deed unruly

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Do to death, as He has died. Simply to His grace and wholly

Light and life and strength belong. And I love, supremely, solely, Him the holy, Him the strong. Sanctus fortis, Sanctus Deus,

De profundis oro te, Miserere, Judex meus, Parce mihi, Domine.

And I hold in veneration, For the love of Him alone,

Holy Church, as His creation, And her teachings, as His own. And I take with joy whatever Now besets me, pain or fear, And with a strong will I sever

All the ties which bind me here. Adoration aye be given,

With and through the angelic host, To the God of earth and heaven,

Father, Son and Holy Ghost. Sanctus fortis, Sanctus Deus,

De profundis, oro te, Miserere, Judex meus, Mortis in discrimine.

Scripture Sentences

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Introduction Dearly beloved brethren, the Scripture moves us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of the heavenly grace, saying with me:

General Confession All say together:

Almighty and most merciful Father, we have erred, and strayed from thy ways like lost sheep, we have followed too much the devices and desires of our own hearts, we have offended against thy holy laws, we have left undone those things which we ought to have done, and we have done those things which we ought not to have done, and there is no health in us: but thou, O Lord, have mercy upon us miserable offenders; spare thou them, O God, which confess their faults, restore thou them that are penitent, according to thy promises declared unto mankind in Christ Jesu our Lord: and grant, O most merciful Father, for his sake, that we may hereafter live a godly, righteous, and sober life, to the glory of thy holy name. Amen.

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Absolution Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

Preces Thomas Tallis (1505 - 1585) .................................................................

These are sung by the cantor and choir.

O Lord, open thou our lips. And our mouth shall shew forth thy praise. O God, make speed to save us. O Lord, make haste to help us.

The congregation stands

Glory be to the Father, and to the Son: and to the Holy Ghost. As it was in the beginning, is now and ever shall be: world without end. Amen. Praise ye the Lord. The Lord’s Name be praised.

The congregation sits�7

Psalm 150

O Praise God in His Holiness

Psalm 150

Setting: Charles Villiers Stanford (1852 - 1924)

1 O praise God in his holiness: praise him in the firmament of his power. 2 Praise him in his noble acts: praise him according to his excellent greatness. 3 Praise him in the sound of the trumpet: praise him upon the lute and harp. 4 Praise him in the cymbals and dances: praise him upon the strings and pipe. 5 Praise him upon the well-tuned cymbals: praise him upon the loud cymbals. 6 Let every thing that hath breath: praise the Lord.

Glory be to the Father, and to the Son: and to the Holy Ghost; As it was in the beginning, is now and ever shall be: world without end. Amen.

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First Lesson Proverbs 8: 1-4; 22-31 ...............................................

1 Doth not wisdom cry? And understanding put forth her voice? 2 She standeth in the top of high places, by the way in the places of the paths. 3 She crieth at the gates, at the entry of the city, at the coming in at the doors. 4 Unto you, O men, I call; and my voice is to the sons of man.

22 The LORD possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33 Hear instruction, and be wise, and refuse it not. 34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35 For whoso findeth me findeth life, and shall obtain favour of the LORD. 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Here endeth the First Lesson.

The choir sings the…

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Te Deum Stanford in B flat ...................................................................

Charles Villiers Stanford (1852 - 1924)

A traditional hymn of thanksgiving to God.

We praise thee, O God, we acknowledge thee to be the Lord.All the earth doth worship thee, the Father everlasting. To thee all Angels cry aloud, the Heavens, and all the Powers therein. To thee Cherubin and Seraphin continually do cry, Holy, Holy, Holy, Lord God of Sabaoth; Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee.The noble army of Martyrs praise thee. The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost, the Comforter. Thou art the King of Glory, O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man,thou didst not abhor the Virgin's womb. When thou hadst overcome the sharpness of death,thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.We therefore pray thee, help thy servants,whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting.

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O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever. Day by day we magnify thee; And we worship thy Name, ever world without end. Vouchsafe, O Lord, to keep us this day without sin.O Lord, have mercy upon us, have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee. O Lord, in thee have I trusted, let me never be confounded.

Second Lesson Romans 5: 1-5 .......................................................

1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Here endeth the Second Lesson.

The congregation stands

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The choir sings the…

Jubilate Deo Stanford in B flat ........................................................

Charles Villiers Stanford (1852 - 1924)

Psalm 100 - A Psalm of Praise

1  O be joyful in the Lord, all ye lands: 2  serve the Lord with gladness, and come before his presence with a song. 3  Be ye sure that the Lord he is God; it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. 4  O go your way into his gates with thanksgiving, and into his courts with praise; be thankful unto him, and speak good of his Name. 5  For the Lord is gracious, his mercy is everlasting; and his truth endureth from generation to generation.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and every shall be, world without end. Amen.

The congregation remains standing and says the…

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Apostles’ Creed

I believe in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead.I believe in the Holy Ghost; The holy Catholick Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the Life everlasting. Amen.

The congregation remains standing for the…

Responses Thomas Tallis (1505 - 1585) ......................................................

sung by the cantor and choir

The Lord be with you. And with thy spirit. Let us pray. Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us.

The congregation joins in singing… �13

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TheLord’sPrayer

The congregation sits and the choir continues…

O Lord, shew thy mercy upon us. And grant us thy salvation. O Lord, save the Queen. And mercifully hear us when we call upon thee. Endue thy Ministers with righteousness. And make thy chosen people joyful. O Lord, save thy people. And bless thine inheritance. Give peace in our time, O Lord. Because there is none other that fighteth for us, but only thou, O God. O God, make clean our hearts within us. And take not thy Holy Spirit from us.

Collects (sung by the cantor and choir)

The Collect for Trinity Sunday

ALMIGHTY and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee, that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen (choir)

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The Collect for peace

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom: Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen (choir)

The Collect for grace

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen (choir)

Anthem The Heavens are Telling

From “The Creation”

Text: Psalm 19:1 - 4 Music: Joseph Haydn (1752 - 1809)

The heavens are telling the glory of God; The wonder of His work displays the firmament. The day that is coming speaks it the day, The night that is gone to following night. The heavens are telling the glory of God; The wonder of His work displays the firmament. In all the lands resounds the word, Never unperceived, ever understood. The heavens are telling the glory of God; The wonder of His work displays the firmament.

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Sermon

Offertory Hymn 631 Father, Lord of all creation ........................(Tune 153: Abbot’s Leigh)

….during which the Offering will be taken.

Dedication of Offering

The congregation sits

Concerns of the Church

Prayers ... which will end with all saying together:

The Grace

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

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Hymn 132 Holy, Holy, Holy, Lord God almighty .............................(Nicæa)

Blessing

May God the Creator inspire you; May Christ the Redeemer liberate you; May the Spirit, the Sustainer, energise you; And may the silent music of the Holy and Undivided Trinity bless you and fill you with love and joy and peace. Amen.

Dismissal

Go in peace to love and serve the Lord In the name of Christ.

Threefold Amen

Organ Postlude

Fugue in E flat major BWV 552 J S Bach (1685 - 1750) .........................

Bach composed his monumental work, the Clavierübung Part III, also known as the German Organ Mass, towards the end of his life in 1739. The whole work is dedicated to the Trinity and is based on the number 3. The work, which consists of a number of large choral preludes, is framed by a Prelude and Fugue written in E flat major

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which has 3 flats. The Prelude is the longest Bach wrote and contains its own fugue. Both the Prelude and Fugue are written in three compositional styles (French, Italian and German) which each symbolise one of the three persons of the Trinity. Additionally, the Fugue is made up of three fugues. The first fugue represents God the Father, the second (in two parts) reflects God the Son (divine and human natures) and the final fugue with its running semiquavers represents God the Holy Spirit with Pentecostal tongues of fire.

The melody of the main fugue resembles the hymn tune ‘St Anne’ (O God our help in ages past) and so the complete work has become known as the ‘St Anne Prelude and Fugue’ in English-speaking countries.

Service taken from The Book of Common Prayer (1662) Lessons taken from the King James Version

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