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CHAPTER!
INTRODUCTION
Arunachal Pradesh is situated in the north-eastern corner of India. The
state is the largest among the eight north-eastern states in terms of its physical
entity with sprawling area of over 83 thousand sq km. However, it "is a thinly
populated hilly tract lying roughly between the latitude 26° -28 and 29°-30 N
and the longitude 91 "-30 E and 91°-30 E on the north east extremity of India." It
has a long international border, namely, with Bhutan in the west (160 km),
Myanmar in the east (440 km), and to the extreme north with Tibet and China
(1030 km). It borders with two of the Indian states i.e. Assam in south (618.5
km) and Nagaland in south-east (58.6 km).
The state is mainly a mountainous territory which is conveniently
divided into three distinct physiographic units. The first unit comprise the
Kameng, Subansiri and Siang districts and partly of Lohit district which is an
eastward extension and continuation of Bhutan Himalaya. The Tirap district,
which is a part of Patkai range and a link between Lohit Himalaya and Naga
Hills of Nagaland, is designated as the second unit. The tliird physiographic unit
is the fringe portion of eastern Assam plains, which include Siang and Lohit
districts. The mountainous territory encompasses about 75000 square km . The
' B. Shastri (ed).: "Mineral Resources of NEFA, Arunachal Pradesh Bulletin", 1972, quoted in Sanjay Dubey's Dynamics of Tribal Local Polity and Panchayat Raj in Arunachal Pradesh, New Delhi: Premiere Publishing House, 1991.
inaccessible and difficult geographical terrain has always been a factor that
prevented the local tribes to mingle among themselves as well as with the
neighbouring people. This has resulted in the development of multiplicity of
languages and customs^. The present nomenclature of the state as "Arunachal
Pradesh" was suggested by B.Das Shastri, the then Director of Research,
Government of NEFA, Shillong and announced by late Indira Gandhi on
January 20, 1972 at Ziro, the tlien head quarter of Subansiri district (presently
Lower Subansiri District) and was designated as a Union Territory. Before the
state attained its present identity, it had gone through numerous jurisdictional,
administrative and territorial transformations and adjustment.
Before the advent of the British, the Ahom policy towards the tribes of
Arunachal Pradesh was according to the exigencies of the political situation and
strength and weakness of the tribes. Sometimes the Ahom rulers were
aggressive and sometimes they followed the policy of conciliation. The Ahom
had compelled several tribes of Changlang and Tirap districts to pay tribute to
them and accept the suzerainty of the Ahom kingdom. Some Ahom tiibes
maintained friendly relations with the hill tribes of Arunachal Pradesh which is
evident from the fact that the Nyishi were allowed right to levy po^a (payment
in kind to buy peace) from foothills areas bordering Darrang under which the
Assamese Paikes were bound to serve the Hillman. The right to posa also had
been ceded to other tribes such as Adi, Akas, and Sherdukpens. The policy of
Bose, M.L History of Arunachal Pradesh, New Delhi: Concept Publishing Company, 1997.p.l6.
'Posa'was adopted in order to appease the tribal groups and keep them in good
humour. However, the policy did not have the desired results since the border
areas saw repeated aggression from the tribes. After defeating the Burmese
(1824-26) and the signing the Treaty of Yandaboo (February 1826), the British
took over the charge of administration in Assam. The British also followed the
same policy of appeasement towards the hill tribes of Arunachal Pradesh and
continued the payment of 'Posa', which provided the main basis of the
superstructure of the Ahom-tribal relations^ However, the policy was not
successful in course of time as the hill tribes carried on feudatory incursions into
the plains of Assam to punish the refractory subjects who escaped from the hill
masters and who refused to pay taxes defying the age old traditions. The tribes
of Arunachal Pradesh clashed with the British on several occasions and the final
fall came in the year 1911 when the Adis were defeated in the Anglo-Adi War
1911. After the defeat of the Adis, the authorities followed forward policies and
undertook extensive survey operations from West Kameng bordering Bhutan to
Tirap bordering Mynmar under the name of Abor Mission, Miri Mission, and
Mishimi Mission duiing 1911-12 and established the Headquaiters of the
Assistant Political Officer at Pasighat. The British Government also carried
forward tlie outer line covering all the areas inhabited by tlie tribes of Arunachal
Pradesh upto present Mac Mohan Line in 1914 and formally initiated the British
administration in Ai'unachal Pradesh"*. The reason for not bringing the region
' Dutta, S. "The Posa System: A Historical Analysis" in S. Dutta and B. Tripathy (ed.), the
Sources of the History of Arunachal Pradesh-New Delhi: Gyan Publishing House, 2008. P.164.
* Lego, N. Modern History of Arunachal Pradesh, It^nagar: Mrs. Ponung Lego, 2006.p.l07.
under their effective control was absence of any tangible economic benefits
accruing from the region. They would rather keep these areas outside their
administrative jurisdiction and follow the policy of isolation, thus, isolating the
hill people from the plains. "Inner line" - an administrative device of
demarcating boundaries of plains with hills was a British strategy to keep their
administration intact in the plains so as to safeguard their economic and
imperialistic interests. It was not meant for the protection and benefit of tribal
people^
In 1914, these hill areas were separated from the plains and North-East
Frontier Tract was formed. It had tliree administrative units created by three
separate notifications of the Govt, of India, namely, 1) Central and Eastern
section, 2) Lakliimpvu" frontier tract, 3) Western section. This tract can be
considered as the nucleus of the territorial and jurisdictional pattern of present
Arunachal Pradesh. In the year 1914 the first and third units were placed under
the charge of a political officer and the Deputy Commissioner Lakliimpur
district was given the additional charge of the second unit. The Political Officer
of the central and eastern sections had its headquarters at Sadiya. The office of
the Political Officer of the western section was located at Charduwar. A policy
of peaceful penetration was pursued during 1913-14. The sui-vey of Mishmi and
Abor countries were successfully completed. The Lohit Valley road was carried
^ Nayak, CM. History of North-East lndia-1228-1947, Pasighat: East Siang, Arunachal Pradesh,
Bani Mandir Publishing House, 2003.p.l20.
to Theronliang and communication with the hill tribes was kept up by
promenades to Walong in the Mishmi country and through the Aka and Dafla
countries. The British officers on these promenades visited Dirang Zong,
Tawang, and Rima. In 1919, the then Commissioner of Assam Sir Beatson Bell
recommended that the earlier division of Eastern and Western section be
renamed as the Sadiya Frontier Tract and the Balipara Frontier Tract
respectively. However, the Lakhimpur Frontier Tract continued with same
name. In 1937, the Balipara, Lakhimpur and Sadiya Frontier Tracts came to be
known collectively as the Excluded Areas of the Province of Assam under the
provision of Section 91(1) of the Government of India Act of 1935.These
excluded aj'eas came under the direct control of the Governor who administered
these in his discretion under section 92 of the said Act, through the Political
Officer and the Deputy Commissioner of Lakhimpur.
After independence, the plain portions of the Balipara Frontier Tract,
Tirap Frontier Tract, Abor Hill District and Mishmi Hills District were
transferred to the administrative jurisdiction of Government of Assam in 1950.
In 1954, the North East Frontier Tract was renamed as North East Frontier
Agency (NEFA) which did not include the transferred plains portions together
with the Naga Tribal Area. Under the North East Frontier Areas
(Administration) Regulation of 1954 the administrative units were also
reconstituted and renamed with definite boundaries. Accordingly, the Balipara
Frontier Tract was bifurcated into: Kameng Frontier Division and Subansiri
Frontier Division, Abor Hills District was renamed as Siang Frontier Division,
Mislimi Hills District as Lohit Frontier Division, Tirap Frontier Tract as Tirap
Frontier Division and Naga Tribal Areas as Tuensang Frontier Division.
However, in 1957, the Tuensang Frontier Division was included in the newly
constituted Naga Hills- Tuensang Area which now forms the state of Nagaland.
NEFA was administered under the Ministry of External Affairs and in
1965 NEFA was transferred to the Ministry of Home Affairs of the Government
of India. From September 1, 1965 the five, frontier divisions came to be known
as the five districts and there was no change of their headquarters. On October
2, 1969, a four tier territory, at the district, block, and village level was
introduced on the recommendation of Dying Ering Committee which initiated
the systemafic process of democratic decentralisation.
NEFA was part of Assam until January 21, 1972 and was administered
by the President of India through the Governor of Assam acting as his agent
under the provision of Part B of the 6"' schedule of the constitution. NEFA
acquired an independent political status of Union Territory in 1972.
The 37"' constitutional amendment passed by Parliament provided for a
Legislative Assembly consisting of 33 (30 elected+ 3 nominated) - members
with Chief Minister and a cabinet to assist the Lieutenant Governor. This Act
also made provision for two elected MP's fiom Arunachal Pradesh to Lok
Sabha. On August 15, 1975, the Pradesh Council was converted into provisional
legislative assembly and the office of the Chief Commissioner of the Union
Territory was re-designated as lieutenant governor. In the same year, Itanagar in
Papumpaie district (erstwhile Subansiri District) was made the capital of the
state followed by shifting of the secretariat of Arunachal Pradesh situated in
Shillong till 1974 to the new capital.
Till May 1980, Arunachal Pradesh consisted of five districts, namely,
Kameng, Subansiri, Siang, Lohit, and Tirap. At present, the state has sixteen
districts cai-ved out at different points of time from the above mentioned five
principal districts for administrative convenience. They are Tawang, West
kameng. East kameng, Papumpare, Lower Subansiri, Kurung Kumey, Upper
Subansiri, West Siang, East Siang, Upper Siang, Dibang Valley, Lower Dibang
Valley, Lohit, Anjaw, Changlang, and Tirap. On Febmary 20, 1987, finally,
Arunachal Pradesh was granted statehood with a 40 member Legislative
Assembly. The number of members in the State Legislative Assembly was also
raised to 60 in September 1988.
Thus, Arunachal Pradesh has experienced constitutional and political
developments both during the colonial and post colonial period. It will not be
out of place to put that the people of Arunachal Pradesh have traversed many
centuries within the span of just a few decades. Modern participatory
democratic political process made a late beginning in Arunachal Pradesh. Local
Self Govermnent under the North East Frontier Agency Panchayati Raj
Regulation (Regulation 3 of 1967) was the first administrative mechanism that
provided the legal base to the already existing notion of age-old institutions of
different tribes through which the people of Aiiinachal were governed .It,
practically, helped to prepare the ground for strengthening and fiirthering the
democratic process in this nascent fiontier state of north east India.
The emergence of Arunachal Pradesh as a full-fledged state has resulted
in the formation and functioning of different political parties. Both national and
regional political parties provide adequate choices to electors to vote the party
to power. The political parties also have successfully mobilised people towards
political participation and creating an interest among local populace on the
operational dynamics of parliamentary system.
Statement of the problem:
Arunachal Pradesh was inducted into modem participatory democratic
political processes with a lot of enthusiasm and eagerness by its people and
leaders. Local self-government under the North-East Frontier Agency
Panchayati Raj Regulation of 1967 was such first administrative mechanism
that provided the legal base to the already existing notion of age-old traditional
institutional practices through which the people of Arunachal were governed. It
paved the way for political evolution of Arunachal Pradesh that enabled the
people to take part in modern participatory political activities. The people of
Arunachal Pradesh, though far behind in terms of political development, were
not fully unfamiliar with self governing institution at village level. Each
community had its own village council that had been functioning as an effective
tool of village governance. The traditional village councils differed from tribe to
tribe in its workings. A typical tribal village council consisted of village chiefs,
local priest, and elderly, matured and influential persons of the village. All the
villagers would join and participate in the deliberations. The statutory
Panchayati Raj Institution introduced in 1969 recognized the already existing
notion of participation and propelled it towards a modern mode of political
functioning. The advent of political parties, emergence of numerous groups, and
the people's participation in the democratic process such as periodic election
exposed the state and the people to the democratic principles and ethos. With
the inti-oduction of democratic processes the people have been participating in
electing their representative since 1977. So far the state has had nine
parliamentary elections and seven Assembly elections. They have been
participating in local bodies' election as well.
It is assumed that the people's participation in politics does not remain
limited to the participation in the election process alone. A modern participatory
democratic set up will be one in which citizens have the maximimi opportunity
for political participation. Such a polity would portray a populace interested in
politics, turning out in numbers to vote in local, state, and national politics,
attending electoral meetings, forming groups to campaign for shared objectives,
contacting public representatives, and officials, signing a petition, attending
public inquiries, taking out procession, and going for demonstration and
agitation. There are a good number of factors that can be observed facilitating
the increasing level of political participation of people in the state. The
heightened activities of political parties for broadening its base to capture
power, expansion of education, rise of a new class of intellectual and elite
groups, impact of modernity, role of mass -media, perceptible change in
people's outlook to identify themselves with the pace of political changes- all
have a catalytic effect in promoting the people of the state to engage in different
political activities. Hence, the present study is an attempt to understand the
extent of people's engagement in different political activities, their level of
interest and involvement in political parties, election campaigning, party
memberships, group activity and memberships, and participation in protest
activities.
Review of literature:
The term 'Participation' came to tlie fore in the politics of many western
democracies such as in Britain and the United States of America in the
1960's.Material contentment and subsequent political development and political
modernisation has led to an increased contact between the citizen and the
government. A good number of studies and researches have been undertaken on
the theme of political participation, mostly, in the European and American
Continent.
PaiTy Geraint and George Moyser in their study, "Political Participation
and Democracy in Britain"^ have conducted an extensive research of British
political participation. The work is based on one of the most extensive surveys
of political activities and interest of British citizens ever undertaken, hi the year
of 1984 and 85, they conducted a sample sui-vey of nearly 3200 people across
England, Scotland and Wales and nearly 300 leaders in six specially selected
and contrasting local communities. The respondents were asked about the extent
to which they had taken action such as writing to their representatives raising
^ Parry, Geraint et al. Political Participation and Democracy in Britain, Great Britain: Cambridge
University Press, 1992.
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local issues and problems, going on a protest march or canvassing for a political
party. It focuses on more regular day to day patterns of citizen political activity,
the author found wider levels of participation than previous research has
revealed. The study also shows the relationship between education and
pailicipation, relationship between participation and wealth. The study found
that 46.4% of the population without any formal education are located in midst
of the low participant below the mean and the degree holders are not only an
educationally elite but are also found participatory elite. The formally
uneducated have taken at least one action, on average beyond voting and
signing petition. Conversely, tlie degree holders were found to have engaged in
nearly 3.5 actions on average which, in the context of overall British profile, put
them in a much politicized position. The material resource base of individuals
and its relationship with participation is similar to that for educational skills. 5%
of the richest having the adjusted score of 18+ have shown the stronger impulse
to participate and is positioned at the top. But interestingly, the next highest are
the poorest 5% having 7+ the adjusted score. These phenomena ai e a product of
collective solidarity amongst the poor and ideologically rooted mobilisation.
They have studied in detail the group resources and political participation in the
context of British political scene, which are fundamental to liberal democratic
politics and touch regularly or intermittently on politics, both national and local.
There may be some nationally well known groups such as major trade unions,
or may be less known obscure local groups. They found that two third of the
adult British population belong to at least one group apart from trade union,
while over half are either or have been members of a union or staff association.
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The groups sei-ve its members in its two ways. Firstly, the memberships of
groups can provide the individuals about policies and action which may affect
his or her life through interacting with others who have identical interests;
persons become aware more of their social and political environment. Secondly,
the group invite them to act in the way so as to help protecting their interest and
resolving their issues.
In 'Democratic Phoenix: Reinventing Political Activism'', Pippa Norris
examines evidence if there has been a steady erosion of the traditional avenues
of political engagement, including electoral turnout, party work, and civic
activism, secondly the impact of long term process of societal modernisation
and human development (tlie rising level of literacy, education and wealth) on
political acts and whether political activism has been reinvented in recent times
by a process of diversification of agencies , the repertoires and the targets. His
study confirms the modernisation thesis that during the last fifty years, countries
accompanied by rapid human development in Asia and Latin America have
experienced substantial growth in the arena of political turnout. There is
perceptible economic shift in the production process underlie changes in the
state, in particular, the rising level of education, literacy, and wealth in the
transition from rural subsistence economics to emerging industrialised nation
generate conditions favourable to expand voting participation. However, the
' Norris, Pippa. Democratic Phoenix: Reinventing Political Activism, UK: The Press Syndicate of
the University o f Cambridge, 2002.
12
author sees a ceiling effect in tlie overall impact of human development. When
primai'y and secondaiy education become ubiquitous throughout the population,
producing basic cognitive skills that facilitate civic awareness and access to
mass communication, then further gains do not produce further improvements in
voting participation. The author downplays the concern that during the last fifty
yeais, the post industrial societies experienced an erosion of voting
participation. He prefers to conclude that overall the majority of these nations
saw a long tenn pattern of trendless fluctuation or stability in the voting
participation. The short-term decline seen in some of the post industrial
societies can be speculated of the impact of globalisation, eroding the power and
autonomy of the nation- state during the 1990's. However, the author considers
this explanation requires further systematic analysis. Controlling for levels of
human and political development, political institution and legal rules proves to
be significantly related with voter turnout in national elections around the
world. All other things being equal, political institution matter; voting
participation is maximised where proportional representation is used, with small
electoral districts, regular but relatively infrequent national contests,
competitive party system, and presidential contests. Turnout has been lower
where woman have been recently enfranchised and used literacy requirement.
Again, the age of voting eligibility and use of compulsory voting made no
significant difference to turnout worldwide.
Party-membership pattern as given in chapter 6 suggest a complex
picture. There is a considerable variation in the comparative analysis of party-
memberships across the different nations, the estimate of which is based on
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official party records. The author concludes that many established democracies
have witnessed an erosion of paily memberships from 1980s to the early 1990's
but during the period; it saw an increase in the newer democracies. The World
Value Survey Evidence confirms the cross-national variation, with the lowest
membership in post-soviet societies and healthier paity-memberships in newer
democracies in Asia and Africa. The people's interest to join a party has been
connected with soft version of rational choice theory. The party membership has
been highest where access to television is limited. The usefulness of grass root
workers declines where there are multiple other channels of electronic
communication available to maximise the electoral support. However, the
mobilising agencies and political interest, according to him are crucial for
explaining the party membership rather than the standard background variables
of gender, age, class and education. Associational forms of political
participation aie a matter of concern if these are on the decline. The vaiied type
of organisation has been an important facilitating factor promoting people's
engagement in politics. These, organisations such as religious bodies, trade
unions and socio-political groups have been long regarded as specifically
important for the poorer communities and minority groups that could be
otherwise more marginalised politically. However, the net union density in the
post war period saw a divergence in Western Europe. Some nations have seen
slow erosion while others have expanded the union memberships base during
the same period and many other were found peaks and troughs. So far as the
unconventional type politics is concerned, these have become pervasive and
popular mode of participation. The protest form of activities such as petitions.
14
demonstfation, boycott, and strike have been found more frequently used as a
means of political expression and mobilisation. The autlior suggests that protest
politics is particulaily strong among the well-educated managerial and
professional classes in the post industrials societies and these activities are no
longer confined to the younger generation. Many show concern over the
Western publics that they have become detached from political affairs and bored
with politics. For the author to put, if this is not producing a crisis of
democracy, it could give rise to a growing problem of legitimacy for
representative government, widening the gap between rulers and ruled and
undermining particularly the legitimacy of fragile democracy. But data of
secular decline often remains limited and as" such tliere is no consistent and
reliable longitudinal trend. Most of the previous research has been restricted to
case studies of particular countries and paiticularly the United States of America
and therefore, according to author, it is difficult by definition to be regarded as
setting the global standard and setting.
Madan Lai Goel in his work entitled, "Political Participation in a
developing nation: Ihdia"^ tries to trace the political behaviour in Indian
context. His study is based on analysis of data originally collected by the Indian
Institute of Public Opinion (IIPO), New Delhi. Altogether sixteen variables such
as (1) place of residence, (2) Education, (3) Occupation,(4) Income, (5) Age, (6)
Mai-ital status (7) Sex, (8) Religion,(9) Caste,(10)Mass media Exposure, (11)
o
Goel, Madan Lai. Political Participation in a Developing Nation, India: University of West
Florida, 1974.
15
Geographical Mobility, (12) Political information, (13) Attitudes towards
political recruitment, (14) Party preference, (15) Party evaluation, and (16)
feeling of civic competence have been dealt with to see how these variables
have effects on people's political participation. These sixteen characteristics
have been divided into two groups 1) Socio -economic or demographic
variables incorporating the first eleven characteristics, 2) Psychological or
attitudinal variables incorporating the last five characteristics. The rural- urban
differences on political participation is based on three national surveys of 1961,
1964, and the 1967 and fourth one a north Indian Community entitled " the law
and order study". The author found that residents of urban communities are
slightly more interested in political issues than residents of rural communities.
In 1964, 44 percent of the urban and 34 percent of the rural dwellers indicated
that they 'take interest in political matters'. This represents a 10 percentage
point difference between the two communities.
In terms of electoral participation, the rural dwellers are slightly more
active than their counterparts in urban areas. Again rural residents are found
more active in attending public meetings than urban dwellers. 25 percent of the
former than the latter indicated that they joined public meetings and rallies. It
could be noted in the context of author's study that public meetings which used
to attract large gatherings ai-e no longer can pull crowds. Public meetings have
disappeared from the American scene, though this is still an important part of
Indian political campaigns. Almost all political parties organise public meetings
and paity leaders address the masses. During the Nehru and Shastri
administration such mass rallies were very popular but evidence indicates such
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mass gatherings were on the decline in 1967. It is argued that urban-rural
differences on political participation reflect variance due to such factors as
education, mass media exposure and income levels.
Amongst all the variables studied in social science research (age, sex,
income, occupation, place of residence etc.)- Education has been found to have
the greatest effects on political behaviour. Educated person is a different kind of
political actor than person with little education or no education at all. The author
provides several characteristics associated with the attainment of education.
Persons witli higher education are more likely to be males, to have higher
income, to live in better localities, to occupy higher status and so on. They
possess greater information about government and politics; they are likely to
have greater political efficacy. All these characteristics have a significant
positive relationship with political participation. The author discovers that
education is veiy strongly related to interest in politics. The data as is collected
by the writer suggested that 1 out of 8 among the illiterates as opposed to 2 out
of 3 among the college educated persons reported having an interest in politics.
In both urban and rural areas, interest in politics increased with education. As
regai'd attempts to influence local and national decisions, it is found that formal
schooling is positively related to political influence. There are some forms of
political engagement in which the educated person's involvement is less than
those who are poorly educated. Their participation in political campaign for a
political paily and monetary contribution for party activities has been found to
be in lesser degree. The writer suggests that since voting participation demand a
large involvement of time in India and this may explain the lower turnout
17
among the educated. This writer hypothesized that the elite educated is
somewhat alienated from the present poHtical system and this may affect their
participation in the political process.
Tlie occupational characteristics also have its independent effects. Some
occupations may encourage political engagement whereas some may
discourage. Occupation of a person is however, closely related to education.
Some occupational positions require higher order of literary skills such as law,
medicine, journalism and teaching; many other such as farming, manual works,
and retail trading do not require high educational competence. The author found
that people in the professional groups (IIPO data) to be the most active of all
groups in several political activities. 60% of them showed interest in politics
and their participation in political discussion with relatives, neighbours, and
fellow workers is also highest (46 percent), 34 to 35 of professionals were found
to have done something in an attempt to influence political decision. They were
ahead by about 12 percentage points of their nearest followers. Different Polls
shows different data regarding voting turnout, but it is not high. 65% of them
were found to have exercised their franchise. It may be concluded that people
belonging to upper strata are highly interested in politics and trying to influence
decisions, but they do not turn out at the polls in the same proportion as is done
by the members of other strata. The farmer groups were also found to be active
in politics. So far as voting is concerned, farmers report the highest turnout
which is confirmed by the 1967 poll, the 1964 poll and Delhi Area Study. Their
voting percentages were 82, 78, and 85 respectively. However, on other
measuie of political engagements such as attending public meetings, discussing
18
politics, interest in political matters and participation in political influence
activities were low. Contribution of finance is also very low (3 percent). The
businessman group that includes big businessmen, petty traders and
shopkeepers, they indicate a better status in terms of economic well being
despite low level of formal education. Most of them are concentrated in urban
areas. Their contribution to finance to political parties is of the highest order
(19%). On measures other than monetary donation to parties, they occupy a
roughly midway between the most and the least activity. White-collar workers
constitute a major chunk of Indian population. They are the employees of the
Central and State government. The very nature of government job makes the
public servant aware of political consideration. In some cases, he may be
subjected to pressures from special interest, wliile in other he may be influenced
by politicians who want to affect his behaviour on behalf of their constituencies.
On the other hand, public service also carries restrictions on political and
electoral involvement by state. For example, public servants are not supposed to
be pailisan advocates; nor they can stand for public offices while continuing in
government service which is prohibited by law. They show interest in politics
close to top, but their engagement in political activities is not in the same
proportion. Voting participation is one of the lowest by this group. Donation of
money is also reported to be very low.
Un-skilled workers, semi-skilled workers and agricultural labourers
foiTn another big group of people. They represent the lower strata in the Indian
social hierarchy. Most of them are illiterate and tlieir income aie also low .The
do not have the social position to carry much political weight. In comparison to
19
other occupation groups, they are minimally engaged in poHtics, 21 to 26 I
percent shows interest in politics. What is contrasting is their voting turn out
which is quite high. The 1967 poll shows that in terms of voting turn out this
group occupy second place i.e. just below the farmers. The last category of
people is made up of students, the retired personnel, and the unemployed. They
do not occupy the central position in the Indian society, or as in the case of
students, they have not yet entered into the mainstream of socio-political life.
All Gallup polls give same picture of their low participation in all forms of
political activities.
Income of individuals also has its effect on political engagement. Most
of the research works conducted in the west confirmed that people of higher
income participate more than those who have less income. However, data from
Indian Political system only partly support research findings in the west. It was
found in the Indian context that people's interest in politics, political influence,
and talking politics are positively correlated with income. The relationship
between income and attempt to influence political decision is particularly
striking. Very few people at the lower income level have tried to influence
political decision; in contrast about -one third of those with high income report
participation in this activity. There is no consistent pattern that emerges from all
the polls. The 1967 and the 1964 National Polls and Delhi Area Study indicate
that persons who are in the highest economic status classification vote
somewhat less than those who have a slightly lower economic status. But the
author found that 1966 metro and the 1966 urban polls reveals no major
difference in the voting frequency and rise in income. The author draws a safe
20
conclusion that beyond a threshold impact, rise in income is not significantly
related to voter participation. Attending meetings and rallies by different income
category also shows an irregular pattern. The Delhi Area Study shows that
people of higher income category were found to be minimally involved in
attending meetings than those who were in the medium economic category.
However, the Dehra Dun Study indicates that there is no difference in the
pailicipation rate of these two groups. Relating to donation of money to political
parties, the writer finds an unexpected pattern that those in the highest economic
bracket are less likely to give money than those in the medium brackets. The
study also found only a small proportion of persons who have contributed
financially to political activities. Out of 492, only 37 persons are reported to
have donated money to parties.
Age is another important variable that affect the level of political
participation. Many studies have discovered a positive correlation of age and
political participation. People world over have been found to vote in greater
number as they grow older. The IIPO Polls gives data of political participation
of age breaking it into three groups, 21-35, 36-50, 52 and above. It was found
that those who were in their twenties vote less frequently than those who were
older. Other forms of political participation such as attending public meetings,
giving money to political parties and contacting officials to influence decisions
were found to be not very significantly related to variation in age. With respect
to interest in politics and engaging in political discussion, people's engagement
found to be decreasing with age. Variation in age is related to voter turnout even
- 1 ' ;„c«cc- ^iM»^^
when a control for education is introduced. At all level of education, the older
people are more likely to vote than younger.
Marital status of an individual has its effects in political participation.
Marital status is connected with maturity in age and acquiring a family tends to
enhance his group and factional attachments and his interest in political
decisions. The IIPO Polls data suggests that marital status is related to
frequency of voting. Those who are married turned out at the polls in larger
number than those who are unmarried. The average difference was 24 points as
found by the author. However, the author stresses upon the facts that the marital
status may not work independently since most unmarried belong to young age
group. As such if control for age is introduced, the strong relationship between
maiital status and voting might disappear. Data indicate that marital status is
independently related to frequency of voting. An individual may belong to any
age group, being married leads to greater turnout at the polls as is supported by
two polls; the 1964 national poll and the 1966 urban study. The author brings
out another interesting pattern relating to voting. Bigger families are likely to
vote more than smaller families. Those who have more children than those who
have fewer or no children were found to have voted more. Reseaichers also
show greater interest in understanding the level of political participation in the
perspective of male-female dichotomy. In some countries, women are still
deprived of the right to franchise. New Zealand was the first country that
provided the voting right to women in 1893 whereas Switzerland enfranchised
women as late as in 1971. Studies have found that women vote considerably in
22
less proportion than their male counterpart. Sex difference in voting is greater in
India than in the western countries.
The IIPO polls indicate that women turnout at the polls in smaller
number than male do. The difference ranges from 4 to 26 percentage points with
the average difference is 12 points. However, over the years the gap between
male-female voting participation is narrowing. There are some attributes that are
associated with women's voting participation. The level of modernisation has its
effect in their participatory role. It is found that state with literacy rate, higher
income and education and urban residents shows a higher voting rate among
women. Data of 1967 Polls shows large difference between male and female
turnout and are among less modem states in India, e.g. Madhya Pradesh, Orissa,
Bihar, and Assam and Rajasthan. The best index of voting turnout by sex is
literacy. Kerala and Madras (Chennai) rank at the top in literacy and also
indicates higher voting turnout among women. In terms of other forms of
political participation, women lag much more than their male counterpart. The
Study shows three to four times as many men as women are likely to take
interest in politics, attend meetings, discuss politics, or try to influence
decisions. It is found that' women living in cities and possessing college
education are likely to have tried to affect unfair laws than their counterparts.
However, there exist a big gap between men and women at all levels of political
engagement.
Ganapathi Palanithuiai and Swati Sucharita Nanda in their edited work
entitled, "Voter expectation and Reasoning of participation in electoral
23
participation"^ have made an attempt to understand the expectations of the
people while participating in electoral process and the reasoning of taking part
in voting activity in the state of Tamil Nadu. The study is divided into two parts.
In the first section, five open-ended schedules was prepared to understand the
varied nature of expectation of the people such as ideal government, qualities of
chief minister, relationship between the ruling party and opposition, the kind of
bureaucracy people want to see and the services, they like to seek from the state.
The findings shows that botli in rural and urban areas, a vast majority of the
respondents want government to be people-friendly, development centric and
providing employment and basic necessities. Regarding the personality of Chief
Minister, 88 percent urban respondents and 46.6 percent of the rural respondents
wanted a chief minister who relates to the people as a fellow citizen of Tamil
Nadu. Sizeable percentage of respondents were seen giving equal weight to
their expectation from chief minister such as developing good relation with the
centre, respecting promises made at the time of election, nurturing an attitude of
non-partisan to caste and communities and also honest leadership qualities in
him. Again, relating to relationship between the ruling party and opposition
party, a little over 30 percent and 50 percent in rural and urban areas
respectively stiessed the need of stopping crude and theatrical fighting between
the two. As to the question of kind of bureaucracy people wanted, more or less
the urban residents are not happy with the working of bureaucratic system. The
^ Patanithurai, G and S.S. Nanda (Ed.) Voters Expectation and Reasoning of Participation in
Electoral Process, New Delhi: Concept Publishing Company, 2007.
24
study finds that 25.6 percent of the rural respondents and 70.7 percent urban
respondents wanted the bureaucrats to be people-fi-iendly. A sizeable percentage
of respondents wanted them to be honest and committed to the cause of social
justice. As expectedly, to the last question, i.e. regarding the services they want
from the state, most of them give primacy to infrastructure development,
employment, water, health and food. A good number of the respondents
emphasised upon the fact that the Public Distribution System needs to be
reinvigorated. The study drove home the points that people in general, in the
state of Tamil Nadu are well aware of the political issues, have a good
understanding of political system and their potential expectation from the state.
In the second section, political participation of the people in the rural belts of
Tamil Nadu was measured. Three constituencies were sui-veyed, namely,
Nilakkotta, Athur, and Dindigul. The autliors in their study find that in the rural
areas, an overwhelming percentage of voters, nearly, 60 to 70 percent of the
respondents have deep faith in the democratic process of the political system
and the institutions and organisations ingrained in it. A whopping 84 percent of
the respondents said to have participated in the previous election and 92 percent
of them said that they would participate in the present election, hi order to
understand the rationale behind their participation in political acts, some
cognitive aspects of the voters were also studied. It was noted that even in the
mral areas; a vast majority of the voters know the names of the candidates. Only
11 percent of the respondents were unfamiliar with the name of the candidates.
The authors are inclined to draw a conclusive line on the general perception that
rural voters votes not by seeing the symbol but have good knowledge about the
25
candidates and their background. While in respect of voter's choice is
concerned towards the party and candidate, 25 percent of the voters decide to
cast their vote on the merit of the candidates rather than the party. 64.3 percent
of the voters give preference to the party while voting. Around 5 percentages of
voters judge the both factors in their decision to vote. The study shows that the
voters have a more attachment towards political parties than other aspects.
About little less than 40 percent of the voters said that their voting decision is
conditioned by the parties, whereas another 24.7 percent of the voters said that
their decision is based on the ideology of the party. 14.7 percent of the voters
said that their decision is influenced by the leaders. The authors' sums up tliat
the electoral victory is not judged by any single factors but a combination of
factors. Amongst the factors, however, political party has been found to have a
major role.
Terry Clay Eakin made an interesting study of political behaviour and
participation pattern of Bombay College Students in his study, "Student and
politics- A Comparative Study""'. The study is divided into six chapters;
amongst them the last chapter entitled 'Political Participation' will be more
relevant than any other chapters in the context of the present study. The study is
limited in its scope in the sense that it is confined to student in the college and
their participation within the spectrum of college activities. The author found
that a vast majority of student felt that they should participate in college
' Eakin, Terry Clay, Student and politics- A Comparative Study, Bombay: Popular Prakashan, 1972.
26
activities (83%). Furthennore, three-fourth of the respondents are actual
members of at least one organisation, 16 percent serve as office-bearers in one
of these organisation such as students societies, academic or cultural clubs,
literary and debating society, the gymkhana, the Indian history society and
Gujrati Sahitya Mandal and the Chemical Society. The Bombay Sample
Students had mixed feelings about political parties.76 percent of tlie students
respondents felt that parties are necessary for India and so adults should be
active in political parties. 47 percent of them support a particular political party
and 17 percent are members of politically -oriented organisations. The study
found that 28 percent have worked for a political party or individual candidate
during an election campaign. Comparatively a lower percentage of 17 percent
are found to be members of political related groups. Some of the organisation,
they joined include The National Council of University Students in India, Akhil
Bharatiya Vidhartlii Parisad, International Union of Students and the All India
Students Youth Federation. So far as protest activities are concerned, 22 percent
of the students approved of these activities. In a question as to how they would
change an unjust college rule, a low percentage of just 4 replied for staging a
demonstration. In actual participation in demonstration or mai'ches, 7 percent
reported to have participated to challenge a college policy and 10 percent
reported to have engaged in community demonstration held away from the
college and organised by apolitical parly.
Hans Blomkvist in "Social Capital, Political Participation and the
quality of democracy in India" (Paper for amiual meeting of the American
27
Political Science Association, 28-31 Aug.2003 in Philadelphia)" attempts to
find out if government's response to citizen's demands is affected by different
kinds of political participation. The authors selected five states of Gujrat, Uttar
Pradesh, Orissa, Kerala and West Bengal covering 31 different rural and urban
localities. The author argues that it is not only the level of government and
regime type that is important for government responsiveness but also the
political participation and social interaction among citizens. Incidence of
poverty is taken as an indicator of government responsiveness. Variation in the
level of poverty is 8 to 9 percent in parts of Haryana, Punjab, and Kamataka to
such high levels as 50 to 60 percent in parts of Bihar, Tamil Nadu and West
Bengal. The worst situation they found was in southern Orissa where 77 percent
lived below the poverty line. There are a number of factors that helps in the
reduction of loiral poverty such as rural economic growth, low inflation,
endowments of physical infrastructure and human resources". To consider some
other factors that may influence poverty alleviation is ternied by Atul Kohli as
'regime type' which is of considerable importance for the effectiveness of state-
initiated redistribution. He compared the government and policy outcome of the
congress government in Karnataka, the Janata government in Uttar Pradesh and
the Communist government in West Bengal. He concluded that ideology,
leadership, organisation and class basis of the party (regime) matter much in
making the redistribution policies 'tick'. The contrasting picture of regime is
provided by two states of Kerala and West Bengal wherein despite there exists
similarities of regime type i.e. ruled by CPI and CPM for a long .period of time,
"www.gsdrc.org/docs/open/po42.pdf
28
both shows variation in the resuhs in doing away with poverty. The author
found that out of the five states, poHtical activities undertaken shows a marked
variation. In Kerala, a whopping percentage of 68 say that they are a political
activist, lowest being in West Bengal 21%. The highest percentage (34) of
respondents found politically active is in the state of West Bengal whereas the
lowest percentage of (17) respondents are politically active in the state of
Gujrat. Marked differences were found in political knowledge, legitimacy of
democracy, and personal knowledge of a local politician between Kerala and
West Bengal. The state of Kerala shows greater degree of political awareness
than most of other states. A stunning 97 percent of the interviewed could give
the. correct name of the sitting Chief Minister in the state whereas 79 percent
knew liis name in West Bengal. 80% of the people in Kerala say that they know
personally a politician while the percentage for West Bengal is 54%.
So fai- as political and social life in Kerala is concerned, these show
rather astonishing figure. Eveiyday 87 percent Keralite reads newspaper and 79
percent listen to the news in radio while the corresponding figure for West
Bengal is just 36 and 24 percent. Every second person in Kerala discusses
"public issues" outside the household while it is 20 percent in West Bengal.
The conventional explanation given in the paper is due to the kind of party in
power. However, the author correlates the differences with tliree other factors
such as social capital, education, and initial conditions. According to the author,
the most important theoretical point with social capital is that it can help people
overcoming the 'dilemmas of collective action'. Infonnal form of social capital
rises when neighbours are chatting and friends are playing cards while the
29
formal social capital takes the shape when an association is formed by a group
of individuals to protect their interest. Social capital is unevenly distributed in
the societies, even absent in some societies as that very few people in the
Romanian city of Cluj-Napoca even spoke with people outside of their own
household. At this backdrop, a battery of questions on social and political
networks, interpersonal trust and associational memberships were included. The
data collected by the author shows a low level of participation in formal
associations; only 13 to 15 percent of the people were found to be member of
any formal association. To the questions who talk with people outside of the
household about public issues everyday or every week, Kerala with 72
percentages is the highest, followed by Orissa and Uttar Pradesh with 54
percentage points. The lowest on this count is West Bengal with 40 percent.
Thus it is found by the author that in Kerala, there are much more extensive
'everyday' networks than people of the other states. As per the author's
perception, the theoretical idea in reflecting such ordinary activities is that these
networks can facilitate or can cause political participation. The core idea behind
the social capital theory, according to the author is that connection between
persons lowers the threshold or transactions costs or other kinds of
communication. They enable people to cooperate. If someone knows a
neighbour from chatting or getting advice, it then becomes easier to convince
him/her to join in a demonstration against a grievance. Some other works done
by BloomJcvist and Vernby confirm the theory that the size and intensity of
networks affect people's propensity to take part in politics and in protest
mobilisation.
30
Anthony Arblaster in his celebrated work, "Democracy"'^ ai-gues that
despite admirable achievement in the sphere of realizing the core concept of
democracy in the shape of universal suffrage in a political system, a true
democracy is still far from being fully realized. This can be considered as only
the first step on the long road to evolve a truly democratic society. Democracy
is a government by the people and for the people, and it is here that the
government has to 'do some good' to them in the process of manning the
political system, not discriminating between the general population and the
capitalist class. The author seems to be somewhat sceptical about democracy
where power resides in the powerful group of people in the society and unequal
distribution of power, many a time, makes many forms of political participation
ineffective and a farce, thus it curtail the essence of democratic credentials by
way of not opening up the channels of power sharing to the masses in a real
sense. The principle of equality of political power which is embodied in the
possession of every citizen stands in contrast to the inequalities in the
distribution of power in almost all other aspects of political life. Political
decisions are often taken by the government in order to please some capitalist at
the risk of ignoring the interest of local comniunity and general people as a
whole. Unlike the local community which have to organize, collect signature
campaigns, staging a demonstration and lobbing so that it can make its view
heard and get them noticed. On the other hand, some private capitalist unit do
very little for tilting governmental decisions in its favour. The author is of the
^ Arblaster, Anthony. Democracy, Delhi: Bookland Publishing Company, 1997.
31
opinion that in order to make democracy meaningful and a fair operational
system in the society, the visible and active exercise of power need to equalized,
if possible it has to be redistributed or at least must be made accountable within
the framework of democracy. He reemphasised upon the fact that the economic
power is political power and it does make a little sense of promoting the
principle of democracy by way of voting power given to each citizens while
leaving many other form of political power are distributed according to the
gross inequities of the capitalist market. Thus, according to the author, there is a
clear case of reforms and changes according to the detection of different
diagnoses in the area of political institutions and practices, conventions and
customs where the principles of democracy is allowed and claimed to be
operative.
Charles F. Andrain and David E. Apter in their book, "Political Protest
and Social Change"'^ have studied extensively on protest form of political
participation with its theoretical perspective. This work throws light on how the
cultural beliefs, socio-political structure, personal attitudes, motives and
perceptions shape the decision to participate in protest activities. Protesters ai-e
found using different types of tactics: violent vs. non violent, public and covert,
organized and spontaneous confrontation and accommodation with other
groups, political parties and government agencies. Most of the activists view a
particular tactics as a useful means to fulfil their demands.
" Adrain, F. Charles and Apter E. David. Political Protest and Social Change, London: Macmillan
Press Ltd, University Press, 1995.
32
Protest movements reflect the relationship between the rulers and the
ruled. The rulers are responsible for making and carrying out binding policies
for a society. Problems such as economic poverty, state disintegration,
communal violence, etlinic separatism, religious intolerance and ecological
devastation mount pressure on government to resolve these problems. Political
leaders lack the resources to meet the expectation of conflicting groups. They
have given three analytical dimensions to show the relationship between tlie
rulers and the ruled: cultural beliefs, structure, and behaviour. It is an
assumption that cultural values, socio-political structure and individual
behaviour shape the origins, activities and outcome of protests.
From the cultural perspective, political life offers a discourse of
communication about power relationship. Languages and rituals cairy the
shared values that give meaning to political experience such as protest against
government policies. Political obedience and disobedience is counted on the
assumption of cultural interpretation of generalized values. Governing officials
communicate various texts to maintain their power and political stability-
tlirough ideologies, religious doctrine, nationalist myths, and legal decisions to
member of society. Government often claims that the established system
upholds moral values better than any alternative regime. The acceptance of this
justification with regard to the political system will refrain from joining an
opposition movement that aim to bring about a change of the system.
Structwal analysts focus on the power of government, political parties,
domestic social groups and trans-national institutions. According to resource
33
mobilisation theorist, wlien the structural opportunities outweigh the structural
constrains, people will participate in an opposition movement intended to
change the political status quo. Political modernisation requires access to
resources-information, money, weapons, and organisation/communication
skills. The general assumption of resource mobilisation theoiy suggests the
following structural reasons for anti-state protest activities. Firstly, the state
institution wields low coercive power. Secondly, protesters achieve higher sense
of solidarity, and belong to a homogeneous peer groups. Thirdly, the protest
movement retains high autonomy from tight state control, fourthly, fmancials
and military support from foreign nation and international organisation. On the
other hand, in the following structural constraints, participation is expected to be
low or hampered.
1. The state law-enforcement agencies apply high repression.
2. The group remains disunited. Most people belong to heterogeneous
groups.
3. The government receives support from foreign institutions.
The behavioural theorists focus on the way that the individual shapes the
operation of political institution and uncover the impact of cultural values and
socio-political structure, personal action, such as participation in a protest
movement. Structural and cultural conditions influence the subjective
orientations that lead individual to participate in political protest. Cultural
values shape motives, which affect the willingness to participate or remain
politically passive. Rational choice theory generates assumption about the
34
motive for participation and the perception of the situation that guide protester's
decision making. Motives, perception and attitude influence the decision to
participate in protest movement.
Bangendu Ganguly and Mira Ganguly in a paper on "Election
Campaign: Some Basic Dimensions" (Mukhopadhya: 1986) has dealt with
some of the dimensions of election campaign- one of the most visible modes of
political participation. A campaign by its very nature involves the flow of a
huge quantity of information. It helps the people to understand, the character of
the various paities and the class tendencies or class significance of their
policies. Campaign, whether carried out by bourgeois or a Marxist party, the
immediate aim of all election is to influence the voter's decision making
process. Their survey of post election of West Bengal voters in 1980's shows
that 17.54 percent of the respondents said that they had made up their minds just
before the voting, 15.78 percent said that they had done so about seven days
prior to the election and 7.01 percent admitted having done so about 15 days
before the election. These data indicate that the election campaign does have
some impact on decision making. Further, the study of the 1972 election in
West Bengal found that campaign exposure was positively related to voting
turnout. Voting was highest in the group which had a high degree of campaign
exposure and turnout fell with the decrease in the degree of such exposure.
Though an election campaign usually seeks to motivate the people
towards voting for a particular pajty or against a particular candidate, however
the author sees there are occasionally some activities during the campaign
35
which seek to motivate the people not to vote at all. In 1971 election in West
Bengal, members of CPI (ML) had exhorted people through numerous posters
not to cast their votes and attacks on candidates and election workers raised the
fear that anybody who went to cast his vote would be doing so at the risk of his
life, hi 1977 Lok Sobha election in West Bengal , the Vinode Mishra group of
the CPI(ML) called upon the people to boycott the election. In the year 1983,
election in Assam witnessed anti-election campaign on an unprecedented scale.
The All Assam Student Union and the Assam Gana Parishad opposed the
election in Assam in conjunction with extremist groups indulged in widespread
violence to deter the voters. According to author, all these activities may not be
considered to be election campaign in the accepted sense of the term, yet they
form part of the campaign since they seek to shape the people's attitudes
towards the election.
A.C.Talukdar in his work entitled, "Political Transition in the grass
roots in tribal India"''* focuses on the impact of the working of the Panchayati
Raj on the traditional political institution, the attitude of the people and the
leaders towards the Panchayat and the extent to which the Panchayat are
instrumental to political change and development. It makes an analysis of the
process of political transition and modernisation at the grass root level through
the functioning of the Panchayat bodies. It was based on tlie study of 10 gram
" Talukdar, A.C. Political Transition in the Grassroots in Tribal India, Guwahati: Omsons
Publications, 1987.
36
Panchayat and one Anclial Samiti in the East Siang Distiict of Arunachal
Pradesh. His study shows the success brought by the introduction of Panchayati
Raj in bringing a number of changes in the socio-political spheres and setting in
motion a process of poHtical transition and modernisation at the grass root level.
The study finds a growing tendency in every village to replace the corporate
nature of life with an individualistic one. The money pouring in for
developmental purposes, facilities extended to the tribal people resulting in
creation of jobs and contracts, have given rise to small middle class with its zest
for modernisation. This phenomenon has also brought the entry of political
parties into the village politics.
The study of ten Gram Panchayat of East Siang district of Arunachal
Pradesh found a visible trend of change in the political outlook and participation
of the people in the villages. During the initials periods of adaption and
operation of Panchayati Raj by the tribal people, it was found that 48.45% of the
total population and 33.33% to 65.25 % in different gram Panchayat take part in
the election/selection of their members. A higher percentage of tribal population
(54.55% to 71.43%) in all the Gram Panchayat say that the village Kebang
discusses problems to be taken up by the Panchayat and equal percentage of
populace found attending the kebang called by the village Panchayat members.
The dilution of influence of Kebang is visible when (4.75 to 50 %) in all almost
all the Gram Panchayat indicate that they no longer abide by the decision of the
Kebang in all cases. A majority of the respondents (51.05%) are affiliated to
political parties.
37
Scope of the study:
The study has two dimensions: theoretical and empirical. In the
beginning focus will be on the study of the concept of participation. Without
understanding the concept and different models of participation, it is difficult to
examine empirically the nature of people's political participation. These models
will constitute the theoretical framework of the study.
The study area is Arunachal Pradesh. The study is based on sample
survey. The study examines the impact of modern political institutions such as
Panchayati Raj and legislative assembly on the scope of people's participation,
the extent of people's engagement in different modes and means of
participation, people's interest in governmental functioning. The attainment of
, full-fledged statehood widened the scope of people's participation in the state.
Hence the present study focuses people's political participation after this period.
Objectives of the study:
The proposed study has the following objectives:-
a) To understand the extent of people's political participation in
Arunachal Pradesh.
b) To find out whether a person's political participation is confined
to voting or they get involved in other modes of participation
also.
38
c) To understand the impact of individual's/communities action
upon the poHcies and decisions of government.
d) To identify the different modes of political participation and its
effectiveness to influence government.
e) To understand the obstacles in the way of people's political
participation.
Conceptual Framework:
Definition of Political Participation:
According to International Encyclopaedia of Social Science, 'Political
Participation' refers to those voluntary activities by which member of a society
share in the selection of rulers and directly or indirectly in the formation of
public policies.
In this study, Political Participation is understood as referring to a wide
array of voluntary activities taken by people with the aim of influencing
government and its policies. These activities include voting, campaigning,
party-membership, organizing meeting, memberships of a pressure groups,
meeting officials and elected representatives, contributing financially and
competing for elected public and party offices etc.
The nature of participation will be developed from the perspective of
instrumental and communitarian model of political participation.
39
Instrumental Model of Political Participation:
The Instrumental model of political participation is wider in its scope
and is all-embracing. It is based on the assumption that people's entry into
political arena and resultant participation is promoted to defend certain
• objectives. These objectives may be altruistic or more narrowly self-interested.
For instance, campaigning for famine, flood, and major accidental disaster relief
are altruistic whereas preventing commercial development in a residential area
is the instance self- interest participation. This view of politics is shared by
thinkers and scholars as Jeremy Bentham, James Mill and Robert A Dhal. Verba
and Nie, put "participation to us most importantly an instrumental activity
through which citizens attempt to influence the government to act in ways the
citizens prefer". It is, therefore assumed that the fundamental reason why some
people participate, and while others do not is that participants consider that
action is likely to bring them benefits excess of any costs involved.
There are important differences between scholars who share this broad
instrumentalist perspective on participation. One such school of thought i.e.- a
socio-psychological theory explains that the decision to participate results from
a number of social forces such as their upbringing, environment, interest,
knowledge of politics and a feeling of obligation to participate. However, it is
generally alleged, that it is more likely to be evident amongst the upper-status
individuals. Their financial security and better education pennits them to invest
time, energy, and money on organisation which can gain political advantages. A
major drawback of this theory is that it pays less attention to the context and
issues which may prompt political action such as unemployment, housing,
education, defence, play a subordinate role in the explanation. The 'economic'
40
model of participation suggests that people act in a very strict instrumental
terms and they make an assessment of the likelihood of achieving their
objectives, compaied with the time, energy, money which could be anticipated
for getting involved in public participation. The civic orientation is considered
less important in explaining the decisions to paiticipate considering the
comparison with direct interest that people have in solutions to their particular
needs and problems. Thus, it focuses on participation with issues, needs and
interest. Thus, if one is unemployed, or has children in primary education; this
will tend to push one's participatory activity in certain direction rather than
others. The higher participation among the higher status reflects the investment
such persons have in society and the economy and which they wish to conserve,
coupled with the availability of resources of finance, organisation, and contacts
which give them relatively good prospects of a favourable outcome to their
activity. Conversely, the less well -off lack the resources and power, relative to
others to achieve their objectives and despite their needs greater, the poor, the
homeless and unemployed may conclude that political participation is not
worthwhile (Goodin and Dryzek 1980. Rational Participation: The politics of
relative power, British journal of political science).
Communitarian Model of Political Participation:
The Communitarian participation suggests that justification for taking
part in politics is not instrumental calculation of cost and benefits to oneself but
a concern for the community of which a person is a part. It is of the view where
people are highly integrated into the local community and where they identify
with it, participation would be greater. In these circumstances, people have a
41
detailed understanding of local needs, problems, and recognised that these are
often shared with their neighbour. When people perceive their interdependence
with other, they will seek to act to sustain their communal relationships. It is
often thought that this sense of community identity is greater in smaller, more
tightly-knit societies. For these reasons, advocates of participatory community
politics are also advocating for decentralisation. Accordingly, one explanation
for low level of participation in modem societies is that these societies are
excessively centralised and remote from citizens. There have been a few
attempts to see if there is any relationship between community and
participation. Verba and Nie in their study, however, provide some evidences of
the relationship in America. Any such investigation faces some difficult and
intriguing problems that largely, arise from the concept of community itself
The tenn is used descriptively and prescriptively at one and same time. To
describe community may be said a group of people possessing and sharing
certain qualities and values.
There are, however, those who are sceptical about the value of this
model of participation. It is alleged that modem, socially mobile societies have
led to the decline of tlie isolated, stable and well-bounded locality which
fostered 'community' identity. It is also argued that now a day's people are as
likely to feel a sense of community identity with those who share tlieir interest
and life style than with people who are simply their neighbour (Plant 1978.
Communit}': concept, conception and ideology, politics and society). Thus,
there is an 'academic community' of university teacher and researchers who
would feel a sense of identity with colleagues across continents. People feel
42
sympathy with other workers in the same industries in different part of a country
and sometimes strike in their support.
It would be mistake to dismiss the effects, even in modern
circumstances, of local comniunit)'. For all the greater mobility of population, it
remains the case that most people's lives ai-e conducted within the confines of
the locality in which they reside. They send their children to local schools, shop
locally, attend their local church, and follow a local football team. Most of the
public services they consume are delivered by local government, however much
they may be funded centrally, hievitably, there remains a considerable local
dimension to any participation they undertake in order to influence delivery of
sei-vices, planning proposal, or the availability of shopping facilities (Agnew, J.
1987.Place and politics: The Geographical mediation of state and society,
Boston: Allen and Unwin).
It is, therefore, likely that some appreciation of local issues and
problems will shape the pattern of participation. There has been a growing
recognition of the impact of 'place' upon politics, particularly in studies of
voting (Agnew) and economic policy making (Cooke P 1989, Localities: the
changing face of urban Britain, London Unwin Hyman).
43
Research Questions:
The proposed study shall be an attempt to explore the following research
questions :-
a) What is the extent of people's political participation in the state?
b) What are different modes of participation available in the state and
how people avail of them?
c) What is the role of community or ethnic based organisation in
mobilising people towai'ds political participation?
d) What is the extent of influence of political participation on
government and its policies?
e) What is the significance of political participation in the democratic
functioning of the state?
Significance of study:
The state has undergone social, economic, political, administrative and
territorial changes over the last four decades. These changes introduced in a
phased manner by various acts of the parliament, have brought the state into the
fold of participatory democracy. The introduction of Panchayati Raj Institution ,
enfranchisement of the people, spread of education, development of mass media
and surface communication, formation of political parties both national and
regional, emergence of numerous groups in socio-political life have exposed the
people of otherwise tradition-bound society to the outside world and to the
modern technique of political processes as never before. Though the people
44
have been participating in the political activities, no serious attempt has been
made to understand the nature and extent of people's political engagement.
There are a few studies focusing on political development, but none of them
underlines the need to study the impact of social organisation or the unique
social characteristics on the political participation. It will also try to understand
the extent of political participation, different means of engagements and its
effectiveness. Active and effective participation could be considered important
for the stability and health of a political system; for ensuring a responsible and
responsive government and for the identification and integration of the people
with the larger political system. Since populai* participation is essential for the
success of democracy; the present study could contribute to the understanding
of political processes in Arunachal Pradesh.
Methodology:
The broad objectives of the study are to understand the nature and extent
of political participation in the context of democratic processes in Arunachal
Pradesh. For this purpose, data have been collected both from the primary and
secondary sources. Secondary data have been collected by consulting books and
articles for which different libraries have been visited.
Field study was conducted to collect the first hand information.
Arunachal Pradesh consists of various tribes and the study was conducted
through a sample survey. Specific study areas have been selected by using
stratified random sampling because of heterogeneous chai-acters of the tribes
and their disparate distribution. In the first stage, the areas have been stratified
45
on the basis of social composition/ structure. Thus, Itanagar represents a mixed
culture; Tawang represents the Buddhist fabric of the state and dominated by
Monpa tribe. In Pasighat, one finds the dominance of Adi tribe who have
democratic tradition rooted in their socio-political life; the Nyishi tribe is
represented by Sagalee constituency. The Nyishi do not have a well developed
socio-political institution and relies primarily on arbitrary system of village
governance. Klionsa represents tribes such as Nocte and Wancho having
chieftaincy type of social organisation. Field study has been conducted in the
above area.
In the first phase, the number of respondents fi-om each constituency was
drawn on the basis of proportionate stratified sampling. Following this sampling
method, the number of respondents proportionate to the total population from
each five selected constituencies was selected. This is presented in the following
table
Table No.-l
Number of respondents on the basis of population size of the study areas
Sample constituencies Total electors Proportion to each Stratum
Itanagar 42596 0.4745596
Khonsa East
Pasighat East
Sagalee
Tawang
8993
18823
10812
8535
0.1001905
0.2097059
0.1204558
0.0950879
Total electors 89,759
46
Table No.-2
The distribution of strata sample to cover an overall sample size of 500 was as
follows:
Itanagar 500 x 0.4745596= 237
KlionsaEast 500 x 0.1001905= 50
PasighatEast 500 x 0.2097059= 105
Sagalee 500x0.1204558 = 60
Tawang 500 x 0.0950879= 48
Total respondents 500
The second phase of sampling, i.e. selection of respondents from
constituencies posed some difficulty. In each constituency the respondents
(electors) are arranged under several Polling Stations. For instance, Itanagar
constituency has 50 polling stations. It is not possible to cover the entire Polling
Stations of these constituencies. It was, therefore, decided that one or two
Polling Stations located in rural area and one in town area would be selected on
the basis of simple random sampling using Lottery method.
It is ensured , at the time of selection of Polling Station, that large-sized
polling areas are included as there are Polling Stations having as low as 49
47
electors while higher ones accommodates as high as 1441 electors
(respondents).
In the third phase of sampling, respondents from already selected rural
and urban areas were drawn on the basis of systematic sampling. Systematic
sampling was given preference since it would spread over the entire population
and more evenly, that would be helpful to obtain diverse information.
Initially, a total of 500 respondents were proposed to be selected for the
purpose of administration of schedule through multi-phase sampling. However,
many of the respondents could not been contacted because of variety of reasons
such as, some were out of station, few were not alive, and others were reluctant
to give the interview. Therefore, the total respondents who were actually
administered schedules stood at 425.
Plan of the thesis:
The thesis will have the following six chapters:
Chapter: I - Introduction: It will give an introduction of geographical,
political and historical brief of Arunachal Pradesh, the
statement of the problem, the review of literature, the
objectives of the study, the research questions and
methodology adopted for the study.
Chapter ; II - Study Areas and Socio-Economic Profile of the respondents:
This chapter presents selected rural and urban areas and their
48
specificities substantiated with available statistical information.
It gives the social and economic profile of the respondents.
Chapter : III- Participation in political acts: The third chapter provides the
extent of people's participation in electoral processes, their
political interest, efficacy and variables associated with
political engagement.
Chapter: IV- People's Participation beyond the electoral activities: This
chapter shall explore the extent of people's engagements in
different forms of political acts other than voting participation.
Chapter : V - Political Participation and Democracy: This chapter will be an
attempt to examine political participation in a democratic set
up of the state. It will tiy to relate the theoretical proposition of
democracy with empirical findings.
Chapter : VI- Conclusions: In the concluding part, the major findings of the
study will be presented.
:J; )[: :*; 4 ; ^: ^ J}:
49