Changing Shape of Politics

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    CHANGING SHAPE OF POLITICS: RISE OF

    TECHNOCRACY IN AN AGE OF

    DEMOCRACY

    Hammad Raza

    We are witnessing an obviously increasing tendency towards the technocratization of

    contemporary political-decision making processes regardless of their social and political

    structures in any state. Theorists of economy and diplomacy in the West assure that the

    momentum of technocracy is such that we now live under a managerial system which has,

    somewhat imperceptibly, come to replace dirty politicians and self-aggrandizing machinationsof this class. On the other hand, we have also witnessed a huge, stupendous growth of

    bureaucracy in the post-capitalist societies of the post-colonial states. We are justified in

    attempting to elaborate a theory of bureaucracy and technocracy which would be more

    comprehensive and more satisfying than the fashionable and to a large degree meaningless

    clich: managerial society or post-industrial society. J. Burnham proposed that rise of

    professional experts would create a new class to replace old ruling classes. Ralph Dahrendolf, a

    spearhead of the Critical Theory, holds that the managerial system can replace old conflicts and

    create new shared interests of new classes. Knowledge is a raw material in post industrial

    society, but in a state like Pakistan imported knowledge and expertise come to replace primary

    sectors of education as well as economy. The rise of technocratic power intensifies conflict over

    interests amongst traditional power-holders, democratic forces and new players. It is not,

    however, easy to come to grips with the problem of technocracyan offshoot of

    bureaucratization of modern societies in an age of post-industrial democracy.

    There is a flurry of reports that new interim set-up under tutelage of clean, neat and

    honest technocrats with their linguistic sophistry and international experience in multinational

    corporations will be placed in Pakistan soon. The replacement will be done under supervision of

    the Supreme Court of Pakistan as feared by many. It will wreck disaster in Pakistan again as

    these imported experts without having any stake inside Pakistan, would put hidden financial

    burden on masses. Since the emergence of military as the absolute stakeholder in the power

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    game of Pakistan, new crop of experts flies like bees on the ministerial posts of Pakistan to get a

    pie out of financial spoil. Sometimes it is the rhetoric of good governance and sometimes it is

    financial streamlining of the economy which necessitated the selection of financial and policy

    experts known as technocrats to occupy significant positions within policy-making realm.

    Preference of selection over election is a significant part of this scheme to keep state of affairs

    clear of all dirty politicians. This arrangement has gained so much popularity that even during

    democratic periods; technocrats often occupy important positions to ensure the continuity of

    policies framed during authoritarian regimes. Change is just opium for the people of Pakistan

    besides religion. Technocrats neglect the sociological aspects of politics and economics and keep

    a monochromatic view of state of affairs. Their ignorance about the concepts of social solidarity

    and its significance to modern economics often results into explosive violence on

    fragmentational lines.

    It is usually argued that technocratic governments can deliver to the people better than

    democratically elected people through elections. The raison dtre behind this argument is that

    technocrats have expertise at their disposal and possessed strong negotiating position vis--vis

    international donors and diplomats. They act in the name of national interests but discard the idea

    of social betterment. It is often forgotten that government by technocrats is for technocrats and

    bureaucrats. Their impersonal relationship with people further depoliticizes and alienates society

    from larger political framework. Technocrats do possess expertise, but their expertise can be

    useful in research, teaching, consultancy and development sectors not in decision making

    process. Centralization of authority and marginalization of ethnic minority are inevitable results

    of technocratic ascendency over democratic forces in the Third World. During Musharraf era a

    perfect arrangement was put into practice for technocrats to work within an engineered

    democratic system with upper hand. The head of that government Mr. Shaukat Aziz, a self-styled

    economic wizard, stabilized macro-economic indicators through statistical juggling of economy

    without realizing the fact that economy is not merely a number-game, but it has deep human andsocial relationship. What happened? An unholy nexus of high-tech luxury and modern identity

    became part and parcel of todays Pakistan. Apple, Nokia, Toyota and Honda have done more

    harm to traditional family system than Bollywood and over-sexed Hollywood movies in

    contemporary Pakistan.

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    Similarly the establishment of the Higher Education Commission and its placement under

    a technocrat are vivid examples of this unimaginative approach to run important departments of

    state under impersonal and corporate styled experts. What were the achievements of the Higher

    Education Commission is still debatable, but one fact is very clear to all and sundry that pumping

    of national resources for one decade into this educational misadventure has produced nothing

    expect rubble of pirated scholars and copy, cut and paste researchers. Catering to conservative

    middle-class youth became the sole aim of this misdirected project. Now this disgruntled youth

    is waiting for the tsunami of Imran Khan to change their lot. Political and social activism is well-

    nigh absent amongst hyper educated youth. What the HEC failed to do was to cultivate a strong

    sense of creativity and egalitarian ideas amongst its caterers.

    In economic arena, the situation is not different. For technocrats it is quite feasible to

    adhere to structural adjustment programmes initiated by international financial institutions as

    they are not concerned with the welfare of the very people whom they are supposed to serving.

    They increase taxes, cut subsidies, neglect rural sector, initiate mega-projects like constructing

    dams etc. It is worthy to note that majority of mega-projects were initiated during military

    regimes when technocrats were serving the economy of Pakistan. Most of these economic

    wizards come from international financial institutions and banking sectors, therefore it is not

    quite surprising that they take economic view of politics and not vice-versa. Much obsessed with

    macro-economic stability, they degenerate society into economic morass in imperceptible ways.

    The term technocracy itself suggests the rule of the "technique", of the expertise or

    skilla peculiar feature of service providing impersonal economic order, of something parasitic

    and hostile, which has assumed life of its own and reigns over human beings in neo-liberal

    economic model. The premise of this model is based on the supremacy of market over society

    and the necessity of technocrats to manage market relations at institutionally macro level. In

    common parlance, we also speak about the lifeless technocrats, about the men who form that

    mechanism adeptly. The human beings that administer the state look as if they were lifeless, as if

    they were mere cogs in the machine ruled under coercive forces like military apparatuses. In

    other words, we are confronted here in the most condensed, in the most intensive form with the

    reification of relationships between human beings, with the appearance of life in technical

    mechanisms, in modern system of neo-liberal capitalism. This, of course, immediately brings to

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    our mind the great complex of fetishism: over the whole area of our market economy man seems

    to be at the mercy of things, of commodities, even of currencies and services. Human and social

    relationships become objectified, whereas objects seem to assume the force and power of living

    elements. This system of over-powering governance has rendered Pakistan, since technocratic

    onslaught, a violent state and, unfortunately, political players have to bear the brunt of this mess

    at every level.

    How far this alienation of people Pakistani state can further tolerate is to be seen? If

    technocratic power grows concomitantly with the problems of people, then Pakistan would

    certainly become what Richard Rose termed as an hour-glass society wherein rule of

    impersonal oppression would be absolute and state and societal relationships would remain in

    permanent conflict. Lets give democratic forces a chance to play their part in constructing the

    image of Pakistan as a pro-people and pro-human state!

    Writer is working as coordinator to the VC of the University of Gujrat. He can be

    reached at [email protected]