Chaos Magic Rituals Collection

8/10/2019 Chaos Magic Rituals Collection

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ond the Wall of Sleep Rite

//www.chaosmatrix.org/library/chaos/rites/beyondwall.html[12/7/2014 9:17:27 AM]

Beyond the Wall of Sleep Rite

by The Antlerhead (Jason Louv)

"The sorry planet shell being well-nigh spent, in less than an hour my fellow would be free to pursue the

oppressor along the Milky Way and past the hither stars to the very confines of infinity."

--H.P. Lovecraft, Beyond the Wall of Sleep (1919)

As any adept of so-called "magic" should know, the key to occult power is altered states of consciousness. To briearaphrase the last several thousand years of development in the magical arts, "magic" is achieved by first attainingltered state (the currently favored term for such is "gnosis"), in which the subconscious and reality itself is suscepto reprogramming, and then firing a desire in symbolized form into the subconscious. This is the given; what isncertain is exactly what constitutes "gnosis." The various occult sourcebooks available on the open market rarely gnto the subject, if they even bring it up at all. Aleister Crowley recommended strenuous yogic exercises, which isomewhat excessive and will only lead to unnecessary pain for most; Austin Osman Spare and his children in the I

make explicit reference to it but leave it up to the solitary practitioner to determine exactly what it is. All well andood, but there is a tendency among recent initiates to get hung up on what amount to lower rungs on the ladder tonosis: the physical sensation of insubstantiality, for example.

o here is an extended ritual I created to attain that most rare of spiritual states through an inhibitory route. With soractice, anybody can do this, and its use does not have to be explicity magical. All bullshit "reality-engineering"heories aside, this is a very practical and potent exercise that, with frequent use, should make you happier, more inouch with yourself and the universe, and open the door to positive change in your life.

Note: This ritual has been written with the novice or non-magician in mind, but those with occult experience shoulasily be able to streamline it for their own use.

Beyond the Wall of Sleep Rite

0. Get into a relaxed physical and mental state. This could involve taking a hot bath, doing stretching exercisestaking a quiet walk around the block, or anything else you feel appropriate. Know that you are about to visit a

place inside yourself that you have probably never been before; you are about to be shot into space, literally awell as figuratively.1. Sit in a comfortable position with your back supported--sitting in the "Lotus Asana" (legs folded and back

straight with hands on knees) can be especially potent, as you have been trained by Hollywood since your earchildhood to see it as a position of spiritual power. Laying down on a hard surface can also work, but be carenot to arrange yourself in a position that suggests sleep, such as laying on a bed. Close your eyes and remaincompletely still.

2. Banish. This consists of letting your subconscious know that you are about to do something important. Toaccomplish this you can do anything from visualizing relaxing light travelling up your body to counting downfrom a hundred to one to performing a full banishing ritual. Do whatever works for you, but once you are doknow that the ritual has begun and you are now in the presence of the infinite and sacred.


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3. Begin light Pranayama while repeating a mantra in your head. Basically, begin to breathe fully and deeply,slowing your breathing as much as you can without experiencing discomfort, and filling your lungs completeLet your entire being slowly fill to the brim with oxygen and then just as slowly let it out. Concentrate fully your lungs. At the same time, begin to repeat a meaningless mantra in your head, like "yip-yap," "abracadabr"zipzap," or "sendjasonmoney." This should have the effect of silencing the conscious mind's internal monoloof doubt and derision and opening the being to new levels of consciousness. It is essential that you silence thmind; the minute you begin intellectualizing or questioning what you're doing is the minute you break tranceAfter about ten or fifteen minutes of this you should start feeling an amazing physical sensation somewhat akto a marijuana high. With practice this state will become much easier to attain, and you will eventually be ab

enter it at a moment's notice.4. This is the first level of gnosis. You should feel completely weightless, as if you are drifting in mental space.

Stop the mantra--at this point your mind should be able to function normally without breaking trance, althouany motion or frivolous thought will still return you to normal consciousness. At this point the body has beenaltered, but the mind still needs to be blown. You must occupy your mind with a meditation exercise known "Neither-Neither," a technique for breaking down mental presuppositions and stereotypes. To do this, start bytaking a basic duality--say, good and evil. First, consider "good," everything about it, in and out. Second,consider "evil." Next, consider both of them in combination. Finally (and this is the hardest), consider theabscence of both of them, a state where neither good nor evil exist. This exercise generates a mental energyknown as "free belief," "vacuity," or "magic mirror," unharnessed willpower in its purest state, which we a bwith a full tank of and then spend and run out of as we get older and are "educated." Magic Mirror (a meme

shows up in everything from the writings of the ancient Gnostics to modern vodoun to comic books) is theenergy which fuels all acts of sorcery and creativity. It is easy to spend but very difficult to get back. Those maintain a full tank of magic mirror throughout their lives are easy to spot, as are those who have completelyexhausted theirs. This exercise is one way to get yours back in droves. As a side result of continued practicewith this ritual, you will not only feel more vital and alive, but you will also realize how many of the things yhold to be true, from your fundamental belief in your own worthlessness to the very unbreakable laws of theuniverse itself, are completely without validity, and to be blunt, are parasitical lies forced upon you by a sociand reality that wants you to be a silent, mindless worker bee. Neither-Neither is an act of personal liberationContinue the Neither-Neither exercise for about fifteen or twenty minutes, until you have a large amount of fenergy to work with. Use anything for the meditation--alive/dead, me/them, dark/light, anything; pick things random. It is only the generated energy that matters. Feel the energy--visualize it in whatever way seemsappropriate to you, but know that it is there. With practice you should be able to see the energy as clearly as yare seeing these words right now.

5. Each Neither-Neither should shoot you farther into gnosis. After fifteen or twenty minutes, consider the NeithNeither "Awake-Asleep." This is the zen trigger that will establish the second level of gnosis. At this point alsubconscious resistance should vanish. Realize that nobody is watching you. There is no reason to doubt. Youcan do anything.

6. Now return to heavy and full breathing, deeper than the previous go, and completely blank your mind; don'teven use the mantra. This is harder than it sounds, and takes practice. All thoughts entering your mind must bforcibly pushed out until you are completely devoid of conscious processes. Take as long as you need. Nobowatching. There's no reason to pretend you're no good at this kind of thing anymore.

7. Once you have attained mental silence, consider the Neither-Neither "self/universe." Considering both incombination should attain the third level of gnosis--unity with the macrocosm, the infinite, God. There is no

to describe this state, even to call it a "state" or to supply a method to attain it limits it. You have to be thereand once you are, all bets are off. Good luck.

8. You can stay in this state as long as you want, and can use it to fuel acts of will if you desire.9. Coming down will take awhile. Banishing in some way is a good idea. It is also important to record your

experience--write down when you did it, any factors that may have influenced performance, any difficulties yhad, and what results you got. Continued practice should also be recorded so that you can note your progressEach performance should increase your comfort, well-being, and the states of gnosis which you are able toattain. I would be very interested to see any results you get and will post some of them on my site if you wisme to. You can email me any records at [email protected].

Note: If this proves to difficult to perform, I recommend starting with a less strenuous course of study which will m


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his ritual much easier to perform. Try Peter Carroll's Liber MMM, or, for the truly masochistic, Aleister Crowley'siber E vel Excertitorium sub figura IX.

t should also be noted that this exercise is only what I found to work for me, you should feel free to change andmutate it to better suit your own use, and I would be glad to hear of any improvements you make.

he Antlerhead (Jason Louv) is a commitedly post-nowist writer, artist, and freeform mage. He maintains a webpagt http://key23.homepage.comwhich he wants you to visit now, and can be reached at [email protected].

2000 Jason Louv. All rights reserved.
http://key23.homepage.com/http://key23.homepage.com/


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ding the Red Eye

//www.chaosmatrix.org/library/chaos/rites/redeye.html[12/7/2014 9:18:05 AM]

Blinding the Red Eye

by Grizzuel

his working is to conceal the subject specifically from the attention and perception of those who would bring harm

hem. This is distinguished from a general concealment working in that this selectively excludes only those withostile intent.

Materials Needed:

1 piece of regular white paper (for the eye)1 piece of paper cut to about half the size (for the sigil)Magic markersLighterGlue

0. Opening by preferred means

1. Statement of intent: I will to conceal from the eye of malice. -Sigilize the above statement by omitting repeatletters and combining the remainder. Make a mantra out of the remainder as well.

2. Draw a picture of an eye, bloodshot, with a red iris. -Apply a very thin (to dry quickly) coat of glue to the baof the sigil -apply sigil over the drawn eye, fully covering the iris at least.

3. Meditate on the image of the fawn; scentless to predators, until gnosis is reached. Let this imagery fade out abe replaced by the sigil.

4. Crumple paper and burn sigil, repeating the mantra while doing so.5. Banishing by preferred means.


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m Recall Exercise

//www.chaosmatrix.org/library/chaos/rites/dreamrecall.html[12/7/2014 9:19:31 AM]

Dream Recall Exercise

Extrapolated from an occult excercises & practices suppled by the sorcerers apprentice. Similar lessons are

iven free upon request with every order placed".

Although startlingly simple (as are most potent systems) Dream Recall is a very effective method of gaining controver dreamtime. In it's ultimate form it can reveal areas of Magical Memory and much initiated work can be done

hilst in dream state, including lucid-dreaming wherein the dreamer is semi-conscious and can 'observe' the dreamwithout affecting it; being carried away and noting every happening in the dream itself, objectively.

he Dream Recall Technique has also been termed Reverse Remembering. The mind makes thousands of decisionsvery day. It does this automatically and in 'forward-thinking' mode. If you are asked to remember a list of groceriou always remember the one at the top of the list first and then 'chain' them together. When re-membering them yegin at no.1 and move down the list. The mind automatically thinks this way. However just because this fits into o

mundane life more efficiently does not mean that the mind is limited to thinking linearly. Not so. The mind can beaught to remember in reverse sequence by command, although it does take some effort on behalf of the operator. Tounting from 100 down to zero for example. You have to thinkand put effort into the result, whereas counting froero to 100 you do not think, it is automatically accomplished by familiarisation. Of course there is a limit to what an accomplish by sequential remembering in the forward mode. Eventually we run out of things to remember becahey have not yet happened. We then have to move into clairvoyant realms. However in reverse remembering we continue much deeper and farther into the realms of experience and Being and pull out of our memories informationd data which can really help us in our daily lives. lt helps if the mind is in a state of repose when this reverseemembering goes on and the best results are when allied with sleep although once adept at it you can reverse-emember at any peaceful time.

he knack of reverse remembering is time-phased and memory-phased. That is to say that you can trace back andeverse remember all that has gone on in your mind the night previously. You can also reverse remember previousves. The key to attempting reverse remembering is simply familiarization. To begin with reverse remembering is vifficult. Within a week you will be absolutely amazed at the progress you have made and after several months it wecome second nature and will be available to you at will.

he most successful exercises in reverse remembering is the following:

ust prior to going to sleep close your eyes and try and think of what you did before you got into bed, Make a detamemory-picture of every action and statement in reverse orderfrom laying your head down to climbing the stairs. ou move along in your mind things will become more and more difficult to remember and most beginners lose trafter half a dozen 'remem-brances'. You may find you have dropped off to sleep upon waking up in the morning.ERSIST in this exercise every night reverse remember. The more you attempt it the more successful you will be. I

willbecome easier. Whilst you are training yourself in this you must also keep a notepad and pencil beside your ben the morning sit up sharp; before anything else has entered your mind and remember bk to whilst you were asleep

You will find to begin with that this is VERY difficult but persistence will prove successful. You will find that yourrst success comes when you reverse remembera particularly strong emotional sequence in a dream. Once you havixed upon this then FORWARD REMEMBER from that point. When you have completed this as far as you can gnd put all this down on paper, then switch concentration back to the first part of the dream and reverse remember.his is the most difficult task of all for it takes much effort and only by parts do you succeed initially. However therize you are after is worth it and even part success is stupendous when it occurs. Once you have mastered this partmprovement will flow quickly. lt will not be long before you can 'map' out the highlights of the psychic work youave 'subconsciously' done during the night and truly begin to benefit from the third of your life you normally was

asleep'.

ome "daylight" exercises to help you with your reverse remembering are:

1. Learn to count backwards f rom 100 to zero as quickly as you can from zero to 100


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m Recall Exercise

//www.chaosmatrix.org/library/chaos/rites/dreamrecall.html[12/7/2014 9:19:31 AM]

2. Use the old child's game of having someone show you a tray with around 30 small objects thereon, (or a limiperiod. Then try and re-member them. As you get better, have more objects or/and less time to view them.

3. Take 20 playing cards. Shuffle them. Remember their sequence after looking through them once. As you getbetter increase the number of cards. When you get really good reverse remember the cards after looking throuthem the other way.

4. This is a variation on (3) of help to beginners. Take a glossy magazine. Look at each page and memorise thepictureson each page from front cover to back cover then put the book down and re-member from back covto front cover.


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uick Guide to Lucid Dreaming

//www.chaosmatrix.org/library/chaos/rites/lucid.html[12/7/2014 9:19:56 AM]

A Quick Guide to Lucid Dreaming

rom:Fenwick RysenTo:Zee-list

o eskis o

keep hearing things like:

> Yep. I WI SH I coul d get t he hang of l uci d dr eami ng. . . !

ME TOO! ! ! : )

t's not all that hard. Here's a basic exercise that's been working for me for years now. Took me about three weeksefore it worked, so expect some buildup time. But if you stick with it, I *guarantee* you will begin lucid dreaming

irst of all, in your everyday activities, start randomly asking yourself the question, "Am I dreaming?" Ask theuestion, and then focus on your bodily sensations, to see how "real" they are. Then try to do something you could

nly do in a lucid dream, like change the color of the floor. Obviously, if you are awake, this is not going to work.However, if you do this a few times a day consistently over a few weeks, it becomes a habit that wires itself into youbconscious (it takes roughly 30 days to completely form or destroy habits).

After a while, you will be dreaming some night when the habit is so deeply ingrained that you will ask "Am Ireaming?" while you are dreaming. You might notice that your body feels slightly different when lucid dreaming,ou *will* be able to change the color of the floor, as well as change and guide other aspects of the dream.

When you first become lucid in your dreams, there will be a tendency to wake up: When the mind becomes consciodecides that it's time for the body to do the same thing. Just keep trying, and focus on staying asleep the first few

mes out. After a while you will be able to remain asleep when lucid dreaming.

don't highly recommend trying to fly when you first begin lucid dreaming. If you take off straight up into the air, ieaves nothing around you in your dreamscape, and it becomes even harder to find something to stay related to to kou asleep. Get some practice just wandering around your dreamscapes and changing minor things before you startoing the spectacular. Of course, if you want to start flying your first night, go for it, but you may cut your dreamhort.

cannot convey the importance of a dream journal in helping with this work. Keep a notebook or, better yet, a tapeecorder beside your bed and record your dreams *immediately* upon awakening. You don't need to cover everyetail, just the major points. And you'd be amazed at what can slip away in just five minutes if you don't write it dommediately. If you keep a recorder, transcribe the major points to a journal on a regular basis, before the job becoo huge to tackle.

A dream journal will help you begin to remember more of your dreams, giving you more chances to become lucid. Iwill also have some other benefits, such as showing you patterns in your own subconscious. Avoid books on dreamnterpretation like the plague; you are the best judge of what symbols mean to you. And if you don't want to interprhem, then don't. The main goal is to start remembering more of your dreams.

hope all of this helps. I have had great success with just this one technique alone, but it *does* require that you swith it long enough for the habit to form (typically 3-4 weeks). Don't expect success overnight: There is no fast fooervice line for mastery of the occult arts. However, the effort is well worth it.

o to all you people who've been whining: It's not all that hard, just give it some dedication. I'll see you in dreamlan


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ex Rite

//www.chaosmatrix.org/library/chaos/rites/vortex.html[12/7/2014 9:20:23 AM]

The Vortex Rite

Newsgroups:alt.magick.chaosrom:[email protected] (Tzimon Yliaster)ubject:Re: Stupid question

Due to legalities imposed by the IOT, I am unable to post the Vortex Rote in its entirety. The Vortex was written beter Carroll, and the IOT has chosen to restrict any exact reprint, in any medium, of the original work. So much fohat.

here is nothing in copyright laws, however, to keep me from describing the ritual to you (I checked), so here's aynopsis of the rite. Keep in mind that this is not the original form in which it was presented by Carroll; however, af the elements of the working are reproduced in my own words.

1. Stand up.2. Take a few good, deep breaths. Relax.3. Stomp your foot on the floor and cry out HUT (meaning "start")4. Extend both index fingers and bring them together in front of you. Say XIQUAL UDINBAK, which means

roughly "manifest chaos". Visualize a point of light at your fingertips.5. Separate the fingers so that you draw a vertical line before you. Say XIQUAL UZARFE, D'KYENG. This

means, roughly, "manifest aethyr, Planck's constant". Aethyr is buzzing with potential, Planck's constant is tocontraction. Visualize the astrological symbol for Saturn at the top of the vertical line, and the Greek letter "pat the bottom.

6. Bring the index fingers back together, but keep visualizing the lines and the symbols at either end.7. Draw a line with the fingertips perpendicular to the first line, saying XIQUAL KUDEX, EACHT (roughly,

manifest light and darkness). At either end of the line, visualize, respectively, a sphere of light and one of toblackness.

8. Repeat step 6.9. Draw another line at a 45-degree angle to the first two. Say XIQUAL ASHARA, DIJOW - roughly, manifest

and air (they also mean energy and time, respectively). A variety of symbols can be used to represent the twoincluding personally-created sigils. I tend to use the old alchemical triangles myself, but that's just thetraditionalist in me talking.

10. Repeat step 6.11. Last line! Perpendicular to the one in step 9, with the phrase XIQUAL THALDOMA,NOBO (roughly, water

earth, or space and mass). Just like step 9, really. Use whatever symbols do it for you.12. Take your time, and make sure that you can fully visualize all of the lines and symbols. Don't try to control

color; just let it come to you as it will (this is one way to discover your octarine).13. Say XIQUAL ONGATHAWAS (manifest the vortex), and make a gesture with your left hand which sugges

setting a wheel spinning to you. This can range from the twitch of a finger to the sweep of an arm.14. Use your breath to speed up the initial spin. With each inhalation and exhalation, make the whirl go faster an

faster. Keep doing this until it appears 3-dimensional, as if you could thrust your arm into it.15. Your vortex is now open! Shout out XIQUAL CHOYOFAQUE (manifest the work of chaos), or, if so inclinsome other phrase. It can be in any language you choose. It really doesn't matter (this is true of all the stepsoutlined. Using a weird tongue like Ouranian Barbaric helps distract the conscious mind, and thus the psychicensor).

16. Go about whatever business you've set out to do.17. When you're all finished with your vortex, get the visualization strong again.18. Point the index finger of your left hand at it and query ANGBIX (how?) Then your middle finger and ask

POHUTH? (why)?, and finally your thumb with the question WOKAC? (what?). These are the three basicquestions of materialism/science, spirituality/religion, and magick, respectively, per Carroll's aeonic theories.

19. See the triangle formed by the three outstretched fingers? Visualize it as a sort of volume control, a solid


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ex Rite

//www.chaosmatrix.org/library/chaos/rites/vortex.html[12/7/2014 9:20:23 AM]

triangle. Turn the "knob" counterclockwise to shut the vortex off, with a shout of AEPALIZAGE "immanentthe eschaton." For a full description of what the Eschaton is, it's best to refer to Carroll's works, then come bhere and post about it so everyone can disagree with each other until we figure out what exactly an eschatonto each of us :=}

Of course, different people find variations on this working which have better effects for them. This is only how Imyself do it - for myself, I find that using a tone of voice matched to the intent of the working(s) to follow the vort

oes better for me. Another person I've worked with draws the lines in different planes, rather than as four lines onat surface. In any case, the basic symbolism is a mimicry of the process by which the universe itself manifested fr

uantum soup.

t's an excellent, all-purpose kind of working, and due credit should be given to Carroll for devising it.

And that, in my own words and experience, is how it's done. Your mileage may vary, and my attorney may beontacted at (415) 553-7400 should anyone feel that copyrights apply to anything more than a specific usage of wornd phrases.

Any other experiences? Details, please!

******* ******** ******** ******** ******** ******** ******** ********zi mon Yl i ast er There' s no cur e

}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{}{And when t hey come t o et hni cal l y cl eanse me,

Wi l l you speak up? Wi l l you def end me?Freedom of expr essi on doesn' t make i t al r i ght

I f you' re shot i n t he f oot by t he r i se of t he r i ght .I CH BI N EI N AUSLANDER

******* ******** ******** ******** ******** ******** ******** ********


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stic Pentagram Ritual

//www.chaosmatrix.org/library/chaos/rites/gpr.html[12/7/2014 9:20:51 AM]

Gnostic Pentagram Ritual

by Peter Carrol

note: this is excerpted from Peter Carroll's "Liber Kaos", a very good primer on Chaos Magick recommended to antudent of chaos magick who is serious about hir pursuits in the occult arts.]

he Gnostic Pentagram Ritual begins with a visualization of radiance in five areas of the body. Each visualization issisted by a vibration of one of the vowels sounds I, E, A, O, U. The sounds are vibrated loudly and each is sustaior and entire slow exhalation. Each should produce a physical sensation in the part of the body to which it isttributed. In effect the body is being played like a musical instrument with each part resonating in sympathy to aarticular tone.

ubsequently, pentagrams are drawn in the air at four points around the operator. The pentagrams 'are drawn and annti-clockwise quarter turn f the whole body is executed after each pentagram thus returning the body to its originaosition. The pentagrams should be strongly visualized with the eyes opened or closed as desired. Each should beccompanied by a loud intonation of all five vowel sounds I, E, A, O, U, in a single exhalation, with one bar of theentagram being drawn for each sound. The IEAOU mantra is used here largely to block discursive thought. Finallyhe opening sequence in which the visualization of radiance in various areas of the body, reinforced by the individu, A, O, U mantras, is repeated. The ritual may be elaborated at will, for example, by adding colors to the visualize

adiances or by adding supplementary pentagrams above and below to form a sphere around the operator.

his ritual can be used in a number of ways:

To establish balance, concentration and control before and after more complex rituals.As visualization practice at any time.As a preliminary exorcism of unwanted mental or psychic phenomena.As an aid to healing, particulary self-healing.

he techniwues emplyed are: mantar vibration, visualization assisted by gesture, breath control.

he ritual entails the visualization of images of radiance within specific areas of the body. These areas correspond whe bodily chakras of some oriental traditions but not others. There is actually little congruence between the variousriental systems. What all these systems are designed to do is to create psychic images of various parts of the body acilitate greater psychosomatic control. The Gnostic Pentagram Ritual is named in commemoration of certain

magickal schools of antiquity which designated the magical force of the universe IAO:

Ritual Procedure

1. Stand facing any preferred direction.2. Inhale fully. Exhale slowly sustaining the sound "I" (a high-pitched ieeeee! sound) while visualizing a radianof energy in the head area.

3. Inhale fully. Exhale slowly sustaining the sound "E" (a lower-pitched eeeeh! sound) while visualizing a radiaof enerfy in the throat area.

4. Inhale fully. Exhale slowly sustaining the sound "A" (a deep aaaah! sound) while visualizing a radiance ofenergy in the heart and lungs, which spreads to the muscles of the limbs.

5. As in 2, but the sound "O" (ooooh!) in the belly area.6. As in 2, but the sound "U" (a very deep uuuur!) in the genital/anal area.7. Repat 6. Then 5, 4, 3, 2, working back toward the head.8. Inhale fully. Exhale slowly, forming each of the IEAOU sounds in turn while, with the left arm, drawing in t


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stic Pentagram Ritual

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air a pentagram, which is also visualized strongly.9. Make a quarter turn to the left and repeat 8, then continue to turn and draw the remaining pentagrams with

mantra and visualization until returning to the starting position.10. Repeat steps 2-7 inclusive.

Healing

o assist in healing any part of the body, intone the sound and visualize the radiance which corresponds to the affeart continuously for 5-10 minutes, or for as long as concentration can be maintained.


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Gnostic Thunderbolt

//www.chaosmatrix.org/library/chaos/rites/gnosthun.html[12/7/2014 9:21:12 AM]

The Gnostic Thunderbolt

Purpose

he Gnostic Thunderbolt is a mutation of, and can be used interchangeably with, the Gnostic Pentagram Ritual. It'surpose is t imbue motivation and momentum to the participants, whilst banishing unwanted influences at the same

me. It is highly recommended for opening a temple, and as a preliminary to other work, but is not well applied toealing aims.

Description:

1. Inhale. Starting just beyond the head, either shoulder, or either hip, draw the first point of the Thunderbolt.Simultaneously, visualize blue sphere lighting up between the eyes, and sending a thread of light to the pointVibrate "Iiiiii..." in a high-pitched tone until the lungs are emptied.

2. Inhale. Trace a straight line from shoulder to opposite shoulder or hip, or from the head to either hip. Visualyellow sphere lighting up inthe throat,sending a thread of light to the second point. Vibrate "Eeee..." in a sliglower tone.

3. Inhale. Trace a second line, again as if drawing a pentagram Visualize a red sphere in the center of the chestand sending its light to the third point. Vibrate "Ahhh..." in a tone lower than the previous vibration

4. Inhale. Trace a third line. Visualize a purple sphere in the genital area, sending its light to the fourth point.Vibrate "Ohhh..." in a lower tone.

5. Inhale. Trace the fourth line. Visualize a green sphere encircling the feet and disappearing into the ground, ansending its thread to the fifth point. Vibrate "Oooo..."

6. Do not draw the closing bar of the pentagram! Instead, remain completely motionless and hold your breathas long as possible. Concentrate your attention fixedly on the sound of your blood rushing through your carotarteries. Know that the rumbling you hear is the eternal explosion of the Thunderbolt. You are part of thethunderbolt moving endlessly and mindlessly onward

7. Continue to hold the image and sound in the mind while holding your breath. When you finally must breathe

envision the thunderbolt fragmenting with a tremendous roar and sending octarine sparks into and through yo8. Repeat the seven steps above, drawing the thunderbolts about you to describe a 3-dimensional shape of what

kind suits you.9. Declaration of intent, ie "We will that we never end where we had begun. We will that we shall begin."

Techniques Employed:

reath control, sound concentration, image concentration, sound vibration.


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ngth Spell

//www.chaosmatrix.org/library/chaos/rites/buff.html[12/7/2014 9:22:40 AM]

Strength Spell

rom:[email protected] (WorryDoll)Newsgroups:alt.magick

ubject:Re: BuffDate:22 Jul 1996 07:33:44 GMT

Nick XXXXXX shouted he wanted a ritual, spell, etc. for buffness

What you'll need:

1. an incense of large charcoal briquettes, and a brazier, with a metal grill upon it, in which to burn it.2. various food items from the four food groups3. a quiet place to go and perform the ritual4. Big heavy metal things

Ritual:

Light the incense, and place above it the various food items. Continue until food is thoughroughly purified. Tprovides the spiritual energy needed to perform the rest of the ritual.Pick up the metal things.Put down the metal things.Assure yourself that you aren't just doingthis because you're insecure about your penis.Repeat a few hundred times.

Repeat this ritual on a fairly regular basis.

-

hope you realize, that like the world we live in, this ritual is a joke.WorryDoll


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Barbarous Tongue Generation Rite

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BARBARIC

An Ouranian/Chaos/Barbaric Language

urpose: To provide an infinitely extendible barbaric language for the verbal ensigilization of vernacular languagesmake barbarous incantations, mantras, spells, etc. Secondarily to provide one or more alphabets for similar purpose

tructure: Barbaric logic incorporates a number of Chaos/Quantum principles.

1. All pronouns are plural (we are colonial beings).2. There are no tenses of the verb "to be" in Barbaric. All concepts of "being" disappear, there is only "doing".3. Past and Future atates of doing are probabilistic -- there is no absolute certainty.4. There are no concepts of causality in Barbaric, only degrees of probable association.5. All Barbaric adjectives are understood as referring to personal perceptions and attitudes. There are no absolu

qualities.6. There are no definite articles in Barbaric.7. All verbs are totally regular in Barbaric (for simplicity).8. Barbaric grammar is arbitrary; when transliterating into Barbaric, one should use a variety of unfamiliar

grammars whilst striving to avoid ambiguity of meaning.

Method of Obtaining: Having performed the Ouranos Rite with Invocation Three, participants take an Ouranianentacle (9cm. by 1cm. thick) with the Ouranian Sigil graven to an approximate depth of 1 mm. in each side. One f the pentacle is white with a black sigil, the other black with a white sigil. The circumference is black. One sigil ilaced upside down with respect to the other. It may be fashioned from wood, plastic, or non radioactive uranium.

articipants spin widdershins with the pentacle, meditating on a pre-arranged word then slam the pentacle on to theoard below, moving it as they will to a series of letters which are recorded directly.

M L K Z Y

N C B J X

Ng Ch H W

P D F G V

Q R S T Th

f the pentacle is placed on the central blank square it may be interpreted as any letter. Vowels are added afterwardwhilst meditating on the Ouranian god form. If a participant is moved to shout aloud a Barbaric word whilst spinni

can be accepted.

cript: Barbaric may be written using European characters for ease of reading in invocations or in any number of it

wn scripts. The following script called "Linear A" has the advantage of being capable of being written or engraveny direction; left, right, up, down, or in a spiral, the arrows indicate the direction.

B R

C S

Ch T


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Barbarous Tongue Generation Rite

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D Th

F V

G W

H X

J Y

K Z

L A

M E

N I

Ng O

P U

Q Punctuation Space


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nneling Ouranian

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Channeling Ouranian

he Ouranian Barbaric dictionary is missing some important words that are pretty basic to our magical lives. This rs intended to add new words to our Ouranian vocabulary. (Though conceived as a group rite, it could be modifiedolo work.)

his rite would achieve Gnosis first by the inhibitory method. Then a proto-word would be picked by scrabble lette

hen Gnosis is deepened by chanting, culminating in glossolalia for the final word.

Needed Tools:

Scrabble lettersPaper and pencil

tatement of Intent:

It is our will to enlarge on the known vocabulary of the Ouranian Barbaric language."

Rite:

it in a circle in Death posture, employing no-mind technique for about 5 or 10 minutes until facilitator stops it.

We have a list of words that we have decided to translate. Each person gets a word by some random method (pickinword from a hat). Then each of us picks up 5 to 8 letters (let inner intuition tell us how many) from the Scrabble seWe play with our letters, arranging them as we find best. Then we chant the proto-word over and over, faster andaster, perhaps jumping up and running around, dancing, perhaps, until glossolalia is achieved. When each of us finas a word that "feels right," we stop and write the word down. When everyone is done, we share the results and alave a final chance to give input into each other's word until group consensus is achieved.


17/51

os Excursion

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Chaos Excursion

An exercise of the Disk

upplement to the Jihad and Monasticism

One may choose to perform an Excursion of Chaos for any amount of time they see fit, though at least one week is

uggested. During their Excursion, the individual will consider themselves as on a journey of Chaos and will callhemselves a "Pilgrim of Chaos". The individual may choose to follow the Lesser, Greater, or Extreme Excursion aheir discretion. The Excursion is a personal journey and should not be spoken of at length until after the Excursionas been completed. The purposes of the Chaos Excursion are as follows:

1. To embark upon a journey of/for Chaos.2. To strengthen the powers of silence.3. As an exercise in Religious Humility, and idea which should be Laughed at in some length after the Excursio

has been completed.4. To exercise the powers of fanatic belief.5. To create the birth of Chaos, bringing it to action.

THE LESSER EXCURSION:

1. Carry a magical Pentacle with you at all times.2. Dedicate any sexual act to the birth of Chaos.3. Perform the Excursion Rite once every day.4. Dedicate ten minutes of each day to a silent vigil performed in a humble posture.

THE GREATER EXCURSION:

1. Perform each step of the Lesser Excursion.2. Journey by foot to a chosen area of privacy once per day.

3. In this area of privacy, dedicate 10 minutes to silence in a humble posture.4. After silence is completed, recite a prayer to Chaos in this place of privacy.5. Relate to Chaos each thing you see on your journey to this place of privacy.

THE EXTREME EXCURSION:

1. Perform each step of the Greater Excursion (which includes the Lesser).2. Interrupt the sleep midway through to perform a second Excursion Rite.3. Complete steps 2 through 5 of the Greater Excursion a second time each day, devoting 15 minutes to silence

each trip instead of 10.

he place of privacy the Pilgrim conducting the Greater or Extreme acts of Excursion will journey to should be at lne block away and outside if possible. The prayer to Chaos can be a personal prayer written by the individual ande differe nt for each recital, or one may use the example below. A humble posture is any posture in which the Pilgeels they are supplicating themselves before Chaos. In devoting any sexual act to giving birth to Chaos, one isctualizing the action elem ent of Chaos, bringing it forth into the world. After the Excursion is complete, the Pentahould be kept as a magical tool and can be inscribed with a record of the Excursion as is done in the Eucharistia o

Chaos. If the Excursion is unsuccessful, the Pentacle should be destroyed.

Example of a Prayer to Chaos


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os Excursion

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Oh Chaos,hat Void from which All springs,humble myself before Thy Terrible Magnificence.

Oh Great Chaos,You prove that Nothing is Truend Everything is Permitted.

Oh Great Reigning Mother and Father of All,commit myself as thy humble servant.

Oh Great Formless

rom which All finds Its beginning,You exist and the Earth Smiles.

The Pilgrim Rite

he magician will have an altar which will be just above his/her reach when kneeling (a table will suffice). On thisltar, which should be covered by a dark earthy coloured cloth, the magician will place the magical Disk. Dark greeandles should be burnt during this rite, and earthy incense (perhaps Valerian and Cedar) may be used as well. The

magician should be robed in brown if possible.

he rite commences with a short prayer:

do nothing but myself.do truth,or nothing does truth

And I do nothingut myself.

Nothing is True,verything is Permitted,omething is Material.

1. The magician will kneel, half sitting, on his/her knees before the altar. The magician shall be holding his/herarms forward, bent at the elbows, palms up in an offering gesture.

2. Bow the head as if pleading with some unknown deity to take an offering. The magician states: "When I givegive to myself".

3. The magician stands, takes the Disk from the altar. "When I take, I take of myself".4. Hold the Disk close to the breast, cherishing it. "The universe is at my hands, clothed in earth."5. Holding the Disk, stretch out the hands roughly, pushing against the action and state: "GRIBCAV!" - The Bi

of Chaos. Then, putting the disk on the altar, cry: "NIOTACH!" - Action.6. On the knees again, and cry: "I am a humble servant of Chaos!"7. Banishing by hysterical laughter, which is forced to a stop abruptly, as if catching yourself in a hideous

blasphemy. At the end of the last performance of the Pilgrim rite, however, the laughter should not be stoppebut turned toward the idea of being a servant of anything.


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os Monasticism

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Chaos Monasticism

by Peter Carroll

At any time members of the Pact may elect to follow the observances of the Monks and Nuns of Chaos for as longpleases them. These observances come in three forms, the lesser, greater and extreme. Their purpose is to renew

trengthen ones dedication to the Great Work of Magic. The Observances of Monk or Nun of Chaos should not bendertaken for a period of less than one week. There is no maximum period but when observances are undertaken fn unspecified period they should be ended at some later point in a definite way rather than be allowed to fall intoradual disuse. Chaoist Monks and Nuns may be fully itinerant and unless otherwise specified by choice the monass notionally defined as the entire planet although some form of retreat may facilitate the more rigorous observanceshe observances given are to be regarded as a minimum to which further observances may be added at will. To be

he observances of a Chaoist Monk or Nun the candidate takes an oath over a staff dedicated to magic which is thearried throughout the period of the observances. The staff should not be smaller than a walking stick and although

may be left in a room or building that the monk or nun may have entered it should always be close to hand and carrom place to place.

he general form of the oath and the observances is as follows:

The Oath:

Soror/Frater _____ do elect to perform the Lesser/Greater/Extreme Observances of a Nun/Monk of Chaos, fromenceforth, for a period of ____ / for as long as it pleases me, inasmuch that I avow that I will: (the chosen set ofbservances plus any personal additions are then enumerated)

The Lesser Observances:

1. Carry a magical staff at all times.2. Perform a banishing ritual on awaking and retiring.

3. Keep a full record of dreams.4. Perform a full magical ritual each day.5. Dedicate any sexual gnosis to magic.

The Greater Observances:

1. Perform the five Lesser Observances.2. Perform a second full magical ritual each day.3. Visualize the Sigil of Chaos at least once during each waking hour.

The Extreme Observances:

1. Perform the seven Lesser and Greater Observances.2. Perform a third full magical ritual each day.3. Visualize the Sigil of Chaos at least once during every hour.

Notes and Observations:

he daily full magical rituals might consist of a Mass of Chaos or Auto da Fe or some other act of evocation,ivination, enchantment, invocation or illumination of similar length.


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os Monasticism

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y dedicating any sexual gnosis to magic the monk or nun affirms that any sexual act performed during the period bservances will be used to cast spells for divination or invocation or similar magical purpose. The hourly visualisaf the Sigil of Chaos is facilitated by the use of an alarm watch and a powerful alarm clock may well be useful foright time visualisations of the extreme observances. The considerable inconvenience of bearing a magical staff sero increase vigilance and acts as a constant reminder to complete the other observances. It also serves as a badge offfice and other members of the Pact should accord the monk or nun whatever assistance they require with their wo

where possible. If the work goes poorly and the observances are largely not met then the staff should be destroyed.he work proceeds satisfactorily then the staff should be kept as an object or power. It is customary to engrave upontaff a record of the observances performed. Thus 127 signified the lesser observances for twenty seven days, 333 t

xtreme observances for thirty three days. The Pact tries to ensure that the Sigil of Chaos is visualized once an houromewhere on earth.


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Chaos Trophy

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The Chaos Trophy

An Exercise of the Egg

he Chaos Trophy can be committed for as long as the member desires, though at least one week is suggested. Thirophy can be committed in Lesser, Greater, or Extreme form. The Chaos Trophy should only be committed when

member has gone through the steps of a Monk (Monasticism), Aeonic Warrior (Jihad), Vessel (Eucharistia), andilgrim (Excursion). The period of time spent on each of these is unimportant, as is the degree - in fact, the membe

may have done each for different periods of time and in different degrees. For instance, you may follow the ExtremObservances of Monasticism for two weeks, the Lesser Performances of Eucharistia for three weeks, The Greater JiDuties for one month, and the Extreme Excursion for three weeks, or whatever. It is not necessary to have gonehrough each of these in immediate succession, though it is suggested for added effectiveness. The purposes of the

Chaos Trophy are as follows:

1. To unify the powers of Chaos in a properly disorderly fashion.2. To strengthen the Aetheric magical abilities.3. To phenomonize the powers of the other four observances in a central core.

4. To use the powers of all four observances for the Immanentization of the Eschaton.

COMMITMENT OF LESSER CHAOS TROPHYISM

1. Perform the Vortex Rite to Immanentize the Eschaton once upon awakening and once upon retiring each day2. Perform one Pathworking or Shamanic Journey each day which includes the four elements or tools or in som

way and includes manipulation of Aether and/or Chaos.3. Create a Black Egg which will be carried with you at all times.

COMMITMENT OF GREATER TROPHYISM

1. Commit all the acts of the Lesser Trophyism.2. Perform a second Pathworking or Shamanic Journey each day.

COMMITMENT OF THE EXTREME TROPHYISM

1. Commit all the acts of the Greater Trophyism (which include the Lesser).2. Break the sleep midway through to perform a second Vortex Rite for the Immanentization of the Eschaton.3. Perform a third Pathworking or Shamanic Journey each day.

he Black Egg should be created just before the Commitments of Chaos Trophyism begin and can be made of anymaterial which will remain permanent, such as clay. After the Acts of your Trophyism have been Committed, you monsider yourself a "Singularity of Chaos". A Singularity is the center of mass of a black hole. You can never reachhe Singularity because (apparently, as no one has done this or can and live to tell the tale) the closer you get to thihe further stretched out you become (infinitely so). Furthermore, nothing can escape or move away from theingularity, not even light. The purpose of the Black Egg is that it symbolizes Aether. After the Acts have been

Committed, the Egg should be kept as a magical tool and can be inscribed with a record of the Commitments. To bingularity is to consider oneself a master of the uses of the magical tools and elements.


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Eucharista of Chaos

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The Eucharista of Chaos

An Exercise of the Cup

A supplement to the Jihad and Monasticism.

by Soror Cyllan.771 and Soror Severian.427

Members may elect to perform the Eucharistia of Chaos for as long a period of time as desired, though at least oneweek is suggested. One may perform the Lesser, Greater, or Extreme form of the Eucharistia. During their

erformances, members will consider themselves a "Vessel of Chaos". The Eucharistia is Performed for the followiurposes:

1. To align oneself emotionally with Chaos.2. To become an active Vessel for Chaos.3. To strengthen the emotional magical abilities.4. As an exercise in emotional fanaticism.

LESSER EUCHARISTIA PERFORMANCES:

1. Dedicate any sexual act to the conception of Chaos.2. Carry a magical Cup at all times.3. Determine for every sleeping period to have a dream in which a magical act is done.4. Keep a full record of dreams.5. Emotionally charge one sigil each day.

GREATER EUCHARISTIA PERFORMANCES:

1. Perform each of the Lesser Eucharistia Performances.2. Emotionally charge a second sigil each day.

3. Create one Chaos Elixir each day.

EXTREME EUCHARISTIA PERFORMANCES:

1. Perform each of the Greater Eucharistia Performances (which include the Lesser).2. Break sleep midway once per night to emotionally charge a third sigil.3. Create a second Chaos Elixir each day.

he member, in considering themselves as a Vessel of Chaos, is allowing themselves to be a receptacle which drawChaos into itself. In dedicating any sexual act to the conception of Chaos, you are making use of this receptacle iniving the contained Chaos the potential for action (the actual action is carried out in the Journey). An explanation

what we mean by "emotionally" charging a sigil can be found on page 33+34, Liber Lux section of Liber Null &sychonaut by Pete Carroll, under excitatory Gnosis techniques. It is suggested that the member use as many differmotions as possible throughout the duration of their Eucharistia, in order to cover the full spectrum of emotionalossibilities. A magical act performed in dream can be anything from Evocation to Divination, anything that is

magical. If the member finds difficulty in achieving this, they should not consider it failure in the Performances, to s the point. After the Performances have been completed, the Cup should be kept as a magical tool and may benscribed in some way with a record of the Performances. For this, one may use the technique employed in the

Monasticism and Jihad, whereas 114 would signify the Lesser Performances done for 14 days, etc. If the Eucharistierformances are unsuccessful, the Cup should be destroyed.


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Jihad of Chaos

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argets may be Chaobolted at the climax of the Vortex Rite either by the usual Barbaric Incantation procedure or bhe visualization of an astral Chaobolt hurled into the Vortex.

A Chaobolt consists of a long sharp triangular pyramid with a sigil on the triangular base which is visualized asiminishing in size as it recedes away from the thrower, point first.

here is no fixed form to the Chaoist Catechism. The following example may be used, modified, or ignored at will

A CHAOIST CATECHISM

We believe in Almighty ChaosMother of Matter and Aether

Nothing is Trueand Everything is PermittedThere is no God but Chaos

The Pact, its Ministry on Earth

There is no BeingAll is Doing

There is no Self

We do all the Gods and GoddessesFreedom over "truth"

Probability Rules, Chaos Reigns

Pestilential Religions, Putrid IdeologiesTo Entropy! Make my Aeon!

We are its Staff, Sword, Chalice, and ShieldWe Know, We Will, We Dare, and we are Devious

Today the WorldTomorrow the Solar System

We Immanentize the Eschaton!We Invoke the Pandaemonaeon!


25/51

sh's Triangular Veins Ward

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Milosh's Triangular Veins Ward

his ward is primarily used to prevent passage of entities through any firm surface, but it can be also used toermanently block doors, or prevent opening of closets, chests or envelopes. It is rather simple to place, and isxtremely powerful.

lacing the ward:

. Using the index finger of your right hand, point to a spot in the lower left quarter of the area to be warded, vibraIEAOU." Visualize the spot glowing with octarine light. Place the right hand palm outward about one inch over thpot (as if you wished to push the surface there), and vibrate "ZOS."

. Pointing to the center of upper half of the are to be warded, vibrate "IEAOU" again, and repeat the octarineisualization. Place your hand over the spot as before, and vibrate "KIA."

. Pointing to a spot in the lower right quarter of the area to be warded, vibrate "IEAOU" again, and repeat thectarine visualization. Place your hand over the spot as before, and vibrate "IKKHA." The three spots should now

make an equlateral triangle in the approximate center of the warded area.

. Place yoour hand, palm outward, over the center of the triangle and say "XIQUAL." Visualise pulsating veins ofght (usualy octarine, but color depends on the purpose) spreading from under your hand, branching through theurface and covering the entire ward area in an impenetrable tangle.

. Turn your back to the ward, and say "SYCUZ."

Elaboration:

he Veins have originaly been designed to protect an area with walls, idealy a room, from any incursion. They can

roken by force, but will neither wear off in time, nor will they ever require renewing or reenergizing. Placing one his wards on every surface (all four walls, ceiling and floor, making sure you do not block the doors and windows

which require more selective and less permanent wards) will make those surfaces sealed forever (or until somethingREALLY strong uses a LOT of power to break through, or until their physical base is physicaly destroyed). For thnsulative purpose, veins should be visualized in the octarine color of the casting Mage.

Another use is to place a trap on a door or any closed item. For example, you can place the triangle over a door,xtending the veins to the walls. Whoever opens the door will break the ward, causing a quite powerful explosion o

whatever force the casting Mage has put into the triangle. Veins for this purpose are visualized in red or black (withpots of the triangle usualy visualized red or black too) - red if you wish to extend an energy strike, black for anntropy explosion. Explosion is a quite literal word here: breaking the ward will extend the damage to everyone wh

nds themselves within few yards of the breaking point. Keep in mind that this is not much different from a land mnd take care not to stumble into your own trap.

A note about physical base. Veins can be put to "float in the air," but in that case they fold down and dissolve veryuickly. Also, the total power depends also on the physical size of the ward, besides the amount of energy casting

Mage has put into it; a warded envelope sent to an enemy will cause relatively little harm when opened, while a wemade triangulated door can easily dispatch a killing blow. I have no idea why this is so, it is simply an observation

lacing more then one protective triangle on the same surface will make the defense weaker instead of stronger - vewill fight each other, creating separate areas around each triangle, with holes in between. If you place two trianglesheir sides intersect, they will cancel each other almost immediately. Placing more then one trap-triangle on same


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sh's Triangular Veins Ward

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urface is a bad way to commit suicide; touching one set of trap-veins with another will cause them both to explodehe spot.

he ward can be easily specialized by adding sigils to the triangle; for instance, you can place a watcher sigil withinrap triangle, so that you know when the trap has been sprung. You can add defensive sigils and runes, or create aefensive spider-servitor to make things more interesting...your imagination is the only limit.

Have fun,

Miloshmailto:babbage @ sezampro . yuMattrix of Milosh: http://www.sezampro.yu/~babbage

ook of Zee: http://www.geocities.com/bookofzee/MCH/RU S* W++(---) N+++ PGR/HI/EC@ Ds/r@ A+ C++++ QH+ 666++>-- Y+>++++


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29/51

Wishing Well

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A perfect smoke-ring requires very little expenditure of energy to be brought into existence, though that energy, inorm of a controlled pulse of gas projected from its creator lips has to be quite precise - ie. smoke-rings don`t alw

work, particular if someone is watching, and the best ones of all usually happen quite by accident! Significantly, thnly way an observer can know if a smoke-ring is there because it has smoke in it. If an identical pulse of gas isrojected from a non-smoker, the Toroidal ring structure will be established in the just the same way within thetmosphere, but its presence is almost impossible to detect, even with the most sophisticated of scientific instrumen

he atmosphere is not the only chao/dynamic envelope surrounding our planet; there also exists the magnetospherwhich we perceive at ground level as the earths magnetic field. At present it exerts a force which causes a compas

eedle to point approximately towards the North Pole.

he magnetosphere extends out into so-called empty space well beyond the atmosphere of the planet, and is anythut static in character. Complete polarity reversals can occur. A record of these is preserved in the sequence of Nond South oriented volcanic rocks which have been mapped in the ocean floor extending outwards from mid-oceadges, such as that which runs the lenght of the Atlantic. The magnetosphere exhibits its own "weather" patterns

which, like the atmospheric weather, are driven primilarily by radiation from the Sun/Solar Winds. Magnetic andlectric storms which affect TV and radio reception are a phenomena of magnetospheric weather, and interactionetween the magnetosphere and the atmosphere can result in phenomena such as the Aurora Borealis or Northernights. Other manifestations include ball- lightning and St. Elmo`s fire.

he ritual procedure put forward here postulates a process whereby a sudden pulse of electro-chemical energy, thrn operators nervous system, establishes a magnetic structure which is the mathematical equivalent of a smoke-rins suggested that this can occur on the onset of orgasm or accompanying a powerful martial-arts styled shout or Ky a process akin to that of the Faraday Induction described in any half-decent textbook. The "magical" part of therocess involves injecting a flash-visualisation of the eventual desired outcome of the magneto- smoke-ring as it ieing established. The rest of the process of wish fulfillment is left to the wondrous dynamics of Chaos. It may beelpful for the operator to face towards the geographical (magnetic) North Pole.

f performed as a solo working, this ritual may usefully be preceded by a banishing and visualisation exercise. Thetual text is written in the Enochian language of the angelic calls which were devised or discovered by Dr. John D

n the 16th Century. In the sense that Enochian can be seen as a system of control (or cyber-) language for "life, thniverse, and everything" it has many of the characteristics of a computer programming language. Among such

roperties would be those of recursive self-reference (ie. the ability to modify itself), and some of the phraseologyhe preamble to the ritual is designed to apply ideas developed by Douglas Hoffstadter in his book Godel, Escher, Bo the Enochian language. Specifically, the text of the ritual should increase its own potency with repetition.

After the Enochian preamble, the participant(s) should make a vocalized statement of a "wish" or willed endpoint he working, at the same time strongly visualizing the desired outcome. This "wish" may be of a benefic or malefintent, but beware! the Enochian preamble carries a force of personal honor, in wishes of a dishonorable characterre likely to backfire.

he pre-climatic mantrum "Zarzas Zarzas Nasatanata Zarzas" is held to be untranslatable. It is, by tradition, a formwhich opens the Gates of Hell or the Abyss; in this context it is used to invoke the dynamic process of Chaos by

which the wish can be fulfilled. Some occult authorities, Crowley among them, assert that the Zarzas formula isangerous and advise against using it. Modern Chaos magicians do not share that view and, besides having emploor years with no particular ills impacting the user, is consistently been found to enhance the effectiveness of mostategories of magical working.

he final climatic KIAI may be shout such as that projected by a martial arts practioner in the process of shatteringoncrete block (or someone`s sternum), or else an exaggerated cry of orgasmic ecstasy. Prospective participants wrgiastic inclinations may care to experiment with variant techniques to effect the final KIAI exclamation which sehe magical "butterfly effect" process in motion. For example, the Enochian couplet following the statement of the

wish might be committed to memory by operator of either gender, and repeated while other participants stimulate perator to a frenzied pitch of ecstasy, culminating in the final KIAI. Such variants are for the more experimentaly


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Wishing Well

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nclined, but it is the sort of experiments which magicians of an unhibited frame of mind (or body) may find itnjoyable to carry out as an end in itself. Any feedback on results would be welcome!

.continued by ritual text...

Ritual text / Enochian Invocation:

OMSELH I P MALPURG DSIhe ci r cl e wi t h ei ght f i er y dart s whi ch i s

RI LPA EMETGI S DE CHAOShe gr eat seal of chaos

S I OADAF DE TOL GLOwas i n t he of al l t hi ngs.

begi nni ngI TA HUBAR BLI OR

t i s as a cont i nual of comf or tbur ni ng l amp

ONCA GMI CALZOMA CRI P I CORAXOo you of power & but i s as t hunders of j udgement

under st andi ng & wr at hI AOFI DE PAR AG I AI ADI Xo t he of t hem of no honorerrorOLPHETH BI EN:

earken t o my voi ce:OMSARG I ADNAMAD GOHULI M:nt o ever y one of you of undef i l ed knowl edge i t i s sai d:

OI EMETGI S LONSHI OVOF SAThi s seal of power may be i n

magnf i edMI AN I SAPAH DE OIont i nuancewi t h t he mi ght y of t hi s

soundsU I A HE BAHAL"ong of honor cr i ed wi t h a l oud voi ce"

LCI NI N DS I ZA ZAZappy i s s/ he who has f r amed

NGELGARD MANI N PRGEhought s i n t he mi nd wi t h t he f i r e

NANAEL PIf t hi s secret wi sdom, s/ he

VGEG T CAPMI ALI FI SI Ss become al so successi vel y t o execut e

strongUTMONA ATH OD AMMA EMNA:y mout h t he works and curses her ei n:

> MAKE YOUR WI SH HERE


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Matter at Hand

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Dark Matter At Hand

by Tzimon Yliaster

Background Noise:

When physicists calculated the amount of mass necessary to produce a gravitational force capable of holding ouralaxy together in the face of centrifugal force, they discovered a curious fact. When they added up the total of all

mass existant in the galaxy, they had only 10% of the mass necessary to keep the Milky Way from flying apart. Toompensate for this, they have theorized the existence of dark matter. None has of yet been observed; it may or maot objectively exist.

or this working, however, this debate is entirely unimportant. We will assume that dark matter exists in one way onother. Furthermore, we will equate the 90% of "unmanifested" matter with that 90% of the brain whose purpose aunction we have not yet discovered. Those unknown or unmanifested functions can be symbolized by the "tip-of-ongue" condition, when a word or phrase comes to mind but cannot be expressed verbally. This is unmanifestedpeech, in the same way the dark matter and the "mystery" 90% are unmanifested.

tatement of Intent:

t is my will to manifest that which is potentialt is my will to find the potential lying in waitt is my will to evolve.

NOTE: It is unnecessary, and undesireable, that all participants recite the statement of intent in unison.

The Rite

1. 0. All participants declare:XIQUAL WEC!ONGO WEC!TOMARGO WEC!

Phenomenize dark matter!Do dark matter!Dark matter by whatever means necessary!

2. All participants begin spinning rapidly in place while shouting out words, letters, or whatever comes to mindNo chain of association should be followed, and any formof glossalalia is also valid.

3. The spinning and shouting continue until the participants cannot think of anything else to shout. If this goesbeyond the amount of spinning a participant can tolerate, hishi should lie on the floor on their back, eyes opeand continue to shout out while hyper- ventilating.

4. Participants now take an ice cube and press it in the space between their eyes with their eyes closed. The icecube is held there until it is entirely melted. Until this happens, all should remain entirely motionless and in astate of no-mind.

5. When the ice cube has melted, the participants should stand up and scream out:


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Matter at Hand

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What was hidden has been found!From the darkness to the light!What was silent now is sound!

(pause and draw a deep breath)

What is mine is mind to keep!From the darkness to the light!Preconception go to sleep!

(pause and draw three deep breaths)

From within the dark earth growsFrom the darkness to the light!Transmute nobo wec to wec nobo

(pause and draw nine deep breaths)

6. Banish by laughter and do not record or seek to remember any detail of your experience until you note the"spontaneous" manifestation of some new ability or unsually intense inspiration. If this does not occur by thetime you have completely forgotten ever having performed this rite, then perform it again.

******* ******** ******** ******** ******** ******** ******** **********zi mon Yl i ast er DO somet hi ng~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~he Or der wi t h no f ut ure has nowhere t o conceal t he past f r om t he present************************************************************************


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on Square

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Demon Square

Date:Wed, 01 Dec 1999 18:12:45 +0000rom:xaronzon333

To:zee-listubject:[zee-list] Demon Square

A bit of a ritual work in progress here.

Demon Square

A protective magickal device for those who feel uncomfortable with conventional methods.

ake 4 candle, in the colours of your choice (needless to say, the really evil, badass and git'ard of you will go forlack, or perhaps red).

et them out in a square around your ritual space, or the object you wish to confine.

ome of you may want to align the candles to the cardinal directions.

gnite them in an order you deem appropriate, for each calling upon a demon or similar to protect you from whatevou're planning to summon (or whatever).

ither call upon any patron entities you may have, or use entities with appropriate directional associations (such ashose offered by LaVey).

Another option is calling upon entities with associations opposite to those of an entity you intend to summon (e.g.ustful demons or gods if you're evoking an angel or similar being associated with chastity).

At the termination of your rite, extinguish the candles in reverse order, thanking the entities for their help.

Other possibilities related to this method is putting candles all along the sides of your square, or making use of thenfamous triangle of Choronzon.

Kaos Productions Inc.The P.C. Alternative to the Goetia."


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Oracle of Chaos

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The Oracle of Chaos

An exercise of the Chalice, to compliment the work of the Staff and the Sword

he candidate may elect to assume the duties of an Oracle of Chaos for a time period of their own choosing. Possibmotivations include:

Experimentation and improvement of the skills of magical divination.Intensive work in personal illumination.Pathworking toward the invocation of the Pandaemonaeon.To give guidance and solace to those in need, as your will moves you.

During the Oracle period, the candidate must at all times bear a "Magical Chalice", which for this purpose is theymbolic term of the chosen instrument of divination (i.e., Tarot deck, Nordic runestones, magic mirror, the entrailgoat). If the divinatory system used requires no special physical tool, (i.e., palmistry, numerology, geomancy) the

he candidate shall bear a symbolic magical cup or crystal ball, which shall be displayed while performing divinati

Astrology is considered unacceptable as a divinatory system for the Oracle.

All sexual acts performed during the Oracle period shall be immediately followed by the casting of a divination,referable for personal illumination.

he candidate shall keep a journal during the Oracle period, in which the results of all divination cast shall be carefecorded. Any manifestations of predictions shall also be entered, even if manifested after the Oracle period has en

Also, the candidate shall keep a daily record of all dreams, to be entered immediately upon awakening.

he candidate may choose to observe one of three modes: the Lesser, Greater, or Extreme.

The Lesser Observances:

1. Carry the Magical Chalice at all times, including sleep.2. Perform a Gnostic Thunderbolt ritual upon awakening and before retiring.3. Perform one divination for oneself daily.4. Perform another divination following any sexual act.

The Greater Observances:

1. All of the lesser Observances.2. Perform an additional divination for another person daily.

The Extreme Observances:

1. All of the Greater Observances, to include the four Lesser.2. Break sleep approximately two-thirds into the regular sleep period (during the "dream-sleep" period) to cast

third divination for oneself for the purpose of personal illumination.

efore beginning the Observances, the candidate shall make or procure a new and special "carrier" (i.e., box, bag,wrapping cloth) for the Magical Chalice, over which the candidate shall swear an oath as to the mode and length oOracle Period. Since marking a divinatory tool is generally not advisable or proper, the carrier may be marked with

umbers denoting the mode and length of a successful Oracle Period (in the manner of the staff in Chaos


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Oracle of Chaos

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Monasticism), or destroyed in case of failure.

Notes:

Any practicing magician not versed in some form of divination is seriously lacking an important part of being amagician. However, do what thou wilt. For those without divinatory training, the I Ching system has been shown toive meaningful results. The candidate should read and comprehend the "Image" and "Judgment" designations for f the 64 hexagrams before beginning the Oracle Period.

he I Ching is also suitable for use as a secondary system in conjunction with another, especially for illuminated seivination.


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lfuck

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Skullfuck

by Tzimon Yliaster

ate: Sat , 25 Dec 93 07: 06: 28ubj ect : Exer ci se t o ai d Dr eam Recal l

r om: Sr i Pal i ndr ome. 151

he skul l f uckn Exer ci se i n Dr eam Recal l

ur pose: Thi s i s an exer ci se t o ai d i n the r ecol l ect i on of dr eamst hr ough t he use of vi sual i zat i on and t acti l e i mager y. I t i s bestperf or med at the t i mes t hat one begi ns t o f al l asl eep.

. Rel ax; t ake a f ew deep br eat hs, and concent r ate on t he pr esentsensat i on of t he ext r emi t i es.

. Al l ow your sel f t o f eel t he gr adual decrease i n sensi t i vi t y of t hel i mbs as you dr op of f t o sl eep.

. Swi t ch your at t ent i on r api dl y f r om l i mb t o l i mb, but bl ock out

ext r aneous t hought s as compl etel y as possi bl e.

. When near l y al l sensat i on i s l ost i n t he ext r emi t i es, swi t ch yourat t ent i on t o t he spi ne; l ocal i ze your at t ent i on t o t he sensat i onat each ver t ebr a. Send a cur r ent of energy up f r om t he base ver ysl owl y t o t he t op.

. When t he cur r ent r eaches t he t op, vi sual i ze the ent i r e spi ne as apeni s, and t he poi nt wher e i t ent er s t he skul l as t hesexual l y- or i ent ed or i f i ce of your choi ce.

. Concent r at e now on t he sensati on of t he spi ne- peni s ent er i ng t hef oramen magnum- or i f i ce. When br i ngi ng t he sensat i on t o t heconci ous l evel , r ecal l t hat i t i s your peni s and/ or your or i f i ce;a gr eat deal of sensat i on i s bei ng gener at ed.

. Hol d t he i mages and sensat i ons i n mi nd unt i l you do, i n f act , f al l

asl eep. At t empt i mmedi atel y t o hol d up your dr eam- hands i n f r ontof your eyes.

y pract i c i ng thi s dai l y, near t ot al dream r ecal l i s achi eved i n ael at i vel y short t i me.

*********************************************************************' ve sent t hi s out because I ' ve f ound t hat bet t er access t o one' sr eams of t en equat es t o f i ndi ng a l ot of excel l ent r aw mat er i al f orersonal i zed magi ckal work, i nsof ar as many of t he ar chetypes t o be

worked wi t h can be f ound t here. I t t ook about 30 days of work bef oreact ual l y got t hi s f unct i oni ng cor r ect l y, but my own dr eam

ecol l ect i on i s appr oxi matel y 90% now, and I of t en r emember severalr eams f r om t he same ni ght . Al so, my l uci di t y i s at ar ound 10% ofotal .

Mer r y Repr oduct i on i n a Barn Day!

MCP, Templ eBabelWi l d- Eyed Boy f r om Freecl oudSr i Pal i ndr ome. 151


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ne Evocation

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Undine Evocation

by Tzimon Yliaster

WORKI NG: Undi ne Evocat i onzi mon Yl i ast er ( pal i 151@netcom. com)

un, 2 Oct 1994 02: 42: 46 GMT

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -ur pose/ I nt ent :he i nt ent behi nd t hi s r i t ual i s t he evocat i on of an Undi ne, whi ch i s anl ement al of wat er y el ement s. I t can be appl i ed as easi l y t o anl ect r oni c sea as a watery one. Thi s worki ng ai ms t o create or dr aw anni di ne f r om wat er and send i t of f i nt o the Di gi t al Aet hyr ( anot her sor tf ocean al t oget her ) .

eeded:body of wat er

f i r eol d Ci r cl e Pr ophyl acti cs ( opt i onal ?)

Mat er i al t o Scul pt i nt o a Fet i sh

he Wor ki ng:

. Al l l i ne up bef or e the f i r e, whi ch shoul d be bui l t a good di st ance f r omhe body of wat er ( sever al yar ds at l east ) .

. 5. Each part i c i pant st i cks a Gol d Ci rc l e Prophyl acti c ( st i l l i n i t s case)n t hei r head, over t he aj na- chakra.

. One of t he part i ci pant s shout s out "HUT! ", and al l char ge at t op speedo t he body of water.

. Each part i ci pant s cups some water i n hi r hands and t hen pr oceeds s l owl yack t o t he f i r e. Dur i ng t hi s wal k back, t hey shoul d r epeat a stat e-

ment of i nt ent , ei t her ment al l y or al oud, al ong the l i nes of :My wi l l i s t o br i ng f or t h an undi ne and send i t i nt o t hei gi t al aet hyr . "

. I f no water r emai ns i n t he cupped hands, t he par t i ci pant r et ur ns andets

ome more water , agai n and agai n, i f needs be.

. Each i n tur n cast s hi r handf ul of wat er ont o t he f i r e, sayi ng t het at ement of i nt ent al oud.

. A f et i sh i s made i n the f or m of t he undi ne, and a name gi ven i t .

. 5 Whi l e t he f et i sh i s bei ng made, one or more of t he part i ci pant s mayi l l some vessel wi t h wat er f r om t he body of water used above, andpr i nkl e i t upon t he ot her par t i ci pant s, "bl essi ng" t hem i n t he namef t he evoked undi ne.

. Bani sh by l aught er ; i f t he Pr ophyl acti cs ar e st i l l st uck to ever yone' soreheads, t hi s wi l l be rel at i vel y easy.

. Bani sh t he mat er i al f or m of t he f et i sh i n a means appr opr i at e t o i t somposi t i on. For exampl e, i f t he f et i sh has been made f r om sand, i t

an si mpl y be l ef t f or t he t i de or wi nd t o wash a way. A wooden onehoul d be bur nt or f ed t o t ermi t es.

OTES:hi s wor ki ng was per f or med on 9/ 30 by a smal l group of chaot es at Oceaneach i n San Franci sco. The most not i ceabl e ef f ect unt i l t he pr esent

moment was t he conj urat i on of a l arge, drunken/ st oned f el l ow named Cody,nd hi s si l ent f r i end. Cody r egai l ed sai d gr oup of Chaot es wi t h whatoul d onl y be descr i bed as " whi t e noi se". However , t her e di d seem t o beonnect i on wi t h members of t he worki ng gr oup. For exampl e, Cody had, i ni s own words, been "t urned on t o magi ck" by the book " Be Here Now" byam Dass ( same as your s t r ul y) . He spent much of t he eveni ng regal i ng us

wi t h non- gender speci f i c "f ar t j okes" and di sj oi nt ed st at ement s aboutai t i , Wi cca, Sat ani sm, act i on movi es, and ot her sounds f ar t ooncoherent t o descr i be here. I f t here has *ever * been a human embodi mentf l i ne noi se, i t was Cody.


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Nemesis Conjuration

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The Nemesis Conjuration

n this ritual the Greek Goddess Nemesis, a deity of fate and vengeance, is seen in the role of being theomplementary opposite of ones ego referring to the inner self as the centre of both personalitties. Habits and actioaken against ones real desires create the opposite to the same degree and thereby form an anti-personality of ones

which in this case is identified with the principle of Nemesis.

Disturbances on the plane of reality due to actions against ones subconscious desires can be eliminated by ritual unwith this personal demon-sister/brother and enable one to reach ones inner self, which is defined as the mean valueoth the personalities. The effect of this ritual, if performed correctly, would by definition be fatal. Therefore theperation is strictly limited to the part of the psyche which the magician wishes to explore. A sigil representing thisortion of the psyche is forcibly activated during the ritual in order that the magician may seek answers to his prob

within the chosen area in the personality. No specific wishes or desires can be used for this purpose, only general ohis is a necessary restriction to avoid being overwhelmed by any unpleasant effects. The magician should be awar

his when constructing the sigil.

Nemesis Conjuration:

1. Banishing.2. The ritual is performed sitting on the ground in the posture of the Rune PERDRO. The head may rest on the

lower part of the arms, and the face should be covered by the cowl of the robe.

3. Statementof intent: IT IS MY WILL TO TAKE A STEP TOWARDS THE CENTRE OF MY SELF BYUNION WITH MY OPPOSITE THROUGH THIS SIGIL!

4. The incantation is given while visualising a winged figure of opposite sex who approaches the magician. Thefigure wears the chosen sigil on his/her breast and is both beautiful and terrifying at the same time.

5. Incantation: Come t o me oh Nemesi s, mi ght y, t err i f yi ng and bel oved si st er.

Come t o me oh Nemesi s, you, who are t he goddess of my god, you, who ar e t he demon of my demon.

Come t o me oh Nemesi s, you, who are t he demon of my god, you, who ar e t he goddess of my demon.

Come t o me oh Nemesi s, you, who are par t of me whi ch I am not , you, who are t he count erbal ance on t he scal es of my f ate.

Come t o me oh Nemesi s, you, whose wi ngs car r y us t o our mut ual cent r al Ki a.

Come t o me oh Nemesi s, you, who are my ul t i mat e f ear , you, who are my ul t i mate desi r e. you, wi t h whom t o uni t e i s t he si gh of ecst acy and t he si l ence of deat h.

Come t o me oh Nemesi s, f or you are my pat h and I am our ai m I cal l upon you t o meet me i n t hi s si gi l .

Come to me oh Nemesi s and gui de me t hrough t hi s si gi l t o our mut ual cent r al Ki a!

Start hyperventilation during the reading out of the incantation. The visualised figure with the sigil coming cland closer to finally melt into your own body. When this point is reached shout out:


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Nemesis Conjuration

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ZodACAM VaPAAHe ANANAEL ZoDA Ah!(I move the wings of the secret wisdom within me!)

6. Banishing and/or laughter.


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ting a Shoggoth

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Creating a Shoggoth

by Parker Ryan

e: Net Shoggot hs?ARKER RYAN ( par ker @mhd1. moor head. msus. edu)

ue, 11 Oct 1994 10: 03: 48 - 0500 ( CDT)

hi s i s a short essay on a r i t e I devel oped. I t seems qui t e ef f ect i ve.ndeed i t was MUCH mor e ef f ect i ve than I ant i ci pat ed. I t r api dl y showedt sel f t o be a power f ul but pot ent i al l y danger ous magi ckal wor ki ng.nf or t unat el y i t i s wr i t t en ent i r el y i n a mal e cont ext . I di d not wi sh t opecul at e on how t o adapt t hi s r i t e f or use by f emal e mages. I ' m sur ehat t hey ar e ver y capabl e of doi ng t hi s t hemsel ves and woul d al moster t ai nl y do a bet t er j ob.

ccor di ng t o HPL Shoggot hs wer e ( or i gi nal l y) mi ndl ess cr eat ur es creat eds ser vant s/ sl aves by the Gr eat Ol d Ones. They coul d assume whatever f ormhei r mast er wi shed i n or der t o per f or m t hei r t ask. Shoggot hs ar e unr ul yervant s becomi ng mor e i nt el l i gent and rebel l i ous t he l onger t he ar empl oyed. Event ual l y t hey may at t empt t o dest r oy thei r mast ers . HPL al so

wr ot e t hat Shoggot hs are somet i mes seen i n vi si ons f r om hal l uci nogeni c

l ant s.

Magi ckal t r adi t i ons f r om ar ound t he wor l d cont ai n f or mul a f or creat i ngmagi ckal cr eat ur es as sl aves/ servant s. These cr eat ur es can be creat ed i nwhat ever shape i s needed or desi r ed by t he magi ci an. These magi ckal

reat ur es ar e cal l ed "Tul pas" or "t hought - f or ms" by t he Ti bet ans. I nMyst ery and Magi c i n Ti bet" Al exandr a Davi d- Neal t el l s how she cr eat educh a Tupl a as an exper i ment . The Tupl a became more and more i ndependentnd t r oubl esome as t i me went on. Event ual l y Ms. Davi d- Neal had toi scont i nue t he experi ment because of t he Tul pa' s gr owi ng power. Mr . G. H.st abr ooks i n hi s book " Hypnot i sm" wr i t es of hi s at t empt s t o creat e ael f - hypnot i c pet pol ar bear . "The t echni que of aut osuggest i on i si f f i cul t , but i t can be mast er ed. Once the subj ect has obt ai ned thi s

mast er y he wi l l f i nd that not onl y can he pr oduce, say, hal l uci nat i ons i nhe t r ance i t sel f but can act ual l y suggest post hypnot i c hal l uci nat i ons t oi msel f . I t does s ound wei r d but i t can be done. . . . Aut o suggest i oni ves us an excel l ent devi ce wi t h whi ch t o st udy many st r ange t hi ngs. The

wr i t er had a ' pet ' pol ar bear whi ch he was abl e t o cal l up mer el y beount i ng t o f i ve. Thi s ani mal woul d par ade ar ound the hospi t al war d i nmost convi nci ng f ashi on, over and u

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