Caribbean Voices in Toronto: Three Examples

Lillian Allen, Austin Clarke and Dionne Brand

Caribbean Immigrants in Canada: Background (1)

Early Immigrants: student and (female) domestic help e.g. A. Clarke and May in “Running for my Life” Three factors of changes in the 60’s

Canadian immigration laws Great Britain was closing its doors; deterioration of racial relationships there the steady decline of the British economy

Caribbean Immigrants in Canada:

Background (2) --TorontoIdeal of multiculturalism vs. reality of racismEthnic Areas in Toronto City: Bloor Street, Little Italy, Chinatown, Cabbagetown, etc. (see map) differential incorporation; e.g. housing, salary (83% of Caribbeans’ yearly income falls under 25,000)direct racism: e.g. police brutality

clips 5, 6, 8, 9

Downtown Toronto

Caribbean Immigrants in Canada (3): Multiple Voices

House party (fete) and CaribanaAs means of strengthening a sense of community; the venues for illegal activities

MulticulturalismBrand against 布松達認為多元文化政策造成「一種加拿大式的、溫和的、文化種族隔離政策」(Hutcheon 315);布蘭德也認為它將加勒比海裔分隔開來，「沒有處理真正的〔政治、經濟上〕的權力問題」 (Hutcheon 274)。Austin Clarke thinks that the immigrants are partly responsible for their failures.

Lillian Allen, Austin Clarke and Dionne Brand

Lillian Allen: enacting the immigrant voices (dreams and resistance)

Austin Clarke: multiple solitudes and gender conflicts Dionne Brand: Black resistance and liberation

Lillian Allen

Lillian Allen was born in 1951 in Spanish Town, Jamaica, and moved to North America in 1969. A dub poet, most of Allen's work is performed as opposed to written for the page. Dub poetry is a political form of poetry, often associated with Afro-North Americans, that has been set to music. (source)

Two performances of the immigrant voices (dreams and resistance)

Austin Clarke Born in Barbados in 1934 and came to Canada to attend university in 1955. He has had a varied and distinguished career as a broadcaster, civil rights leader, and professor. Clarkes has dealt extensively with the lack of roots and ruins in the lives of immigrants in Canada, and the consequent damage to the psychological and emotional health of these men and women. (Harney 131)

"I'm Running for My Life"Towards the end of the story, May goes tearfully to her friend Gertrude to confess her "sin," about which she feels both scared and good. Gertrude, on the other hand, claims that it is a sexual assault that May experiences. What do you think? What do you think Clarke wants to convey here?

Two Interpretations

May's explanation: pp. 88-89 --adultery; newness and love in her. the thought of murder the night before (p. 92); Indian blanket 92; 82-83 Gertrude's responses -- concern for her own work; 94; master and slave 95

May's contradictory feelings toward her master

Why does she feel guilty in the bedroom: Covetousness? Theft? Dishonoring?

Christian way of thinking trying on the mistress’ dresses and pantyhose p. 77Answering a phone callCurious about the book, The Joy of Sex

Fear of the house: its emptiness and coldness, like a tomb; a presenceLoyalty, pity and sympathy for the manDesire for him & feeling desired pp. 79; 80

Mr. Moore’s Views of May

appreciative of her, but neglectful p. 80-81; sexual desire for a colored woman 86 sense of deficiency p. 87

Contrast between May and Gertrude

May– weak in need of help; relies on external supports such as frying pan and house slipper; Gertrude – jumps into conclusion. But is she totally wrong?

Ironies

Mr. Moore, too weak, too invigorated; peace, wanting to die the words “Confidential” “Pictures” “Photos” “Term Papers” signs of memory and power

May: tears p. 96

Dionne Brand布蘭德自稱為是非精英份子 (non-elite)，女同性戀者和馬克斯主義者• 布蘭德自稱「逃離」家鄉的，因為當時在千里達她身為一個女孩很受限制 (所以她也是逃離 femininity Silvera ﹔361-63)。但對她而言，她既不住在「那裡」 (千里達 )，也不住在這裡 (加拿大 )，而是在兩者之中 (Birbalsingh 1996: 122) 。

"At the Lisbon Plate" 1.How do African minorities in the story fight against limitations at a corner of the city?

Elaine's way ("African princess")-- leaving the city and going back to Africa; the narrator's -- drinking, story-telling, the use of juju and voodon, continuation of Caribbean culture in the city but not going back; “killing” the colonizers.

What does “Lisbon Plate” represent?

the bar’s position: p. 99 Rosa p. 96; 101 Rosa’s brother p. 97 All the signs are here: p. 105the white boy p. 108

the women the narrator are associated with:

The old aunt pp. 99; 108 The old woman; 90; 98 her storiesElaine

The Old woman

p. 98 Her stories led the narrator here. her juju belt “full of perfidious mixtures and insolent smells and her secrets” p. 102 (the other sorts of old women e.g. from Brand’s poem “Hard Against the Soul” No Language is Neutral)

Elaine vs. the narrator

Eliaine always making promises, moving to Tanzania to find her roots; pp. 98-99; plans the possibilities of living grandly p. 104Elaine fixed goals, definite ideas. Elaine, drunk without vision, I drunk with ideasI in constant flight; vacant look; tries to avoid the old woman by following Elaine.

The narrator

my life on the upswing 95-96; haunted like a plantation house, a woman in enemy territory 97; grow like the old woman 102Assuming racial memories:

a thin smoke 105 thinks of deaths in Johannesburgdream of the middle passage. 107 using voodoo, and predicting what will happen in her dreams p. 106; p. 110

The narrator

Story-telling pp. 99 – looking for liars; 101 for revealing the indiscretions, for admissions of being human, Camus’ Outsider re-written 112-13